Historical Newspapers of South Carolina

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7 If You Read Th:^ It w!11 Iw to learn that the lending mndf* cal writers and teachers of all tiie several j schools of practice recommend, in the ! strongest terms possible, each and every j ingredient entering into the composition of Dr. Pierce’s Golden Medical Discovery for the cure of weak stomach, dyspepsia, catarrh of stomach, "liver complaint," i torpid liver, or biliousness, chronic bowel affections, and all catarrhal diseases of whatever region, name or nature. It is also a specific remedy for all such chronic <ir long standing cases of catarrhal affec tions and their resultants, as bronchial, throat and lung disease (except consump tion) accompanied with severe coughs. It Is not so good for acute colds and coughs, but for fingering, or chronic cases it is especially efficacious in producing per- fectcures. Itcontains Dlack (Jjerrybark, Golden Seal root, Kloodroot, "tone root, Mandrake root and Queen’s root—all of which are highly praised as remedies for all the abcM mentioned affections hy such eminent medical writers and teachers as Prof. Uartholow, of Jefferson Med, Col lege: Prof. Hare, of the Univ. of Pa.; Prof. Finley Ellingwood, M. I)., of Hen- nett Med. College, Chicago; Prof. John King, M. D., of Cincinnati ; Prof. John M. Scudder, M. I)., of Cincinnati; Prof. Edwin M. Hale. M. D., of Hahnemann Med. College, Chicago, and scores of others equally eminent in their several schools of practice. The "Golden Medical Discovery "is the only medicine put up for sale through druggists for like purposes, that has any such vrofesalonal endorsement—worth more tnan any number of ordinary testi monials. Open publicity of its formula is the best possible guaranty of its merits. A. glance at this published formula will show that "Golden Medical Discovery" contains no poisonous, harmful or habit- formingdrugs and no alcohol—chemically f iure, triple-refined glycerine being used nstead. Glycerine is entirely unobjec tionable and besides is a most useful agent in the cure of all stomach as well as bron chial, throat and lung affections. There is the highest medical authority for its use In all such cases. The " Discovery ” is a concentrated glyceric extract of native, medicinal roots and is safe and reliable. A booklet of extracts from eminent, medical authorities, endorsing its ingre dients mailed Jni, on request. Address Dr. R. V. Pierce, Buffalo, N. Y. Cahmge Sermon By Rev. Frank De Witt Talmage, D. D. Los Angeles, Cal., Aug. 12.—Like a lefreshing mountain breeze, dispelling the heat, this sermon comes with its suggestion of atmospheric rejuvena tion. The text is Ilosea vl, 4, “Your goodness is as a morning cloud.” A saintly old preacher said iu his latter years: “If I had my life to live over again I would preach most of my sermons from familiar scenes of the Bible, like Christ feeding the multi tudes with the loaves and the Ashes. I believe Bible truths can best be driven home to the hearts of men by ringing the changes upon the old fa miliar texts.” That Is true In one sense. But I believe also that an easy way to Illustrate our sermonic themes Is from Bible similes drawu from nature. If any man is a lover of nature and will read the Bible intelligently, he will find the leaves of the sacred book liter ally filled with descriptions of natural phenomena. Furthermore, if you study church history, almost without excep tion you will find that the most popu lar preachers and the greatest winners of souls for Christ have been men like Henry Ward Beecher and John Mason and Thomas Guthrie and Rowland Hill In Its crimson and gold.” But Hoaea. the prophet, is not alluding to all clouds of the heavens when lie men tions the morning clouds, as did John Buskin, scanning the whole heavens covered with gold. He is alluding to one particular kind of clouds. Familicai of Clonda. The meteorologist again says: “The morning clouds are scientifically known as the ‘cumulus’ clouds. Sometimes they are popularly called the ‘day clouds,’ or the ‘summer clouds.’ They arc not the cirrus clouds, the white, feathery masses of condensed vapor that can he seen far up In the heav ens four or five miles away from the earth, at times seeming to be higher than the stars. They are not the nim bus clouds or ‘the clouds of the storm,’ with darker forehead than the black skia of the royal representative of Queen Candace’s palace, who once Journeyed to Jerusalem. The nimbus clouds often carry with them the un sheathed swords of fire and speak in the voice of many thunders. They are not the stratus clouds, whose lower layers sometimes form the fog hanks lining the seashores and covering the fields which are sometimes called ‘the clouds of the night.’ But they are the clouds near to earth, which aro produced only In fair weather. “Thus when a bright, warm, beauti ful spring morning is about to dawn and the owl and the nightingale have gone to thoir nests, when the aurora has lifted Itself above the horizon and the sun's rays begin to absorb the dews and the moisture near to the earth’s surface, then the morning clouds ap pear. Then the meteorologist can see them sporting amid the tops of the lofty . ™ ,,, , i i i ! mountains, ns sea gulls play bide and ami Thomas Chalmers, who loved the ^ ^ the crost8 of the waves .. Ah, meteorologist, is that your defini WeaR Hearts Are duo to Indigestion. Ninety-nlno of •▼•ry one hundred people who have heart trouble can remember when it was simple Indiges tion. It is a scientific fact that all cases of heart disease, not organic, are not only traceable to, but are the direct result of Indi gestion. All food taken into the stomach which falls of perfect digestion ferments and swells the stomach, puffing it up against the heart. This Interferes with the action of the heart, and in the course of time that delicate but vital organ becomes diseased. Mr. D. Kauble. of Nevada. O , says: I had stomach trouble and was In a bad state as I had heart trouble with It.. I took Kodol Dyspepsia Cure for about foer months and It cured me, Kodol Digests What You Eat and relieves the stomach of ail nervous strain and the hear* of all pressure. Bottieaonly. $1.00 Size holding 2H times the trial size, which sella for 50c, Prepared by E. 0. DeWITT &CO., OHIOAQO. For sale by Cherokee Drug Co., Gaffney; L. D. Allison, Cowmens. i fimvers and the stars and the birds jftiul the snowflakes, the same as did | David, the psalmist, and Ilosea and ! Amos, the prophets, and Jesus Christ, i many of whose parables have the aroma of the woods and the open field. Take, for instance, the life of Charles | Kingsley. Do you wonder he gripped j the hearts of his hearers and readers i as he did when you realize the nature | lover tha* he was? One night, after j he had reou, 1 to his guests the story of a Cornish shipwreck, he led his ! friends out in • the open yard, where | tion of the morning clouds? Then I ' know what Host-a means when he says, i “Your goodness is as a morning cloud.” He means: “You arc only a fair j weather Christian. You are only a , Christian when the sun Is up and every thing is bright. But you are no Chris tian for the time of storms.” A .MnrniiiK' < loml Cliriatian. ion say, “I am not a morning cloud Christian.” Well, if you are not, then what are you? Can God with all His he stood under tin* pelting rain and | omnipotent power put his finger upon looked up at a superb thunderstorm I one uct 0< ’ J' oul ' where jou were as he cried: “\V >at a night! Look! Is it not spleudi •? This is a night willing to deliberately sacrifice your own Interests or your case for him? when young men cannot talk or think ^ avo J -011 f* 1 '’ 011 to him any of jour too much poetry.” It was said that | money! Have you given to him any he knew every nook and corner of his your time? When you saw’ his loved beloved country, In the center of which oncs ull J U3t b’ treated, have you been was his parsonage. One day when willing to leap forward and be saeri- out walking his son asked him if he , h<‘ed for their sake? When young thought he would ever lose his love Stephen Decatur entered the huibor of for the country. Charles Kingsley fripoli a ship was pointed out to him Host Anything And a little of everything is now being shown in my line: All the new conceptions and fads . : ‘ ; ..In The Jewelry Line.. From the cheapest worth having to the very finest specimens and grades. Re pairing done by an Ex ■*ert. Thos. H. Westrope, Next to Shuford & LeMaster. r» ~ * * « f If anybody has 4 message for * * the people of this community he cannot deliver it to them so effectually, so cheaply, so quick ly in any other way as through the columns of this paper. It is the business of this pa per to carry messages of one kind and another into homes. , > The message will be delivered, t , too, under favorable conditions, ^ ^ for few persons take up their local paper except in a pleasant T and receptive frame of mind. The sign upon the fence board * * may be good, but it can be seen only by travelers who go that particular road. The message in the local paper carries itself to thousands, no matter by which road they travel. Select your space and put your message where it will do the most good. t answered: "Nay. If my friends ever ask you that, tell them that I am now looking at the most beautiful scene I ever saw.” Does not this sentence re veal the inner workings of a nature ; loving heart? Did not Charles Klngs- ; ley get many of his mightiest gospel i lessons by catching the echoes of them In the falling waters as they tumbled I down the cascade near to his own hume? Indeed, I have always felt that a minister was not a fully developed teacher of God unless he can often 1 find his text simultaneously from the book of nature and from the hook of the Bible. N'ntnre'n Leanona. Now, Hosea, the prophet, draws from nature a most beautiful sermonic sim ile. He seems to be standing by night upon one of the hillsides overlooking | the city of Jerusalem. That great cap ital of the east is crowded with much , wickedness and apostasy. All night long he stands there, with the roof of sky for his covering. He thinks of how the Hebrew people have sinned and how they have been punished and I then repented and then sinned again. Their sins followed each other as sol- I dlers In a line of march tread In each | other’s footsteps. Thus the great prophet of the east reviews the hls i tory of hls beloved people. And as he ! weeps and mourns over the sins of the Hebrew race the stars pule and go out. Then the suullght rims the east ern hills and turns the early morning clouds into curtains of gold. Then he sees Die dewdrops glittering upon ev ery leaf. Then as the sun climbs high er and higher In the heavens and he feels the day grow hotter Hosea sees ; those early morning clouds evaporate i and the dewdrops disappear. Then, 1 like a flash, springs from hls lips the simile of the vapory repentances of the Hebrew race. “O Ephraim, what shall which be was told was commanded by the pirate who had murdered Decatur's brother. Followed by hls then, Decatur leaped aboard that boat and gave bat tie to the giant commander. While he was fighting Hie commander of the vessel he was flung upon the deck. Then a black skinned pirate seaman was about to bury his sword in him when an unarmed American sailor Hung himself between the would be slayer and his beloved captain and took the descending sword on his own head. Are you and I readj’ to sacrifice our selves for God as that humble sailor was ready to die for Stephen Decatur? Are we simply morning cloud Chris tians, unwilling to serve Jesus Christ except in fair weather, when the sun is bright and when all things are com ing our way? Hut there is still another fact to which 1 want to call your attention in reference to the beauty of my text. Johann Elchhorn, the great German Bible commentator and critic, gives unstinted praise to the poetry imagery of Hosea's writings. He said; “Hls discourses are like a garland woven of | a multiplicity of flowers. Images are | woven upon images, comparison upon | comparison, metaphor strung upon met- ! aphor. He plucks one flower and throws { it down that he may directly break off | another. Like a bee, he flies from one j flower bed to another that lie may suck his honey from the most varied pieces. It is a natural sequence that his figures | sometimes form strings of pearls.” But amid all Hosea’s poetic pearls and gar lands there is not one more beautiful than this of the morning cloud. Why? The morning cloud Is the first real h(*auty that we see in the heavens after ‘the day has dawned. On an Indian Reservation. I was most powerfully Impressed with this figure last year when up In an Wejjjerhap* can he! you if you wiJ but ‘2. I do with thee? O Judah, what shall IndIa “ re9er ™tlon. The evening clouds I do unto thee? For your goodness Is i a “ d u the mornln * cl <> ud ». the language as the morning cloud, and as the early i the meteorologist, are one. It was dew It goeth away.” Let us In God’s even ‘ n « of a mo8t beautiful day. name try to compare the vapory re- 1 fhe momb0 i rs °. f our V**? bad broken pentances of our lives to this beautiful ! < ' arap 1 ,n , the T™! 0 * and gone 0,1 figure of the morning clouds. | ahead ' \ 8ta r ed behlnd 1q t&e woods . . .. . , I 1° order to study and write. About 2 First we would turn to the meteorol- 0>clock ln Uie / fternoon j 8houl(leml ogist and say: “Oh. student of ttie IU y gun. thmv my pack over my shoul- c oud land tell us how these morning der a , ld 8tarted out to overtak ; them . clouds are formed. In the «reat am- l walked on and on towar(1 ^ west . Ily of clouds have they any Individ- The HUn( hlgh ln tLe he b jullties or peculiar characteristics?” fo d lower and lower t0 ^ edge ffhe prose poet of England John Rus- of the hor)zon After awb , Ie lt was kin scans the hillsides of ho heavens llke a redector sh)ning dlr( , ctly at me , and 'r^ b Tx- y 4 0f al K the Cl r dS and I had to pull my felt hat down over when he writes: “Nature has a thou-, my ey( , 9 protcct But no soon- sand ways of rising above herself, but Pr dld the Kun fal , the wegteru the noblest manifestations of her capn- ; bills thun it Hi)0t it „ towaM bllity of colors are In the sunset among the sky and began to tint the evening the clouds. Ihere Is no limit to the clouds In ih Dr. King’s New Life Pills The best in the world. multitudes and no check to the In tensity of the hues assumed. The whole sky, from zenith to horizon, be comes one molten, mantling aea of col or and fire. Every black bar turns to massy gold, every ripple and wave Into unsullied crimson and purple and scarlet and colors for which there are no words In the language and no Ideas in the mind—thing* which can be con- most beautiful colors. Now they seemed to be mirrors of fire. Now they became groat molten lakes of gold. Now they were turned Into ex quisite laee work. Now ticy seemed to be the great domed heights of the cathedrals of the IioJt’ens. Ah, it was a marvelous sight, the more marvel ous because I km-w that within a few moments, by the atmospheric law of the west, those hills would be shrouded DeWltVs V*at Sahf# celved only while they are visible, the in complete darkness. Thus tho figure Intense hollow blue of the upper sky melting through It all, showing here deep and pure, there modulated by the (limey, formless tx>dy of the transpar ent vapor nntll It is lost, imperceptible of the morning clouds Is the more beautiful because they are the gilded (■harlots of the day, which start to nim ble across the boulevards of the sky as soon as the king of the barnyard has sounded his reveille to his harem and the farmer’s boys awake from their sleep to go forth to do the chores and ! to care for the cattle. “Now, what has the night and morn- 1 ing cloud to do with our vapory re- i peutance?” some one asks. Why, do j you not see? The darkness of the night | represents terror or the punishment of | sin. The morning cloud represents the | short lived repentance which comes to j some of us just after we have been | punished. Our morning cloud repent- j ances are a great deal like that of . King Fharoah and his courtiers when the plagues of Egypt came upon them, i God said unto i’haroah, “Lot my pn#>- plc go.” I’haroah would not. Then the ! river Nile was turned into a river of i blood, and every challice the king lifted i to hls lips seemed to be filled to the j brim with the refuse of the public slaughterhouse. Then the frogs came | leaping up the palace stairs and crowd ed into every nook and corner, and, as cobblestones, they covered every street and they filled every hallway and bed room. Then came the plague of mur rain, which killed the cattle. Then came the falling hail and btKzing lo custs. Then came the plague of dark ness. So dark was it that all men had to feel their way around like blind men. Then came the death of the firstborn in every house. No sooner did these plagues come than Pharaoh would cry out: “Enough, enough, enough! O Gqfl of Israel, I have suffered enough! I will let thy people go!” But as soon as Hie night of suffering and of pun ishment ended the beautiful morning clouds of his repentance only lingered a little while, and then they were gone and gone forever. Do you not see the beautiful simile of the repentances of our lives which come only because we are being punished for our past sins? But there Is another fact about these morning clouds j’ou ought to consid er. They live very near to the earth. They are the lowest clouds we have in the heavens. If I might use a vul- : gar illustration, they smell of the com i mon soil. You know when you wet ^ housekeeper lu the east every eprlng- I time you would carefully put away | your winter garments, that the moths could not get at them. If they were j furs, you were especially careful and wrapped them around and around. Then inside of these bundles you put u lot of camphor. Then, iu the fall, the odor from that camphor In those garments was sickening. When you unrolled the bundles you at once shook the garments out and hung them up | to air upon a line. Having been wrap- | ped up for months lu camphor, the gar ments smelled of the camphor. Thus I are these morning clouds of repent- j ance. They live so near to the earth i that they never learn what repentance In Christ truly means. Let me ex- 1 plain more In detail. Vbt Enonfih. Here, for instance, is n man who has been a drunkard for fifteen years. Ills wife at last makes up her mind that for her own sake and for the sake of her children she will not stand the [ misery any longer. With that tho hus band begins to plead and l)eg. He ; says: “I repent. I will sign the pledge, i I promise. I promise. I promise.” Well, man. what do you promise? “Oh. I promise 1 will not get drunk any more.” Is that all you promise? “Why, , yes. What more do you want me to j promise?” Or here is a woman who enters a rescue home. She says: “I | promise. I promise.” What do you promise? "Why, I promise that I will cease to he a social outcast.” Is that all you promise? “Yes. that Is all. What more do you want me to prom ise? Is not that my besetting sin?” Nay, my friend nay, that fo not j r our l)«*ettlng sin. That Is a mere result of your besetting sin. Your besetting sin is that you do not throw yourself upon the mercy of Jesus Hirist and have him cleanse you wholly, and then ho will give you strength to ivsi»t all sin. The gospel of Jesus Christ is not a mere matter of negation. It does not consist of a long succession of “don’ts” —don’t do this and don’t do that and don’t do the other things. But It does consist in one positive assertive act, and then all the other attributes of a Christian life shall be yours. “Seek ye first the kingdom of God and hls righteousness, and all things win be added unto you.” The great trouble with our “morning cloud” repentances Is that they live too near the soil and they smell of the earth earthy. Are you ready to here and now seek first the kingdom of God and hls right- sousness and have all things added unto you? John Gough, the temperance orator, used to tell this pathetic story: In Edinburgh many years ago there was a clubhouse rented for the pur pose of earing for reformed drunkards. One night thero staggered Into that house a man who was appallingly drunk. “Do you know what place this lg?“ the superintendent said. “This is not a saloon. This Is a teetotalers’ club.” “I know it,” said the man, “and I am a teetotaler.” “You a tee totaler? Why, you are beastly drunk. *T know that,” said the man. “I know I am awfully drunk, but I am a tee totaler Just the same. I signed the pledge an hour ago, and I have not touched a drop since. I have come here for safety. I want to keep the pledge, but I know I cannot keep It in my own strength, so I have come here to have you help mo keep It.” Ah, the man was right. Not in hls own strength could he keep the pledge. Not In our own atrength can we keep from sin ning. Let us sign the pledge. Let us resolve not to sin. But let us ran to Christ to have him help us to keep that pledge. In our own strength we are helpless. I.*t us be like the cirrus clouds living high np in the heavens and not llke the morning clouds living near the soil and of the earth, amelllnf earthy. Protected by the Air. Bat the morulng clouds, in addition to all their short Uvad beauty, are capable of producing the most mar velous optical illusions. The atmos phere Is an elastic invisible fluid which surrounds our old planet. Its height has never been determined any more than the depths of some parts of the ocean have been fathomed. The at mospheric area may be miles high; it may be hundreds of miles high. But, uo matter how high it is, one fact is certain—the atfhosphere, among its many duties, acts as a protector to the earth. It cools off the heat of the sun before the sun rays reach the earth’s surface. It acts as a sun shade. If it were not for the cooling process of the atmosphere and the sun's rays were allowed to strike di rectly upon the face of the earth the sun would burn up this old earth as quickly as a splinter would be con sumed in a Nebuchadnezzar’s furnace. But in passing through its atmosphere the sun's rajs may be deflected when they meet the morning clouds. The morning clouds may act in the same way as does a looking glass in the hands of a schoolboy. These rays are not so much concentrated by the morn ing clouds into one great ball of tire as they are sometimes scattered to produce the strangest pictures and the most entrancing delusions. The mirages seen at sea and those which have lured to death the lost traveler looking for oases in the des ert may be oaused by the reflections of the morning clouds. Monge, the noted savant who accompanied Napoleon Bonaparte on hls African Journey, tells how the French army one day saw a beautiful mirage when on an Egyptian march. The soldiers had been for hours without water. No sooner did the aerial delusion appear than be fore their eyes they saw a beautiful woodland. Out of this woodland was flowing a clear stream. Upon the banks of this stream the cattle were coming down to drink. Not only one man saw this mirage, but the whole army saw it. At once the soldiers and j war chargers broke ranks and ran on ! toward the supposed river bank, when* ; they expected to quench their thirst. ! They run on and on until they dropped from exhaustion. Napoleon nearly met his Waterloo on that awful day. Had the future conqueror been destroy ed then It would not have been by the j hand of a Wellington, but by the de stroying finger of the morning clouds. A Deceiving Hermes was not only (he messenger of the mythological gods, but because he was also supposed to be the god of the morning clouds he was called by the Greeks the god of deceit. The morning clouds are deceiving clouds. Hermes was the god of the mists, the god who was able to deceive by his fantastic reflections of the light of the sun. But Hermes, with his canvas of morning clouds, never drew more false pictures than Satan, the enemy of Christ, draws when he declares that the life of a moralist Is the life which shall Inherit eternal peace. What says the Bible? “Do not be a drunkard and you shall be saved? Do not be a thief and you shall be saved? Do uot be a murderer and you shall be saved? Do not be a libertine or a liar and you shall be saved?” No, no! That was not the message which Christ gave unto hls disciples. Read the sixteenth chap ter of Mark: “And he said unto them: Go j’e into all the world and preach the gospel to every creature. He that be- lleveth and is baptized shall be saved, but be that believeth not shall be damned.” To live the life of a pure moralist is not enough. With his left hand Christ brushes away the morning clouds of an earthly repentance, and with hls right hand he points to the star of Bethlehem, which shines In the darkness of the night, and says, ‘‘That, 0 sinner, that is thy guide to lead thee into paths of erternal joy and peace, that and that alone.” Ob, my friends, will you cease here and now to rest your eternal hopes| upon the white fleecy mist of a morning cloud repent ance? Among the pictures of the late Ve reschagin, the great Russian artist, there is not one which has a more in tense interest for art students than that which was painted above the clouds. The noted artist wanted to climb to the top of one of the Hima laya mountains, but the guides re fused to go with him because the dan ger was too great Go Vereschagin did. He went alone. He lived among the snow and Ice until he saw them resplendent In their most gorgeous col ors. Then he painted bis wonderful picture entitled “Above the Clouds.” Higher than all the sea of clouds. Vereschagin portrayed the mighty peaks of the Himalayas lifting them selves. Thus may we be gospel Ve reschagius today. May we climb the Himalaya heights of Calvary! May we put our hand In Christ’s hand and go higher and higher until we climb above the morning clouds of a vapory repentance! May we climb higher and higher until we browse at the foot of the cross! Then may we paint the mountain peaks of God’s mercy! We may paint his mountain peaks of love and forgiveness! Then, like Moses, may we come down from the cloud lands and give to the sinful world this picture. In the center of which we aro to be found kneeling at the foot of the cross! Wilt thou do this, O im mortal man? Is your repentance to bo of longer duration than the morn ing clouds, or shall we give our whole’ milur**, mind and soul and heart, Into Ids hands to be made a new creation, all attuned to bis will, changed in everything to hie nature? Then shall we know what the apostle meant when he said, “Beholding as in a glass the glory of the Ixml, we are changed into the same Image from glory to glory, even us by the spirit of the Lord.” May that be our passion ate desire, and then we can say with the psalmist, “I shall be satlsfled when I awake with thy likeness!” CCoDvrlAht. 19081 by Louis Kloosch.] Chamberlain’s Colic, Cholera & Diarrhea Remedy Almost every family has need of a reliable remedy for colic or diarrhea at some time during the year. This remedy is recommended* by dealers who have sold it for many years and know its value. It has received thousands of testimonials from grateful people. It has been prescribed by phy sicians with the most satisfactory results. It has often saved life before medicine could have been sent for or a physician summoned. It only costs a quarter. Can you afford to risk so much for so little ? BUY IT NOW. Watch Thla Column. One house In fine condition, $700 cash, $1,200 In one and two years At 6 per cent. Several Una pieces of property to be put on block in July Twenty-seven acres of fine land In town for a song. If you would like to have a fine In vestment in a plantation come and see me, 500 acres, some good timber and in good shape. Must be sold even if it does not bring but $3,000. 250 acres of pretty land at $10 per acre, lies fine. Town lots of all shapes acd de scriptions. Over 200. Houses galore, and 20,000 acres of land. 50 acres of land, lies well. 5 miles from town, $11.00 per acre. 55 acres, fairly good house, barns, etc., very cheap, 6 miles out. 53 acres, orchard, house, etc., lies very well, cheap. 4 room house, good shape, In Gaff ney; price $475. 0 room house, good surroundings, nice yard and conveniences; price $1,250.00, one-third cash. The Gibbs Brick store room, 6- room house, and vacant lot 80x200 in west end, $1,800. Buy the house you live In for the rent you are paying. Representative of Sun Fire Insur* ranee Co., The American Surety Co., j The Standard Trust Co., who land | money at 6 per cent to buy and build homes with ten and half years to pay It back If you want. R. Latta Parish. 1785 1906 COLLEGE OF CHARLESTON. Charleston. S. C. 121st year begins September 28. Letters, Science, Engineering. One scholarship, giving free tuition, to each county of South Carolina. Tui tion $40. Board and furnished room in Dormitory $11 a month. All candi dates for admission are permitted to compete for vacant Boyoe scholar ships. which pay $100 a year. For Catalogue, address Harrison Randolph, President. July 10 to Aug. 17.-pd. The Builders Supply Co. Successors to L. Baker, Will furnish your Building Material of the best that the markets afford and at the lowest living prices No. 1 heart pine Shingles and Laths, Guar- snteed Pure White Lead and Zinc, snd Pure Linseed Oil. Nothing better to paint your house with and costs less than mixed paints. When In need ot anything in the building line, nail snd see us; we’ll treat you cour teously and make your estimates for aothlng. B a lc e r, MANAGER. FOR ALL COUNTY NEWD, IM PORTANT HAPPENINGS IN THE STATE AND EVENTS OF INTEREST IN FOREIGN LANDS, TAKE AND Mrt! I IQTITQ*e Rocky Mountain Tea Nuggofo A Busy Medicine for Busy People. Brings Golden Healtb «nd Renewed Vigor. A specific for Constipation. Indigestion, Liver and Kidney troubles. Pimples Eczema. Impure Blood. Bad Breath. Sluggish Bowels, Headache and Backache. Its Rocky Mountain Tea In tab let tom. 35 cents a box. Genuine made by Hollistek Dkuu Com pant. Madison. Wis. GOLDEN NUGGETS FOR SALLOW PEOPLE and WHISKEY HABITS cured at home with out pain. Book of par ticulars sent FRKK. I B. M. WOOLLKV. M. D. . Office 104 N. Pryor Street. FOLEYS HONFF^TAR for children; safe, sure* \o oplato* E lectric B 55g^Lr BITTERS AND KIDNEYS. Kodol iByspepssa Cure Digests what you eat. THE ORIGINAL LAX ATI'; “ COUGH SYRUP KENNEDY'S LAXATIVE HONEY-TAB led Clover iliuisota *n2 ilcaey iks on Every Boitb. BANNER 8A LYE ths most hsslina sslvs in the world.