Historical Newspapers of South Carolina

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% t A Woman’s Back Has many aches and pains caused by weaknesses and ialling, or other displace ment, of the pelvic organs. Other symp toms of female weakness are frequent headache, dizziness, imaginary specks or dark spots floating before the eyes, gnaw ing sensation in stomach, dragging or bearing down in lower abdominal or pelvic region, disagreeable drains from pelvic organs, faint spells with general weakness. If any considerable number of the above symptoms are present there is no remedy tiyu will give quicker relief or a more per manent cure than Dr. Pierce’s Favorite Prescription. It has a record of over forty years of cures, It is the most potent Invigorating tonic and strengthening ner vine known to medical science. It is made of the glyceric extracts of native medici nal roots found in our forests and con tains not a drop of alcohol or harmful, or habit-forming drugs. Its Ingredients are all printed on the bottle-wrapper and at tested under oath as correct. Every ingredient entering into "Fa vorite Prescription” has the written en dorsement of the most eminent medical writers of all the several schools of prac tice—more valuable than any amount of non-professional testimonials—though the latter are not lacking, having teen con tributed voluntarily by grateful patients In numbers to exceed the endorsements given to any other medicine extant for the cuie of woman’s ills. You cannot afford to accept any medicine of unknown composition as a substitute for this well proven remedy of known composition, even though the dealer may make a little more profit thereby. Your Interest in regaining health is paramount to any selfish interest of his and it is an Insult to your intelligence for him to try to palm off upon you a substitute. You know what you want and It is his busi ness to supply the article called for. Dr. Pierce’s Pleasant Pellets are the original "Little Liver Pills” lirst put up by old Dr. Pierce over forty years ago, much imitated but never equaled. Little sugar-coated granules—easy to take as candy. Indigestion Causes CatarrH of the Stomach. Por many years it has been supposed (hat Catarrh of the Stomach caused ind.gestion end dyspepsia, but the truth is exactly the Opposite, indigestion causes catarrh. Re peated attacks of Indigestion inflames the mucous membranes lining the stomach and exposes the nerves of the siomach, thus caus ing the glands to secrete rnucin instead of the Juices of natural digestion. This U called Catarrh of the Stomach. Kodol Dyspepsia Cure relieves all inflammation of the mucous membranes lining the stomach, protects the nerves, and cures bad breath, sour risings, a sense of fullness after eating, indigestion, dyspepsia and all stomach troubles. Kodol Digests What You Eat Make the Stomach Sweet. Bottlesonly Regular size, $ 1.00. holding 2% times the trial size, which sells for 50 cents Prepared by E. C. DeWITT & CO., Chicago! IU. For sale by Cherokee Drug Co., Gaffney; L. D. Allison, Cowfcens. Calmage Sermon By Rev. Frank De Witt Talmatfe, D. D. Host Anything And a little of everything is now being shown in my line: All the new conceptions'and fads . : ‘ : ..In The Jewelry Li'ne.. From the cheapest worth having to the very finest specimens and grades. Re pairing done by an Ex 'ert. Thos. H. West rope. Next to Shufqrd & LeMaster. The moet brilliant gem that was ever takes from the earib would not amount to much if there were no peo ple to appreciate its beauty and to rie with each other for its possession. The most spacious store, the most carefully selected stock of goods, the clever est corps of clerks will not avail unless people know about them. Knowledge of such things is spread in various ways. A passerby may drop in and be impressed. He may tell his neighbor, and he in turn may tell somebody else. That is one way, and there are some merchants who today think it is good enough. Modern develop ment, however, has sup plied in newspapers the best means. They go into ev ery home in the land, how ever humble, however mag- nificer/. Through them all of the information can be supplied, not to one, to thousands. Are you l ir.g thla wyitr to it* beat a.vaauger ♦ ♦ ♦♦♦♦•♦♦ Dr. King’s (Men Life Pills The best in the world. DeWIttf* 8alv# -a i ! 4 1 4 < i 4 < 4 4 4 < 4 < 4 4 t 4 | 4 4 4 s 4 * but Los, Angeles, Cal., Aug. 5.—In this sermon the preacher shows that in order to make one's life work of real value to the world and humanity the foundations of character must be laid deep and true. The text is Matthew vll, 27, “And the rain descended, and , the floods came, and the winds blew, and beat upon that house, and it fell, and great was the fall of it.” The reason the Bible is not as plain and interesting to some people as it might be is because they do not un derstand the geographical and geolog ical and meteorological conditions of the Holy Land. In order to intelligently follow the “earthly footsteps of the Man of Galilee” the tourist should not be content with a cursory or superfi cial examination. He should study the meteorology of Palestine to the last detail. lie should not only study the tornadoes and hurricanes and thunderstorms which unsheath their swords of destruction aud tumble down upon the earth huge masses of water when the windows of the heavens are opened by great cloud bursts. but he should also study the freshets and those movable sands mixed with water, commonly called “quicksands,” and the simooms, or siroccos, sweeping over Its nearby deserts, where there is but little mois ture iu the lurnace heated air, for the atmosphere of Palestine would not be what it is if the Arabian desert was not on its border. All these meteoro logical idles will clarify the lessons of many of Christ's parables and give an addc i meaning to some of the strange, weird oriental customs of the Hebron' -'eo. It is said t t General Lew Wallace ■wrote bis gr ■: religious masterpiece, “Ben I fur.” be: - ;e he ns a tourist had ever seen .Icru-;:' m. But, though Lew Wallace might ha * evolved a true idea of the Holy La ml out of books, 1 am frank to confess that with all my theo logical studies I never knew what the Holy Land was like until 1 set foot In those sacred valleys and saw with my own eyes those hallowed hills. I ex pected to find Palestine almost a trop ical land. I expected to find its hills covered with dense forests, its valleys dotted with farms, its bees turning every mound Into a honeycomb, all Its vineyards growing huge grapes of Es- chol and its flowers crowding every nook and corner of the soil. Now, what did I find? I found the Holy Laud nothing more or less than a parallel of southern California with another name. People who have been to Los Angeles and ridden through San Diego county can form an idea of the Palestine hills. Like Southern California. The soils of both lands are rich enough if you can only get water upon them, but the trouble is to get the wa- r. Instead of every two or three - »eks having a gentle rain or shower, k.j we used to have lu the New Eng land and the middle states, we have In these two lands the dry ami the rainy seasons. Win n it Is dry it Is awfully dry. Day in and day out, week in and week out. month in and month out, that dry weather will continue. Not one drop of water will fall from the heavens during all that time. Literal ly not one shower will come. Then the grass withers. The soil becomes like baked clay. The dust Is everywhere. But when the rainy season comes, then, in order to compensate for her paucity of moisture, nature sends storms iu perfect deluges. Every canyon has its raging torrent. The hillsides are cut into deep gullies. The water seems to be everywhere. This fact Is due to the geographical conditions, because the waters cannot find their drainage outlets as they do In the verdure covered hillsides of the east. No muu, except the bravest, dare venture out of doors when the storms break upon Los Angeles in the rainy seasons. Ti e sewers will be choked with water. Every street from curb to curb will be a huge, rushing river. The car lines will be block aded. All traffic will come to a stand still. Then the hillsides and the val leys will blossom as the rose. The flowers and the rich grasses will spring up as If by magic on every side. No New Yorker or New Englander can fully understand this atmospheric con dition unless he has been In Palestine or in southern California. Thus you must study the meteorological Influ ences of Palestine before you try to Interpret the parable of my text. Christ Is not here saying, “Every one who heareth these sayings of mine and doeth them not shall be likened nnto a foolish man who built his house upon the sands In Pennsylvania or In Germany or !:i France, where It will rain two or three days every two or three weeks in every season of the year and the water will tie drained quietly and quickly away.” rfirist is saying. “Every one who heareth these sayings of mine ami doeth them not Is to le* likened unto a foolish man who builds his h nisi* on the sands at the foot of some P de tine canyon In a dry season.” That dry season may con tinue months and even years, but when the rainy season comes the del uge will come. Then the hurricane will beat upon that house from above, and the freshet will undermine that bouse from beneath, and It will fall, and great will he the fall of It. With these few word* of geographical and atmospheric explanation let us now approach the parable a little more In detail and find therein practical gos- jt pci lessons for the work of everyday i life. Hi* • I IJ<l£r>ll«‘ll t tllTMt. The pnnible, in tin* rtrst place, proves that God never takes snap judgment upon any one. He is not like the cruel marksman—I will not call iiiiu a sports man—who shu >ts pigeons from a trap. There tin* poor doomed bird is brought out In a cage. Then by pulling a string the cage tumbles to pieces. Then, be fore the dazed and frightened bird can stretch his wings, bang goes the gun, and the bird's poor mangled body falls over a quivering corpse. God does not destroy an immortal soul as a treacherous, murderous Indian would stealthily creep up and tomahawk aud scalp the sleeping Immigrants before they could leap to their feet and grasp their rifles aud tight for their lives. God does not deal with man In this matter as if lie had to build us Robert Louis Stevenson's grandfather built. That greaj engineer, Robert Stevenson, built Ute famous lighthouse upon the dangerous rocks of Little Cumbrac. He built It between the storms which often howl about and bombard the Scottish coasts. When you build on that coast you iiiust"hasten or you will be swallowed up in the surglngs of the seas. But God says: “Man, you can build your house In the dry season of the east. You will have plenty of time to build it. You must not be slothful or lazy. Time flies, but it does not fly so quickly that you will not have plen ty of time to do the work which I have given you to do, if you will only con scientiously apply yourself to that work.” “The rainy seasons are com ing,” he warns us. “But the rainy sea sons will not come before the dry sea sons have given you plenty of time to prepare for the onrushing deluge.” Is not this a true interpretation of my text? Is not this a true interpretation of the history of our personal lives? Let us reckon today how tong your ••dry season.’’ or years of building, have l isted. Ten years, twenty years, thirty years, forty years, fifty years, have they teen. What! For some of you have they not lasted sixty years? For tlx* first ten or thirteen years of your life you may not have been responsible for what you did, but sinoe then you certainly have been responsible. The other day the chaplain of one of the largest state penitentiaries told my people that a few years ago there was sentenced to his penitentiary a boy who came there iu short trousers to serve a sentence of many years. If that boy, because be had committed a fiendish crime, was looked upon as morally responsible, does not God bold us morally and spiritually responsible for what we have budded since we entered cur teens. “My teens.” As we speak those words how far they are back in memory for some of us. Yes, God does not work a snap judgment upon any one here today. He gives us our work to do. He gives us a long “dry season,” or years of preparation, in which to do that work. What have you budded in your years of prepara tion? What have you done for man, and what have you done for God? V,> Are All DiiililerH. But while I was pondering upon our “dry seasons,” or years of preparation which have conn* to us in rearing our life work, this thought came upon me with driving force: During our years of preparation for the “rainy season” we -ire ad builders. We cannot get away from that fact. Every one of us Is budding, consciously or uncon sciously. We are either budding upon tli-* rocks or we are budd.-.g upon the sands. We must be the wise man of the parable or the foolish man of the para!he. There is no escape. We have to keep doing, and we must keep growing, growing for good or growing for evil. In one of Ills sermons Mr. Spurgeon tells us that on his grandmother’s man telpiece, among other marvels, there was ait apple lu a bottle. This apple completely Idled the inside of that bot tle and was four or five times larger than the bottle’s neck. As a little boy Spurgeon used to climb up on a chair and study that bottle. He kept saying to himself, “How could a great big ap ple like that get into that neck?” Then he tried to unscrew the bottom of the bottle. Then he took it down and held it to the light to see whether or no the glass had been broken and glu<*d to gether again. No, not one of these facts could account for the big apple in the bottle. But one day he found out the explanation. While he was playing In the orchard he saw his grandmother take another bottle aud place it over a very small apple and then tie the bottle to the stem and leave It there. Yes, she left It there until the little apple grew Into a big ap ple, and site put that second bottle with Its apple alongside of the first bottle with its big apple on the mantelpiece. When I read that Illustration I said to myself, “Ah. tint Is the growth of life.” We prow up without thinking of the future, and gome day we are suddenly halted by a limitation that has been around us from early years unknown to ns. By some act or some neglect, some siu or some weakness we have entered Into bonds which limit and stunt our growth. It seemed a light thing at the beginning, only a habit or n connection that we might easily shake off, but In our maturity we are prisoners. Be careful how you build, for every hour we are building for good or we are bull ling for evil. We are laying the foundations of our houses upon the solid rock or upon the shifting sand. We are building, and we cannot help but build all through our lives. Our drowth Stunted. But where sh.ill we locate these two houses which < hrist dramatically pic tures lit the parable of my text? filiall we place one away off from the hab itation* of man In the midst of the Sahara desert? Shall we take a car avan amid the ruins of old Memphis and with these plunging “ships of the desert” travel on and on, day In and day out. week In and week out, month In aud mouth out, until we locate It amid an endless sea of sand? Where shall we build the other house? Shall we place It upon the highest pinnacle of a Matterhorn or upon Mount Chim borazo? Shall we build it upon some dizzy crag where the eagle builds her eyrie to rear her young? “Nay, nay,” you answer; “not in either one of those places must you build one of the two houses of the text. When Christ illus trated a truth he never used absurd comparisons. The house which was built upon rock was not built upon an Inaccessible mountain height. The house which was built upon the sands was not situated in the center of an Impassable desert. In all probability the wise man and the foolish man of this parable of the text built their houses very close together. In all prob ability these two men were neighbors, and as neighbors their families asso ciated with each other.” My friend, I believe you are right. I believe these two men of the parable were not only neighbors, but that they had adjoin ing farms, and when they built their bouses they built them at the same time. That Is just such a dramatic contrast as Christ nearly always draws In his parables. I go still further than that. I be lieve the two farms of these men lay about in the same parallel position at the foot of the mountain range, one half In the valley and the other half upon the hillsides. Metbinks I can see these two men going out to select their sites to build. The wise man, like the ant, selects a site for his house upon a mound or hill which forms a natural watershed. Then he digs down and down until he strikes the rock. Then he starts off to cut his lumber and drag it up with the ox teams. While on bis way he passes his neighbor and finds bis bouse nearly finished. “How is it,” he asks, “that you are ready to put ou your roof, while I have only just dug the foundation of my hop so?” The other answers: “I spared myself that trouble. I have simply leveled the soil without digging a foundation. It is easier and quicker that way.” The wise man says: "Neighbor, neighbor, you must not build your house there. Why, you are at the foot of that can yon. Then this soil is all porous. It is full of water now. It is nothing but a mess of quicksand. When the rainy season comes and the freshets leap and tear and rush out of those moun tains you will l>e swamped in a night.” “Bosh,” says the foolish man. “You are a pessimist. You are a miserable hunter of trouble. You are always an ticipating tornadoes. The simple fact is we have had sunshine and dry sea son so long that I do not believe we are ever going to Lave another rainy | season. Here 1 have selected my site, j here I am building my house, and here ; I intend to stay.” Do you wonder that 1 when the deluge came that foolish man’s house was destroyed because he would not take the advice of the wise man, but built his house upon the sands? Left Out the Foundation. The parable of my text divides the whole human race into two groups— the wise man’s group and the foolish man’s group. To which group do you belong? Are you the foolish man building your house upon the sand and refusing to take the advice of the wise men who have come to us for years begging us to stop building In folly? Did I say for years? Yes, for in all this great audience there Is not one of us who is building his house upon the sands through ignorance. No sooner did we iu youth select our building sites upon the sand than our | loved ones gathered about us aud warned us of our errors. Our fathers did thus. Our mothers did tints. Our Sunday school teachers and pastors did thus. Our wives did ilnis. Our | Christian friends did thus. And still we have gone on building our houses on the sands. Shall we not take the | gospel advice of our dear ones, who are pleading with us to do right now? Oh, j how pleading and loving our would be advisers have been! Today they seem j to come to us as we pictured the wise man coming to the foolish man. They seem to say: “Do not do that. Do not commit that sin. Be true, be noble, be upright, be a Christian, be like Christ.” Would that we all might be willing to heed the pleadings of our dear ones and put on the armor of God and don the helmet of salvation and lift the shield of faith. But there Is still another fact to which I would call your attention. This foolish man of the parable was not building a barn. He was not lift- i Ing a sheepfold. He was not erecting a memorial temple or a beautiful tomb. He was building a bouse. He was building a borne. He was erecting a domicile where his wife aud children and his loved ones might gather. He was saying to himself as he was build ing It: “Now, here Is the dining room, where I can eat with my dear ones, and here Is the nursery, where my ba bies can play. Now, here Is a room for my sister. Here is my wife’s room. Tb *re Is to be the guest chamber.” Yes, be built his house as a home, and when that deluge broke loose it not only destroyed the foolish man, but also the members of bis own house. No man spiritually can be saved alone or destroyed slone. He either takes others with him to glory or else he drags others down with him Into eternal despair. Man iu the spiritual sense Is de stroyed as many families were de stroyed In the famous Johnstown flood. When the last sun of May, I 1880, set behind the western hills of Pennsylvania. Johnstown was filled with hundreds of peaceful homes and happy firesides. Suddenly during that awful night the Conematigb dam broke, and the water of a whole lake came tumbling down upon that doomed city. “Within a few moments,” said Dr. Da vid Beale, an eyewitness, “nearly 5,000 human beings had been launched Into eternity and 2.500 homes had been ut terly demolished.” In the twinkling of an eye whole families were claspoil together In the arms of death. Fa titers, mothers, brothers, sisters, rhM droit, all were gone. Hundreds who were not drowned were carried do wn the raging rivers upon roofs or floating logs until that debris was halted at the bridge below the city, where It was ignited, and the men and women and the children upon it were slowly roasted to death and their bodies ere mated. Fa in 11! <"< Away. It was my privilege some days after this flood had done its fatal work to be In Johnstown and with Dr. Beale to go over the awful ruins. While I was there I saw some bodies being carried to the morgue. I saw where huge tele graph poles had been wretehed from their anchorages and, head lirst, had been shot through walls as a cannon ball could crash its way through a brick wall. I saw where whole streets had teen swept away. The gutters, the cobblestones, the flaggings, all were gone. You might think that you were walking over sand dunes where once had been a city street. I saw where a huge Iron locomotive had been rolled over and over In the flood as though It were a feather tossed by the winds and then left stranded In a place far from the original roundhouse. When the flood came down upon these 2,500 homes of Johnstown, it swept away whole families. Fathers perished with their wives and children. When a foolish mart builds his house upon the sands and is spiritually destroyed, it not only means his own spiritual death, but also the deaths of some of those who an* living near him or with him In 1871 tlx* Ville de Havre iu mid ocean foundered. Mrs. Spafford, the wife of the auth >r of that beautiful hymn When peace, like a river, attendeth my way, When sorrows like sea billows roll, was on board with her four little children. All those children . civ drowned. The mother was rescued. Ten days later Mrs. Spafford was landed ut Cardiff, Wales, and she cabled this message to her husband In Chicago: “Saved alone.” "Pathetic,” yon say. “Heartrending! Appalling!” Yes, But no mother, no father, no sister, no brother, can ever telegraph from heaven to earth such a message as Mrs. Spafford sent. We are never spiritually saved alone. We are saved with others or we are spiritually de stroyed with others. The wise man built a house upon the solid rock. The foolish man built a house upon the sand. Why? A home holds the fam ily, the friends and our domestic as sociates. Other* Dentroyed Too. But the most awful part about this parable is the agonizing look of con sternation which is pictured upon the face of the foolish man Just before his house topples over. This flood, iu all probability, did not submerge this house in one instant. No. Even the house built upon the sand will with stand a flood for a little while. Though the foolish man could not move him self and his family over to the hill sides, ou account of the onrushing tor rents, he could see the mute, helpless, appealing faces of his dear ones be fore him. On their account this father and husband would wring his hands and moan: “O God! I have destroyed them! O God, my sins have not only destroyed myself, but destroyed those who were dependent upon me and whom I have influenced to live in this bouse, built upon foundations of sand.” What will bo the self reproach of that man as he enters eternity, con scious that by his negligence, his heed less example, he h is led his children into such misery! To the loving heart of such ;i father that self reproach will be like the worm that never dies, the flame that is never quenched. But I cannot close this discourse without drawing your attention to one other fact. This parable was spoken as a climax, a summing up, a perora tion, to the greatest sermon that was ever preached. After Christ In the fifth, sixth and seventh chapters has swept over the whole scope of life he sums up all bis teachings in this one story. It Is not sufficient for us to love the Lord, our Lord, with all our hearts and strength and mind unless we are willing to love our neighbors as ourselves. Are you and I not only willing to pray to God that he will for give us our sins, but are^we also will ing to pray that he will help us to be kind and gentle and forgiving In our Judgments of others? Will you and I pray that God will Inspire us to be eyes for the blind, and food for the hungry, jand medicine for the sick, and clothing for the naked, and crutches for the lame? We must not only worship Christ, but we must love the sinner aud outcast, who are made In the Image of God. Are we ready to make Christ’s life the example of our lives In all things? May God help us to listen to the whole of Christ’s sermon on the mount and to repeat all of Its lessons In the actions and thoughts of our own lives. Then shall we be like the wise man who built bis house upon a rock. Then when the rain descends and the floods come and the winds blow and beat upon our house they will assail it In vain, and it shall fall not, for Its foundations are founded upon the im movable rocks of Calvary’s hill. [Copyright, J'.iOG, by Louis Klopsch.J Chamberlain’s Colic, Cholera & Diarrhea Remedy Almost every family lias need of a reliable remedy for colic or diarrhea at some time during the year. This remedy is recommended by dealers who have sold it for many years and know its value. It has received thousands of testimonials from grateful people. It has been prescribed by phy sicians with the most satisfactory results. It has often saved life before medicine could have been sent for or a physician summoned. It only costs a quarter. Can you afford to risk so much for so little? BUY IT NOW. Watch Thla Column. One house in fine condition. $700 cash, $1,200 In one and two years at' 6 per cent. Several fln« pieces of property to be put on block In July Twenty-eeven acres of fine land In town for a song. If you would like to have a fine In vestment in a plantation come and see me, 500 acres, some good timber and In good shape. Must be sold even if It does not bring but $3,000. 250 acres of pretty land at $10 per acre, lies fine. Town lots of all shapes and de scriptions. Over 200. Houses galore, and 20,000 acres of land. 50 acres of land, lies well, 5 miles 1 from town. $11.00 per acre. 55 acres, fairly good house, barns, etc., very cheap, G miles out. 53 acres, orchard, house, etc., lies very well, cheap. 4 room house, good shape, in Gaff ney; price $475. G room house, good surroundings, nice yard and conveniences; price $1,250.00, one-third cash. The Gibbs Brick store room, 5- room bouse, and vacant lot 80x200 In west end, $1,800. Buy the house you live In for the rent you are paying. Representative of Sun Fire Insur- rance Co.. The American Surety Co., The Standard Trust Co., who lend money at o per cent to buy and build homes with ten and half years to pay It back If you want. R. Letta Parish. $63.00—$81.00 Pays board, tuition and room rent at Piedmont High School for entire session of 9 months. Endorsed by test educators. Mountain scenery. Mineral water. No malaria. Session opens August 13th. For hand some catalogue write to * : W. D. Burnt,, Lawndale, N. C. to Ini, 1785 1906 COLLEGE OF CHARLESTON, Charleston. S. C. . 121st year begins September 2f Letters. Science, Engineering. On I scholarship, giving free tuition, t each county of South Carolina. Tu! 1 ticn $40. Board and fu.uished roon In Dormitory $11 a month. All candl dates for admission are permitted t compete for vacant Boyce scbolai | ships, which pay $100 a year. Fo | Catalogue, address Harrison Randolph, President. July 10 to Aug. 17.-pd. The Builders Supply Go. Successors to L. Baker, Will furnish your Building Material »f the best that the markets afford an4 it the lowest living prices No. 1 le&rt pine Shingles and Laths, Ouar* inteed Pure White Lead and Zlne, ind Pure Linseed OU. Nothing better X) paint your house with and costa ess than mixed paints. When in need if anything In the building line, call ind see us; we’ll treat you cour* eously and make your estimates for lothlng. L/. B » 1c e x% MANAGER. and WHISKEY HABITS cured at home with out pain. Book of par ticulars sent FltKK* _ B. M. WOOLLEY. M. D. Atlanta, ua. Office 104 N. i'ryor street. FOLETSilONrY^TAR for children/ ta/c, eu/c, \’o oplatco E IFfiTRIf' TUB REST FOR BII.ioi sni:ss BITTERS AND KIDNEYS. l))-„<M-ruti nix the Hit,It*. At Yun- r !iiin;;Hi. in t hill, the Chinese buy Bibles, tear out the leaves ami use them to roil up coins, the paper used in printing the Scriptures teing cheap er aud better for this purpose than any that can be purchased in China. An attempt I* being made to stop this desecration of tin* Bible by raising the price of the copies offered for sale.— Boston Globe. Kodol Dyspegrsba C'ire Digasts what you eat. THE ORIGINAL LAXAtiVE COJGH &VRUP KENNEDY’S LAXATIVE HONEY-TAR trd Clover Blu»»oin *nd Honey Bee on Erery Buttle. BA W N ER SALVE ths most healing salve in the world.