Historical Newspapers of South Carolina

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> The Farmer’s Wife Is very carpful about her churn. She scalds it thoroughly after using, and gives It a sun bath to sweeten it. Site knows that if her churn is sour it will taint the butter that is made in it. The stomach is a churn. In the stomach and digestive and nutritive tracts are performed pro cesses which are exactly akin to the churning of butter. Is it not apparent then that if this stomach churn is foul it makes foul all which is put into it? The evil of a foul stomach is not alone the bad taste in the mouth and the foul breath caused by it. but the corruption of the pure current of blood and the dissem ination of disease throughout the body. Dr. Pierce's Golden Medical Discovery makes the sour and foul stomach sweet. It docs for the stomach what the washing and sun bath do for the churn—absolutely removes ever tainting or corrupting ele ment. In tliis way it cures blotches, pimples, eruptions, scrofulous swellings, sores, or open eating ulcers and all humors or diseases arising from bad blood. If you have bitter, nasty, foul taste in your mouth, coated tongue, foul breath, are weak and easily tired, feel depressed and despondent, have frequent headaches, dizzy attacks, gnawing or distress in stom ach, constipated or irregular bowels, sour or bitter risings aftpr eating and poor appetite, these symptoms, or any consider able number of them, indicate that you are suffering from biliousness, torpid, or lazy liver with the usual accompanying indi- § estion, or dyspepsia and their attendant erangements. The best agents known to medical sci ence for the cure of the above symptoms and conditions, as attested by the writings of leading teachers and practitioners of all the several schools of medical practice, have been skillfully and harmoniously combined in Dr. Pierce’s Golden Medical Discovery. That this is absolutely true will be readily proven to your satisfaction if you will but mail a postal card request to Dr. R. V. Pierce, RufTalo. N. Y., for a, free copy of his booklet of extracts from the standard medical authorities, giving the names of all the ingredients entering into his world-famed medicines and show ing what the most eminent medical men of the age say of them. Sour | Stomach No appetite, loss of strength, narroo*- oess, headache, constipation, bad breath, general debility, sour risings, and catarrh of the stomach are all due to Indigestion. Kodol cures Indigestion. This new discov ery represents the natural juices of dige»> tion as they exist in a healthy stomach, combined with the greatest known tonlo and reconstructive properties. Kodol Dy^ pepsia Cure does not only cure indigestion and dyspepsia, but this famous remedy cures all stomach troubles by cleansing, purifying, sweetening and strengthening « the mucous membranes lining the stomach. Mr. S. S. Ball, of Ravenswood, W, Va., says:— “ 1 was troubled with sour stomach for twenty years. Kodol cured me and we are now using It in milk for baby.” Kodol Digests What You Eat Bottles only. $1.00 Size holding 254 times the trial size, which sells for 50 cents. Prepared by E. C. OeWlTT & CO., CHICAGO. For sale by Cherokee Drug Co., Gaffney; L. D. Allison, Cowpens. tpaMMM A Host Anything And a little of everything is now being shown in tny line: All the new conceptions'and fads . : : ..In The Jewelry Line.. From the cheapest worth having to the very finest specimens and grades. Re pairing done by an Ex 'ert. Thos. H. Westrope, Next to Shuford & LeMaster. 4 » ♦ ♦ ♦ ♦ ♦♦ ♦ ♦ ♦ ♦ ♦ The most brilliant gem that was ever takes from the earth would not amount to much if there were no peo ple to appreciate its beauty and to vie with each other for its possession. The most spacious store, the most carefully selected stock of goods, the clever est corps of clerks will not avail unless people know about them. Knowledge of such things is spread in various ways. A passerby may drop in and be impressed. He may tell his neighbor, and he in turn may tell somebody else. That is one way, and there are some merchants who today think it is good enough. Modern develop ment, however, has sup plied in newspapers the best means. They go into ev ery home in the land, how ever humble, however mag nificent-. Through them all of the information can be supplied, not to one, but to thousands. Are you u ing this «sper Ik th« best sdvsnUger Dr.King's (Men LifePille The best In the world. DsWHfs JK1S Sab* Calmage Sermon By Rev. Frank De Witt Talmage, D. D. Los Angeles, Cal., July 20.—To the careless, the indifferent and the irrev erent, who in church keep one eye on the sermon and the other on business or pleasure, this sermon has a direct ap plication. The text selected is Acts xx, 0, “And there sat in a window a cer tain young man named Eutychus, being fallen into a deep sleep.” No cl .ss of men work harder for Christ than do the traveling evangelists. When such men as John Wesley and George Whitefleld and D. L. Moody have a world for a parish, they realize how large that field is, and they do everything in their power to travel over it before they die. The true evan gelist preaches on Sunday. He also preaches on Monday, Tuesday, Wednes day, Thursday. Friday and Saturday. He not only preaches at night, but in the afternoons and in the mornings. He preaches at all times and under all conditions. He seems to say to him self: “The harvest is plenteous, but the laborers are few. O God. give me strength to wield thy sickle with super human power and gather thy sheaves by the multitudes into the gospel gran ary.” Xo work is too great for the true gos pel evangelist if he can only get an audience to hear him preach. Turn to the letter which Daniel Baker wrote to his son in 1854. He was then an aging man of sixly-tlireA Yet he wrote these words: "My speaking amounts to some three or four sermons a day, and this for some three or four months past. Many persons express their astonish ment. ‘Why. Mr. Baker, how can you stand itV You can break down six preachers.’ I confess it does seem a little strange. 1 ut so it is. When I fin ish one meet I: -.. I begin another the very next moni MT. sometimes the very same evening. My Master sustains me, and is it not wri:ton. ‘They that wait upon the Lord shall renew their strength?’ ” John Wesley, the traveling evangel ist always began his day's work at 4 o’clock in the morning. Many were the times he preached two sermons before breakfast. On an average he used to travel every year nearly 5,000 miles. He preached from two to four sermons every day of his life. Not only that, but lie everywhere dissem inated his printed appeals for Christ. Truly Tyerman was right when he eulogized John Wesley's herculean la bors in these words: “Looking at his traveling, the marvel Is how he found time to write, and, looking at his books, the marvel is how lie found time to preach.” Hut preach he did. He kept on preaching under all conditions. He seemed to say, “My life Is slipping away so fast that I must carry the gospel to as many people as possible before I die.” Wesley preached in the early morning to the miners of Cro marty. He preached in the market places at noon. He preached in the fields in the afternoon. He preached in the churches at night. He preached at all times, under all conditions, to all who would hear the message of the atoning love of Jesus Christ. I’aiil Karly Wealey. Now, if I might not seem Irreverent I would say that the Apostle Paul was the John Wesley among the early dis ciples. In all probability he was not an impassioned speaker like Peter. Peter always seemed to me to be the George Whitefleld of the apostolic baud. I can Imagine him preaching on the day of Pentecost as George Whitefleld so often stood before his audiences, with flaming eyes and ear nest gesture and resonant voice. Oh, what a power Peter must have been! But, though George Whitefleld had his work to do, John Wesley had his work also, and a far greater work. John Wesley went from place to place, not only preaching, but also organizing churches and collecting money for his evangelistic work. Such was the work of Paul. He was the John Wesley of the apostolic baud. Now, today we find this ancient John Wesley on one of his great mis sionary tours. He wants to make the most of his trip, so he stops only a short time at Troas. I think I hear him say to his traveling companion, “Luke, do you think we can get through our work here In a week?” “I do not believe so,” answers Dr. Luke. “A week is a very short time.” “I know it,” says Paul, “but If we wait i for the sailing of another vessel there is no telling how long we may have to | remain here. I would like to preach to these friends for months Instead of a week. But we must hasten on. I ; want to present the gospel to as many I different cities as I can before I die. I think If we get up early In the morn- ; Ing and preach before breakfast and 1 keep on preaching during the day and I preach late in the evening I can sow a good many seeds. Our time is very short. We must hasten on to Assos and Mitylene and thence go to Chios and Trogyllium and Miletus.” Sleeping Chrlatlans. Thus we see Paul hard at work In Troas. Six days slipped by only too quickly. On the lust day before he sails he has so much to say that he continues his talks far on toward the midnight. While he Is exhf rtlng the Christians of Troas to be true to their faith a yotin^ man who Is sitting on the window sill of the room dozes, loses his balance and falls out and breaks bis neck. “And there sat In a window a certain young man named Entychus, being fallen into a deep sleep, and as Paul was long preaching be sunk down with sleep and fell dov. u from the third loft and was taken up dead.” Now, i would like to consider with you the reason why this young man fell asleep daring the preaching of Paul and why las somnolence should be a rebuke to all Christians sleeping in our church pews. In the first place, I believe that this sleeping Kutylnis is a type of that large class of young men who think it is smart to act disrespectfully and ob noxiously iu the house of God. When these young men attend church they always go under protest. While in the church pew by their actions they try to advertise the fact that they do not want to be there. When you go up to them and say, “Well, Mr. So-and-so, I am glad to see you here,” they say with a shrug: “Oh, yes, I come to church once in awhile. You know, my moth er and father and my sister and sweet heart are members of this church, and where they go I have to go. But, to tell the truth, I have not as much in terest in these matters as I used to have. I have outgrown Sunday school teachers and that sort of thing.” When the minister preaches a little longer than he might, these young men yawn and twist and talk with their seat mates until they put themselves out of all touch with the service, and the preaching to them becomes stupid be cause they do not listen to it intelli gently. They become like Eutychus of Troas, who under the preach!ug of Paul allowed his eyelids to become heavy and his head to nod until he foil out of the window, upon the sill of which he was sitting, and struck the ground, and he broke his neck. You have seen this class of men. They are to be found in every Sunday school and every church service. Irreverence In Church. This class of irreverent young peo ple was well Illustrated for me some time ago. I was attending the gradu ating exercises of one of the greatest educational institutions of the west. I sat in the gallery and could distinctly see all that took place. The huge build ing was literally thronged. Main floor, first gallery and rostrum were packed. The second gallery was also filled by the immense audience. A great orator was delivering the address of the even ing. That audience, almost to a per son, hung upon the speaker’s words. But no sooner did this great orator commence to speak than three of the members of the quartet which sang that night began to whisper and to laugh. They thought they were behind a curtain and no one could see them. They talked, and they seemed to say by their actions: “Oh, must we be bored? Do we have to sit through all this? We are singers. We care noth ing for the fact that an orator, nation ally famous, is delivering one of his greatest addresses tonight. When will the never ending flow of words cease?” That was a stupid address to those three singers, merely because in their obnoxious egotism they supposed they had outgrown it and could not be benefited by it. I protest against the irreverence of these modern Eutychuses in the house of God. I protest against young men and also young women, for some young women are as bad as the irreverent young men, coming into a church and not giving the same respectful atten tion to God's ambassadors which they would give to an ordinary guest in their father’s parlor. The house of God is not a playground. It is not a confectionery establishment, where young folks come to munch candy. It is not a place for young people to whis per and to write notes. It is a place to worship. And, if our young people do not come to church to worship, thei. they had better stay away. You must heed the fact that the sleeping auditor of my text was a young man. Two IlirdM With Our Stone. But while Eutychus sits upon the window sill of the room In which Pant was preaching I see him continually glancing across the street. I approach him today and say: “What is the mat ter, Eutychus? Why are you looking so much out of the window? I should think you would want to keep your eyes all the time riveted upon Paul. Why. he Is the greatest preacher of all the ages.” “I have heard that,” an swers Eutychus. "That is one of the reasons lam here. But I can’t neglect my business even for a Paul. Thus I I am trying to kill two birds with one stone. I am sitting here upon the window ledge, so I can hear Paul with my ears, and at the same time with my eyes I can watch my store, Just across the street. Thus you see if too many customers gather about my counter, why, I can Just slip away and attend to them.” Do you wonder, when Eutychus kept one eye upon his counter at the same time he was lis tening to Paul, that the sermon of Paul became very stupid and as soon as the shadows of night fell that Eu tychus’ eyelids grew heavy and that he •lipped out of the window and broke bis neck? "But,” says some one to me, “I do not see where you get authority for the statement that Eutychus was a young business man. The Bible does not state this. And, furthermore, how do you know that his bazaar, or shop, was Just across the street? Are you not taking too mud. liberty with the text?” No, I do not think I am. ’Tls true the Bllile does not state this young man. Eutychus, was n business man. ' But j one fact I do know. If Eutychus was a young business man and wanted to keep his eye upon his shop across the street while he was keeping within hearing of Paul, the window sill would have been Just the place where he would have sat. And, furthermore, I do know that. Just ns Eutychus might have been watching his haznar, there are hundreds and thousands of men who when they come to church bring along their businesses with them, and while the ministers are preaching they are planning what they will do at the store the next day, or how they will purchase their fall goods, or how they can undersell their rivals. Further more, 1 do know that, whenever a mer chant or a business man tries to carry his business into the church pew, that moment even the most brilliant and consecrated of sermons will fall upon ears as dead as did the words of Paul when lie was pleading with Eutychus of Troas, who fell out of the window and broke bis neck on the last night before Paul sailed away on his famous missionary tour. The Fifteen .Minute Sermon. O ye merchants and manufacturers and professional men, is there no lesson for you to learn in this Troas tragedy? You have often said, “If these ministers were only brilliant speakers and would preach interesting sermons we would come to church and stay awake and listen to their discourses." Is that true? Was not Eutychus listening to a hril- lant discourse? Was he not listening to the most brilliant pulpit orator the world has ever seen? Ah, no, Euty chus did not fall asleep because he was listening to a stupid preacher. I believe he fell asleep for the same reason that so many business men become drowsy when they try to sandwich a sermon in between the ledgers of their temporal business. While the sermon is going on some of them upon the fly leaf of a hymn book or upon the church leaflet are trying to estimate how much profit they can make upon some real estate deal or how much they can eut down j their employees’ wages without having them quit for good or go out on a pro longed strike. “But,” some merchant says to me. “the reason I get tired iu church is not 1 because our ministers do not talk i sense, but because they preach so i everlastingly long. Now, if Paul had only quit at a reasonable time, in all j probability Eutychus would never have J fallen asleep.” You say: “I agree with j Emperor William of Germany. He ; never allows any of his court chap- j lains to preach over fifteen minutes, j A fifteen minute sermon is a good j length. A half hour sermon is au | abomination. A three-quarter of au ! hour sermon is a horror. An hour’s | sermon is an inferno. And yet some | of our ministers go ou and on, and ! they never seem to know when to J stop.” Oh, yes, my friends, I know that line of protest. But the more you | talk the more I am impressed with the fact that the reason sermons are long ! | to you is because' you do not pray j enough beforehand to prepare your selves to receive the messages of God which are delivered to you week by week from the pulpit. Long; Preachem. You say the modern ministers preach too long. Open the leaves of your church history and find the biographies of our great preachers. I defy you to find.any of them who made a great impression for Jesus Christ unless they were long preachers. And, further more, you cannot show me auy church today iu America which is noted as a deeply spiritual church unless the serv ices of that church are long services. Not only do the audiences of that church sit through long services, but even after the benediction Is given the members are loath to leave. They lin ger iu groups in the aisles and about I the doorways, and at last you find j those church members talking on the j street corners as though they could not tear themselves apart. Was this not John Wesley's and George Whitefield’s experience as well as Paul's? “Oh,” but you say, “I would be Milling to listen for three hours if I could hear a Wesley preach.” Would you, my brother? Eutychus fell asleep under Paul. You would fall asleep under Wesley unless you had a change of heart. The reason the ser mons of our modern ministers are stu- I pid and long to some of you Is because . you do not pray enough beforehand and surrender your whole heart to | Jesus Christ. The trouble with our ; churches is not due entirely to poor ' preaching. It Is also due to your hear- ; lug. Too many, like Eutychus, when | they come to church, sit upon the win- : dow sill of Troas and keep their eyes upon their bazaars across the street, , while they let their ears catch a few stray words which ring from the lips of a modern Timothy. But this sleeping Eutychus Is the 1 symbol also of the theological liberal- , 1st. His actions bring to mind the lives of those who do not care to what 1 church they are going, as long as they ! are listening to some new minister and delving into the mysteries of some ! creed. Thus these modem Eutychuses ; say, "I must study all the novel creeds and sit at the feet of all the new ] teachers, because I cannot tell but In a few years one of these new creeds I may become the accepted creed of my ; country.” Thus we find them uot Ulen- tifyiug themselves with any one Chris tian church, but making It a practice j to go around and investigate all churches and all beliefs. One Church Enonith. We are In the seaport town of Troas. It Is about the year 5G A. D. We see I a crowd of people hurrying along, some of them talkiug very earnestly togeth er. We hall one of them, whom wo find to be an old acquaintance of ours. 1 We say: “Hello, Eytycbus! What Is the matter? Where are you going?" He turns quickly and says: "Is that you, John? Why, I am going up to : hear this new preacher Paul. He has been In town about six days. He Is going to leave for Assos tomorrow. Come up with us and hear him." But we say: “What is the good of going? You do not exfiect to become one of his followers, do you?” “Oh, no,” an swers Eutychus. “But I make It a rule to hear all the noted men speak who come to town. Last week there was one of the noted priests of Epbaeus here. He was telling about his god dess Diana. Last month there was a soothsayer from India. A year ago we had that Egyptian magician with us. r l wo years ago there came that disciple of Epicurus from Athens. Yes, I went to hear them all. I al ways go and hear everybody who comes to advocate some strange creed. Come along with me and let us listen to this Paul. We can sit in the back of the room. Perhaps we can sit on the window sill. The window is close to the door, and then we can slip out if the speaker becomes tiresome.” Is it too much a 0 f the imagina tion to picture Eutychus going to hear Paul in such a spirit as some of our modern Eutychuses go to hear the dif ferent speakers of our modern churches in these cities of the western hemi sphere ? No wonder Eutychus found the preaching of Paul stupid if he wor shiped one week in the temple of a Diana and the next week studied the teachings of the priest of Egypt and the next tried to solve the tricks of an eastern magician! And yet this is the way some attendants of our modern churches are trying to make their pas tors’ sermons interesting. One week they are at a 'Methodist church, the next week at a Presbyterian church, the next at a church of the Latter Day Saints, called the Mormon church. The next week they are attending a Salvation Army barracks. The next week they are in a hall filled with the disciples of spiritualism. Then next week they go to the Catholic cathedral and then to the Episcopalian service and then to a strict Quaker meeting. No service is for them too broad or too liberal or too strict. They attend them all, and in attending them all they lose what little faith they ever had iu the Bible or in God. Now, my brother, what you need is not to go to a dozen different churches and study a score or more of creeds. But it is im portant, O ye modern Eutychuses, to stay iu one church and sit close up to one altar and worship one Christ. Too Many Creed*. “Oh, I do not know about that,” says some one. “There is some good in all creeds. Even from the most repulsive flower the bee can gather a little honey. And I would like to gather a little honey from every ecclesiastical gar den.” Ah, my friend, you are wrong. , You will not find your eternal salva tion by running after many teachers or by having Itching ears, but only by j worshiping Christ and continuing to worship him in one household of faith. ! Because a dozen different teachers tell you there Is safety in their strange j creeds that does not prove that they have interpreted God’s word aright. But, lastly, I remark this ancient Eutychus made another mistake, which so many men and women are making today. He did not believe that there I was ever a last time for him to re- I I ceive the gospel of Jesus Christ. He felt that if he could receive Christ to- | day then he could receive him next i week or next mouth or next year or j even teu years from the night of his ! fatal accident. But there was a last j chance for Eutychus, and there Is a I last time for us. And the sad fact is | that for some of us this Inst time for 1 accepting Phrist may he today—this morning, this afternoon or tonight. Perhaps Christ is speaking to us as Christ spake in the parable of old, say ing, “Thou fool, this night thy soul shall be required of thee.” Tonight the death angel may come to thee as he came to Eutychus of old, when he fell out of the window and broke Ids t neck. Receive Christ Now. “But,” says some one, ‘‘you must re- t member, though Eutychus may have 1 broken his neck, that Paul, by the pow- | er of the Holy Spirit, resurrected him. ; The Bible distinctly declares that.” i Yes, my friend, you are right. But I i would not have you lay too much stress I on that fact. It is not every preacher who has Paul’s power of restoring you to life if you were to break your neck. If you reject the gospel today and should die before night by some acci dent or disease, no preacher could ob tain for you another opportunity, as Paul did for Eutychus. So I think, after all, that was Eutychus’- last chauce for salvation, for, if after that fall and resurrection he did not receive Christ, he would never have received him at all. Thus, whether we live or die, may we never again be weary with hear ing what Christ has done for us or weary in doing something for Christ. ! There Is a beautiful incident, told by Mrs. Mary Livermore, that when she i was an army nurse during the late i civil war a young captain was fatally | shot. At once his young bride was sent for and came to the bedside of the dying soldier. Two hours before . his demise Mrs. Livermore was pass ing through the ward of the field hos- ' pital and saw him. She stopped a min- \ ute by his bedside and said, “My poor fellow, are you ready to go?” The youdg wife looked up and answered: "Yes, Mrs. Livermore, we are both ready, he to go and I to stay. When he enlisted* I gave him to God and his country. I expected this and prepared for this.” Oh, my friends, can we speak to Phrist as that young wife ! spoke to Mrs. Livermore? Can we look up Into the faee of our Saviour and say: “Master, Saviour, Jesus, Lord, I am ready. I am ready to serve thee on earth or to glorify thee in heaven?” Ah, ye sleeping Eutychuses, ' can you lie emancipated from your sins and say that? Perhaps, as Paul was preaching for the last time to this young duui of Troas, 1 may lie preach ing for the last time to some of you. Under the power of the Holy Spirit may I be aide to Inspire you to give four hearts to Jesus, us Paul raised up the dead young man of Troas and nade him a living disciple for Christ. ICoovrlaht. 1906. by Louts Kloosch.] Chamberlain’s Colic, Cholera & Diarrhea Remedy Almost every family has need of a reliable remedy for colic or diarrhea at some time during the year. * This remedy is recommended by dealers who have sold it for many years and know its value. It has received thousands of testimonials from grateful people. It has been prescribed by phy sicians with the most satisfactory results. It has often saved life before medicine could have been sent for or a physician summoned. It only costs a quarter. Can you afford to risk so much for so little? BUY IT NOW. Watch This Column. One house in fine condition. $700 cash, $1,200 In one and two years at 6 per cent. Several fln 0 pieces of property to be put on block In July Twenty-seven acres of fine land In town for a song. If you would like to have a fine In vestment in a plantation come and see me, 500 acres, some good timber and in good shape. Must be sold even if it does not bring but $3,000. 250 acres of pretty land at $10 per acre, lies fine. Town lots of all shapes and de scriptions. Over 200. Houses galore, and 20,000 acres of land. 50 acres of land, lies well, 5 miles from town, $11.00 per acre. 55 acres, fairly good house, barns, etc. ; very cheap, G miles out. 53 acres, orchard, house, etc., lies very well, cheap. 4 room house, good shape, In Gaff ney; price $475. G room house, good surroundings, nice yard and conveniences; price $1,250.00, one-third cash. The Gibbs Brick store room, 5- room house, and vacant lot 80x200 in west end, $1,800. Buy the house you live in for the rent you are paying. Representative of Sun Fire Insur ance Co., The American Surety Co., The Standard Trust Co., who lend money at 5 per cent to buy and build homes with ten and half years to pay it back if you want. R. Latta Parish. $63.00—$81.00 Fays board, tuition and room rent at Piedmont High School for entire session of 9 months. Endorsed by best educators. Mountain scenery. Mineral water. No malaria. Session opens August 13th. For hand some catalogue write to : : W. D. Burns, Lawndale, N. C. 7 lh lm. 1785 1906 COLLEGE OF CHARLESTON. Charleston, S. C. 121st year begins September 21 Letters, Science, Engineering. On scholarship, giving free tuition, t each county of South Carolina. Tu tion $40. Board and furnished root in Dormitory $11 a month. All cand dates for admission are permitted t compete for vacant Boyce schola ships, which pay $100 a year. Fc Catalogue, address Harrison Randolph, President. July 10 to Aug. 17,-pd. iHe Builders Supply Co. Successors to L. Baker, Will furnish your Building Material of the best that the markets afford an4 at the lowest living prices. No. 1 aeart pine Shingles and Laths, Guar anteed Pure White Lead and Zinc, and Pure Linseed Oil. Nothing better :o paint your house with and costs ess than mixed paints. When In need >f anything In the building line, call and see us; we’ll treat you oour- .eously and make your estimates for aothlng. Baker, MANAGER. and WHISKEY HABITS cured at home with out pain. Book of par ticulars sent FHK.K. _ I B. M. WOOLLEY, M. D. Ita, 44a. Office 104 N. Pryor Street. FOimHONET^TAR for chUdrmnt •aft, turm, Mo opiates E LPHTRin THE BEST FOR J* ■ V? BILIOUSNESS BITTERS and kidneys. Kodol Dyspepsia Cure Digests what you aata THE ORIGINAL LAXATIVE COUGH SYRUP KENNEDY'S LAXATIVE HONEY^TAR 1*4 Clever Bletsom and Honey Bee oa Every Bottla. I