Historical Newspapers of South Carolina

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—— Chamberlain’s Colic, Cholera & Diarrhea Remedy Almost every family has need of a reliable remedy for colic or diarrhea at some time during the year. This remedy is recommended by dealers who have sold it for many years and know its value. It has received thousands of testimonials horn grateful people. It has been prescribed by phy sicians with the most satisfactory results. It has often saved life before medicine could have been sent for or a physician summoned. It only costs a quarter. Can you afford to risk so much for so little ? BUY IT NOW. By Rev. Frank DeWitt Talmage, D. D. Rhode Island Reds and \ Mammoth Bronze Turkeys. Rhode Island Reds either rose or sin gle comb prize winners, Pen No. I, 15 Eggs $:.oc; Pen No. 2, 15 Eggs #1.50 Mammoth Bronze Turkeys, 9 Eggs {3.00. E, R, GASH, Gaffney, S. C. Mcb. 1C 2 mo. la. w. pd. MURRAY IRON MIXTURE Now is the time to take a spring tonic. By far the best thing to take is Miirn»y*i* Iron Mixtaro. It makes pure blood and gets rid of that, tired feeling. At all drug stores « ESottles or direct from* The Murray Drug Co., Columbia, S. C. Host Anything And a little of everything is cow being shown in my line: All the new conceptions'and fads . : : ..In The Jewelry Line.. From the cheapest worth having to the very finest specimens and grades. Re pairing done by an Ex -ert. Thos. H. Westrope, Next to Shuford & LeMaster. TO SUFFERERS WITH CANCER or chronic old sores, write D. B. Glad den. Grover, N. C., and learn how to be cured without knife or plaster. In vestigate before you take other treat ment. Write today; you won’t re gret It. Apr. 6-3mo. WILLIAM 8. HALL, JR.. Attorney at Law, Office over The Battery. Gaffney, 8. C. Prompt attention gi ven to all boalneaa DR. W. K. GUNTER, DENTIST Office in Star Theatre Building Phone No. 20. Crown and bridge work a • pedalty ■J > DR. J. F. GARRETT, DENT18T. Moved to new office over Frederic it.eet Front, of the Battery. 'Phone In Office and Reeldenee. PARKER’S HAIR BALSAM CboMM and bemutlflca th» halt. ProinoU. a luxuriant growth. Never Valla to Beatora Gray ■air to Ha Toothful Coloi Con. toalp dlaeax-i It hair tallim *Oc,and |li< at DmggK. and WHISKEY HABITS cured at home with out pain. Book of par ticulars sent FBEB. ■ B. M. WOOLLEY, M. D. , Office 104 N. Pryor Street. I THE ORIGINAL LAXATIVE COUGH SYRUP KENNEDY'S LAXATIVE HONEY-TAR lad Clover Ble*Mm and Honey See on Every Bettis. Bo Witt’s KiS Salvo Perl BANNER 8A LVS the most healina aalve In the world. A* Los Angeles, Cal., .Tune 3.—in this rernion the preacher shows the won flerful power that is within the reach of those who accept the invitation and realize the promise in the text, Mat thew vi, 33. “And all these tilings shall lie added unto you.” What is a promissory note? “Why,” you answer, “it is a written agreement made by one man in the interests of another man.” Tliery are man£ forms of promissory notes, Just the same as there are many forms of wills and last j testaments, but as a rule tin* legal form ' of a promissory note is written thus: “Ninety days after date 1 promise to pay to tile order of Mr. So-and-so at the First National bank of New | York city, with interest at the rate oi G per cent per annum. Value received.” i What, I ask, can anybody write a promissory note and get $5,000 on a written agreement like that? “Oh, no," you answer, laughing. “No man can get money at the bank on a promis- j sory note unless he is known to lie a j wealthy man or he can put up some property as collateral or unless he is >le to get some friend to indorse ids ::ote whose name is a sufficient guar- i *e that this promissory note will be : i. If it was not for this fact every c.o 1 beat in town would be flocking (o banks and to the vidi men tc bor.o v money, and our banks and cap italists would lie bankrupted almost iu a day.” In other words, a promissory note is of value only when it is siguee by a r. :ne which is a satisfactory guarantee that the note when it comes due will be paid in full. Well, tli. u. my friends, tills promis sory note of my text is one of the grandest and best and most wide sweeping non s ever written. The name of the I. >• 1 God Almighty rs at the bottom of i:. I’lirist is the King who stands the y i ran tee that it shall be paid in full. V. h it a glorious prom issory note it is! < iirist’s name is the most potent and glorious in all history. In the records of the centuries you cannot find one instance where Christ has broken ids promises. Now Christ says, “If ye will stop worrying about what you shall eat and drink and about what you shall wear and about the bouse in which you shall live and if you will seek me first and follow me, all these things will be added unto you.” Are you ready to accept this text as a promissory note? If so, let us run over a few of the temporal and spiritual blessings which Christ is ready to give to us if we earnestly and prayerfully follow him. .Clirlut’a Promiae. Christ stands today in the first place as the willing deliverer from all tem poral anxieties. He conies to us and says, “Friend, I will feed you; I will clothe you; 1 will house you for today.” But this promise does not appeal to us very much. Why? Most of us know where today's dinners are to come from. But it Is the dinner of tomorrow or of next week or of next year that is worrying us. Then Christ says: “I will not only guarantee you a full cup board, a full wardrobe and a bed In which to sleep tonight, but I will prom ise you these temporal gifts as long as you live upon earth. I will promise them for you next winter, next year, ten, twenty, fifty years from now, if you are alive. I will promise you all these things if you will only trust me and live for me.” Then ve look up In wonder and say, “What, Lord, wilt thou take away from me this awful anxiety in reference to the future ne cessities of life if I trust thee?” Then Christ answers: “I will, I will. Thus I will do for all my disciples who obey me.” Then if we are true disciples of Christ we say: “O God, I thank thee for taking this responsibility of the future off my shoulders. I roll my heavy burdens down at thy feet.” Are you and I ready to do this to Christ and accept him ahhls word? Have not the burdens in reference to the physical necessities of life been awfully hard to carry? During the first half of your business life most of your earnings went Into bread and butter and meat and clothes and house rent. I read an address delivered some time ago by one of the most bril liant women of this country. She was making a plea for women to learn how to cook, so that they could reduce the expenses of the kitchen to the mini mum. If a wife had to do her own cooking, then she should learn to do It economically. If she had hired terr- ants, then by personal knowledge she should compel her cooks not to waste the food. Then this noted female speak er made this impressive statement: “Women, you should learn how to do your work In life well, for nearly four-fifths of ail an average man’s In come Is spent by bis wife in meeting the butcher, the baker, the grocer, the clothier bills and the bouse rent.” Is not that a startling assertion? Yet it Is true. For the first fifteen years of your business life practically all of your money was Immediately spent to meet the bare physical necessities of your family’s existence. No wonder as the money came in so slowly and went out so rapidly the sharp Iron plow of care furrowed your face with wrinkles and bleached your black hair Into sil ver and gray. The Tara In the Lane. But the old proverb says, “It Is a long lane which has no turning.” Though the lane of financial struggle was long, yet at last It turned. It turns at last for almost every one. You cleared off most of your debts—aye, all of them. Your income began to ex eeed j our outgo, although your domes tic expenses were enlarging every year. You were investing your money to bring forth-lts G per cent annually when suddenly the crash came. The old lane had a turn. But, alas, like a boomerang, it turned so completely that it went around In a circle. It brought you to prosperity. Then, again, it flung you iuto ptactical bank ruptcy. The iniue became exhausted, or the real estate boom broke, or the business partner became uutruc. I do not know what it was, but today you arc perhaps again a poor man. ‘‘Ob,” you say to yourself, “if 1 could only be sure that 1 would bo able to meet my temporal wants next year as I am this year!” You can, brother. You can be sure if you wish to be wire. Christ says, “Seek ye first the kingdom of God and his righteousness and all these tilings will tie added uuto you.” Cannot you trust him? Will you not today rofl over all that responsibility upou him? You may have financially failed, but God never fails. He will look after you when you are not able to look after yourself. Will you trust him now? But food aud clothing and house reut mean more to me than the bare neces sities of life. They mean more than a mere treadmill existence and a perpet ual grind. They mean more than eman cipation from poverty and distress. They mean vast and unlimited re sources. They are the symbols of great armies of men marshaled together as emplojces. Ihey represent not only what we shall eat and wear and the houses in which we shall live, but they represent the food and the clothing wc sell to others and the laud which otb ors rent from us. In other words, they represent power, unlimited and mighty power. Worklnif For Power. Let me illustrate. I go out upon tlu hillsides of New Zealand. I see thou sands upon thousands of sheep brows ing there. I say to the owner of these countless sheep: “For what do you raise those sheep? Why, I can see your flocks everywhere.” “I raise them for the wool,” he answers. “What do you do with the wool?" "Why, I send that to the English factories. If you were here iu shearing time you would see hundreds of tons of that wool cut and shipped as the harvesters press the baj into bales for the market. Then after that wool reaches the factories it Is cleaned and scoured and spun out into threads aud woven into underweo and turned into coats and vests and pants and dresses and cloaks. Why, that coat jou have on today is made out of wool Thousands upon thousands of yards of cloth come from the backs of my sheep every year.” “But,” I say, “what is the ‘But,” 1 ss ig so mar good of raising so many sheep? You and your family can only wear a few dozen yards of cloth annually. Yet here j ou are raising enough sheep to clothe the whole English army. You certainly are not raising all these sheep for your own use?” “No,” he answers, “I am raising ail these sheep for power. I am beyond the mere question of my own livelihood. But the more sheep I own the more money I get and the more workmen I employ the more influence I have in the world and fhe more I am honored and looked up to as an influcu tial capitalist." The great sheep own er of New Zealand pastures his thou sands upon thousands of sheep foi power. Many flocks are the symholf of man’s influence over man. What is true of the flocks of sheej and the herds of cattle Is emphaticalij true in reference to the land. The more land a man owns the more power he h supposed to have. This Is the reason why the laws of entail of England art In vogue today. Take, for instance, the present Duke of Norfolk, who owm over 500,000 acres, or the Duke of Rich * mond, who owns over 300,000 acres When one of these British noblemen dies he will not leave his property tc his children share and share alike, bui he says to himself: “I must keep up my family influence. I am required by law to leave to my eldest son all the land I have and my house and heirlooms i Then as the years go by this property will become more and more valuable Then, as a great landowner with thou sands upon thousands of tenants de pending upon him, my son's voice In the nation will be heard as a voice o! authority.” Great harvest fields, great flocks of sheep and herds of cattle great farms and landed estates are the I symbols not only of what we eat and drink and wear, but of unlimited pow er and influence. Now, when Christ comes to us and says, “Seek ye first the kingdom of God and his rifebteousnesi; and all these things will he added untc you,” he Is practically saying: “Seek first the kingdom of heaven, which le your first and chief concern, and I will take care of your temporal Interests All the wealth and power that it U well for you to have shall be given tc you, only strive to do my work and seek to save men and serve me in yom dally life.” 1 As tbs World floes. Because the world at large does not recognize the infinite results of thl« power that does not prove that this power does not exist. The world has not recognized some of the mlghtlesl men of the ages even In statecraft The other day I was reading a most Interesting article by Hannibal Ham lln on the United States senate. Tbis great son of New England had repre seated Maine In public life over forty years, or for nearly half a century He was born only ten years aftei Washington died. He was the per sonal friend of Adams and Jefferson and Monroe and the colkague and as soclate of Webster, Clay, Benton and Calhoun and al! the great public men from 1848, when he was first elected to congress, to 1891, when he died. He was a giant among giants, a kin# among kings—that Is, If you bellevt the makers and the molders and ro creators of our nations belonged to a race of kings. With almost a century for his re trospect Mr. Hamlin declared that some of the mightiest senators who Influenced the legislation of his time were hardly known outside of their states and the senatorial walls. Then he mentions some of them, whose names 1 had scarcely heard of bi re. There was Samuel S. Phelps of A r- , moat, whom Daniel Webster dccla. jd to be one of the soundest and ablest men he ever knew In public life. There were Senators Maguire and Badger of j North Carolina and Senator Dixon H. s Lewis of Alabama, whose brain was relatively supposed to be as large as | his body, and that body tipped the ! scales at 500 pounds. Those men, i wrote Mr. Hamlin, were the great lead- : ers of leaders, yet outside of senatorial j walls the public hardly knew their ! names. Thus may it be with the pow- j er of Christ’s disciples. The world at 1 large may not recognize the power of i the Holy Spirit which is iu us, but the power will be there. Christ will { recognize it. Heaven will recognize it. All eternity will recognize it when we i are able to bring sinful men and wom en In touch with Jesus Christ. Oh, ye men aud women who long for power, will ye not take this text as its sym bol, “Seek ye first the kingdom of God j and his righteousness and all these | tilings will be added unto you?” That | means that the gift of the Holy Spirit can be yours. Spiritual Development. But full wardrobes and cupboards i and assured homesteads symbolically j mean more to me than even power. | They represent mental and physical and spiritual development. They repre-; sent in one sense freedom from care. In the next sense they represent growth, expansion, increased dome of forclicad, healthful lungs, steady heart beat. They represent all that is best and noblest in tin* physical and mental and spiritual domain. I cannot press ! home my tliouglK better than by draw ! ing two or three verbal pictures. It is early morning, still almost dark, j near Scranton, the queen city of the j mining regions of Pennsylvania. In a ; little cabin a miner and his family arc taking a hurried breakfast. At half past 7 you can see the long lines of working people heading for the mines and the breakers. “Why are you tak ing your two boys along with you, Mr. j Miner?” you ask. “It is too early for 1 school yet. These boys are pale and thin. They do not get enough sunlight. You must not let them study so hard.” ‘‘Studj’ hard! Sunlight!” answers the ( miner. “These boys of mine do not go to sebool. They are earning their liv ing the same as I am. We have a large family in this hut. and all who can must go out and help to earn the food they eat, the clothing they | wear and help pay the house rent." "What! Do those boys work for a live lihood? Why, one of them is so small his dinner pail almost touches the ground as he carries it along!” “Yes. they work. All boys in miners’ huts| are compelled to work for their living.” I go into tin* breaker, and there I find hundreds of little boys all crouched up. i picking out the good coal as it passes along by their side. The air is un healthy. It is laying the foundations of the “miner’s asthma.” The hours arc long and tiresome. The “breaker boys,” who should now be at school and who would make fine men If It were not for the money question, are being stunted in their growth. Ah, the pity of it! Do you not see how the food question, the clothing question, the house rent question, can be an ac-! cursed bulwark against physical, men tal, moral and spiritual development? The Real Money Question. How often have we heard this state ment made by men and women: “Oh. how I wish this daily bread question were not holding me in its vise. I know I am growing to look like my type writer, or my yardstick, or my kitchen stove or my sewing table. How I would love to travel and see the won ders of the world. How I would love to make the great thoughts of the great books speak to me. How I would love to develop my painting talent or my musical talent or my natural history talent. But Just as I was about to en ter college father died. Mother was left penniless. Then I bad to go to work to become a mere bread earning, clothing earning and house rent earn ing machine.” Grasp you not the sym bol? With the cupboard and wardrobe and house renting question anxieties eliminated from your life, do you not see how In Christ you can grow and grow and expand and come to the full physical and mental and spiritual and moral development for which God In tended you? Let us bring this lesson a little near er home. For thirty years you have consecrated your life to money making. At first you said you had to do It to make a living. Now you do It because your mercenary habits have the mas tery of you. You save every penny you can. You are a miser. Your face shows It. Your mind, your body, your whole life Is warped. You cannot enjoy a pic ture gallery. Music Js to you a perfect bore. The only columns you love to read are the stock market columns. You are a mere money making ma chine. Now, compare your developed life to that of a man like Dwight L. Moody. He had all the capabilities of financial success. He had them In greater measure than you had. But one day be turned his back upon the store and went and knelt in bis bed room and said: “Ix>rd, I give my life up to thee. I shall follow thee and thee alone. Thy will Is to be my will.” Was he not developed? Was he not devel oped In a better way than by cringing before the shrines of Midas’ golden Image? Tra« Davslopasrat. Twist the kaleidoscope a little. You are a woman, a society queen. You have traveled abroad. Ilie finest book* of the day are on your library shelf Police of the British Kuiplre. The police force of the British em pire-metropolitan, municipal and ru ral—Includes altogether about 214,(XX) men. Of this total 54,000 are in the United Kingdom aud 147,000 in India, the remainder l»eing in the colonies and ♦ dependencies. But If we add the num ber of village jiolice In India who are legally recognized and of whom there are at least from 345,000 to 350,000 we get a grand total of 560,000 for the po lice force of the empire. This means that, taking the British empire as a whole, there is one policeman to every 570 people and to every sixteen square miles. The police of the United King dom cost £100 a year each on the av erage.—Ix>ndon Chronicle. You feel you can converse with any man or woman alive and not be asham ed of yourself. But tell me, with all your education, have you the true de velopment your sainted mother had, wh» years ago surrendered her life aud all into the hands of the Master? Place your photograph alongside of tier old fashioned dagueneotype. Com pare the two faces, ♦our mother was no ignoramus. Her eyes show it; her lips show it. But behind that noble, sweet face there is something which j’our face lacks. The beauty of a true soul Is there. It is not iu your face. You are not well developed; you arc pot spiritually developed. You cannot come to your true spiritual develop ment and best moral and menial de velopment until you first seek Christ and his righteousness, and then all these tilings—yen. all—will be added unto you. Lastly, the struggle for the necessi ties of life represents for some of u- the great barriers between us and tin- sweet scented gardens of happiness It Is nearly always represented with the workingman’s overalls cast aside Inevitably we picture that time in the dim future when we have amassed enough money to retire from business. Then we will buy a home in some suit- urban town; then we will have tills large home always opened to our friends and our dear ones; then we will expect the children, and the grand children to come and visit us and stay as long as they can. Oh, yes; food and clothes and a free homestead represent not only a peaceful old age, but a bap py youth, a happy manhood. And why should not this be so? Can you find au.v life happier than the Christian life? Can you find any exhilaration and joy more glorious and transcend ent than that of serving Christ? If you and I want true happiness we do not have to seek it in a suburban villa. VVe truly can find it in Jesus. “Seek ye first tl** kingdom of God and his righteousness, and all this happiness will lie added unto you.” RiMhop Ken's CmirnBe. We should be ready to seek this di vine happiness at any cost, as was Dr. Ken. who afterward became the bish op of Bath and Wells. Dr. Ken at the time was living in Winchester. Tc that town came the licentious Charles II. of England, with ids sinful c;ourt. In this court lie brought along the no torious and yet beautiful Kahab, Nell Gwyn. The king bade her occupy the village rectory while he was there. In reply Dr. Ken said, “Never shall a per son of the character of Nell Gwyn lodge under my roof.” Tlte court was horrified. The church leaders declared that “this Episcopalian priest had sign ed his ecclesiastical death warrant.” But a short time after the bishopric of Bath and Wells became vacant. The English premier had a long list of prominent clergymen which he pre sented to the king for the appoint ment. Charles brushed these uame;i aside as he said: “No, none of them shall have it. What is the name of that little man at Winchester who would not let Nell Gwyn lodge in his house? Well, Dr. Ken shall have it. I have resolved that any man who could Ik* as true to God as he should have the next bishopric which fell va cant if it had been Canterbury itself.” So as Dr. Ken won his promotion by his willingness to commit ecclesiastical suicide for right’s sake God promotes us when we are willing to surrender all for him. If we will first seek him and his righteousness lie promises all things. Yea, all good things will be added unto us. Then we shall have the tem poral necessities supplied. Then we shall have the Holy Spirit’s power. Then we shall have true mental, phys ical, moral and spiritual development. Then we shall have the peace which pusseth all understanding. Then “we shall have heaven tills side of the grave aud heaven beyond. Anxious men and women, will you seek Christ and his righteousness and have all these things added unto you? [Copyright. 1906. by Louis Klopsch.] DO YOD GET UP WITH A LAME BACK ? Kidney Trouble Makes You Miserable. Almost papers is ever sure ybody to kn who reads the news- now of the wonderful cures made by Dr. Kilmer’s Swamp-Root, the great kidney, liver and bladder remedy, r it is the great medl cal triumph of the nine- M teenth century: dis- q covered after years of rZrn'.j'l scientific research by uAj 3 ^*! Dr. Kilmer, the emi nent kidney and blad der specialist, and is wonderfully successful in promptly curing lame back, kidney, bladder, uric acid trou bles and Bright’s Disease, which is the worst form of kidney trouble. Dr. Kilmer’s Swamp-Root Is not rec ommended for everything but if you have kid ney, hver or bladder trouble it will be found just the remedy you need. It has been tested in so many ways, in hospital work, in private pract’ce, among the helpless too poor to pur chase relief and has proved so successful in every case that a special arrangement has been made by which all readers of this paper who have not already tried it, may have a samp!-* bottle sent free by mail, also a book telling more about Swamp-Root and how to find out if you have kidney or bladder trouble. When writing mention reading this generous offer in this paper and send your address toi Dr. K i 'mer&:Co. Bing-1 lamton, N > The ;guia- fifty oen J . ana iol nr sues 4 -e sc-id oy , Don’t make any member the name, Kilmer’s Swamp-Root, and the ad dress, Binghampton, N. Y., on every bottle. ROuMtat » > r>oc ori ggists, mistake, but re- Swamp-Root, Dr. Indigestion Causes Catarrh of the Stomach. For many years it has been supposed that Catarrh of the Stomach caused indigestloa and dyspepsia, but the truth is exactly the opposite. Indigestion causes catarrh. Re peated attacks of Indigestion inflames the mucous membranes lining the stomach and exposesthe nerves of tne stomach, thus caus ing the glands to secrete mucin instead of the Juices of natural digestion. Thia la called Catarrh of the Stomach. Kodol Dyspepsia Cure relieves all inflammation of the mucous membranes lining the stomach, protects the nerves, and cures bad breath, sour risings, a sense of fullness after eating, indigestion, dyspepsia and all stomach troubles. Kodol Digests What You Eat Make the Stomach Sweet. Bottles only Regular sire. $ 1 00, boldine 2K tlmea the trial size, which sells for 50 cents Prepared by E. C. DeWITT & CO., Chicago, IU., For sale by Cherokee Drug Co., Gaffney; L. D. Allison, Cownens. MAGISTRATE’S SUMMONS FOR DEBT. State of South Carolina, County of •Cherokee. By G. VV. Speer, Magistrate, to A. C. Davis, trading or doing business as the A. C. Davis Salvage Company, complaint having been made unto me kby E. H. DeCamp, that you are indebt ed to him in the sum of ninety-nine dollars, on account of work and labor done and performed for you at your special instance and request which you have refused to pay and still re fuse to pay. This is, therefore, to require you to appear before me, in my office in Gaff ney, S. C., on the 21st day after ser vice hereof on you at 10 o’clock a. m. exclusive of day of service of this (Summons, to answer to the said Com plaint, or judgment will be given you by default. Dated Gaffney, S. C., May 9th. 1906 G. W. Speer, (L. S.) Magistrate. 1 June 1 a w 4t. Qaeea Maud’a Hobby. One of the oddest of royal hobbies Is that followed by Queen Maud of Den mark, who for years has made Ivory her hobby. Not only has she a fine collection of Ivory statues and other art objects, but she collects ivory In the tusk as well and has a large collection of trophies of the elephant chase, many of which were sent to her by her brother, the present Prince of Wales, who has doubtless added to the collec tion during bis trip through India. Most of these are supplied with tiny gold plates, telling where aud under what circumstances the animal from which the tusk was taken was killed. The Mecca Pllgrlma. Last year the number of pilgrims proceeding to Mecca was 38,170, In cluding some 18.000 non-Egyptian pil grims who went through the Suez ca nal In quarantine, about 10,000 others, traveling with first class tickets, who embarked at Suez, and the remainder were Egyptian pilgrims who also took steamers at Suez for Jedda. All these except eigbty-flve were duly accounted for on “the return” Journey. Overworked KIDNEYS Murray’* Hccha, Uln and Janlpar is prescribed and endorsed by emi nent physicians. It cures when all else fails. Prevents Kidney Disease, Dropsy, Bright’s Disease, etc. At all drug stores. #1.00 a Mottle, or direct from The Murra" Drug Co.,Columbia, S. C * * If anybody has a message for ' k the people of this community i * he cannot deliver it to them so ' ► effectually, so cheaply, so quick- ° ly in any other way as through i ► the columns of this paper. < > It is the business of this pa- n per to carry messages of one , > kind and another into homes. (k The message will be delivered, (> too, under favorable conditions, (( for few persons take up their local paper except in a pleasant * and receptive frame of mind. 4 k The sign upon the fence board * ‘ may be good, but it can be seen * > only by travelers who go that < ► particular road. The message t * in the local paper carries itself i > to thousands, no matter by which ,, road they travel. ,, Select your space and put ( > your message where it will do (( the most good. < . Wa, perhap*, can help ^ yaa If you will b«t aak w.