The ledger. [volume] (Gaffney City, S.C.) 1896-1907, June 01, 1906, Image 7
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ts
Ix)s Angeles, Cal., May 27.—In tills
tcrmon for Memorial day the preacher
marks the line between true and false
heroism, utters a warning against mil
itary impostors and gives some timely
advice to the old soldiers. The text is
Leviticus xix, 22, "Thou shalt rise up
before the hoary head and honor the
face of the okl man.”
started a* au lustltutlou of mercy for which happened down there that I am
widows aud orphans. * convinced I was not there at all.” So
Let me read to you the following with the impostors of the civil war.
words once spoken by Commander In | We sometimes turu our hacks ui>on the
Chief Ceosge S. Merrill: “Into the
earliest hours of well won peace there
came the psesence of disabled veterans,
suffering families, distressed homes.
The aid to these came cheerfully, but
without organisation, and the fre
quency of the call speedily awakened
the sense that something in the line of
systematized effort was not only desir
able hut Imperative. All over the north
true heroes because of the Impostors
who wear the old uniform. Let us be
ware of neglecting the honest soldiers
or refusing just reward aud care for
the faithful and noble veterans merely
because there are some deceivers 1c
the Grand Army of the Republic. Bet
ter. far better, give a pension to ten
false jjgtitioners rather than neglect to
do patriotic Justice to one true hero
sprang up veteran associations, with i who is now among us and deserving of
varying pl$ns, although generally unit- 1 our governmental aid.
ed in a common purpose of rendering But the Grand Army of the Ilepub-
assistance to those in need, who had lie teaches us still another lesson, and
it is a terrible one. A man may be a
hero in his youth—aye, a hero upon the
field of battle, yet anything but a hero
lu his private life. He may be brave
ns a '‘Chinese Gordon” before a hu
man foe and yet a coward before the
temptations of the ttesh, and, though
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dan>d the danger and shared the con
flict.” Ah, my friends, the Grand
Army of the Republic laid a nobler sig
nificance to me when I first realized
the purpose for which it was started.
It was not conceived for tlie purpose
.. 1 of praising the deeds of its members. , -
Some time ago it was my privilege I wajj gtart0( j to t jj e sin is repellant when it is witnessed in
aud honor to address the old soldiers ! ma i me j au j the blind. It was started any man, it is most pathetic aud to be
in the Veterans’ home at Sawtelle, in to rare for tp,. widows and the orphans deprecated when it is seen In au old
southern California. Just before I as- | of llle f a n en comrades. And as 1 take soklier who is drunk and immoral or
off my hat to honor the empty sleeve w ^o Is vile of tongue. A soldier does
of the okl veteran I also take off my not necessarily have to t>e a physical
hat to honor the little button of the
veteran, lu tlwit little button 1 see
the symbol of charity, of sympathy and
of big hearted brotherhood.
Haring seeu how the Grand Army
of the Republic was started, we natu
rally take a step forward and see how .
it became the greatest political factor dt < v temptation when it came to them
of this country for over a quarter of *n time of peace,
a century after the war was ended. If
I you go to one of the old soldiers *ad j
ask him what are the politics of .be !
1 Grand Army of the Republic he \ ti;
vehemently deny that the Grand Arinj
i of the Republic has any political af-
! Unities. But again and again it 1
i elected its representatives to the White j
i House. Grant, Hayes, Garfield, Me- ]
„ ^ . . I Klnley, all tvore a soldier’s uniform, i
tolligently read the story of the g or - j Tfae 8eQatorial balls vvere crowde d
uus deeds that these men wrought.
ceudcd the platform the leader of the
meeting made a strange request. He
said: ‘Tlease don’t throw any bouquets
to the oljl soldiers. They don’t like it.”
"What do you mean?” 1 asked. ‘‘Why,”
said the chairman, "I mean do not call
them ‘heroes’ and tell them what a no
ble set of men they are. Almost ev
ery speaker who comes here tries to
get their good will by hinging compli
ments at them, and too much sugar is
always nauseating to the stomach.”
“All right,” I said; “no compliments
will I give. But,* though I may not
praise them, I feel like doing it just
the same, for any man who can stand
' 10Core a great audience Hke this, made
i:p of Grand Army veterans, and not
feel like taking off‘his hat and bowing
before them has not the first elements
of 1 .ilriotlc pride. He lias never in
coward to be a moral castaway. A
man may l>e a moral coward and yet
be physically as brave as a Hon. So
many old soldiers have lost the battle
of life not because they were coward
ly upon tlie field of carnage, but be
cause they were not brave enough to
*
Host Anything
And a little of everything is
now being shown in my line:
All the new conceptions’and
fads . : :
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From the cheapest worth
having to the very finest
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pairing done by an Ex -eft.
Thos. H. Westrope,
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or chronic old soree, write D. B. Glad
den, Grover, N. C., aad learn how to
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vestigate before vou take other treat
ment. Write today; you won’t re
gret it. Apr. 6-3mo.
WILLIAM 8. HALL, JR.,
Attorney at Law,
Office over The Battery.
Gaffnay, 8. C.
Prompt attention given to all business
DR. W. K. GUNTER,
DENT 1ST
Office in Star Theatre Building
Phone No. 20.
Crown and bridge work % specialty
DR. J. F. GARRETT,
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'Phone in Office and Residence.
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But a truly bruve man always dislikes j
to be eulogized, ’file only time you i
can compliment such men face to face |
and not have them protest is when
they are I ing in their caskets, and i
even then 1 ‘'link some of their bodies, j
although co’. are still protesting
against the p Mises uttered over their I
unconscious forms.
When the American people on Me- j
mortal day see the long lines of blue- |
coats filing past ike reviewing stands, !
although many of these old soldiers are |
now crippled and [diysically enfeebled, !
they feel a great deal as Daniel Web
ster felt toward the old veterans of the
Revolutionary war when be was de- j
livering his great address at the lay-1
ing of the cornerstone of the Bunker
Hill monument in 1825. “Veterans,”
said he, “you are tlie remnants of
many a well fought field. TOu bring
with you the marks of honor from
Trenton and Monmouth, from York-
town and Camden and Bennington and
Saratoga. Veterans’of half a century,
when in your youth you put everything
at hazard lu your country's cans*?, good
as that cause was and sanguine as
youth is, still your fondest hopes did
not stretch on to an hour like th'is.
At a period to which you could not rea
sonably have expected to arrive, at a
moment of iTatlonal prosi>erlty such as
you could never have foreseen, you
are now met here to enjoy the fellow
ship of old soldiers and to receive the
outfiowingg of a univecsal gratitude.”
On a similar occasion Edward Everett,
the great Massachusetts orator, deliv
ering an encomium upon the American
flag, so stirred his audience that two
old veterans of (he Revolutionary war
arose and bowed to the speaker. Mr.
Everett, deeply moved, said: “Sit down,
aged friends; sit down. No American
senatorial halls were
with its leaders. The gubernatorial
chairs were filled with them. It was
said that all John B. Gordon had to
do when he was running for office was
to throw back his long hair and show
the saber cut which he received In that
awful civil strife and the “boys in
gray” would rally to his support.
Now, my friends, is there uo mighty
lesson Nor you and me to learn from
this organization of the Grand Army
of the RepublicY Does it not teach a
lesson to be helpful to your old friends
when they are lu distress? Is there
not a lesson also Ifo be true to the
friends of your youth aud to stick to
them through your middle life and also
through old age? It is a noble char
acteristic, that of fidelity to our
friends. Woukl Unit In the shurch and
social life it was more common. A
true hero is a man who is brave before
the attacks of an enemy. He Is also
the man who is steadfast and faithful
In his allegiance to au old frieud.
“Fraternity. <•' -ity, loyalty,” are the
watchwords o Bie Grand Army of .the
| Republic. May they be the watch
words of the church, the home and the
state. May we be true to our friends,
i always true, and never willing topturn
! our backs upon our friends nor upon
I our foes.
But as 1 see the long line of the
"bluecoats” called the Grand Army of
the Republic file past I am struck with
another fact. There ds not a grander
set of men on earth living than these
men, take them as a whole. I was
talking with one of the chief officers of
one of our large soldiers’ homes some
time ago. He said, “florae of the finest,
noblest men I have ever met are here.”
But though that be true, yet on account
of the prominence of the organization
A Hera Conmiered.
To illustrate my thought let me draw
for you the picture of one of my dear
est friends. He was one of the leading
combers of the first cleirch of which
x vas pastor. I can see him now,
s’might as an Indian war chief. He
.rrled himself as only that man does
.110 has kept step to the beating of the
drums. No music was to him so sweet
as the booming of the cannon on a na
tional! holiday. I can hear him now
say: “Do you hear it? We old tiellows
have often had for a reveille the sound
of those guns.” He was in that awful
charge of the Sunken road at Fred
ericksburg. He U*d bis company there
in defiance of Longstreet’s cannon
sweeping over that field. He followed
Grant on through the Wilderness. He
never feared the face of man. Yet
how relentlessly the temptations of sin
entrapped him! Lower and lower he
sank. The stout hand which always
had such a cordial grasp of miue be
gan to weaken and tremble as it mere
and more frequently reached out for
the poisonous cup. After I left that
church and went to a western field let
ters fr^m my old home came saying,
“Captain So-and-so is not doing well.”
No, he was not doing well. He drank
up his business. He drauk up the for
tune his father left him. He drank
a big mortgage on his home. He sent
his girls forth to wouk for their daily
bread. And the last time I saw him
sin had almost completed Its work. I
did’ not at first recognise the physical
and mental and spiritual wreck. When
I saw him sitting in my old church I
said, "What a mighty power sin must
be to have conquered so valiant a hero!”
Oh. it was pitiful to see that stalwart
frame, that indomitable spirit, over-
come»and laid low by a degrading hab
it! If one so strong, so fearless, so
brave has fallen, God keep us weaker
mortals close to himself, lest we, too,
succumb to temptation.
But there is another great lesson that
I learn from the old soldiers. It Is the
preserving power of industry. No man
is so happy us when be is a working
man in the struggle for his daily bread.
1 once read a dramatic story of the
Sioux war of 1S72. The Third United
States cavalry was encamped^r the
aud also on account of the grand men
audience wants to see you stand In its ; who compose this organization impos on tbe southern borders of South
presence. We are the ones to stand 1 tor!4 have crept in aud have been the p a j [ota p y tbe violence of a mighty
and uncover our heads to you. We' means of discrediting the organization 6torm ' the caV alrv horses stampeded,
know that It was your blood and sac- j to some extent in the eyes of many AU gwmed lost for without those
which made that flag possible, j who want to be Just. False heroes have 1 horge8 ^ goldler8 were helpless before
rificc
Sit down, aged friends; sit down.”
Daniel Webster and Edward Everett
voiced the popular opinion. The Rev
olutionary veterans of 1825 did receive
the gratitude of the American people,
as the aged warriors of the awful civil
war of ISdl do receive the gratitude of
the American people of this twentieth
century. Truly on this Memorial day
of 1900 we rise up and honor the he
roes of the American battlefields.
Dlacrftnlnattaff Ealovr.
Eulogy in a Christian pulpit, how
ever, must always be a discriminating
utterance. Here the speaker is under
a sacred obligation to speak nothing
but the truth. The heroes whom we
honor are too noble to desire praise
that Ignores the facts. A great army
such as that which won the great bat
tles of the war necessarily comprised
some men who were not patriots, men
who shirked their duty and who In the
long Interval that has succeeded the
war have received honor they did not
deserve. Some men, too, who were
brave on the battlefield were not rulers
of themselves, and since the army dis
banded have by their sine and their
vices disgraced their uniform. Few In
feed, compared with the whole num
ber, are these Ignoble soldiers, and
their misdeeds we speak of with sor
row and regret, deploring them all the
more because of the heroism that we
honor.
First, let us go and stand by the cra
dle of the Grand Army of the Republic.
When you do this you will be Juat as
much surprised at the genesis of this
organization as I was. I always felt
that Major B. F. Stephenson founded
this society as a social organization, if
I might use that word. I thought that
as these old veterans had fought and
bled together, therefore they wanted to
build their annual campfires of fel
lowship and communion. They wanted
to meet together and talk over the old
campaigns, sing the old war songs and
recall the memories of the battlefield.
But that was not the primal purpose of
this organization. It was started to
help the helpless, the aged and the sick
veterans and their families. It was
multiplied almost as rapidly since the
war closed as have thf numbers of
people who trace their/ ancestry to
some man who crossed the Atlantic in
the enemy. Suddenly the colonel or
dered the bugler to blow the "stable
call.” At once the horses, flying In
.. _ _ _ , m . every direction, lifted their ears and
the Mayflower in 1620. The American ba | ted Then they turned aud every
who cannot find one of his ancestors in , lorgo came back to lbe camp and the
the cabins of the pilgrims’ boat has uo ^{went was saved. Beautiful call,
ancestral ingenuity. Why, If we count
the number of descendants of the pil
grims now living we must conclude
that those pious refugees were the
most prolific race that ever descended
from Adam. What is true in reference
to the Mayflower pilgrims is true to a
less extent of many who have paraded
under the noble uniform of the Grand
that. Oh, yes, It was a beautiful call!
But I want to tell you that the call of
work has the same magic effect upon
the human race as that bugle call bad
upon the cavalry horses of 1872. The
call of work seems to be a harsh call,
but it Is the call of contentment, the
call of happiness and the call of peace.
„ , I am never so Impressed with this
Army. Sometimes I feel that the war thought as when visiting some of the
heroes can be manufactured to order In oId g0 | d i erg -
homes of America. Wltb-
our day almost as readily as the guides out any exce pti 0 ns I believe the vet-
can pick up the bullets and the rusty
flintlocks upon the battlefield of Wa-
erans’ retreat of Washington or Mil
waukee or Danville or Sawtelle can be
terloo, which those same guides buried amoDg Uie garden spots of the
only a few days before they led the
gullible tourists to the places where
they could find them.
laaeestora on the Roll*.
Shame, shame, we say when so many
noble men have fought and bled and
sacrificed for their country that impos
tors and deceivers should parade about
as heroes. And because these Impos
tors have crept In upon the pension
rolls, the country has become suspi
cious. At the same time there are hun
dreds and thousands of noble veterans
deserving of better treatment who are
being allowed to suffer and who have
no adequate provision made for them
aud the support of their dear ones.
We find ourselves in a similar posi
tion to that of General Taylor after
his elevation to the White House. No
sooner was he Installed than a great
number of men came to him and said:
“Give us a position. We fought with
you at Buena Vista. G|ve us a posi
tion!” One day, after* listening pa
tiently to a candidate who wanted to
be postmaster in a Missouri town on
the ground that he had fought under
the president in the Mexican war, Gen
eral Taylor said, “I used to think that
I was at the battle of Buena Vista
myself, but sines I have come to Wash
ington I have heard of so many things
world. The one of southern California
Is especially beautiful. Go there any
time of the year, and you can pick
flowers In the gardens. There you are
within a few minutes’ ride of the great
Pacific ocean. There the libraries are
filled with books and the Memorial hall
has Its regular entertainments and the
aviary Is filled with birds and the set
tees are In just the right positions Un
der the trees. All that most of us feel
is needed to make life happy Is there.
The old soldiers do not have to worry
about their meals or their money or the
beds In which they are to sleep or the
doctors and the nurses who will care
for them when they are sick. All Is
provided for them. But as a class are
the old soldiers In Sawtelle happy? No.
Go to the old soldiers’ home and begin
to talk with these veterans and you
find them discontented. What do they
say? Praise their surroundings? No.
Invariably they will find fault with the
overseers and with their food and with
their associates and with this and that
and with the other thing. They have
noithlng to do, and so a large part of
them spend most of their time In com
plaining. O man, I want you to
thank God that you are compelled to
work day In and day out, month In and
month out, year In and year oat When
a friend came to Caylus, the celebrated |
French antiquarian, aud asked bln 1
why he always was at woik he an
swered, 'T engrave lest I hang my
self.” Thus all men can most easily
find contentment, not in idleness, but
in aevere and unrelenting toil.
Infidel* 11 n Old Men.
But there Is still another fact I want
you to notice about the old Um’.diers:
The approach of old age and df dcc.t'u
does not change a man's views toward
God. If he Is a blasphemer when he
is young, be is apt to lie a blasphemer
when lie Is old. If he ridicules and
sneers at tlfc Bible when he is young,
he is apt to be a scoffer and an a-jAos-
t!c when lie Is old. The most solemn
sentence I ever heard uttered was by
the chairman of tlie meeting when 1
spoke befor! the Old Soldiers’ home,
at Sawtelle. “Mr. Talmage,” he said,
“you will have sitting before you all
kinds of men. Agnostics, infidels and
atheists, as well as Christians, are all
here.” “What,” I said to myself, “can
it be possible that any of these gray
hair(*d men, who are so soon to meet
their God, are men who dare to go to
sleep at night without the prayer upon
their lips that Christ will be their
Saviour?”
Then, a short time after, in order
to corroborate this statement, I said to
one of the chief chaplains of the Grand
Army homes, “Chaplain, have you any
atheists and agnostics here?” “Yes,”
he answered, “but I want to tell you a
very wonderful fact about this: Al
most without e^vption the good men
are believers in Jesus Christ. And the
old soldiers who are atheists and ag
uostics cun' I** classed among the can
teen men.” "Ah.” then I said, "that
accounts for the infidelity among the
old soldiers.” It is the same reason
which accounts for infidelity every
where found among the men and the
women of today. Atheism and agnos
ticism and* 1 in fidelity are in most cases
not a matter of the head, but of the
life.
When a man wants to drink and to
go to places of evil resort, then that
man wants to argue away Christ.
Among the canteen men you find most
of the scoffers and tlie deriders #f Je
sus Christ. Among the frequenters of
the saloons and of the low variety
shows and of the places of evil resort
you can find the most of those who are
enemies of the cross. If you are ready
to give up your sins, then you are able
to appreciate Christ. It is sin which
is blinding our eyes to the cross, ami
not doubt. And I would have you, fur
thermore, remember that wheu you ap
proach tlie grave, like the'old soldiers,
the more those sins will get a tighter
grip ujioii you aud the less you will be
able to see Jesus Christ as he is. As I
now call to the old soldiers trembling
upon the verge of the grave I would
call to you: "Except ye give up your
sins ye shall never see the glory aud
the beauty of Jesus Christ. Bepeut!
Repent! Repent of your sins or ye
shall all likewise |>erieh.”
A Great Picture.
Oh, that we all might be what every
Christian veteran of the Grand Army
of the Republic ought to be. Some
time ago I saw one of the most dra
matic pictures ever painted by the
brush of man. A young society wom
an was seated on a sofa in a fashion
able home. A young man In regula
tion evening dress suit was iu a chair
opposite her. He had evidently Just
made an offer of marriage to this beau
tiful young girl and was waiting for
the answer. Her eyes were looking
Into the far distance, aud there before
her, on his knees, with a bloody band
age about his forehead, was the ghost
of her soldier hero, with a pleading
face and with arms outstretched to
ward her, begging his loved one to be
true to his memory. That was a pow
erful picture, but no more powerful
than I see before me iu many and
many an old veteran’s life. I see tlie
old soldier sitting iu the twilight of
life. He, too, sees two visions before
him. On the one side sits the man of
the world In evening dress, the symbol
of tlie sin and the selfishness and the
evil of life. He Is saying to the old
veteran: “Friend, come with me. We
have often together made merry. Come
with me.” On the other side of the old
veteran I see the ghost of a youug sol
dier arising aud pleading with the vet
eran to be as he once was, when he went
forth to war. The old face of the vet
eran and the youug face of the ghost
are one. The young face seems to
say: “Be like me. Be like me when
you went forth to battle for your na
tive land, when the kiss of a Christian
mother was upon your forehead. Be
like me when you used to kneel down
in simple faith and say your prayers.
Be like me when you used to read your
Bible. Ob, aged veteran, be like me!”
And there sits the veteran on the verge
of the grave, with two spirits—the
good spirit and the bad spirit—plead
ing with him.
The picture changes. Now instead
of the veteran sitting In the chair 1
see your face, O man. The two spir
its—the good spirit and the bad spirit—
are pleading with you. When the good
spirit in a soldier’s uniform turns aud
says, “Be like me, be like me, be as
you once were When you knelt by your
mother’s knee,” I hear the strong
powerful voices of thousands of Chris
tian soldiers like Generals Clinton B.
Fisk and Samuel C. Armstrong and
Generals Fallows and U. 8. Grant and
Rutherford B. Hayes and James A.
Garfield and Major William McKinley
and General I). O. Howard say: “Yes.
be as you once were when you knelt
at your mother’s knee. Be like Christ.
Be Hke Christ.” Was the picture of
the great artist purely Imaginative?
Is It only a foolish vision of miue wheu
I assert that on this memorial Sabbath
day I see all the noble Christian mem
bers of the Grand Army of the Re
public, heroes In war aed heroes in
peace, talking to us and pleading with
us to be like Christ?
[Copyright, 1906, by Ixiula Klopach.]
Jver-Work Weakens
Your Kidneys.
Unhealthy Kidneys Make Impure Blood.
All the bVoa In your body passes through
your kidneys once every three minutes.
The kidneys are your
blood purifiers, they fil
ter out the waste or
impurities in the blood.
If they are sick or out
of order, they fail to do
their work.
Pains, aches and rheu
matism come from ex
cess of uric acid in the
blood, due to neglected
kidney tr .i'ble.
Kidney ‘rouble causes quick or unsteady
heart beats, ond makes one feel as though
they had heart trouble, because the heart is
over-working in pumping thick, kidney-
poisoned biocd through veins and arteries.
1. used to be considered that only urinary
troubles were to be traced to the kidneys,
but now modern science proves that nearly
all constitutional diseases have their begin
ning in kidney trouble.
If you are sick you can make no mistake
by first doctoring your kidneys. The mild
and the extraordinary effect of Dr. Kilmer's
Swamp*Root, the great kidney remedy is
soon realized. It stands the highest for its
wonderful cures of the most distressing cases
and is sold on its merits
by all druggists in fifty-
cent and one-dollar siz
es. You may have a
sample bettie by mail Home of Swamp-Root,
free, also pamphlet telling you how to find
out if you have kidney or bladder trouble.
Mention this paper when writing Dr. Kilmer
8c Co., Binghamton. N. Y.
Don’t make any mistake, bnt re
member the name, Swamp-Root, Dr.
Kilmer’s Swamp-Root, and the ad
dress, Binghampton, N. Y., on every
bottle.
THE ORIGINAL
LAXATIVE GOUGH SYRUP
The Rag
Clover Blos
som and the
Honey Bea
is on
hotUa.
Cures all Coughs and
assists in expelling
Colds from the
System by
gently moving
the bowels.
A certain cure
for croup and
whooping-cough.
(Tra4* Mark BeaMered.)
KENNEDY'S LAXATIVE
HONEYmTAR
rsEPARED AT THS LABORATORY OP
I. O. OaWITT & CO.. OHIOAQO. U. •. A.
For sale by
Cherokee Drug Co., Gaffney; L. D.
Allison. Cowpens.
The Builders Supply Co.
Successors ts L. Baker,
Will furnish your Building Material
of the beet that the markets afford and
at the lowest living prices. No. 1
heart pine Shingles and Laths, Guar
enteed Pure White Lead and Zinc,
and Pure Linseed Oil. Nothing better
to paint your house with and coeta
less than mixed paints. When In need
anything in the building line, col
ind see us; we'll treat you cour
teously and make yoar estimates for
aothlag.
Baker,
MANAGER.
Overworked
KIDNEYS
Mnmy’s Mochu, Gin and Janlp«r
is prescribed and endorsed by emi
nent physicians. It cures when all
else fails. Prevents Kidney Disease,
Dropsy, Bright’s Disease, etc. At all
drug stores.
$1.00 a Bottle,
or direct from
The Murra- DrugCo. t ColeRhiiJS. C
r
[ If anybody has a message for
* the people of this community
he cannot deliver it to them so
effectually, so cheaply, so quick
ly in any other way as through
die column! of this paper.
It is the business of this pa
per to carry messages of one
kind and another into homes.
{> The message will be delivered,
^ too, under favorable conditions,
( ^ for few persons take up their
* local paper except in a pleasant
* * and receptive frame of mind.
The sign upon the fence board
* * may be good, but it can be seen
* * only by travelers who go that
particular road. The message
o in the local paper carries itself
to thousands, no matter by which
road they travel.
Select your space and put
, > your message where it will do
the most good.
We, perhaps, can help
ym it you will bnt ask as-
I
HmSKTONEYCURE
Make* Ktdeeye end Btedder flight