Historical Newspapers of South Carolina

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jJti * ' V" The Oliver Visible Writing, Rapid t Escapement, Superior Construction, t .k Interchangeble Carriage. The Art Catalogue Tells All About It -Is Free on Requesi. J. E. Crayton 4 Co , Gen. Agts., Trust Bldg, ('harlort.-, N. C. July30tb-pd. The Builder Supply Cc. Succeskora to L. Baker, Will furnish your Building Materia, of the best that the markets afford and t T . the lowest living prices. No. 11 heart pine Shingles and Laths, Guar v.teeu Pure White Lead and Zinc, md Pure Linseed Oil. Nothing better to paint your house with and costa loss than mixed paints. When In need of anything In the building line, call end see us; we’ll treat you cour- f eously and make your estimates for nothing. I I S < i 1c *»• i', MANAGER. ladies’ anil Gents’ Tailoring. Having secured the services of an ex pert Tailor from New York, I am now (prepared to cut and make Suits for Ladies and Gentlemen in the very latest styles. LADIES’ TAILORING A SPECIALTY. A full line of samples of the newest fabrics always on hand. Have your clothing made in your own town where you can he sure of a fit. All work guaranteed. Give me,a iria’ Clothing altered and remodeled. ■W. H. Mioson. AJpstairs over Settlemver building WILLIAM 8. HALL, JR n Attorney at Law, Office over The Battery. Gaffney, 8. C. Prompt attention given to an bu*in< DR. W. K. GUNTER, i> jfc .x nr i t-s T Office in Star Theatre Building, Phone No. 20. Crown and bridge work a specialty DR. J. F. GARRETT, DENTIST. Moved to new office over Frederic street Front, of the Battery. ’Phone in Office and Residence. MONEY TO LOAN. i am prepared to negotiate loans on Improved farms for a term of years >n amounts of 81,000 and upward, at 7 par cent, and from |300 to 81,000 at I par cent Apply to J. C. JEFFERIES, Gaffney, 8. C. MONEY TO LOAN On farming Landa. Long time, no commission charged. Borrower pays B# , actual cost of perfecting loan. For further Information address JOHN B. PALMER 4 SON, Box 282, Colombia, 8. C. May 30 pd. MONEY TO LEND. To memehers of The Farmer’s Mutual Insurance Association, In sums of $100 to $300, on first mort gage Improved real ests*e. J. Eb. Jefferies, Sec. and Treas. Feb. 27 tf. TO SUFFERERS WITH CANCER or chronic old sores, write D. B. Glad den, Grover. N. C.. and learn how to be cured without knife or plaster. In vestigate before vou jake other treat ment. Write today; you won’t re gret it. Apr. 6-3mo. BANNER SALVE the moat heeling salve in the world. JOUTSHONEMAR By Rev. Frank DeWitt Talmage, D. D. Los Angeles. Cal.. April 22.-IIo\v to get rid of the ••skeleton in the closet,” to o crcome the hidden trouble, the mi- repent'd fault, is the subjeet of the sen cm today, the text ehosen being Psalm x<\ S. ‘•Our secret sins in th" light of thy countenance." Most men are horn cowards. They won* as babies rocked in the eranl.* of fear. As hoys they always by nigh’ ilislilfed to travel the road which leads to the tiridge over which Tain o' Shan ter was chased by the hobgoblins. "Of corrse we do not believe in ghosts*," once said a great English evangelist, ‘•but ino-i of us feel squeamish when, alone, wo have to walk past a . il< nt country graveyard in the dark hours about midnight. And mosi ot us arc afraid of the valley of the shadow of death when, like the psalmist of old. we look at it in the eh.! vista of ihe future, although, like him, we know it is nothing but a bl.u k shadow." Of < >urse there may he men horn, lik*- Horatio Nelson, who never know wh::• the name of fear means. But if sin h men exist they are very few and 1. between. They are almost as scare' lover tops growing in a .Innuary *.iia b ik or as diamonds imbedded iii ■ . of copper ore. T. n. tubers of the human race do net dweil all the time in the Pity o. Pour. They nearly all live to' a little while, tit least once a year, in the Pity ot fimidity. They more often cry ali i •...•mbit* before the imaginan danger. , deli threaten them than tlcy j- roin the wounds inliiet<* i t y mortal > The legend is told that (•a • day a tt - or met the Black Pla .iie journeying to <* famous eastern eapi t;il of Btigdyd: Where are you o in;. '" ticked tue • tstern pilgrim. "To Bagdad." va- ; . • answer, "to kill o,lM/<I people." A ! ‘W weeks later, s, goes tin* legend, tii ■ -ame traveler met the Black Plague on the same road, but now returning from Bagdad and going home. ••Why.” said this traveler, "did yon not do as you said you intended to do? You said you were going to Bagdad to kill ."i.OOO people. From tin* awl til reports I hear coming from that doomed region you have killed people instead of .l/Hto.” “Ah.” an sv. red the Black Plague, with a glee ful. fiendish grin, "1 have kept my word. I killed only o.OOO people on aeeotint of my fatal touch, but tl. • oth r 4r»,000 people who also died per ish, .1 of fear. They killed themselves I had nothing to do with it.” Yes. til ■ old legend is right. A great many plagues stalk through this land, de stroyiag their victims everywhere, but tine dead that lie in their tracks arc not all slain by those swinging scythes. Most people are born natural cowards More people die from fear than ever die from the ravages of disease. Tli«* I'enr of PuniMliinent. 'I'iiis assumption is almost a self evi dent fact or an axiom. .Now. as most of us are cowards in more ways than one, the greatest check on wrongdoing in litis world is the fear of future pun h litnent. The would be murderer > afraid to shoot bis victim for fear Im will be executed; the young clerk wh > is getting into the habit of betting up u.i the races is afraid to risk any oi his employer s money for fear lie will be found out and sent to jail; the worn en or the men who would like to vio late the seventh commandment often are afraid to do it for fear tin* uewspu per reporters will get upon their track and the whole scandal will be pub iislied in the daily newspapers, and then they will In; ostracized from all decent associations, but if a man could sin without being found out or the sinner not l>e brought to judgment then where there are now two sins there would be twenty and where men err once now they might do wrong ten times over. That means, of course, if our sins would Clever he brought to trial. Now, as 1 was thinking along tub line the other day my eyes were scan niag the Nineteenth Psalm of David Suddenly my attention was attracted to these words: "Our secret sins in the light of thy countenance.” "What,” 1 said to myself—"can It Is* that there are sius so secret, so completely hid den, that our imed intimate friends do not know of them, sins that God knows and sees and that our consciences convict us ofi” I do not now refer to the open sins, the faults that the world fakes Mote of. hut are there not others hidden away hi the inmost recesses of the heart that will one day Ik; set In the penetrating light of God's counte nance? Let us examine ourselves this morning as in God’s presence. Let me, in the first place, speak about the sin of robbing God of those hours of sacred devotion In which we should hold secret communion with him, those hours of secret prayer and Bible read ing which are so essential for our own spiritual life. You know that In that discourse on prayer In which our Lord describes that exercise he commands us to pray In secret as well as to pray openly. In Matthew we read. “When thou prayest enter Into thy closet, and when thou hast shut thy door pray to thy Father who Is in secret, and thy Father who Is in secret shall reward ties* openly.” But, though God com mauds us to have our secret hours of boly comm onion .with him and though the Christian world thinks that we. as professing Christiana, have those sa cred hours, yet how often do we steal away from God those hours which should be devoted to him. In other words,, wo want to try to do spiritual work and win spiritual conquests with out first making the necessary spiritual preparation for our own souls. Want n Short Cat. We are in exactly the same position In a spiritual sense as is the young man In a temporal sense who wishes to leave the well beaten paths of work and take a short cut up the mountain of fame. Here, for instance, is the young man. He wlsucs to be a lawyer. He goes to an old lawyer and says: “Judg*. 1 would like to be a lawyer. What shall I do?” “What do you know, my boy?” is tin* natural question. “Oh,” says the young man, ”1 have only been to school a few years and studied tin? common branches.” “Then,” says the old lawyer, “what I would do is to go back to school. Study, study, s.udy! Fit yourself for college. Then go through the law school. Sharpen your weapons first be fore you go into battle.” ••Unnecessa ry,” answers the young man. “What is the good of spending the next ten years of my life in rummaging through musty tomes? I do not care what tin* Roman law was. What I wish to know is what .a ;'.<• law of today.” So the young man refuses to sit at the feet of the wise Gamaliels of the great law schools. He goes at onec into a law of fice. 1 it along, and in a couple of years, an un developed boy. or, rather, an immature man. he is admitted to the bar. lie is like a cripple with two wooden crutch es anti one good leg trying to win a race in the Olympian games against the finest athletes of all Greece. He is like an oid Chhiese junk, with its long banks of oars and antiquated javelins, going forth to naval conflict with the armor plated cruisers of the modern navy. Tims with us. We want to do God’s work. We desire to win God’s victories. But we are not willing to make oar necessary spiritual prepara tion'- f >r the same. We are not willing to do what God commands us to do. Ue arc ml willing to legularly and systematically bold certain hours of each day sacred for prayer and for se cret communion with God. (;<*( Their Money’* Worth. Sometimes it is religions work itself that monopolizes tin* time. I remem ber a dear classmate of mine who as a theological student was asked to preach in a little church near to where I used to preach us a student. This church was not able to support a regular pas tor. It was way back in the country. So when it got a man to preach tor a Sunday it worked him as hard as some people drive a horse which they hire from the livery stable for a day. They i wanted to get the full worth of their money. Thus they got this young man up early to lead the Sunday school and teach a Bible class. Then he conduct ed a morning service; then after a hur ried dinner they drove him back into the mountains, where he had another Sunday school to lead and another ser mou to preach and a Christian Endeav or society to address; then they ran him back to the main church again, when* he had a Voting People's society meeting at which to speak and then another sermon to preach. In other words, from early morning until 10 o’clock at night he was speaking or working all the time. 1 met him next day and said, "Well, Howard, how did you get on?” “Get on.” he answered. “Why. I had >o much to do that when I crawled into l»*d that night I was completely fagged out. I was so tired that I couhl not even say my prayers. I just said. ‘O Lord. I have been pray !ng so much for other people that I am just too tired to pray for myself!’ ” I laughed. But for years and years that picture of that tired boy has al ways been before me. Alt, I say to myself, how often we get so tired with meet’Ug the many engagements of life that we do not take the needed hours for prayer, for Bible reading and for communion with God for our own souls; But. though you and I may have many engagements, have we any en gagemeitts so important that we can afford to neglect tin* sacred hours we ought to take every day <»f our life for seent communion with Christ? You know that many and many a literary man's usefulness ha** b»*en destroyed because by the flattery or the success of the world he has boon enticed away from his study. What is true of the literary man is absolutely true of the Christian. Many a Christian’s spiritual usefulness has been absolutely destroy ed because that Christian has been en ticed away from the sacred hours of holy communion with f'brist. No mat ter how early the march was to take place for the rescue of I. tick now. Gen era! Havelock always arose two hours earlier to read his Bible and kneel In prayer. No matter how hard the con flict was raging. Martin Luther always took at least two hours away from the world each day to pour out his soul to God in prayer. Tel! me. O man. what art thou doing with those sacred hours which Jesus Christ bids you give to him alone? The world does not know what you are doing with those hours, but Christ knows. Are you neglecting your proper spiritual preparation for Christian work? Are you taking the proper spiritual nourishment for your own soul? Then, if you are not doing this. In the sight of God you are com mitting a secret sin. You may hide that sin from the world, hut you can never hide It from Christ. The llepopulmr Side. Next to our neglect of secret prayer and quiet Bible readiug I believe our greatest secret sin Is our unwillingness to bravely and firmly go forth to advo cate the causes of right which are on the unpopular side. We see blatant •Ina stalking around everywhere, but becaoae those sins are well dressed or the perpetrators of those slas are In fluential men and women In the com munity in which we live we close our mouths and say nothing. We are afraid to antagonize them and those men and women who are their |K»w»*r- ful supporters. The man who dares to attack sin that is strongly Intrenched is liable to be assailed in character ami person. His friends come to hint and say: “Let It alone. You will make enemies who can ruin you.” Have you never had such advice given to you? if you have not you have been all your life a •‘trim mer,” a hedger, a politic man. You have not come forth boldly and de cisively and attacked wrong wherever you have seen it lift its hideous head. In other words, you can he classed among those moral cowards whom James Russell Lowell excoriated when he said: They are slaves who fear to speak For the fallen and the weak; They are slaves who will not choose Hatred, scoffing and abuse Rather than in silence shrink From the truth they needs must think. They are slaves who dare not be In the right with two or three. Are Ion Honest f The world looks upon you as an hon est man. Are you honest? 1 mean, in the higher sense of Die word, are you honest with yourself? The city in which’ you live is In a death grapple with the saloon or, as is Los Angeles, with an infamous gambling corpora tion. Dare you lift up your voice in is coached along and stumbles protest? "Oh, no, you answer; "if 1 did those men would boycott me, and they are my customers. They buy lots of goods at my store.” In your silence are you not before God committing a secret sin? For years and years in our northern states there were hundreds upon hundreds of ministers who were afraid to speak upon the slavery ques tion, because if they did they knew they would split their congregations in twain. When my father as a young man was culled to the city of Bhiladel- phia just I to fore the war the padlock of silence was upon many ministers’ lips. After my father had been there a few weeks he preached an abolition sermon. That afternoon thirty of his most prom inent families took their hymn hooks out of their racss and walked out of the church and never came hack. Tell me, are you ready like that to attack sin wherever you see it? Are you ready to denounce sin in high places or in low? Are you ready to defy the siu of your friends as well as the sin of your enemies, or are you going to be num bered among the “trimmers.” the hedg ers, the politic men, who dare not be "in the right with two or three?” If you do Dttis, the world may say you are honest, hut in the sight of God you are guilty of a black, heinous secret sin. You are guilty of the sin of cow ardice, the sin of not being an out and out disciple of Jesus Christ. But wo must not stop here. In this catalogue of secret sins we must name the malformed offspring of our minds called “evil thoughts." By this name I do not mean those “evil thoughts” not know we are casting lustful eyes upon their possessions, hot God knows, and God will condemn us unless we cease to practice this infamy. A Com pin t n I n k Woman. But the second secret sin is like the first. The same evil characteristic which makes a person wander around the streets saying. “I wish I could have my neighbor’s house, my neigh bor's wife, my neighbor’s manservant and his maidservant,” is the same evil characteristic which makes a person ignore the calls for help which arc be ing spoken to him on every hand. Therefore, though the hands for succor ire being stretched forth toward these people, they act as did the priest and the Levlte when they saw Dio poor bleeding traveler of the good Samari tan parable. They pass by on the oth er side and do nothing. Now, some people do not believe this assertion is true, but it is, nevertheless. Let me illustrate it. Some time ago I knew a young married woman who had ev erything In the world to make life hap py except her own discontented heart. She had a flue husband, she had a lovely boy. hut you would never be in her company live minutes unless she was complaining about her lot. She complained about her home and her husband’s salary. When she went out walking she would always walk down the boulevard lined with the wealthiest homes, and then she would say: "I do not know why I cannot live in a homo like that. Why, if I could I would al ways keep open house for all my poor relatives and try to help them all I could.” Would she have done what she said she would do if she lived in yon der palace? Nay, for at that time she had far more titan some of those poor relatives had. and yet she gave them nothing. If we are false to God with our little, we shall he false to God with our much. If we refuse to give to those who are in financial trouble when we have one loaf of broad, we will not give a crumb to the hungry when we have a whole granary full of wheat. And, my friends, if \ye refuse to help those who are in financial trouble, how much more sinful tire we in refusing to help those who are in spiritual trou ble! The world looks at us as good, respectable < butch members. Are we? Down in the deep recesses of your own hearts, are we? Have we done any thing during the past year to win at least one soul to Glirist? O God. for give our spiritual indifference and self ishness! When we appear before thy judgment throne, may we he able to show an honest desire and an honest zea to save thy wandering prodigals even as thou hast forgiven our sins and brought us back into the gospel fold. Thus today I would have Die search- llghtof the Holy Spirit tttmed on to our lives so that in God’s sight we should examine ourselves as we truly are. Are you ready to be cleansed of your secret sins? Are you ready to say: which some of us arc willing to voice "O G^d. purify my life! O God, cleanse Thousands Hare Kidney Trouble and Don’t Know it. How To Find Oat. Fill a bottle or common glass with your water and let it stand twenty-four hours; a sediment or set tling indicates an unhealthy condi tion of the kid neys; if it stains your linen it is evidence of kid ney trouble; too frequent desire to pass it or pain in ^ t jj C back is also convincing proof that the kidneys and blad der are out of order. What to Do. There is comfort in the knowledge so often expressed, that Dr. Kilmer's Swamp- Roct the great kidney remedy fulfills every wish In curing rheumatism, pain in the back, kidneys, liver, bladder and every part of the urinary passage. It corrects inability to hold water and scalding pain in passing it, or bad effects following use of liquor, wine or beer, and overcomes that unpleasant necessity of being compelled to go often during the day, and to get up many times during the night. The mild and the extra ordinary effect of Swamp-^oot is soon realized. It stands the highest for its won derful cures of the most distressing cases. If you need a medicine you should have the best. Sold by druggists in 50c. and$l. sizes. You may have a sample bottle of this wonderful discovery and a book that tells more about it, both sent absolutely free by mail, address Dr. Kilmer & Co., Binghamton, N. Y Horae of Pwamp-Koo*. When writing men- , O ’ D ; tion reading this generous offer in this paper. Don’t make any mistake, hut rfr i member the name, Swamp-Root. Dr Kilmer's Swamp-Root, and the ad- i dress, Binghaffipton, N. Y., on «very bottle. in public, hut I do mean those carnal thoughts, those licentious thoughts, those revengeful and brutal thoughts, those debasing thoughts, which some of us at times, to a greater or less de gree, are rendv to foster and let live in our hearts. The Kin of Kvll TIiouKlit. When tlicre are horn into the nursery of the brain licentious thoughts, re vengeful thoughts, brutal and accursed thoughts, thoughts which come to us from reading bad hooks or going with improper companions, or evil thoughts which come to us we know not from wlteuee, then we shield these thoughts. We are foolish enough to suppose that because the world dots not know about them we are safe. Ah, no, my friends! Though the world may not see a man's evil thoughts, yet God sees them. “And as a man thinketb in his heart so is lie in the sight of .jud.” “For God shall bring every work into judgment with every secret thing, whether it lie good or whether it be evil.” Beware how you trifle with those had thoughts— those evil thoughts. By the grace of God crush them out of your life as you would mash the poisonous fang of a deadly adder under your heel. God will condemn you not for what you do, hut also for what you think in the inmost recesses of your mind. O God. make us pure in mind as well as pure in deed! But there are still two other classes of secret sins to which I would call your attention. One of them is the sin of covetousness. The other is the sin of selfish indifference to the misery and wants of others. Now, this sin of covetousness is such a repellent sin in God’s sight that he wrote a whole com mandment against it. This command ment was not put In the words of a general statement, hut went into si>e- cific detail. Let me read to you the command as it was given to Moses on a table of stone: "Thou shall not covet thy neighbor’s house, thou shalt not covet thy neighbor's wife, nor his man servant, nor his maidservant, nor bis ox, nor his u#s. nor anything that is thy neighbor's.” But, though God in these vehement words has hurled his denunciations against covetousness, yet there ate many people who almost every hour of every daj ci their lives are guilty of this secret sin They never walk along the streets or see a fine home hut they keep saying to themselves, “I wish I lived in a bouse like that; I wish I could ride lit a car riage like Uiat; I wish I might be able to dress like that; I wish I might have a servant to wait upon me like ^bat.” And all their lives, instead of thanking God for his mercies, some men and women are in secret rebellion against God because he has not done as much thou me from secret faults! O God, make me cie;m every whit! O God. thou great reader of thoughts, may I live and think and plan and work only for thee!” if thou art not ready to say this, then thou caust never be saved by grace, for the Bible says, “God shall bring every work into judgment with every secret tiling whether it be evil." Today I lift up for inspection the rec ords of your secret sins. May God, by the power of < hrist's blood, blot out that debasing and condemnatory past and give us a glorious and radiant fu ture, with no secret, sin to mar the white pages of the book of life. fCopyrigl't. by Louis Klopsoh.] Vinltora' Time Table*. One of the many little things that make English country house visiting so delightful has been brought over to this country and, of course, improved upon, so far as the matter of spemding money is concerned. This is the “Visi tors’ Time Table.” a printed form con taining such information as the hours for "early tea” that is brought to the guests’ bedside, breakfast, lunch, after noon tea, dinner, the times of arrival tind departure of mails and of the local trains. In English houses these cards are set in the simplest and least expensive leather frames, hut In the homes of wealthy Americans nothing less will do than solid silver ones costing any where from $15 to $25.—New York Press. Tl* Dose* In Turkey- Writes B. N. Brailsford, the author of a new book on Macedonia and Tur key: ”1 half suspect that the petroleum is imported for the sake of the square tin boxes In which it is packed. The whole domestic economy of Turkey scents to depend upon those tins. Piled on<* upon another and roofed with boards and sacking, they serve for slum dwellings in Du* towns Cut up into plates, they protect the sides of the better houses from the* weather. They tire used as water cans and kitch en pots. Your food, your water and even your bread taste of petroleum, which becomes to the fastidious traveler a sensuous symbol of the east. Noth ing could illustrate better the poverty and slovenliness of oriental life.” AN ORDINANCE REGULATING THE USE OF WATER IN THE TOWN OF GAFFNEY. Be It ordanied by the Town Council of Gaffney In Council Assembled and by authority of the same. Section 1. That on and after the first dav of May, 190G, it shall be un lawful for more than one family, or business house to use the same spigot for the purpose of obtaining city water, without firs; making arrange ments with the eitv council to do so, and anv person or persons allowing others to use water from their spigots as above, shall he suh'e«t t a fine of nbt more titan Twenty Do’.lars, or to imprisonment not exceeding thirty days. Sec. 2. Tbp use of city whter for tho purpose of watering lawns, yards or gardens Is hereby prohibited and anv person or persons violating this section shall lie subject to a fine of cot more than Twenty dollars or be imprisoned not exceeding thirty days. Done and ratified in council as- somled this, April 18:b. 190G. J. Q. Little, Mayor. W. H. Ross, Clerk. AN ORDINANCE REGULATING THE HANGING OF GATES IN THE TOWN OF GAFFNEY. Be it ordained by the Town Council of Gaffnev In Council Assembled and by authority of the same: Section 1. That on and after the first 4a v of May, 190G, it shall be un lawful for any person or persons hav ing gates to allow them to open on anv of the sidewalks of the town, and anv person or Persons having gates i which so open, are required to have 1 them hung so as not to obstruct the sidewalk when open. Sec. 2. That any person or persons ! violating this section shall be subject to a line of not more than Ten Dollars, or to imprisonment not exceeding i ten days. Done and ratified In Council As sembled this, April 18th, 1906. J. Q. Little, Mayor. \V. H. Ross. 1 Clerk. ORDINACE. Be it ordanied by the Mayor and Al dermen of Gaffney in Council As sembled and by authority of the same. I Section 1. That from and after the passage of this ordinance, it shall be, and is unlawful for anv person, firm or c< rporation. within the limits of this city to sell or deliver to anyone | cocaine, morphine, or opium, except I upon the written prescription of a li censed or registered physician, which prescription must he filed and kept on file. i Sec. 2. That any person, firm or corporation violating this ordinance, hall for each offensp he punished by fine "ot excee-ling Twenty-five Dol lars and not less than Five Dollars, or by imprisonment not exceeding twen- ; tv davs and not >ess than five days. Donp and ratified in council as sembled this 7th day of April, 1906. J. Q. Little, Mayor. \V. H. Ross. Clerk. Poetry and Seaalckne**. In the "Life of the Late Professor Sidgwick.” just published, mention Is made of his defying seasickness by re citing English poetry. T. G. Salmon In’ the Scotsman recalls the fact that Ma caulay tried the same plan, with seem ing success. In his case there was no recitation properly so called. He sat down In the shelter of the funnel after for them as he has done forborne onf leaving Holyhead, shut his eyes and re- pMted to himself Milton’s “Paradise ORDINANCE AMENDED. The following amendment to the or dinance was passed: That Sec. Ill of Chapter 13 of or dinance hook be amended by striking out the words "Within the fire limits district” so that the same shall read: '“It shall he unlawful fr** any person to ride a bicvcle within the corporal limits of Gaffnev on anv sidewalk of aT>- street. Amended April 18th, 1906. J. Q. Little, Mayor. W H. Ross. Clerk. r r«*»e else. Now, my friends. I firmly be lieve that this sin of covetousness is one of the most Infamous and repellent of all sins la God’s sight. And yet It Is a sin which today thousands of us are practicing In secret Our neighbors do * v-'B >1 Lost” which occupied the time until the arrival at Dublin. But bow many of os degenerate modems are possessed of Macaulay’s magnlllcsnt memoryT— Westminster Gazette. PARKER* HAIR BALSAM CtonM **2 ke«a;.tk* tt* hair. I'/i*uaM* • Tit .U'i". ','feirti,. JfeTvr FWli »o •.. rtore Or«y C*»w i Wit lUfnl Color. r nt