Historical Newspapers of South Carolina

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/ The Oliver By Rev. Frank DeWitt Talmage, O.D. Visible Writing, Rapid Escapement, u Superior Construction, '.V Los Angeles, Cal., April 15.—In this sermon the preacher shows how onr human misconceptions of God and his promises 'ead us into error and that the remedy i- simple faith and obod'; ence. U he text is John iv, 48, “Except ye see signs and wonders, ye will not believe.” We are always demanding gospel proof. Like Gideon of old, we want our faith bolstered up by the wet ^ fleece. Like doubting Thomas, w * Interchangeble Carriage, want to see Christ in the tle.-h and to i thrust our fingers into the torn palms ; of the lends and into the wounded side before we will believe that he is risen from the dead. When any fact about Cod or the prophecies of the Bible is told its we at once say, “Cive us the eyidcnc • or we will not believe." Now, I want to show you not only that “faith Is the substance of things hoped for, The Art Catalogue Tells All About It—Is Free on Request. J. E, Crayton & Co., Gea. Agts. Trust Bldg. . 0 JulySOth-jjd. Charlotte, N. 0. Ladies’ and Gents' Tailoring. the evidence of things not seen.” but that we should believe and trust God and accept his words and promises, even when there are no,signs and won ders visible to confirm our faith. Ma\ God help us as. iu bis name, we enter upon this most important and vita! n’li-'ct! eiywhere, the circumference nowhere, land, tten the grass, then the llring ' We see before us the infinite, of which creatures In the water, then the anl- the study is not yet begun. We have ma i 8> then man. “Oh,” you say, “that seen nothing. We recoil In terror. We i 8 a simple story.” Yes, it is so simple might fall In a straight line during ji ia t for thousands of years the seien- wboie eternity, nor ever reach the hot-, were trying to discover the order tom. It is Infinite in all directions.” 01 creation, and now, much to their So wherever we go into the past let surprise, the biologists have found out us always thfnk of God as farther back. fi Jt , order as written by Moses Not only must we amplify our Ideas thousands of years ago is the sdentifle- lu reference to God’s eternal existence, a i] y accepted* order of creation of to- bdt we must also amplify them in ref- Does not the first book of the Bi- erence to God’s personal presence. The ble boar upon lt the stamp of God’s au- Bible tells us that we are made after tborsb i P ? Was not its story of creation God’s image. "80 810(1 created man in b efore science was born? his own image, in the image of God Tben stui i y tbe prup becies. Why, if created he him, male and female ore- y 0U b pgin to study those prophecies ated lie them." Does this imply that and t i H . ir fulfillments you have the God is like unto us physically that he work of a lifetime. One night William has two eyes, two hands, two feet and jjerschel, the astronomer, was study- a beating heart l Just as I find Queen j^g j be heavens. By conditions reveal- \ ictoria s face stamped upon the Eng- ed there, ho said to himself, “There llsh shilling, so some people think God’s mi j S t be a star In such and such a face, in a physical sense, is stamped region.” Ho pointed his telescope to upon us. But is this true? Nay. Am- that region and found there the star, plify! Amplify your idea of God’s per- but x want to tell you lhat tbe causes souality. In the tine Hundred and which "proved to William Herschel the Thirty-ninth Psalm I road these words: dia t there was a star in a certain “Y\ hither shall I go from thy spirit region of the heavens are no more cer- or whither shall I floe from thy pres- jjj their results than are the ful- ence? If I ascend tip into heaven, thou guments of Scripture. In those re art there; if I make my bed in hell, markable books of John Gumming, behold, thou art there: If I take the ca n (H t “Apocalvptie Sketches” and “The wings of the morning and dwell In the De p t iny of Nations,” step by step the uttermost parts of the sea. even there great preacher shows how the propbe- tby right hand shall hold me. ^ea, the pjgg uttered thousands of years ago darkness hideth not from thee, but the bave been fulfilled in the past or are night shineth as the day. The darkness be iug fulfilled now. Dr. Newman, and the light are !)oth alike to thee.’ standing upon the ruins of ancient In other words. God is here, God is p5 aby ion, once said, “I could take a there. God Is everywhere at once. How competent engineer if I had sufficient can all this he and vet God he like resources and reconstruct Babylon. oursehes in a physical sense? Men in- guided only hy the prophecies uttered capa 1 '!'' of conceiving pure spirit have concerning it long before the first foun- suppo aMl that God has a human form, datiou gtone wa8 laid » g 0 we find the f Having secured the services of an ex ns and wonders theolocical have pert Tailor from New York, I am now < *, > * to us God and his attributes prepared to cut and make Suits for Ladies ana Gentlemen in the very latest styles. '■•i - ail tin* realms ot h liman explaua- LADIES’ TAILORING A SPECIALTY. t: >:1. Tin* lory is tolfl that one day 1 A full line of samples of the newest u;< •1 An .do elite'* ed t!i the studio <»i' fabrics always on hand. Rapi 1; *1. 'i on know at th e Floren Have your clothing made in your own tine u : 1 ■■■ter was near y a dec ado older town where you cau be sure of a fit. than lie ])a liter of tl e Sistiue Madoii- os did the ancient' anthropoinorphites, or an animal form, as did the ancient Idol poi and they that worship him must wor ship him in spirit. It PaaNCM CoiunrebenHlon. Bible not only prophesying events to come, but also recording those events Taters, but tffe Bible doctrine as ex- they had happened. Do not the tuded by Jesus is. God is a spirit, fulfilled prophecies stamp the Bible as prophecies stamp being of divine authorship? Then the miracles of Jesus and the recorded biographies 01 Christ. How All work gu aranteed. Give me a tri al | Clothing altered and remodeled. W. H. Robinson. Upstairs over Settlemyer building ! The Builders Supply Co. Successors to Baker, Will furnish your Building Material of the best that the markets afford and st the lowest living prices. No. 1 heart pine Shingles and Laths, Guar anteed Pure White Lead and Zinc, and Pure Linseed Oil. Nothing better to paint your house with and costs less than mixed paints. When in need of anything In the building line, call and see us; we’ll treat you cour teously c.nd mako your estimates for nothing. 1^. Baker, MANAGER. WILLIAM 6. HALL, JR.. Attorney at Law, Office over The Battery. Gaffney, 8. C. Prompt attention giver, to a’l business DR. W. K. GUNTER, 1 j jr tv r 1 .-4 'P mi. A •mi arti.-U who had won bis spurs, } • h id a right to give advice to ili'yor • •an. .Michael Angelo stool for some t •• before one of Raphael's cas'ds. ’I !i'- iiung man at this tini" was al: cut an his studio. Angelo lifted a penc:! n 1 drew the curves of tin* figure upon .' e canvas along broad er lines. Tlicn under the picture* he wrote this one v. d three times: “Am plify! Amplify! Amplify!” You who have stood before tbe wonderful crea lions of the architc< t of St. Peter’s of Rome kuow what he meant by that word. He meant “Increase the concep tion of your subjects.” Ob, Raphael knot the muscles of your model's I arms and make swarthier necks and broader shoulders and more leonine countenances. The taunting Philistine I Is not a dwarf, but u giant. 'Hie mas ter builders of history are not pygmies ' but Titans. Neptune's trident does not rub* a mill pond, but has for its rea'm tl.<* mighty deep. Amplify! Amplify! ! Amplify! flood advice that for Raph I ad in an artistic sense. Good advice f >r us In u theological sense. We have | received certain revelations given in | reference to God s personality, but we j must not stop with these revelations. I We must be continually enlarging our | ideas of God. Wo must try to gain a I conception of him greater than our | eyes cau see and greater than our hn- j man intellects can explain. We must amplify our belief of God's | personality In reference to bis eternal : existeme. The first verse of the first j chapter of Gem-sH says, “In the begin ning Go l created the heaven and the Not only do*s Die omnipresence of ariJ you gomg to get around them? Are you going to regard Christ as a fraud and an impostor and yt 1 call him the best of men. as nearly all infidels and agnostics do? I can understand God pass all human conception and explanation, but bis personality, called the Trinity, also passes humau ex planation. Here we have God the Fa ther. God the Son and God the Holy bow Voltaire could despise and blas- Spirit. How can you interpret it? A pb eme Christ, but I do not understand dear friend of mine told me how an bovv Rousseau and Jean Paul Richter old Spanish artist once tri(*d to explain cou ] d b( i so illogical as to represent It. AI love one ol the altars of a Mexi- f' br j S t at the same time as a model for can cathedral was a picture amid bumau jty and yet as a self deceived clouds. Out of these clouds appeared the faces of three men. These three faces were all the same. Under the fanatic. A Rtdleuloa* Position. picture, in I-atiu. were tire words, "Tire A / < ; I1 J0U Father, ihe Son and tbe Holy Ghost.- 1 ‘"‘•'"t; 1 s,un<1 "hich a noted edr These three faces were all alike; they ««• «' * “hwspaper did when he wrote to a lawyer friend of mine a letter that went thus: “A man who drinks can preach a better temperance lecture than all the fanatics on earth. But you cannot make men good by law. I am not a believer In religion, so called, but I was convinced long ago were like three photographs of one face taken from the same negative. But bad that artist caught a true con ception of the Trinity? No. He no more pictured the true God than did the artist who tried to picture the face of the Trinity as that <>f one man. The LUt; XIIllIlA U id l 141 UIHj Illdll. A 111- _ k. full conception of God's eternal exist- ^ ,,J( ‘ « ltl,uate redemption of the children ot men must come through the ence and of God's personality passes all human grasp. Therefore I say to you, as Michael Angelo said to Raphael, when tile keep Infinite. That means no tlight of human imagination can reach the heights or inculcation in their hearts of the re ligion of Jesus Christ. If men make n thou art trying to reach out after Chnst the model even though it be a personality of God. amplify and «up«-st,tion as I believe virtue w 11 > ou amplifying. God is a Spirit j ^ . "orld of vice and sin will he minimized. But it must come through moral suasion and not through plumb the depths or touch the bounds au(1 compulsion ” Now my Iriend, is that your illogical stand? Office in Star Theatre Building, earth." But that “beginning” simply ' i alludes to the creation of tbe world Phonk No. 20. Grown and bridge work a specialty DR. J. F. GARRETT, DENTIST Moved to new office over Frederic afreet Front, of the Battery. ’Phone In Office and Residence. MONEY TO LOAN. I am prepared to negotiate loans on Improved farms for a term of years In amounta of $1,000 and upward, at 7 per cent, and from $300 to $1,000 at It per cent. Apply to J. C. JEFFERIES, Gaffney, S. C. MONEY TO LOAN On Canning lands. Long time, no eommlsekm charged. Borrower pays aetaal cost of perfecting loan. For further Information address JOHN B. PALMER A SON, Box 282, Colombia, 8. C. May 80 pd. MONEY TO LEND. To memebers of The Farmer’s Mutual Insurance Association, In sums of $100 to $300, on flhit mort gage Improved real estate. J. Eb. Jefferies, Sec. and Treas. Feb. 27 tf. HOLLISTER’S Rscky Mountain Tea Nuggafi A Busy Medicine for Busy Peopled Bring* Golden Health „nd Renewed Vigor. A tpeclflc for Const!patloo. Indigestion, Uvet sad Kidney troubles, I'lmples, Eczema. Impure I Bletnl. Bad Breath. Sluiorlsh Bowels. Headache and Backache. Its Kocky Mountain Tea in tab let form. 35 cents a hex. Genuine made by ■olustku Dkco Company, Madison, VVix. S0L0EN NUGGETS FOR SALLOW PEOPLE fAWNER 8A LYE the moat horlinq salve in the world. JOimHONEY^TAR and the planetary system. Friend, did not God exist before that? “Oh, yes,” you answer: ‘‘God has always existed.” But what do you m<*au by “always?” I follow Hugh Miller, the Scottish go ologi ;t. In Ills ‘‘Testimony of tin* Rocks" and in his “Footprints of the Creator,” and he tells me that the six days of creation were not sis. days of twenty-four hours each, hut that each day represented ages upon ages of time. This conception of the time of the creation was well expressed by the psalmist when he said, "A thousand years in thy sight are buf as yesterday when it Is past, and as a watch In the night.” In the creation of the world the seconds of time are centuries, and the minutes are millenniums, the hours are eras, and the days are ages upon ages. If you go and stand by the falls of Niagara, the scientists will tell you that the falling waters wear away about six feet of rock every year. Then they will take you for miles down the rapids, toward Lake Ontario, and show you where those rocks have gradually been worn away by the falling waters of thousands of years. Next these ge ologists will open the leaves of the rocks and tell you that those rocks which have been worn away took age*s upon ages to form. Then, after we go back thousands upon thousands of years to the creation of the world, you fire uot yet at the beginning of God's eternal existence, for <»od existed be fore tbe world was. Wtint Eternal Menu*. What the eternal existence of God means cannot be better illusirated than by the following words of M. Camille Flammarlon, the celebrated astrono mer. What this French writer says about the* heavens we cau easily apply to the duration of time: “Let us Imug hie that we sail a million years with the velocity of light, 18(5,ooq miles a second. Arc we at the confines of tin* visible universe? See the black im meugities we must cross! But yonder new stars are lit up lu the depth of the heavens. Wo push on toward them, we reach them—again u million years, new revelations, new starry splendors new systems, new worlds, new earths What, never an end? We are at tin* vestibule of the Infinite. We have ad vanced but a single step. We are al ways at the same point—the center ev* of the realms of his presence, must accept God's personality as in finitely more comprehensive than we can prove him to be or else we shall never accept him at all. But. though I have dwelt long upon my first point, I believe it is the least Important of any I shall present, for it Is almost an impossibility for any one of ns to get away from our belief In ar. overruling God who was the creator of the universe after we have studied the wonderful harmonies of the natural world. We are like the student of skep tical tendencies who was seated at the feet of that master of anatomy. Dr. Marshall. The great professor was ex- plainiug to his class the marvels of the points of the knee or of the hand. Aft er he had finished his talk this student exclaimed, “A man must be a fool in deed who, after duly studying his own body, can remain an atheist.” So we say. “A man must be a fool who can study the harmonies of nature and not believe that a master mind, called the Creator and the Ruler, Is molding and Arc you prepared to assert wdtii your one breath that Jesus Christ Is the best of all human beings and then to assert with your next breath that Christ is a deceiver. Nay, nay, not that. As an Intelligent man you should be ready to say here aud now: “No man could have uttered such words as did Jesus Christ unless he was true. And therefore, if Christ is true. Christ is the Son of God.” By the law of logic and common sense we can not get away from this conclusion. The Bible biographies of Christ, by thoir internal evidence, prove that Christ’s life was divine, i Now, having seen enough of the signs and wonders of the Bible to prove that It is of divine authorship, I am ready to make a confession. I am ready to confess that this holy book is filled with mysteries. Like a blind man, 1 bump up against them everywhere. But because I cannot understand wby God should so love the world that he gave his only begotten Son that whoso ever believeth on him should not perish. Influencing all. But, after we have but bave everlasting life, is that any studied the signs find the wonders of reason wb j should reject tbat divilie the heaven and the earth and have ac- offer of panion aQd eternal life? “Nay, cepted a belief lu a God. the next ques- aga , u j ^ all the tion which naturally coufronta us is , se3 of (jod are glven t0 u8 j cannot this. How do we know that this God conce j ve But those promises are there. And because they are there I will ac- , , ,, , . , . „ , ^ Cept them and live by them and leave ble. In which the coming of Christ the explanations for eternity. the Creator is the God who is the author of the book we call the Bi- is foretold and the promises of for- But now’, believing that God is a lov- giveness of sin in Christ’s blood are j Father aQd ^ ^ Blb , e lg ^ veQ made to a dying human race? How t0 us by dlvlne in8pIrationt n e Xt I do we know that God is the author difflcu j t question which confronts us Is of the Bible / Why by the testimo- ^ „ why doe8 a loving Father> whol8 n £ of t,ie j^ble itself. Ihe intmial p re p ar | n g such felicity for us on the : evidences of a manuscript carry their otber side of ^ , aUow 80 much own proof of genuineness For centu- mi aQd 8ufferiug and inJu8tice t0 lies upon centuries the Bible has had hif5 dear oues on this gide of ^ the test of Internal criticism applied to It The Bible lives ns the word of God because its evidences have been proved true. Its signs and w’oiiders are un answerable. The Bible Story of Creation. grave?” for we all can say with the psalmist ‘‘I have seen the wicked In great power and spreading himself like a green bay tree.” Yes, we have seen wicked Dives in a palace and good Lazarus as a beggar dying in the gut- Let the first chapter of Genesis come ter. But that Is not the universal rule, forth and speak. That Is to me one of Religion has in it the promise of the the most wonderful of all passages of life that now Is. A proof of the fact we the Bible. Have you ever carefully may see around us in prosperous, hap- studied it? Suppose that Lather Bur- py men, who are leading good Chrls- bank, California's wizard of flowers ti an lives. and fruits, should bring to us a new | Gladstone’. Testimony, kind of fruit, fhis fruit may be dlf- Let mo prove this statement by the ferent from any other fruit ever grown, testimony of one of the greatest of Then suppose he told us how he got English statesmen of the past century, that fruit. Perhaps it was developed non . william B. Gladstone, who once by grafting an Italian grape upon a “Christianity is the religion in certain kind of American grapevine. If the command of whose professors is he told us all tills, and we knew that lodged a proportion of power far ex- no other such grape had ever been ceedlng its superiority of numbers, and grown, we would believe that he had this power is both moral and material, developed that grape. Well, in the jji the realm of controversy It can same way thousands of years ago God hardly be said to have a serious an- told Moses how ho had created the tagonist. Force, secular or physical, world. First came the water, then the. jg accumulated In the hands of Chris tians In a proportion absolutely over whelming, and the accumulation of In fluence is not less remarkable than that of force. This is not surprising, for all the elements of Influence have Ihelr home within the Christian precinct. The art, the literature, the systematized industry, Invention aud commerce—in one word, the power of the world—are almost wholly Christian. The nations ot- Christendom are everywhere arbi ters of the fate of non-Christian na tions.” Where people as a nation have honored God. there God has always honored and blessed those people. The signs of these blessings everywhere prove that God is looking after and caring for his own. Now, havyig seen how God blesses bis own in groat num bers. I am ready to believe that he is bkssin his own even when he permits the heavy hand of trouble to fall upon them. I cannot understand always why this trouble conies, but I am ready by faith to accept it as a blessing. And why should not we accept as a blessing the troubles which come to God’s dear ones, although we cannot understand why these troubles come? Do we not, as parents, often have to do that which may seem cruel or hard to our chil dren, and yet we thus afflict for our children's good? Let me illustrate my | thought from two Incidents of my per sonal life. When I was called to the city of Los Angeles, two years ago. within half a block of my church there were two lit tle children about two years of age. They were twins. They could then just toddle. Almost every day of my life I passed their father's home. Those two little bailies were the pets of our neighborhood. They attended some of our Sunday school entertainments. One was called “Bluey” and the other “Pinkey." Why I could never make out, for they always dressed alike and looked alike*, and, like two red apples, both of a size, you could not distin guish one from the other. When you thought you were talking to one you were almost sure to find out that you were talking to the other. The other Sunday one of those little girls, then about four years old, went into the kitchen and began to play with matches. She struck one. It ignited. Her little fluffy dress took fire. And before we pronounced the benediction of the even ing sermon “Bluey” was dead. Ex plain this tragedy. I cannot. I do not wish to try. God knows best. I will leave it to the next world to find out why “Bluey” was taken and “Pinkey" left. * , Act ot Loving Father. But I can explain to you how I avert ed a tragedy iu my own home some two years ago. One of my little chil dren, then about three years of age, came running to me, calling, “Papa, there is a fire!” I never waited a mo ment. I leaped up the stairs, and there I found that my little boy had been playing with matches and had set tire to the closet. I was practically alone in the house. I went into that closet and tore the clothes down from the hooks and threw them out of the win dow'. I burned my arms and my face. But what of that? I saved the house. The boy was too frightened to speak, so I did not punish him, but the next day I found that this little boy of only three years of age went and built an other fire iu the back yard. He seemed to have the same fascination for a fire that the moth miller has for the even ing lamp. There he was. lying upon his stomach, playing with the burning otigks. What did I do? I loved that boy just as much as I did any of the other children, but I knew a severe course had to be taken to save him from a horrible death. First I whipped him. Then I took a match and lighted it and said, “My boy, if you ever touch matches again I shall put your little finger into that fire aud burn your skin just as much as papa's was burned yesterday in that fire you made.” What was the result? That little boy found out what a deadly enemy fire could be, and he has never touched a match from that day to this. Was I a cruel father to punish the child, or was I a true parent to save my little boy from a tragic death? Cannot God in the same way be a loving, kind Fa ther when he sometimes permits trou bles to\»eat on the throbbing hearts of bis own children? In closing I would bid you set your gospel compass. I want you to be like the traveler going through the western country guided by the beacon light of the rising and setting sun. I want you to be like a voyager setting sail across the Atlantic. He does not go in a hap hazard way to a fisherman of Nan tucket and say, “Will you with your sailboat take me to Europe?”’ But be goes down to the office of a great trans atlantic line. There he selects bis steamer. He knows tbat this steamer is managed by a competent crew and commanded by an able captain. When the storms come and the winds blow and the billows heave, he does not rush upon the deck aud say, “Let me take that wheel.” Nay. He says, “The cap tain knows best, and he will see us through.” So may it be with us in life’s voyage. May we step into the gospel ship and say to Jesus, “Master Commander, wherever thou takest me I know it is l»esf for me to go.” Some time ago a little girl was out driving with her father. Suddenly the horse shied, aud in great fright the daughter grabbed the reins from her father’s hand, and the leaping horse nearly caused an accident. With that the father said: “Daughter, never do that again. You should learn to trust me. I will not let any harm come to yon when I have hold of the lines.” We must walk by faith and not by sight. We must let our God take us where be will. Friend, child, are you ready to let God drive? Knowing that be loves us, will you trust him even when you cannot always understand him? Drive ou, thou King of kings, drive out [Copyright, ISM, by Loots Kiopsch.] Women as Weil as Men Are Made Miserable by Kidney Trouble. Kidney trouble preys upon the mind, die* courages and lessens ambition; beauty, vigor and cheerfulness soon disappear when the kid neys are out of order or diseased. Kidney trouble has become so prevalent that it Is not uncommon for a child to be bom afflicted with weak kid neys. If the child urin ates too often, if the crine scalds the flesh or if, when the child reaches an age when it should be able to control the. passage, it is yet af.licted with bed-wetting, depend upon it. the cause of the difficulty is kidney trouble, and the first step should be tov/ards the treatment of these important organs. This unpleasant trouble is due to a diseased condition of the kidneys and bladder and not to a habit as most people suppose. Women as well as men are made mis- irable with kidney and bladder trouble, and both need the same great remedy. The mild and the immediate effect of Swamp-Root is soon realized. It is sold by druggists, in fifty- -ent and one dollar i izes. You may have a | ;ample bottle by mail ree, also pamphlet tell- ng all about it, including many of the housands of testimonial letters received -om sufferers cured. In writing Dr. Kilmer c Co., Binghamton, N. Y., be sure and lention this paper. Don’t make any mistake, but re member the name, Swamp-Root, Dr. Kilmer’s Swamp-Root, and the ad dress, Binghampton, N. Y., on every bottle. Home of Swamp Root Rhode Island Reds and Mammoth Bronze Turkeys, Rhode Island Reds either rose or sin gle comb prize winners. Pen No. i, 15 Kggs#2,oo; Pen No. 2, 15 Kggs #1.50 Mammoth bronze Turkeys, 9 Kggs $3.00. E, R. CASH, Gaffney, S. C. Mch. 16 2mo. la. w. p<i. For 313 Days at Post. I have served the people here for nine years and hope to serve them nine more. I have plenty of fine Beef and Pork, fine mix d double ground Sausage, Country Produce, Cabbage, Potatoes, Sweet and Irish, some fine seed Potatoes, Onion Sets, Garden Seeds of all kinds, Dried Fruit, Apples aud Peaches, fine Naval Oranges, Lemons, Can Goods of all kinds, Jellies, etc White Beans and mixed Beans, three quarts for 25c. Pickles in Barrels and Bottles. Heavy and fancj Groceries Goods delivered promptly. 'Phone No. 60, the up-to-date market. Yours for business, , L. W. McGuinn. MURRAY IRON MIXTURE Now is the time to take a spring tonic. By far the best thing to take is Marray’* Iron Mixture. It makes pure blood and gets rid of that tired reeling. At all drug stores AOo *=* JE3ottlc? or direct from: The Horny Drug Co., Columbia, S. C. FOR Up-to-Date Job Print- \ ing, call at the LEDGER Office. Gaffney, S. C. flmSTONEYCUlB Makes K’.o c; > rrd L’acdor Right Kodo? Cr** PARKER’6 HAIR BALSAM Clean•«* uul Nautif.i* the tub. I'rumo'.M ft k»ui ml pmwtl. Never V»:’t to / rtioro Or*y itair to li V ,t' tul Color. Cun* sc-ftlp <1 ■ • > l,.'.r (ailing.