The ledger. [volume] (Gaffney City, S.C.) 1896-1907, March 23, 1906, Image 7
0Z0MIHS10N
t . an» k*A '
i God Liver Oil Emulsion "Par EacHLenct" tot
'€mgk». Colds, Influenza, Bronchitis, La Grip,
■Bora Throat sad Lungs, Catarrh, Pneumonia,,
-CAsumption sod all Pulmonary Diseases. All
ftruggikts. two sizes. Me. and $1.
TRIAL BOTTLE FREE BY MAIL
to all sending name and address to
IULSION CO.. 9* Pine Street New York.
By Rev.
Frank De Witt Talmafe, D. D.
where one*
castle of Wetnsberg a “home” or a “re-
tkeat" for the women of the present
clay who have been distinguished (or
self sacrifice for their loved ones. But
though the women of Welnsberg each
saved a husband, a father, a brother
or a son, I want to tell you that Ra-
hab of Jericho did far more than that
Through her faith in God she was the
means of saving the lives of her fa-
bome, but not for the merchant’s office
or the mechanic’s bench. They can un
derstand how a missionary, like Jud-
about ten years of age
into death. Just before
she wail about to pass away she turned
to her Hebrew father and said: “Pape,
when I go to heaven and meet my Sav
iour he will eay, ’Why does your fa-
Women as Weil as Men
Are Made Miserable by
Kidney Trouble.
son or Livingstone or Brainerd, could , tber bate ffie? . Th(in wbat sball ,
kneel and ask God's blessing upon the
lands which they are to visit, but they
think they have no right to ask God to
help them select their wardrobe or the
books they are to read or the food
tber and mother and brothers and sis- they are to eat I remember some
She carried forth out of that months ago reading an excoriating ar-
ters.
destroyed
HE ORIGINAL
[ATIVE GOUGH SYRUP
The Red
Clover Blot-
tom and tbs
Honey Bee
is on every
bottle.
Oves all Coughs and
afsists in expelling
•Colds from the
System by
S ntly moving
e ’bowels.!
A certain cure
for croup and
whooping-cough.
(trmdt Hark EegltUred.)
KENNEDY'S LAXATIVE
HONEYmTAR
FRKPARED AT THH LABOR* TOR V OF
E. O. OeWITT & CO.. OvoaGO, U. 6. A
For sale by
Cherokee Drug Co., Gaffney; L. D.
Allison, Cowcens.
Ask for the 1906 Kodol Almanac and
200 year Calendar.
CLERK'S SALE.
'State of Soutto Carolina,
County of York,
In the Court of Common Pleas.
Samuel M. McNeel, Plaintiff,
against
[Henry W. Thomson, et. al.. Defen
dants.
By virtue of the Decree of Foreclos
ure in the above stated case, and by
[consent of Plaintiff and Defendants,
[I will expose to sale at York Court
House on the first Monday in Ap»il.
1906, between 11 A. M. and 1 P. M.,
the real estate described in the
mortgage to Plaintiff, and descript
ion quoted in the decree, as follows:
. city not one, but many,
j los Angeles. Cal.. March 18.—In this i t ^ ar om , s ^ be 6ave< i the lives of her
Sermon the saving power of faith and ! wbo j ( , f am ny,
the influence we may exorcise to briii" | “Xonseuse,” says some one to me;
j-others into the kingdom are illustrate’ “nonsense. It was not through the
in the familiar story of Kahab. Th help of God that Rabab saved the fam
ily. They were saved on account of the
bargain she made with Joshua’s spies.
After she had hidden these two spies in
her home and saved their necks from
the pursuers site made them take an
oath to save her and her father's house
hold. They had to do it, being bound
by their sacred oaths. Then, in order
to make her rescue mo:e certain, the
two spies said. ‘Place a scarlet rope in
your window and our soldiers will not
hurt you when they enter the towu to
search it.’ Uahab di.i this, and she
was saved. Co 1 had nothing to do
with it. That is just the way with you
Christians. If a man is sick and you
pray over him, then you say God makes
the invalid well. The simple fact is
the man would get well, whether you
prayed over him or no.”
Yes, my friend. I know that it is the
common idea. You are exactly in the
same position as a prominent professor
of one of our large state universities
who, a short time ago. said to his class:
“Young gentlemen, prayer has abso
lutely nothing to do with the outcome
of the natural world. When the condi
tions are right for it to rain, the rain
conies. When the medicines are taken
end the fever lias run its course, the
patient gets well, and it makes but
little difference whether the sick man is
a Mohammedan or a Christian. When
the tornado has blown itself out, the
storm ceases, and not before. Prayer
may have its influence on the spiritual
text is Joshua vi, 2o: “And Joslrv
: saved Kahab the harlot alive and her
father’s liousehold and all thai she
1 had.”
Marvelous are the stratagems bj
which walled towns supposed to be
impregnable and fortresses believed to
Ik* unscalable have been captured. For
ten long years the Greeks, under Ago- |
nieinnon. laid siege to the citadel of
Troy. At the end of tiie ten years they
were no neater their object than they
' were in the beginning Then the Gre
cian leaders built a huge wooden horse
ac ! rolled it up to the gates of the im-
pass. ! le wails. Then during the night
the Grecian army and navy withdrew
and sailed away to Teuedos, pretend
ing that in disgust they bad raised the
us ’.ess xieg When •morning broke
and tin* Inhabitants looked forth and
saw this wooden horse and noted that
die bosh ring army had gone, they
id: “.Mia! The Greeks have fled.
P.a-y have left one of their gods to
ify us." So they opened the gates
a* city and in derision rolled iu-
"f the walls this wooden horse to
-port of it. But the next night.
l' e great city slept, the side of
\ »>den horse mysteriously open-
u ' cut of it leaped a swarm of
Miers. They ran to the city
‘ 'mg them open. Meantime
1
ma..
whiii
that
ed. an.'
(Jrcclau
gates a: 1 ' ‘ •
the Gre< •.
for Toned
besieging
awakening •
tide in one of our large religious week
lies. The writer was denouncing the
address of one of our leading evangel
ists, who spoke as follows: “I never
make a move but I ask God’s blessing.
When I go to a meeting I say, ‘O
God, bless this meeting tonight for the
salvation of many sduIs.’ And even
when I go to a clothing store I always
say, ‘O God, help me to make a right
selection of my clothing.’
“Now,” said this newspaper, “the
idea of any minister bringing this idea
of prayer to such a ridiculous com
parison as that” I am not using the
exact words, but merely conveying the
ihougbt of what that article expressed.
But as I read that article I asked my
self these questions: “Which is right,
(he gospel evangelist or the newspaper
editor? If it is right to ask God’s
blessing upon the great things of life,
is it not important also to ask his
blessing upon the little things? If we
ask God’s blessing upon tbe food we
eat at the table, shall we not ask bis
guidance in the selection of our ward-
iobe and in the house in which we shall
live and the books we shall read?" Ah.
yes, God's baud is to be seen in the
saving of Rahab’s property. God’s
hand should also be seen in the build
ing of our businesses and in tbe grow
ing of our harvests and in the pictures
i which adorn our walls. I believe it is
just as important for two men who are
about to form a business partnership
to kneel and ask God’s blessing upon
their business as it Is for a young man
and woman at the marriage altar to
kneel and ask God’s blessing upon
their marital partnership. “And Josh
ua saved Kahab the harlot alive and
army, which had set sail
> a ruxe, returned. lh< ( wor j d but ba9 absolutely no influ- her father’s household and all that she
Urrs marched In; tin* !
'»nders were slain before
they could fo: i in line of battle, and
Troy fell. The <" dionor of Helen, who 1
had been stolen ! y Paris from Mene- j
Ians, was avenge.’.
You remember l ow the Sabines cap-
l. All that tract of land lying on tured the eitadel of >1(1 Rome. Day aft-
Broad river in Bullock’s Creek Town- (rr d a j\ week after week and month
•hip. County of York, and Statd of .,fter month the useless siege went on.
“with Carolina, containing 690 acres, Tlu>n wbat the g abine army cou i d not
^re or and bounded by lauds do , )y assault they accomplished
^^the r No fl r e t r h: ^ch estate of *"»**■ ^ T< 7* ia ’ the
Smith, Emmett Wylie, and ©s- daughter of Spurius Tarpeius. com
mander of the intrepid garrison, and
Y-
of Mitchell on the East; Row-
Thomson and J. T. Wilkerson on
[South; and Broad* river on the
|t; for a more particular descript-
which bv courses and distances
ieed of Rowland Thomson to my-'
(H. W. Thomson), recorded in
No. 21, page 258, R. M. C. office,,
County, S. C.
Ail that tract of land lying in
•owJeysville Township, Cherokee
County, State of South Carolina, con
taining Fifty-Six and 35-100 acres,
more or less; and bounded by lands
of Sill Estes on the North: Broad
said. “If you will open for us the gates
by night and lot ns capture Capitoline
hill, we will give to you all the wealth
we wear on our left arms.” Her cupid
ity was aroused. She supposed that
they would give to her their costly
bracelets, which the'Sahine soldiers al
ways wore on llieir left wrists. The
gates were opened, and the city fell.
Then the Sabine soldiers came ami
threw upon Tarpeia their heavy war
shields, which they wore upon their
left arms, and crushed the traitress
ence in the material.” Now, I take
issue with those who hold such ideas.
God does rule the material. And God
does change the outcome of the mate
rial. This ancient story of preservation
of Rahab in the destruction of Jericho
Is a symbol of what has taken place
many times in history and of events In
your career and in mine.
How Rahafc Was Saved.
You say Rahab was saved by Josh
ua’s army? She was saved by the pro
tecting hand of God alone. Did you
ever stop to consider where Rahab’s
house was built? The Bible distinctly
tells this in Joshua 11, 15: “For her
bouse was upon the town wall, and she
dwelt upon the wall.” Now, as this
house was built upon the wall, what
had.” Is not our financial prosperity
due to God's guidance as well as our
spiritual affiliations?
But I not only find Rahab saved
physically and financially, but also
spiritually. We can prove this not
only by the Old Testament, but also by
tbe New. In the Old Testament we
hear Rahab saying to the Hebrew
spies. “For the Lord your God, he is
God In heaven above and in earth be
neath,” while In the book of James
we read these words: “Likewise also
was not Rahab the harlot justified by
works when she received the messen
gers and had them sent out another
way?” I cannot go into detail to show
how she was converted, but I can as
sert this conversion as a fact. And I
happened when the besieging army can a * so £° further and say that when
river or the East; A. Sarratt on the You remember how Babylon
South; and Salem church and Sill waR captured by Cyrus through strata-
Estes on the West; for a more par- g (iI1J ,, a( j bow Gibraltar was captured
tlcular description of which as to
■'* *“■ , ““ ~ in 1704 bv tiie English general. Sir
courses and distances, see the deed,.. T *. , 0l „
just referred to above, together with 'J ’ J ^ ^ ‘ K •
r*.
nil my rights and interest in and to
Howell’s Ferry, with all tiie fixtures,
hereditaments end appurtenances to
to the said premises belonging, or in
anywise incident or appertaining, in
cluding all franchises of whatsoever
nature and kind the sfme mav be.
Terms of sale: One-half cash, and
the remainder on a credit of one
year, with interest from da ■* of sale,
to be secured in each case bv the
of all the strange and weird attacks
ever made upon any fortified town not
one was So strange and weird tis that
employed in tin* overthrow of Jericho,
the first city to fail before tbe advr.nr
ing arruies of the Israelites after they
had cross* <1 over the Jordan and enter
ed fhe promised ’and.
This plan of campaign was not map-
pet] out l>y Joshua, hut by tbe Lord
purchaser’s bond and a mortgage of himself. Once, twice,
the premises sold, with leave to the tlir,c ‘ ; * four - five - slx t,me » Israel-
purchaser to pay all cash; purchaser Ites encompassed the town. Thus did
to pay for all papers and to pay all; the besiegers for six days running.
expenses of foreclosure, including
fees of Plaintiff’s attorney in case of
foreclosure.
J. A. Tate,
Clerk Court Com. Pleas.
FINAL OltCHARGE.
Then on the seventh day the Hebrews
arose very early, for they were to
march around the city seven times.
When the priests had marched around
the seventh time they blew tbe trum
pets and shouted, and the Jericho walls
blgan to totter and to fall. Soon the
whole city lay at tbe mercy of the in
vadera, and every man, woman and
child was put to the sword. All were
slain, witli the exception of Rahab and
Notice is herqlB ~iven that I will
•pply to Hon. J.'E, Webster, Proba'
Judge for Cherokee eeunty, 8. C., at
Ms office at the Court House. Thurs- | ier family, for the Bible says, “And
4ny, March 29th 1906 at 11 o’clock JoiJ bua saved Rahab the harlot alive
for a final settlement and dis- auu ber father’s household and all that
she had.”
Kahafc's History.
Now, you know the history of Ra
bat;. As Rahab has always been taken
as the symbol of the sinner saved by
grace, I want to describe to you Ra
hab’s reward and how this reward can
apply in a spiritual and in a temporal
sense to our own lives. Rahab, on ac
count of ber faith in God, had her ma
terial reward. Not only was she per-
p. m..
charge as Administrator de-bonis-
Ma-cum-testamenta-anneo. of the
•State of J. A. Corry. deceased. All
persons holding claims agalrst said
•state will present them on or before
•aid date or be forever barred.
J. Eb Jefferies,
Administrator.
Pub, March 2-9-16 and 23rd. 1906.
NOTICE OF FINAL DISCHARGE.
Notice is hereby given that on *° na,ly 8ttVed * but ** 11 ve * of ber fa '
Tfeesday, April 10th, 1906, I will ap- tb, * r mother and sisters and brotb-
•ly to Hon. J. E. Webster, ProbAc rra were a,RO *aved. You may remem-
Jhdge, at bis office, at the cour ber the story of the siege of Welnsberg.
house In Gaffney, 8. C., at 10 o'clock Emperor Konrad III. laid siege to this
a- ®. for a final discharge as Admi-.-i famous German custie. Week after
istrator of the estate of A. Frank, week his Jtmy lay encamped before
*KneJrick, deceased. All person those impregnable walls until at last
holding claims against [mid estate ; Jb e garrison was starved Into submis-
* n “l, aP “ ear k 0 / *V resent 8 ? me a , sion. Then the commander of Weins-
©r before • that time or be forev . , “ ’
berg made an agreement with Kon-
W. J. Pridmore, | rad tbe fortress and all it contaln-
Administnator estate A. Frank: *d should be surrendered, with the ex
'Kendrick, deceased. _
Gaffney, 8. C., Mcb. 10, 1906. e^tf&an could carry away upon ber
Pub. Ledger Mcb. 13, Mcb. 20, Mch beck. Konrad agreed. Oo the day of
n and Apr, 3. the capitulation a wonderful sight was
11 i — — ’ seen. When tbe city gates were thrown
. 1- open each woman came forth carrying
cur«d "t home wit£ upon her back her greatest treasure,
oat tiais. pook of oar- ; This treasure was not a bag of gold,
woollkvjStoi! was the body of her father or bus-
mmn. eryor atncc baud or son or brother. Emperor Kon
rad was so touched at their devotion
and love that be allowed these women
with their burdens to go free. Cen
turies l/Ltor in tbe year of 1820 Quean
marched in? Why, that part of the
wall where Rahab’s bouse was and
wher^ she gathered her father and
mother and brothers and sisters was
left standing. God did not allow that
part of the city wall to totter and fall,
for if it bad with the tumbling of
those mighty rocks Kahab aud her fa
ther’s household surely would have
been instantly killed. You say, ‘ Rahab
and her household were saved by the
Hebrew soldiers on account of the
scarlet thread placed in the window.”
’Tis true; God does work through hu
man agencies. But. 1 say, Rahab was
also saved because God held up that
wall, upon the top of which stood Ra-
hab’s home. Can you not soe that God
in answer to prayer cares for tbe phys
ical well being of man as well as the
spiritual?
Do you feel that it is a silly or use
less act to go and kneel by tbe little
crib of your sick child and say, “O
God, make my baby well, if it be thy
will?” Was not the life of Hezekiah
prolonged fifteen years through bis
praying to God? Do you think it an
absurdity when you are about to start
on a long voyage to kneel and say, w O
Lord, thou who dost govern the winds
and dost hold the seas in the palms of
thy hands, guard us and care for us as
we plow through the trackless deep!”
Was not the Mayflower protected on |
her Journey to the American shore be-1
cause John Robinson and bis band of
followers started the pilgrim fathers
with the pleadings of prayer? In an
old book I once saw a picture called
“The Prayers For the Crusaders.”
There at tbe foot of the cross knelt the
wives, sisters, mothers and children,
while off In the distance you could see
the armies marching toward the eaat-
era capital of David. Ah, yes; may
every one of our homes be a living pic
ture of "The Prayers For the Crusad
ers!” May we pray for the safety of
our loved ones. May we pray for the
restoration of health to tbe sick. May
we pray that God shall guard the
bodies of our dear ones, even as God
was the Saviour of Rahab and her fa
ther’s household, upon tbe top of the
Rahab was saved spiritually her fa
ther's household was also saved spirit
ually. Let me tyke you out for a little
while upon the Jericho walls. Never
was a besieging host more ridiculed
than the Hebrew army. When Joshua
and his troops first came in sight the
women ran to cover. Tiie men in their
mailed armor took their positions upon
the wails. The great stones were
placed in piles, ready to be dropped
upon the head,s of the besiegers as thegt,
with scaling ladders, might try to climb
to tbe top. The swords were sharp
ened, the spears were glistening in the
sun. But great was the surprise of
the garrison when they saw the besieg
ing army form into line and fdlow a
few priests as they marched around
the city, all keeping step to the blow
ing of the rams’ horns. Round they
went, and at night they came back to
camp. This they did one day, two days,
three days, four days. By this time the
inhabitants lost their fear. But as I
walk in and out of the city and see
the merchants behind their counters
and the women singing In the street*
and tbe boys shooting at the Hebrew
army their little pebble* I find on*
bouse barred and bolted. There is a red
rope across its window. This is the
house of Rahab.
Hsfcsb’s Family.
We knock and hear a voice call,
“Come in,” and in we go. There I find
i the mother, father, brother* and sister*
1 of Rahab sitting together, as though
they were waiting for something awful
to happen. I say to the old jhan, who
is evidently tbe father of these grown
up children: “Man, what are you doing
here? Why are you shut up in this
house? Why are you nof sneering and
scoffing and making merry with the
other inhabitants of tbe city of Jeri
cho, deriding the besieging army? Do
you feel that the city is to be destroy
ed by the tooting of a ram’s horn?”
With that the old man turns upon me
a look of solemn significance and says:
“Friend, knowest thou not that God
has sounded forth the deathkuell of
this city? My daughter Rahab bad *
vision from him. She not only sur
rendered ber heart to God. but she has
papa?” With that the father said,
“Tell him I did bate him once, but that
I love him now.” Ah, that may be the
story of our own life. If you will, you r
can win your whole family for Christ. I
No one has greater iuflueuce than you
with that father, that mother, that sis
ter, that brother. Like Rahab, are you
converted through and through, so that
your dear ones know that your conver
sion is no sham? “Whatsoever ye shall
ask in my name that shall ye receive.”*
Is it too much to test God's promises
in the salvation of your own dear
ones?
But I learn another fact from Ra
hab’s reward. A man or a woman may
make a complete social wreck of life
and start all over again. They may be
moral outcasts and yet reform, as did
Jerry McAuley or John B. Gough or
John Newton or Richard Baxter or
Rahab. and rehabilitate themselves and
become useful servants of Jesus Christ
and mighty messengers for the better
ment of the world’s salvation. You can
find this gospel truth not only taught in
the character of iny text, but also from
many other characters of the Bible.
Some time ago I read a powerful dis
course by the greatest of English
preachers. Its title was “Shaven and
Shorn, but Not Beyond Hope.” Its
hero was Samson. This sermon de
scribed Samson betrayed by Delilah;
Samson with his hair cut; Samson !
shorn of his strength; Samson with his [
eyes out; Samson grinding in the prison !
house. But after awhile It showed
Samson with his hair growing and
getting back his great strength. Old ;
Samson never got back his eyesight |
but he was able again to put forth that
old strength, and in his own death he
slew more of bis Lord’s enemies than !
he ever slew in his life. Cannot you
see the old grizzled giant, shaggy
bearded and bis bair like a lion's mane,
and tbe old muscles again knotting
themselves out iu their strength? Now,
my text says Rahab was a harlot. She
was a social outcast. But Rahab the
depraved not only became Rahab the
virtuous, but she also became Rahab
the ancestress of Jesus Christ.
Bahab’a Altar Life Vlrtaou.
Let me read you something that 1
found In my investigations. This is
what a great Bible student once wrote
iu reference to this heroine of my
text: “As regards Rahab herself, we
learn from Matthew 1, 5, that she be
came the wife of Buimon, the son of
Naasson, and tbe mother of Boaz,
Jesse’s grandfather. The suspicion
naturally arises that Salmon may have
been one of the topics whose life she
saved. But, however this may be, it
is certain, on the authority of Matthew,
that Rahab became the mother of the
line from which sprang David and
eventually Christ, and there can be no
doubt that it was so stated in the pub
lic archives from which the evangelist
extracted our Lord's genealogy, In
Kidney trouble preys upon the mind. A*»
»urages and lessens ambition; beauty, vigor
and cheerfulness boo*
disappear when tbe kid
neys are out of order
" or diseased.
Kidney trouble has
become so prevalent
that h is not uncommon
for a child to be bora
afflicted with weak kid
neys. If the child urin
ates too often, if (1m
urine scalds the flesh or If, when the child
reaches an age when it should be able to
j control the passage. It is yet al.licted with
i bed-wetting, depend upon It. the cause of
! the difficulty is kidney trouble, and the first
i step should be towards the treatment of
these important organs. This unpleasant
; trouble is due to a diseased condition of the
kidneys and bladder and not to a habit as
most people suppose.
Women as well as men are made mis
erable with kidney and bladder trouble,
and both need the same great remedy.
The mild and the immediate effect of
Swamp-Root is soon realized. It is sold
by druggists, in fifty-
'ent and one dollar i
izes. You may have a|
ample bottle by mail
ree. also pamphlet tell- Home of Swamp-uoa*
ng all about it. including many of the
housand^ of testimonial letters received
-om sufferers cured. In writing Dr. Kilmer
i Co., Binghamton, N. Y., be sure and
mention this paper.
Don’t make any mistake, but rs*
member the name, Swamp-Root Dr,
Kilmer’s Swamp Root, and the ad
dress, Binghampton, N. Y., on every
bottle.
EXECUTOR’S SALE.
State of South Carolina,
County of Cherokee.
Under and by virtue of the powers vest
ed in us. by the last will and testament of
F. G. Stacy, deceased, and in p 1 rsuance
of a decree made by the court of com
mon pleas for Cnerokee county, on March
15th, 1906, in tiie case of J. A. Stae et.
al., vs. J. A. Carroll, et. at, we, the un
dersigned F.xecutors of the estate of F. G.
Stacy, will on salesday in April, 1906 at
the usual hours of sale, before the court
house, sell the following property, for
cash, to-wit:
1 lot of household furniture.
8 shares of stock Mountain City Land
& Imp. Co.
35 shares Cherokee Land Co.
12 shares Gaffney Telephone Co.
10 shares Gaffney Carpet Mfg. Co.
1 share M. & F. Bank, Spartanburg.
3 shares M. & P. Bank, Gaffney.
10 shares National Loan & Exchange
Bank, Columbia.
10 shares First National Bank, Yorkville.
5 shares Wilkinsville Cotton Oil Co.
5 shares Jonesville Oil Mill. Jonesvill*
10 shares Victor Oil Co., Gaffney.
100 shares Orient Mfg. Co.
Certain old coin valued at $5.00.
Some old farming impliments.
One undivided one-third interest in lot
lying at corner of Frederick and Grenard
streets, fronting Grenard street 132 feet,
and running back 200 feet, including one-
! third interest in stock of Grenard Im-
wbicb only four women are named, i provement Co.
That the Rahab mentioned by Matthew 1 One lot lying at the corner of Meadow
1 or Gaines and Logan Streets, being
feet front bv feet back.
tered walls of Jericho, at the mercy of
an Invading host
A Practical Applleattoa. y
But was this Rahab’s only reward?
Kay. God not only saved Rahab, but
also all tbe property that she and her
father’s household had. God saved Ba-
, cfttion of the women and what each hab’s body, ber elbtbes and ber money
and ber jewels and ber bouse and ber
food. In other words, by this rescue of
Rahab God seems to come to us and
say, “If yon will only trust me and
live for me, I will look after yonr food
and clothing and bouse rent and chil
dren’s education and all that you need
in a temporal sense.” Therefore, If
God is to be our temporal provider, we
•bould never be willing to enter Into
any commercial or business dealing* of
life wlthost first kneeling to ask hi*
gaUtano* and help. Now, some church
heaving, rocking, tumbling and shat- 1 u8 a jj t© read his prophecies and
:js
learn to love him also. Jericho shall
fall. His messengers have thus told
us. We are all here waiting for his
summons. Yes, we are all here, father,
mother and our boys and girls. We
are all here In Rabab’s bouse to meet
the manifestations of Rahab’s God.”
Is this an absurd picture I have
drawn? Have you not In your own
life seen one Christian girl or boy win
a ‘whote family to Christ? We have.
And do you not fully realize that if
you once surrender your heart to Jesus
Christ, as Rabab gave hers to God,
you, by tbe help of tiie Lord Jesus
Christ, can capture your w! ole family i
for the Saviour? There is a beaul
story told that many years ago in
ala a Christian lady married a
husband. Time passed on and a
girl cams to bless that home.
is Rahab the harlot is as certain as
that David iu the genealogy Is the
same person as David in the books of
Samuel. Is not this a glorious trans
formation? Rahab the outcast could
become Rahab the pure, Rahab the
God honored, the ancestress of Jesus.
Aud is it not also a glorious thought
that though you may have wandered
away from Christ, wander«id as far
away as did Rahab, yet by the grace
of God aud through the cleansing blood
of Jesus Christ you can be purged un
til you are clean and washed of your
sins, until you become whiter than tbe
driven snow?”
Thus in closing this sermon I am
glad to say that every Rabab, every
Mary Magdalene, every Peter and ev
ery prodigal son can be saved by God’s
grace, as well as all tbe Marys and *11
tbe Enochs and all the Joshuas who
1 never ceased to walk with God. In
tbe midst of tbe Atlantic oiean, half
way between Brazil and Africa, there
| is a sea in the midst of many cur
rents. It is a sea or lake within an
ocean. It is called the Sargasso sea.
It is formed by many different cur
rents converging, and there, in the
midst of these currents, the water is
still and quiet Tbe student of ocean
geography tells us that these great
ocean currents create in the middle
| Atlantic a dead quiet spot about as
large as Europe, Into which is sacked
all tbe refuse of tbe ocean, just as
when you stir a basinful of water rap
idly tbe corks gather in tbe center
and stay there,
has been going on for centuries la tbe
Sargasso sea, throwing into it quanti
ties of seaweed and all sorts of rub
bish, which Stay there in a thick, im
penetrable mass, through which no
ship can pass and in which any ship
would surely perish. Ah, the sea of
Sargasso may be a collector of the
refuse of the ocean, but my Christ Is
more than that in tbe spiritual sea of
life. He Is a Sargasso sea for the
immoral outcasts of tbe human race
If we only come as penitent sinners to
his cross. No matter bow low we
may sink, we can all come to him if
we will. He Las been collecting the
sinners as well as the saints through
all the past centuries. As I go today
and look into heaven I find that those
wbo are now wearing- ■*’'« brightest
robes were once * S/Thej have
Also lot lying on Meadow (or Gaines)
Street, being separated from tbe lot just
atiove mentioned by alley .and being 146^
feet front by 132 feet back.
Also lot on Frederick Street or Union
P.oad, being 66^ feet front by feet
back.
Also lot on Victoria Avenue, near W.
D. Thomas’ store, being 80 feet front by
200 feet deep.
Also an undivided one-third interest in
two tracts of land in the town of Blacks
burg, one containing Three and 84-100
acres, more or less, on the north side of
the S. C. & G. E. R. R.; the other con
taining Three and ^8-100 acres, more or
less, on the south side of the S. C. & G.
E. R. R.
Purchasers to pay for papers.
J. A. Carroll,
D. C. Ross,
J. G. Wardlaw,
Executors.
March 16, 20, 23, 27, 30.
CLERK’S SALE.
Bv virture of a decree of the Court
of Common Pleas in the case of Min
nie Turner. Plaintiff, vs. Sarah Led
ford and L. H. Sanders, et. al., dated
March 9t'h, 1906, I will sell at Gaff
ney. S. C., before the court bouss
door, during the legal hours for sale*
on salesday, Monday, April 2nJ, 1906,
the following described property, -to-
wit:
All that certain pfece, or parcel of
land situated in Cherokee county, 8.
C., known as / the D. C. Sander’s land,
and located on the water of Buffalo
This kind of * process creek, bounded by lands of Allen
Holt, Anderson Moss, Joseph Black-
well. Ben Tolbert. A. G. Sanders and
other, containing forty-two (42)
acres, more or less, as shown by
deed of conveyanS* from C. C. San
ders p- J. G. Sanoers, recorded In of
fice of R. M. C. for York county in
Book L 12, pp 177 *nd 179.
Terms of sal© one-half cash; bal
ance! in one year to be secured by
bond and mortgage of premises sold,
with leave to th© purchaser to pay *11
cash, and purchaser to nay for all pa
pers and recording. Purchaser to get
immediate possession of the pre
mises.
J Eb Jefferies,
Cl’k. C. C. PI’*.
N. W. Hardin,
Plaintiffs Attv.
Pub. March 16-23 and 30. 1906.
l>een the Kali A Y> Xr y Magda
lene* yyr , of earth. s
Ob. ti^// f b receiving
I of Joshuk; will you not
over again In Christ? |
to *11 of us through the i
Christ. May we not |
ourselves, but, through ;
Ilk* Rahab, be able to
mm* with os to
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