The ledger. [volume] (Gaffney City, S.C.) 1896-1907, February 16, 1906, Image 7
YOU GET
•y. irmifcfflM.v
<. tektiiiiihikwuUiii ku >' - "-rffllfiffiii'lilhimi
WITH A LAME BACK ?
( Kidney Trouble Makes You Miserable.
ybody who reads the news
to ki
Almost
papers is
ever
sure
. '
now of the wonderful
cures made by Dr.
l Kilmer’s Swamp-Root,
I the great kidney, liver
k and bladder remedy.
It is the great medi-
cal triumph of the nine
teenth century; dis
covered after years of
iviju scientific research by
Dr. Kilmer, the emi
nent kidney and blad
der specialist, and is
wonderfully successful in promptly curing
lame back, kidney, bladder, uric acid trou
bles and Bright’s Disease, which is the worst
ii, form of kidney trouble.
t< Dr. Kilmer’s Swamp-Root is not rec-
ej ommended for everything but if you have kid
ney, hver or bladder trouble it will be found
jus* the remedy you need. It has been tested
in so many ways, in hospital work, in private
Ik .'ract’ce, among the helpless too poor to pur-
chase relief and has proved so successful in
every case that a special arrangement has
been made by which all readers of this paper
TV ho have no* already tried it, may have a
samp 1 bottle sent free by mail, also a book
,'elling more about Swamp-Root and how to
find out if you have kidney or bladder trouble.
When writing mention reading this generous
offer in this paper and
send your address to «t. '••gjra-TO-aiiKRftiji
Dr K’^er 3cCr. Bing-
raniton. N 1 V Th--.
igvha f'i*y a-o 9w»«u'-
doi *». s<tes 4 -e sc.'d ov •> ' >o<' cr. /psts.
Don’t makfi any mistake, but re
member the name, Swamp-Root, Di-
Kilmer’s Swamp-Root, and the ad
dress, Binghampton, N. Y., on every
bottle.
—
Calmage
Sermon
v By Rev.
Frank De Witt Talmatfe, D. D.
The Oliver
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J. L. Strain. WUktnsvine. ■ 0
jan. at—im. ”°- *•
Los Angeles, Cal., Feb. 11.—Rarely
has the spiritual side of astronomy
been so picturesquely presented as in
this sermon, which gives glimpses that
afford cheer and encouragement to
those who are in danger of becoming
disheartened In the struggle of life.
The text Is Daniel xil, 8, “As the stars
forever and ever.”
Some people are spiritually farsight
ed. They cannot see God’s blessings
near at band. They will sing with
great gusto, ”1 want to be an angel and
with the angels stand,” but they never
thank God for the present opportuni
ties of Christian work and for the
blessings of earthly Christian fellow
ship here and now. They are never
capable of having their heartstrings
bind them to a mundane tabernacle as
the heart of John Fawcett, author of
the noble hymn, “Rlest be the tie that
binds," and that of his dear wife, were
bound to the little parsonage of Wains-
gate, in Yorkshire, England. After
young Fawcett had been a rural pastor
In this bumble village a few years he
was called to a great metropolitan
church as the successor of the famous
Rev. Dr. GUI of London. It was a pul
pit of which any man might have been
proud. The resignation was read, the
farewell sermon preached, the wagons
were loaded with the furniture to take
the young pastor to bin new field of
labor. While the goodby words were
being said, Mrs. Fawcett, her husband
and the villagers fill bro^e down and
wept. Then Mrs. Fawcett said: “Oh,
John, I cannot bear tins! I know not
how to go!” “Nor 1 either,” said her
husband, "and we will not go. The
wagons shall be unloaded, and every
thing put in its old place.” So the
wagons were unloaded. A letter was
sent to London explaining the condi
tions, and John Fawcett, who might
have become Dr. Gill's successor In a
great metropolitan pulpit, remained
in his humble rural church because of
his affection for his people. Ah, ye
whose hearts beat and throb to the key
note of love, can you blame him? Then
he went into his study and wrote his
immortal hymn, which has done more
good than all the sermons he has ever
preached. Like John Fawcett are most
of us. We thank God for the tender
ties that bind our loviug hearts to
earthly frieuds and for the ties that
bind our hearts to the opportunities of
gospel work this side of the grave.
Uloriew Ueyuntl the U^ave,
But though we love earthly life and
all the dear ones who are now by our
side; though we love our Christian
work in the home, the church, the store
aud the study, yet wo would not forget
those who Lave gone beyond. We would
not forget the celestial rewards that
are to be ours wheu our earthly work
for Christ is done. Therefore the pur
pose of this sermou is to tell you what
glories await you on the other side of
the grave if you have been a winner
of souls foi Christ during your earthly
pilgrimage. Aud 1 am going to tell you
this by one of the most beautiful sym
bols of the Bible; It Is the symbol of
the stars, in stellar letters of gold, writ
ten upon the broad black pag 's of the
night. It is in the mighty review of
other worlds when the glitteri-ng hosts
wheel into line, ami stars, constellations
and systems, with their signals of light,
singing as they sang on the morning of
the creation, move before the great God
who created them and who rules them.
Today we have a beautiful subject,
one which transports us to that glori
ous firmament to whose brightness
Daniel appealed wheu he said, "They
that be wise shall shine as the bright
ness of the firmament, uud they that
turn many to righteousness as the stars
forever and ever.” The stars, the stars,
the glorious stars, which we shall be
like when the archangel puts the last
trumpet to his lips and blows the rever
berating blast of the resurrection.
Canst thou not today catch an inspired
vision of the heavenly firmament as
did the dying college student, Henry
Klrke White, when he looked up and
saw the harbinger of bis future in the
flaming glory of the stars?
Now, the first fact to which I want
to call your attention is to the num
ber of the stars. I would lead you out
upon the hillsides of the night, as God
led Abraham of old, aud say unto you,
“Look now toward heaven and tell the
stars if thou be able to count them.”
Can you count? Are you good at fig
ures? “Yes.” you answer, with a
laugh, “I am good at figures. I was
the best mathematician of my college
class. But I have not, nor has any
other man, mental force enough or
time enough to count the stars. You
might as well ask me to count the
sands of the Sahara desert or the
drops of water contained In the mighty
deep as to count the number of the
stirs. I have neither the time nor the
ability to do this.” Then while you
are speaking of the infinite number of
the stars you recall a wonderful ex
perience you had some years ago.
Coaatlns the Stare.
You were out camping. You bad
bean living some weeks In the open.
That day you had a long, hard pull
over the mountain*. You were almost
fagged out when you made camp. But
after the lire wae built, the ooffee pre
pared and the supper eaten tfcwe came
over yon a sense of contentment that
no man ever experiences unless he is
living out in the woods. This peace
did not come from your companions,
though there never were finer men to
“rough It” with than those who were
your associates at that time. But
somehow you did not care to talk that
night. So yon made up your bed of
green boughs and covered them with
the soft leaves. Then you spread your
blankets and lay down. You did not
lie down to sleep. You lay down to
rest and commune with God. Before
you the sun, which had long since set,
was throwing its light up ' over the
iwestern hills and dyeing the evening
clouds In pigments of gold and in
some places making them look like
great burning caldrons and lakes of
fire. Then it began to grow darker
and darker. You heard uu owl boot
and a hyena call. Then the stars be
gan to come out one by one.
At first you tried to count them.
You said, “One, two, three, four, five,
ten, twenty, fifty.” Thou the heavens
were lighted up with myriads of lights,
and your eyes became confused. You
began to think of the numbers of the
stars on the other side of the world.
“Here,” you said, "we have the Dip
per. There is the Southern Cross we
never see.” Then you thought of the
cyclopeau eye of the telescope looking
farther and farther into space, and ev
erywhere it looked there were stars
upon stars, thousands of them, myriads
of them. Then you looked up and
cried out, “O God, how many stars
are there?” Anil the answer seemed
to come to you: “There are as many
stars as the leaves of the trees in the
forests about tbee. They are greater
than any man can number.” “Oh,”
you say, “it is Impossible for any man
to count the stars.” Yes, my friend,
you are right; it is impossible.
But here an overwhelming thought
comes rolling over me like a tidal
wave. They who have turned many
to righteousness are a great multitude.
Not only in our day, but in past years
aud past centuries, men have been win
ning souls for Christ, aud we, If we
have been laboring for him, will live
and shine among that innumerable
throng. We are not going to be like
a great flashlight shining in the heav
ens above, but our stars shall shine
with other stars. All the prophets and
the apostles will he there. All the
evangelists and the sweet singers of
Israel will be there. All the mighty
leaders for God in the past ages will
be there. No earthly “hall of fame”
would ever be large enough to hold
that vast assemblage of gospel heroes
and heroines. Cannot you feel the
spiritual electric thrill of such an as
semblage as that?
You know that an audience or a great
collection of people has its peculiar en
tity as well as a single human being.
A dear friend of mine some years ago
was attending In London a great Inter
national gathering of the representa
tives of the Salvation Army. For hours
he stood in the gallery watching the
convention progress. “As meeting fol
lowed meeting,” said be, "a strange
spirit of consecration seemed to take
possession of that vast assemblage.
You could almost see this spirit as well
as feel It. You were swept along by
the holy enthusiasm of the delegates,
whether you were a Salvation Army
man or not. So powerful became this
spirit that u man standing near me
who was not a Christian said: ‘There
must he something in Christianity.
There must be something supernatural
about It. These people are In dead
earnest. ! cannot get away from it.’ ”
Thus in heaven, when we get there,
we shall all feel the spiritual electric
thrill of being in close touch with hun
dreds upon hundreds and mil'*ons upon
millions of soui winners. When all
these vast multitudes of soul wiuuers
shall lift up their voices In praise they
will lift us up. Oh. my friends, do you
not rejoice that In heaven you will
spend an eternity wMb those who have
glorified God on earth? There you shall
be in touch with them in numbers, as
the stars which shine forever and ever.
An Ideal Heaven.
But though I like todar to think of
the multitudes of soul ^iuners who
shall he enrolled among the lidiahitnnts
of heaven, I cmnot think of an ideal
heaven simply as a great mass of Im
mortal souls, jostling each other on the
boulevards of the New Jerusalem. I
would not care for a heaven wherein
every man and woman and child Is to
lose his individuality aud cease to have
affinities with other immortal souls.
Oh, no, l would not want a heaven like
that. I believe that In heaven w r e shall
meet .multitudes of immortals who
have been soul winners on earth, but
I also believe that those soul winners
shall keep their individualities and that
the same loves of earth which made
husband cling to wife and wife to hus
band and parents to children and chil
dren to parents aud friends to friends
will all be there. By the stellar glory
of the night I think we may infer It.
For "they that be w'ise shall shine as
the brightness of the firmament, and
they that turn many to righteousness
as the stars forever and ever.”
The more we learn of the stars and
their movements the more clearly does
this appear. The unscientific man can
see nothing but chaos and confusion in
the stars of the heavens. As he looks
up into the firmament he says: “My,
how many stars there are! They seem
to be everywhere. There seem to be
stars tumbling and stars jostling and
stars pushing. Hen Is a falling star,
and yonder that masa of white is a col
lection of stars so close together that
they seem to be a perfect mob of atari
running riot.” But as he goes on thus
an astronomer by bis side says: “Nay,
friend, you are wrong. The stars may
seem to you to be running riot, but
that la not so. The British army upon
tbs march toward Waterloo, with th*
Duke of Wellington for its commander,
never wa# more orderly or bad sterner
dlsc’MIne than the s^xrs under divine
ru! ditp. En it star Ins its appointed
ph: , inch mi es In its own circle, and
o sterna tic ;.’e tJieF' movements that
n ; .uomci-s i n calculate down to the
very minute when n star will pasi a
given place or disappear.” Thus we
find that the firmament of the heavens
is a great cosmos. It Is a collection of
stars gathered Into groups, each .star
having its own place In a separate
group with other stars.
This was conclusively proved by
William Herschel, the great English
astronomer. Herschel for years studied
the laws which bound star to star. In
his day no man knew more about them
than he did. "lu nearly every branch
of modern physical astronomy he was
i pioneer,” wrote his biographer; “he
was the virtual founder of sidereal sci
ence. As an explorer of the heavens he
had but one rival, his own sou.” After
years of study. William Herschel evolv
ed this beautiful theory of the heavens,
which, 1 believe, is the symbol of our
future celestial existence. The ancient
Chaldeans Jirst gathered the stars into
groups or constellations. They had the
Dipper and Orion and the Bear and the
Bull, the Ram, the Twins, the Water-
pot, the Scales, the Fish, the Sea Goat
and others too numerous to meution.
But it remained for the modern astron
omer to show how these various groups
were related. Herschel mapped the
motion of these groups around their in
dividual centers; then he went higher
and higher In his astronomical theory,
and he showed how these centers mov
ed around other centers and these other
centers In turn swing around other cen
ters; then at last he swings all these
groups and constellations and solar
systems and all these centers around
one great center, which he calls t ie
"great white throne of God.” Cannot
uU gra^,p t:.e parable?
They 81mlI Shine as Stara.
In heaven all the soul winners of
earth shall shine as the stars forever
and ever. But these stars shall not be 1
simply a great multitude of stars shin-
hug as a mass of light. Each star will '
be the member of a certain group, j
What is the group? Why. the family. ;
We shall shine like Moses and Joshua
and Paul and Peter. Yes, but we shall '
shiue alongside of our fathers aud
mothers and brothers and sisters and 1
wives and husbands and children. In
groups—in family groups—we shall be. |
O God, I thank thee that in heaven ;
my loved ones shall be by my side as
they have lived by my side on earth!
All the soul winners shall be there, but i
my dear ones shall live as close to u:e '
an though our mansion In heaven were
the only mansion built upon the Boule- I
vard of Gold dowu near to the Beaut 1- i
ful Gate.
But there is another fact about these !
stars to which 1 would call your at- ]
tent ion today. If we turn many to
"ighteousness we shall shine. What
does that mean? Shall we be as min- I
■•rs Avith our little flickering lamps go- I
'ng into the dark places of the earth j
f o hunt out gold for our own selfish ;
purposes? Shall wo become misers :
who are ready to shut themselves up |
into solitary rooms, so that with a lit- !
lie flickering candlelight they can open i
their iron vaults and in safety exam- ;
ine their jewels and piles of silver and 1
of gold? Nay. If we turn many to i
righteousness we can never shut our
selves up in heaven. W T e must shiue !
as the stars. We must shine not so 1
than the difference between two
stars. They differ from each other In
color. Some are yellow or purple, or
pale green or emerald green, or white
or blue, or orange or sapphire, or crim
son. Some stars give forth a steady
light; others are variable. Citl and
Mira and Algol and Agnus are chang
ing their volume of light incessantly.
Some are stars of the first magnitude,
others of the second, the third, the
fourth, the fifth, the sixth, the seventh,
the eighth, or even the ninth magni
tude. Argelander, the great astronomer,
catalogued the stars in reference to the
different sizes, as a Jeweler might clas
sify his gems by the color, the size aud
the purity of the precious stones, all of
which Implies that in heaven, when we
shiue as the stars forever and ever, we
shall all keep our own Individualities
and have our distinctive characteris
tics of light. Yes. heaven Is to be a
place of infinite variety of immortal
life out Though $ou and I, cvhen we
reach heaven, Avill be different in many
ways, there is one way which we shall
all ho similar when we shine as the
stars forever and ever. We shall all
shine with a supernatural light.
How do 1 know this? Why, also by
the symbol of the stars. Lot me ex
plain. Noav a star is not a planet like
the earth. It is a self luminous body,
like the sun. It is a great furnace in
the heavens, which goes on, year after
year and century after century and
millennium after millennium, giving
! forth its heat and light, as our OAvn
I sun for millions of years has been heat
ing and lighting our planet. Now
j comes the practical question. What
fuel feeds those seemingly inexhausti
ble furnaces? It is absurd to suppose
that here aud there a stray meteor
1 drawn into those awful masses of heat
could keep up the supply and combus
tion century after century and millen
nium after millennium. Sir William
Thomson, the celebrated mathematician
and physicist, says that the sun will
bum at least five or six milliou years
longer. When one estimates the fact
; that 'the sun's volume or bulk is at
least 1,300.000 times larger thau the
earth he begins partly to realize the
enormous heat which this star’s light Is
, giving forth. What causes all this light
of the star? "Oh.” you answer, “I can
not explain it upon any rational
grounds. Let us say it comes from
God.” Thus say we in reference to that
spiritual light which shall make us
| shine as the stars forever and ever.
Friend, no earthly light will make you
thus shine forever and ever. Have you
the spiritunrlight ? Have you that light
which conies only from touching the
living coals of the spirit’s fire? If you
ha\'e not that spiritual light within you,
will you let God put it there now?
Their Influence Lmiting.
But there is still another fact to
which I want to call your attention to
j these spiritual stars. Though they may
, shine forever and ever in heaven, their
j spiritual light will not be lost to earth
as long us this world lasts. My text
reads thus: "They that be wise shall
shine as the brightness of the firma
ment. and they that turn many to
righteousness as the stars forever and
ever.” Do you not see it? As the ira-
1 mortal soul winner leaves this planet
he will not only shine In the other
world, but also In this world. “No,”
says some one, “I do not see It.". I will
explain it in the words of a great as
tronomer. Listen: “Some stars are so
niiu-h for the Ifnedt of ouroclvoo »» di ’“ 1 an , 1 !' m ""f l, ! ams “7 oc '
for .ho benefit of others. Heaven is » <* /<*"> jof.rn^
10 bo a place of eternal enjoyment he- I •»*»•. *'
came It is a place where we shall a”' 1 ' ' , , , 0 °"
epeml the millenniums in helplnit lo “T .T for tllou8un,i “ »'
make olhers happy. Oh. blessed, thrice ! 5 " ! “” ,0 Mn,e - 1,0 ,l,l ' re are S 1 '™' “ cn
thought!
Is it your
blessed Is this
hope?
Wheu Cyrus W. Field was about to
lay the first successful Atlantic cable
be had two vessels, the Agamemnon
and the Niagara. Each loaded with
die precious cable, they met In mid-
ocean. Then the two vessels parted,
and one sailed toward VnleutJa and the
other toward Trinity bay. Farther and
farther apart they went, each paying
out its end of the cable, lint during
all that king journey lowr the old
world and the new these two vessels
could keep sending messages to each
other. So on the great sea of space
the stars seem to be floating ships.
Aye, more <lmu that-they seem to be
creatures of life. And these stellar
creatures of life seem to be always
signaling, always talking to each other.
They seem to me to keep saying. “Oh.
child of Christ, when thou dost shine
as the stars forever and ever thou
shalt be shining for other worlds and
not for thyself.” Is It not a beautiful
thought to you that all through eter
nity you shall be shining to make your
dear ones happy? Heaven can never
be to your loved ones a perfect heaven
unless you are there to shine for their
glory and eternal Joy.
Even the Stars Differ.
But how are these celestial stars go
ing to shine? Shall they all look alike
and have just the same color and the
same characteristics? Are they to he
similar to each other, like the pictures
we used to study of the angels, who
were always dressed In white robes
and had two wings, with Just so many
feathers, so that each angel looked like
every other angel? No. When y
speak thus 1 know you have not o
served the stars. You have not noticed
bow they differ in brightness aud size
and color. The Bible distinctly tells us
that “one star dlffereth from another
star In glory.” Heaven Is not to be a
place of monotonous similarities, but
of varied and ever fresh contrasts. As
in the material firmament one star dif
fers from another star so there will be
differences in the spiritual stars. Each
of these stars will emit a radiance pe
culiar to Itself.
The difference between children born
In the same family, the difference be
tween any two birds, or any two flow
ers of the same species, or any two
mountain ranges, Is not more marked
IlkL'
otV
whose existence has long since termi
nated. but the Influence of whose spirit
still Irradiates our world. Milton.
Shakespeare and the great poets and
historians and philosophers, though
gone from our sphere, still shine upon
it as stars of the first magnitude. If
our light for good or evil Is to shine
and continue to shine after we have
gone Into the eternities, hoAv can we
neglect to make that light the spiritual
light It ought to be?
To show the length of time the light
of some of the stars would continue to
shine upon the earth after the star It
self was dead 1 would quote from an
address which L>r. Gill, the astronomer,
delivered belore the Royal Institute of
! London a few years ago. Among oth
er things he said: "So far as all existing
researches go. Centaur! is the uearest
! of the fixed stars. To get some Idea of
i Its distance we will Imagine a railroad
reaching from the earth to that lumi
nary. Traveling at the rate of sixty
miles per hour it would take 48,003.000
years for the train to reach this nearest
star." The brain staggers under such
a computation, but it is one still more
profound that the prophet makes wheu
he tells us that the winner of souls
shall shine forever and ever. Our lights
for good or evil will shine longer (ban
even the farthermost star of space
whose light now touches this earth.
They will shine on and on as the win
ners of souls, or their evil results will
continue to be felt as the destroyers of
souls who will never reach heaven, be
cause we have been false beacons to
those lost ones.
Would you not be a spiritual star,
winning souls for Christ? Sir David
ylrewster gives an account of a lost
* ’ star. In the astronomical system to
which our earth and sun belong there
is a certain comet which has gone as
tray. The astronomers can find no
trace of this vagrant comet. By their
mathematical calculations this comet
has appeared at least thirteen times
since It was lost In 1770. But amid the
spiritual stars which come to God !■
Christ’s name there shall be no lost
stars. All shall shine forever and ever.
Friend, would you not be one? Would
you not turn many to righteousness and
have their effulgence shine by yonr side
through all the eternities. A star! A
•tar! Thou canst be a living, eternal,
spiritual star, shining forever tor God.
[Copyright, HOC, by Louis Klopsch.]
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HOUSES and LOTS.
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00 per acre.
140 acre farm near Cherokee Falls, 4C
acres in fine bottoms, CO acres vlrgim
timber, $15.00.
114 acres close to Gaffney, $28.00 pvr
acre.
122 acre farm good houses, barns,
etc., part in corporate limits, $4,
100.00.
125 acre farm near town, $1,350.00.
78 acre farm 3 miles out, $1,350.00.
129 acre farm 3 miles out, $lfi.0t per
acre.
81 aero farm extremely cheap.
202 acre fawn, good houses, so«d
barn, etc. Price $1,800.00; easily
worth $12.00 per acre.
The Hill house and lot, 5 rooms $61l.-
00 the cheapest place in town tor
money. Would rent for $6.0# per
month.
The Charlie Stacy house, only $800.’00
75 acres most all in timber, $1,000.00.
One fine lot right in heart of town,
$2,000.00.
One farm (extremely large) $10,250.00.
50 a^res, house, etc., edge of town.
Price $4,000.00.
41 2-5 acres of land, new 5-room
house, circular piazza, 4-acre orch&cd,
good barns and outbuildings. Price
$2,350. 100 yards from car line.
Lot 80x180, corner Jefferies and
Laurel streets, near graded school.
Price $375.
4 room house, barn, store room and 1
acre land at Thickety depot, $425.0i).
Lot 80x200 in left of resident portion
of town. Price $800.00.
147 acres (De Loach lands) $’ T .00 per
acre.
380 acres (De Loach lands) $7.00 per
acre.
518 acres eight emiles from Gaffney.
Price ,6$250. Seventy-five acres in
bottoms.
316 acre farm six miles from Gaff
ney on R. F. D. No. 1, lying on Sai^
ratt’s creek. Twenty acres good bot
toms, 125 acres In timber. Three
settlements. Price $15 per acre.
Two lots four blocks from depot.
75x300. Price $100 per lot.
Seven-room house, eight acres of
fine land. Good barn, out buildings,
etc. The Morgan home, Price $4,000.
One beautiful lot corner M^-iow
and Grenard streets, 80x200, price,
$1,750.
118 acres all In timber 8 miles out.
Lies good. Price $16 2-3 per acre.
67 acres 4 miles out, 2-3 In timber,
on R. F. D. and public road. Lies
well, $850.
281 acres on Thickety and Gilkey
creeks. Lies fine, fine buildings, high
ly improved and good timber.
128 acres, 8 acres original forest,
plenty of 2nd growth pine timber,
houses, etc., has well, $12.50 per acre.
Nice house 11-2 am, of good
ground, near depot. Price $2,000.
8-room house and nice new barn, 5
acres, beautiful land in Blacksburg,
$1,100.
6-room house, lot 150x160, good
barns and out buildings, $600. WM1
exchange for farm.
Nice brick etore rosm, bouse and
vacant lot in Gaffney, is rented tor
$15 per month. Price $2,175.
5-room house and 1-2 acre ground,
fine orchard, $1,225.
FOR RENT.
8-room house and one horse farm
In town. House being fixed un.
UNION COUNTY.
One pretty new 6-room cottage In
Union; nice barn and outbuildings.
Yard and garden; nicely fenced; on
Wardlaw street near E. Main. Only
; a short distance from railway station
and school house. Young retard,
splendid water. Price $1,500. Two-
thirds cash, balance in one year.
CHEROKEE COUNTY.
i
One four-room cottage near Irene
i Mills In splendid condition, on nice
lot. Is rented for $6.00 per month.
I Price $700.
CHEROKEE AND YORK COUNTIES.
900 acres of nice land in near Smyr
na, Hickory Grove and King’s Creek.
I 700 acres In nice timber only a couple
1 of miles from R. R. station. 100 acres
In good bottoms on King’s and Wolf
creeks. Several settlements. Price
$15.00 per acre.
700 acres of land on Broad river
adjoining the above tract, nicely tim
bered, two good settlements, In ftne
condition. Price $15.00 per acre.
455 acres close to Smyrna and Hick
ory Grove, good land, lies well, good
settlements, near good school. Prlc*
$15.00 per acre.
218 acres, good settlement, pretty
land, lies abreast up to railway sta
tion, well timbered. Very cheap at
$15.00 per acre.
85 acres on Thickety creek, 35 acres
in good lot tome, house, barns, etc.
Being put into good shape, good sen,
not rocky. Price $15 00 per acre.
About 7 miles from town, close to
school.
Prices reasonable.
R. L. Parish