Historical Newspapers of South Carolina

Below is the OCR text representation for this newspapers page. It is also available as plain text as well as XML.

* Sour Stomach No appetite, loss of strength, nervous ness, headache, constipation, tad breath, general debility, sour risings, and catarrh of the stomach are ail due to indigestion. Kodol cures indigestion. This new discov ery represents the natural juices of diges tion as they exist in a heaithy stomach, combined with the greatest known tonio and reconstructive properties. Kodol Dys pepsia Cure does not only cure indigestion and dyspepsia, but this famous remedy cures ail stomach troubles by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. Mr. S. S. Ball, of R’venswood, W. Va.. says:— ** I was troubled with sour stomach for twenty years. Kodol cured me and we are now using it In milk tor bany,” Kodol Digests What You Eat. Bottles only. $1 .OC Size holding 2'z times the trial size, v/hich sells for 50 cents. Prepared by E. C. DeWITf & 00., CHICAGO. For sale by Cherokee Drug Co., Gaffney; L. D. ! Allison, Cowcens. Ask for the 1906 Kodol Almanac and 200 year Calendar. MASTER’S SALE. By virtue of a decree of the Court of Common Pleas for Spartanburg county. South Carolina, iu the case of the Fidelity Loan and Trust Company, of Spartanburg, against Henry W, Thomson and others, I, J. J. Burnett Master for Spartanburg county, will sell at public auction before the court house in the city of Gaffney, Cherokee county. S. C., on salesday in Febru ary, 1906, being the fifth day of said month, during the usual hours of sale, the following described real estate on the following terms: All that certain tract of land In Cherokee county. South Carolina, in owdeysville township, containing fifty-six (56) acres, more or less; bounded by the lands of Sarratt, Syl Estes, Salem church and Broad river. Terms of sale: One-half cash: bal ance on a credit, of one year, with * teresti from day of sale, secured by bond of purchaser and mortgage of premises; purchaser to pay for papers and recording and to have the privilege of pavi’"' all cash. J. J. Burnett. Master for Spartanburg County. S C. Jan. 13, 1906. Pub. Jan. 19. 26 & Feb. 2. Calm age Sermon By Rev. Frank DeWitt Talmage, D.D. NOTICE. t We will sell on the 10th day of Feb ruary, 1906, at the late residence of Mary W. Ga ton, deceased, in Blacks burg, S. C., all of the personal proper ty belonging to the estate of said de ceased, consisting of bureau, bed steads and bedding, sideboard, tables, j stove and fixtures, and four head of cattle. Also the house and lot where do-1 ceased lived, situated in the town of Blacksburg. S. C.. on Shelby and Cher- i okee streets. At same time and place, one hundred and thirteen (113) acres of land on Broad river, known as the David Gaston horrlk place. The per sonal property will be sold for cash, the real estate will be sold one-halt cash and balance on twelve months credit with interest from date, with mortgage on premises to secure the payment of the same. D. D. Gaston. W. D. Gaston. Executors. Blacksburg, S. C.. Jan. 4th, 1906. Jan. 12. 19, 26, Feb. 2. 9. FINAL DISCHARGE. Notice is hereby given to all con cerned tnat I shall apply to Hon. J. E. Webster Probate Judge for Chero kee county. South Carolina, at his of fice, Gaffney, S. C., on Saturday. Feb ruary 10th, 1906, at 10 a. m. for final settlement and discharge as Guardian of the estate of James K. Wood, mi nor. but now of age. Moses Wood, Guardian. Pub. In Gaffney Ledger Jan. 19, 26, Feb. 2 and 9, 1906. NOTICE TO CREDITORS. Notice is hereby given that all par ties holding claims against the' Star Theatre Co. must present same to the undersigned duly proven on or before February 12, 1906, as said company is being dissolved, property having been sold and all funds are to be pal^ out J. Eb. Jefferies, Treasurer. Jan. 12, 19, 26. Feb. 2. My Friends and Customers . 1 tafry (his nmthexi of thanking my many fnVnds and customers for their liberal pa Ton age while 1 have been in business I have now after 31 years of clos *. confinement in business concluded to vake a short rest, and have sold my stock out to The Virgil McCrawCo., and hope you will re member and patronize them. Yours respectfully, I. M. IPeeleir We do not do all kinds of printing— we do the GOOD kind. HOLLISTER’S Rocky Mountain Ta Nuggefo A Busy Medicine for Busy People. Brings Bolden Health and Renewed Vigor, A specific for Constipation, Indigestion. Li vet and Kidney troubles. Pimples, Eczema, Impure Blood, Bad Breath, Sluggish Bowels. Headache and Backache. Its Rocky Mountain Tea in tab let form. 35 cents a box. Genuin3 made b? HoLLtRTBB Dana Company, Madison, Wis. GOLDEN NUGGETS FOR SALI0W PEOPLE FMIYSKIDNEYCORE MbIim Kidneys and Bladder Right POLE! SHONEY^TAR Jfcr ehUdrmnt *afm, turm, Jim mplatmm Los Angeles, Cal., Jau. 28.—In this germ on the preacher show’s the impor tance of giving hospitable encourage ment . nd spiritual direction to the lives of the multitudes of young men and women who are strangers in our great cities. The text is Proverbs xx, 29, “The glory of young men is their strength.” It is an interesting study to watch the different designs of our modern ad vertisements. Well, some time ago, reading the different signboards, I came upou on< the like of which I had never seen before. It was a square board, standing iu a conspicuous place in the front yard of an obi residence situated m ar the heart of the city in which 1 live. This was the way the signboard read: “Property of the Young Men’s Christian Association. They Want to Erect I’pon This Site a Character Factory. Won’t You Help?” I stood for at least five minutes watching that plain sign. Then the full purpose of the man who made that advertisement began to dawn upon me. As I stood alone iu that street 1 could see the walls of that small residence building disap pear; then I eoulil see the huge walls of a great factory building rise in its place. This huge building was ablaze witb many lights. From out of almost every room i could heat the bum of the workmen at their task of building character, the noblest work on God’s earth. Then as 1 stood there I could sec Hie doors of that great‘character fact' :;, swinging open, and I could see score and hundreds of young men passii g in and out. What a noble, strong I >oklng set of fellows they were —strong in physique, strong in mental and moral worth, strong iu spiritual strength! .Then I said to myself as I walked home in the darkness: “May God help tb ■ coble men who are at the bead of thi Movement to build that character fan >vy. May I always be willing to help those men In every way that I possibly can—with pen, w’ith voice and with money.” The preaching of this sermon on the mighty mission of the Young Men s Christian associations throughout the world is a result of the prayer 1 made that night when I stood watching the signboard marked “Character Factory. Won’t You Help?” I want tp help the great young men’s association move ment of San Francisco and New York and Loudon and Melbourne, as well as that of Los Angeles. I want to show why we should try to support the Inter national labors of this useful society. I know of no bettor time iu which to speak this word of help than at this period, when this world wide associa tion is entering on the second period of its development. The tirst period closed when, three months ago, the body of its devoted founder. Sir George Williams, was laid to rest in .It. Paul’s cathedral, London, in the presence of the representatives of the throne and of the Christian people of the city. There they buried him among the sol diers and sailors and statesmen who had served their country—a knight by tlie favor of his sovereign, hut with the higher knighthood upon him which he had won by his service to the young men of.his time, the knighthood of the cross. The Birth of the V. M. C. A-. Let us go to the cradle of this move ment. Let us stand, in the first place, in the now historic room where the Young Men’s Christian association was bory and held its first meeting. Let us analyze its genesis, the cardinal pur pose, the pre-eminent reason for its creation and its existence today. When I wander through any of the Baruardo orphan asylums I know why they came into existence. Dr. Harnardo many years ago was a young student, study ing to be a foreign medical missionary. In his wanderings about Loudon he saw the waifs of the street, the little newsboys, the little urchins with no homes, sleeping iu cellars and eating out of ash barrels. He said: “These boys, unless they are given homes and ' reared aright, will make the future criminals of England. There is no need of my going abroad to work for Christ. My work is right here among the Lon don waifs.” The Barnardo homes were started to rescue the little children of London and give them a home and a Christian education. We know how the Salvation Army came Into existence. William Booth was an English Methodist preacher. He felt that the church was not reach ing the outcasts and those, like Mary Magdalene, reeking with sin. In 1865 he left his church and started the “Christian mission.” He afterward or ganized bis “Christian mission” upon military lines. Then be said to his gospel soldiers: “Do not wait for sin ners to come to you. You go to them.” What is the result? There is not a sin ful dive in Loudon or New York which has not been invaded by his gospel soldiers. The Salvation Army was or ganized to save the drunkard, the har lot, the thief and the libertine. “God bless Its work,” Is the prayer of every true, loving Christian heart. Why was the Young Men’s Christian association started? What was its first purpose, and what is its present purpose? To bring young men to Je sus flirist. Its object was first and foremost religious. It wag not started ! to tench men and women how to sew 1 and how to cook and how to keep clean and then indirectly shove in a little re- 1 Uglon, as a dose of medicine, as candy, is administered to a sick I child. It was never started with the! Idea that a clean shirt will necessarily ! make a clean heart to beat under the clean shirt. It was never started with the idea that well blacked shoes and well creased trousers are sure proofs ; that the owners of those shining shoes will walk In the path of virtue and of ; truth. But the Young Men’s Christian association was started with the idea of leading young men to sireh first the kingdom of God and his riglheousuess. It was started with the idea that the greatest work of life for a young man to do was to bring other young men into touch with Jesus Christ. Thus the Young Men's Christian association has never from the beginning been afraid to lift high die banner of the cross. Its very name signifies the purpose for which it was organized. “Young Men’s Christian association” means “young men for Christ.” That is the first and chief reason for which I honor this be neficent movement. Work F«.r Yoniif? Men. But the Young Men’s Christian as sociation work does not end here. It is important to get a young man to confess Jesus Christ, but it is also nec essary, during the years of his Chris tian infancy or formative period, to keep the young man by Christ’s side and to surround him with the protect ing influences of a Christian home. That to me is the greatest work on earth to he done for young men in our large or smaller cities. ne$t to getting a young man to publicly confess his love for the Saviour. Indeed, I may go farther. Perhaps the second work is even more Important than the first, | for !f a young man who has once con fessed his love for Christ does not con tinue to live very close to Christ he is very apt to lie drawn aside by tempta tions and his last condition be worse than the first. Let me sketch the story of a young man coming into a large city. I use this illustration because the work of the Young Men’s Christian association always has been and al ways will he chiefly among the young fellows who, like George Williams, come to live in a large city with no borne but a hoarding house, and no friends but those they are compelled to make among strangers. This average young man is the son of Christian parents. All his past life has been surrounded by Christian influ ences; but, like most young men living in the smaller towns or <>n the farm, he wants to get Into the center of things. He goes to New York, Chicago, Phila delphia, San Francisco or Los Angelos. At first he is dazed or dazzled by the noise and the hustle. The houses look to him as though they were reaching to the sky. The streets are so crowd ed with electric cars and tramways and automobiles and shooting auto- cyeles that he Is afraid to cross them. Then the crowds! The people seem to be everywhere. They push him, they Jolt him, they growl at him, they do everything but speak kindly to him. Everybody seems to be in such a hur ry. The people are running for the ferryboats, and they are running for the elevated trains, and they are run ning for the bridge cars. They are run ning everywhere. Th«- Sense of Loneliness. At first the young man’s time Is tak en up with watching the different sights. lie acts just as he did when his father first took him to a county fair. Then there comes over him an awful sense of loneliness. Like David, he seems to cry out. “No man careth for my soul.” He goes to church the first Sunday. He says to himself, "Now, if I go to church I will n.eet some nice people.” But he finds the average city church just as different from the coun try church as the tall, stiff, unbending and inhospitable city home Is different from his father’s genial, open door farmhouse. No one speaks to him at church. Then the lonely Monday night and the lonely Tuesday night and the lonely Wednesday night and the lonely Thursday night and the lonely Friday night and the lonely Saturday ulght! He wants to be good, but what is he to do? Yet all this time sin is everywhere beckoning: “Come, brother, come and drink with me. Come and laugh with me. Come and make merry with me.” Plenty of church servic* s on the Sab bath day, but what is he to do duriug all the rest of the week? Mark this: The young men of the city will not be saved for Christ by two sermons preached on the Sabbath day. They must have a Christian home. They must have a place where they can go and meet Christian people. If the Christian churches in the past had been run on the line of the institutional church, there would have been no need of a Young Men's Christian associa tion. But as they have not been so run there have been thousands and tens of thousands of young men saved for Christ through the influence of the Young Men’s Christian associations. Now, how does the Young Men’s Chris tian association offer to the young men a Christian home? Work for the day is done. Monday night is here. The young man is eating hla dinner at the boarding house. The boarders are about to separate. “Where arc you going tonight?” aaks one of the boys of another boarder. “Down to the Young Men's Christian associa tion,” is the answer. “What!” says the questioner. “Do you go there? What do you do there?” “Oh,” says this friend, “that dej^nds. Some nights I sit and read in the library. Sometimes I bowl and play games with the boys. Sometimes I work in the gymnasium. Sometimes we have lectures. There it always something to do. By the way, Mr. So-and-so, won’t you come and be my guest tonight,” be turns and says to the new boarder. “I want you to meet some of the boys. Then, if you like, I wish you would Join us.” Then the young man’s eyes take on a | look of great anllety as he says: “You j must spend your evenings somewhere . and In doing something. You cannot spend them better than down at the association with us.” What is the use of my currying tin illustration any fur ther? Do you not see that where the , average church work stops the Youug Men's Christiau associuliou work be gins? With the long arm of loving tenderness it reaches out and encircles that boy’s neck and heart. It says to hhu: “Young man, tome and spend your leisure hours with us. Come and read. Come and play. Come and meet pleasant companions, the same kind of Christiau boys you used to meet Ln j your father’s home.” And as sin beckons in one direction the young man in his lonely bedroom sees the Yeung Men’s Christian association beckoning in the other direction. I say, thank God that we have this noble association as a great Christiau home, fighting the temptations of sin on their own ground. But the purpose of the Y. M. C. A. is greater than those we have already described. It tries to bring young men to Christ. It surrounds the young men of a great city with the protecting in fluence of a Christian home. It has also an intellectual as well as a fun loving atmosphere. No sooner does a J young man enter its walls than he is I inspired with a holy purpose of increas ing his mental and physical capabilities in order that he may increase his spirit- . ual opportunities for doing good. Dweloplnir Strength. Now, the old idea of the literal inter pretation of the text, “Open thy mouth wide and I will fill it,” has long ceased to he quoted. As a quaint Bible com mentator once said, “If a man does nothing but open wide his mouth God will fill it, but be will fill it simply with wind.” We know today, as common sense men and women, that if we are to develop our spiritual powers we must also develop our mental and physical strength. Though Paul sat at the feet of Gamaliel, as soon as he was converted he went off t > prepare him self for his future Christian ministry. In the first chapter of Galatians we read, “Neither went I up to Jerusalem, to them which were apostles before me, but I went into Arabia.” There in the desert Paul stayed three long years. He was there studying and commun ing with God before he came forth to begin his mighty labors. Thus no sooner does a young man enter the Young Men’s Christian association walls than he breathes the atmosphere of mental and physical as well as spir itual development. If he is anything of a man at all he says to himself, “I want to make the most out of my body and brain that I may be able to serve my God better.” Then the Idea of en tering the association merely for play ceases. The young man in the asso ciation works to develop his brain, his body and his spirit, as Paul went down Into Arabia and as Moses went forth to tend the sheep and Elijah went Into re tirement—to make themselves mightier agents for the Divine Master to use. Thus I hail the modern Young Men’s Christian association as a great Chris tian university. A young man today who wishes an education does not have to go to college to get it. If he is com pelled to enter business to earn his daily I tread when he is young, during his evening hours he can enroll him self in this Christian university’s classes. There between the hours of 7 and 10 p. m. he can study all the com mon school branches. He can study there the commercial branches. In ev ery well equipped association there are night classes iu typewriting, shorthand, bookkeeping and business law. He can master there all the higher English studios, like rhetoric, ii iglish compo sition and English literature. He can learn there the industrial sciences, like electrical engineering or applied electricity, mechanical and architectur al and freehand drawing. And he can sit there at the feet of French and German and Spanish teachers and learn to speak foreign tongues. A dear friend of mine, who was a member of the Chicago Young Men’* Christian as sociatlon, said that when he vs as a stu dent there a few years ago every night there were assembled in classes within the walls of that association 800 stu dents. Now, any movement which will : make it possible for the young man who has not been able to go to college I t<> got (hat education after bis work at the store is finished is a movement which ought to have your indorsement and mine. 1 thank God that thou sands of young men are being better fitted for the struggles of life through the influence of the night schools of the Young Men’s Christian association, scattered all around the world. A Life Work. But with the theoretical training for life’s work found iu the Young Men’s Christian association work there goes on side by side the practical, spiritual training. Of course within the Young Men’s Christian association walls there are spiritual drones, Just as there are loafers and deadbeats in every human beehive, but if a young man is ready to do his share of spiritual duty almost as soon as he enters the association walls he is set to work, and that is what many of our churches do not do with all their members who are willing to work. If you enter a Young Men’s Christian association like that in New York you are accosted by the men with these words: “What are you ready to do for Christ?” Will you distribute cards? Will you Join the young men who every Sunday go and hold serv ices in the city prisons? Will you visit In Christ’s name our city hospitals?” And everywhere a young man turns he has the opportunity for Christian work In this society if he is ready to harness himself up to God’s service. Can you not, O man, appreciate the good this Young Men’s Christian association is able to do when It can take a youug man at the most critical time of his life, when he is perhaps away from all home Influences, and start him forth to labor In the Master’s vineyard? Do you not realize that scores and ! hundreds and thousands of our churc b members who are now working In our largo churches would never have been the valiant laborers they are for the church unless they first had been de veloped in one of these Institutions? The strongest Christian worker in some respects that I ever knew was saved for Christ’s kingdom through one of these societies, and saved through that a'lone. When he left the little town in which he was born to enroll himself as a student iu Cooper Institute of New York, he took along his church letter with him. Ho went to a prominent New York church whose pastor has a national reputation. He worshiped there for three months, and no one spoke to him. Then bo went one day to the pastor and said: “Doctor, I do not want to come to church simply to wor ship. I want to go to church to work. I will do anything you want me to do, but I must work.” Did he get it 9 No. Then Mr. McBumey, then secretary of the Young Men’s Christiau association of New York city, set him at work.' He kept him always at work for the Lord, and lie developed him, until one day this young man was able to step to the front and be a leader for Christ. Thank God again, I say, for the oppor tunity which the Young Men’s Chris tian association gives to the ordinary Thousands Have Kidney Trouble • and Don’t Know it. How To Find Out. Fill a bottle or common glass with your •rater and let it stand twenty-iour hours; a sediment or set tling indicates aa unhealthy condi tion of the kid neys; if it stains your linen it is evidence of kid ney trouble; to* frequent desire to pass it or pain in the back is also convincing proof that the kidneys and bladx der are out of order. What to Do. There is comfort in the knowledge ao often expressed, that Dr. Kilmer’s Swamp- Root the great kidney remedy fulfills every wish in curing rheumatism, pain in the back, kidneys, liver, bladder and every part of the urinary passage. It corrects Inability to hold water and scalding pain in passing it, or bad effects following use of liquor, wine or beer, and overcomes that unpleasant necessity of being compelled to go often during the day, and to get up many times during the night. The mild end the extra ordinary effect of Swamp-ftoot is soon realized. It stands the highest for its won derful cures of the most distressing cases. PN o ^ If you need a medicine you should have the youug man to go and labor for Christ ' ty dmggists in50c. and$L sizes. at once, no matter how humble or ob scure or how insignificant he may be. In speaking for this association I speak not as a Presbyterian, but as a Christian, to ask you and yours to co operate In the work of the Young You may have a sample bottle of this wonderful discovery and a book that tellsa more about it, both sent| absolutely free by mail, address Dr. Kilmer & Home of Swamp-Root Co., Binghamton, N. Y. When writing men- Men’s Christiau associations wherever ! lion reading this generous offer in this paper. you may be. You have not had this I work near enough to your hearts. It is a mighty thing to save men, and it needs the help of all God’s children. 1 Are you ready to help those Christian men and Christian women who are try ing to save the young men for Christ? The young men need you. Will you heed their cry, corning from this near by Macedonia? Ail I have said in reference to the movement of saving men for Christ is equally true of the noble work of the Young Women's Christian associations all over the world. This special move ment is of later growth, but tbe same arguments with which we plead for the men’s organizations apply to the young women's movement. It is far better to reach out a helping hand to the young girl who has come to town and is struggling to make a livelihood before she slips over the precipice of tempta tion than to try to rescue her after she is a moral or spiritual wreck. “The glory of young men is their strength.” The glory of young women is their pu rity. Let us guard them, develop them and, in God’s name, make them mighty for his divine service. Let us today consecrate alike these two mighty movements for the saving of the young men and of the young women for Christ. [■Copyright, liXifi. hy Louis Klopsch.] Don’t make any mistake, but re member the name, Swamp-Root, Dr. Kilmer’s Swamp-Root, and the ad dress, Binghampton, N. Y., on every bottle. PARKER’S HAIR BALSAM I Cleanses and beautifies the halt I Promotes a luxuriant growtit. [Never Fails to Restore Gray I Hair to its Youthful Color. [Cures walp a ■ '.air falling. ZOc, and ^ i 1 at 1 iruggists Colors nml tli«- Nerve*. According to Professor Redard of Geneva, Switzerland, each of the pri mary colors has a special and well de fined action on the organism. Red light is an exciting and an irritating agent. It modifies the virulence of certain eruptions and has been used In cases of varioloid. Yellow light seems to have a depressing action, while with blue light is obtained a sensation of calm and ease. To apply the anaes thetic method with blue light the pa tient is sealed on a chair at ten inches from a fifteen eandlepower incandes cent lamp. The bulb of tbe lamp is of blue glass, and it has a nickeled re flector. The head is covered with a SAW MILLS. LIGHT, MEDIUM AND HEAVY WOOD-WORKING MACHINERY FOR EVERY KIND OF WORK ENGINES AND BOILERS AND SIZES AND FOR EVERY CLASS OF SERVICE. ASK FOR OUR ESTIMATE BEFORE PUCINQ YOUR ORDER. iIBBES MACHINERY COMPANY COLUMBIA, S C. Overworked KIDNEYS Mnrruj’K Ituclia, (.in and Juniper is prescribed and endorsed'by emi nent physicians. It cures when all else fails. Prevents Kidney Disease, Dropsy, Bright’s Disease, etc. At all drug stores. $£1.00 or direct from thin blue veil, and the patient directs | , 11? MiUTS" DfUg Co., COlllIIlbiS, S. C his vision toward tin* lamp. After a .u .1 ,, few minutes the subject Is found to j — 1 be in an unconscious state, in this state a tooth can be extracted or other short operation carried out without pain. The effect is not attributed to hypnotism, but to tbe direct action of the rays upon the nerve centers. Oliver Want* to Know It All. Of a conscientious Chinese judge a Hongkong correspondent writes: “The new Ham Hoi magistrate, Chan Pak Hau, is a very energetic official. He has placed two letter boxes at the en trance of his yamen. Here is a literal translation of the Chinese characters on them. On ,/tic of the boxes is the beading in large characters, ’Desirous to learn about my own faults,’ and In smaller characters the following noti fication: 'If any of my secretaries or domestic servants should cause trouble or swindle people outside or If any of my clerks or yamen runners should extort money, etc., the public are re quested to write out statements de scribing full particulars of the case and put same into this box.’ The head Ing on the other box Is, ‘Request to be informed of all public affairs coucern- ing the people.’ ” Visible Writting, Rapid Escapement, Superior Construction, Interchangeble Carriage. Am Awful 1‘oaitlblllty. “When I was a boy,” said an old gen tleman, “I attended the old Gorham academy in Maine. One time the Rev. Caleb Bradley of Scarboro, Mass., came to talk to ns. It was during the presidency of Mr. Polk, and his remark* showed bow much higher political feel ing ran in those days than now. He said: Tf you make good boys yon will make good men. Some of you might make a Washington, some of you a Jefferson, and the Lord knows most any of you might make a Polk.’ " The Art Catalogue Telia All About It—Is Free on Request. J. E. CratoD & Co., Geo. Agts. Trust Bldg. Charlotte, N. C. July ;<0tli-pd. Korean Currency. Korean currency exists in various grades—firsL government nickels; sec ond, first class counterfeits’ third, me dium counterfeits; fourth, counterfeits that pass only after dark. Civilization has not served Korea well in this re gard; their Japanese neighbors are clev er counterfeiters. In earlier days Ko reans used small ahells as currency. They were probably better suited to tbe needs of ths hermits than nickel coins. Tbe Builders Supply Go. Successors to L. Baker, Will furnish your Building Material of the best that the markets afford and at the lowest living prices. No. 1 heart pine Shingles and Laths, Guar anteed Pure White Lead and Zinc, and Pure Linseed Oil. Nothing hotter to paint your house with and costs less than mixed paints. When in need of anything in the building line, cab snd see us; we’ll treat you cour- •eoiisly and make yonr est! mates for nothing. Iv. Ftalce MANAGER.