Historical Newspapers of South Carolina

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1 v Sour Stomach No appetite, loss of strength, headache, constipation, bad breath, sral debility, sour risings, and catarrh the stomach are all due to indigestion. Kodol cures indigestion. This new diacov* ery represents the natural juices of dlge* tion as they exist in a healthy stomach, combined with the greatest known tonlo and reconstructive properties. Kodol Dys pepsia Cure does not only cure indigestion and dyspepsia, but this famous remedy cures ail stomach troubles by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. Mr. S. S. Ball, of Raver.swood, W. Va., atya:— " I was troubled with sour stomach for twenty years. Kodol cured me and we are now usine it in milk for baby.” Kodol Digests What Yon Eat. Bottles only. $1.00 Size holding 2% times the trial size which sells for 50 cents. Prepared by E. C. OeWITT & OO., OHIOAQO. For sale by Cherokee Drug Co., Gaffney; L. D. Allison, Cownens. For Sale 385 acre farm, $20.00 per acre. 67 acre farm in Yorkville 527.50 per icre. I^ot 7? £100, 3 miles from Gaffney. 83 acre farm, $14.00 per acre, 6 miles from Gaffney. 17# acres $100.00 per acre. acre farm 4^ miles from Henrietta and asClitfsides, 22 acres of it in umber, $16.- 50 per acre. HOUSES and LOTS. 8 room house and 6 acres in Black shun* fi,300.00. Fine 6 room house,newly finished, $1,800 Lot 72x135, $700.00 down. 75 acre farm, $1,350; 2 years to pav for it 4 acres 3 blocks from depot, $3,300.00. Lot 80x200, west end, $350.00 Lot a# acres, 4 room house, $1,050.00. 'Lot 135 feet by 200, 3 blocks from depot 1725 00. h Lot 200x200, 4 blocks from depot, $700.00. Fine 6 room house, newly finished, ueai t raded school. ne houses ami lots near depot, $6,000 125 acre farm 7 miles from town, $13.50 per acre, in timber. 185 acre farm near Pacolet Mills, $15.00 per acre—enough timber on it to pav for it. 185 acre farm 7 milesfrom Gaffney, $15.. 00 per acre. 140 acie farm near Cherokee Falls, 40 acres in fine bottoms, 60 acres virgin timber, $15.00. 114 acres close toGaffuey, 2S.00 per acre. 122 acre farm good houses, barns, etc., part in corporate limits, $4,100.00. 125 acre farm near town, $1,350 00. 78 acre farm 3 miles out, $1,350.00. 129 acre farm 3 miles out, £16.00 per acre. 84 acre farm extremely cheap. 202 acre farm, good houses, good barns, ate. Price $1,800.00; easily worth $12.- 00 per acre. The Hill house and lot, 5 rooms $510.00; the cheapest place in town for money Would rent for $6.00 per month. The Charlie Stacy house, only £800.00. 75 acres most all in timber, $1,000.00. One fine lot right iu heart of town. $2 - 100.00. One farm (extremly large) $10,250.00. 50 acres, house, etc., edge of town. Price £4,000.00. 412-5 acres of land, new S-room house, circular piazza, 4-acre orchard, good barns and outbuildings. Price $2,350. 100 yards from car iine. Lot 80x180, corner Jefferies and Laurel streets, near graded school. Price $375. 4 room house, barn, store room and 1 acre land at Thlckety depot, $425.00. Lot 80x200 in left of resident portion of town. Price $800.00. 147 acres (De Loach lands) $7.00 per acre. 380 acres (De Loach lands) $7.00 per acre. 618 acres eight miles from Gaffney. Price ,6$250. Seventy-five acres in bottoms. 316 acre farm six miles from Gaff ney on R. F. D. No. 1, lying on Sap ratt’s creek. Twenty acres good bot toms, 125 acres In timber. Three settlements. Price $15 per acre. Two lots four blocks from depot, 75x300. Price $100 per lot. Seven-room house, eight acres of fine land. Good barn, out buildings, etc. The Morgan home, Price $4,000. One beautiful lot corner Meadow and Grenard streets, 80x200, price, $1,750. FOR RENT. 8-room house and one horse farm in town. House being fixed uo. UNION COUNTY. One pretty new 6-room cottage In Union; nice barn and outbuildings. Yard and garden; nicely fenced; on Wardlaw street near E. Main. Only a short distance from railway station and school house. Young 'rchard, splendid water. Price $1,500. Two- thirds carb, balance In one year. CHEROKEE COUNTY. One four-room cottage near Irene Mills In splendid condition, on nice lot. Is rented for $6.00 per month- Price $700. CHEROKEE AND YORK COUNTIES. 900 acres of nice land In near Smyr na, Hickory Grove and King’s Creek. 700 acres In nice timber only a couple of miles from R. R. station. 100 acres In good bottoms on King’s and Wolf •reeks. Several settlements. Price $15.00 per acre. 700 acres of land on Broad river adjoining the above tract, nicely tim bered, two good settlements, in fine condition. Price $15.00 per acre. 455 acres close to Smyrna and Hick ory Grove, good land, lies well, good settlements, near good school. Prl<y $15.00 per acre. 218 acres, good settlement, prett: land, lies abreast up to railway sta tion, well timbered. Very cheap at $15.00 per acre. 86 acres on Thlckety creek, 85 acres Hi good bottoms, house, barns, etc, Being put Into good shape, good soU, not rocky. Price $16.00 per acre. About 7 miles from town, close to t>cfaool. Prices reasonable. R. L. Parish "tXSr* Early Risers The famous little pUI* Calm age Sermon By Rev. Frank DeWitt Talmafie, D.D. Los Angeles, Cal., Jan. 14.— That llonnnnism constitutes a real danger to the republic ami that it is a growing rather than a decreasing peril Is shown in this sermon, the text for which the preacher takes from Isaiah ill, 9, “They declare their sin as Sodom; they hide it not.” The study of the lives of great men has always been with me a passion. Next to reading the works of the great authors and the speeches of the great orators I have always had a longing to know how these leaders of thought looked and lived and acted in their public and private lives. Thus as a young man when I had the opportunity of entertaining in our home Dr. Byron Sunderland, who was to preach In the Brooklyn tabernacle a couple of Sun days, I literally pumped the old man dry of all his reminiscences. Great was his well of information and per sonal experiences. Dr. Byron Sunderland for nearly half a century had been a resident of Washington. He was not only known as the pastor of presidents, but for years he had been chaplain of the Unit ed States senate. Webster and Clay and Benton and Pierce and Lincoln 1 and Conkling and Blaine, all the mighty political giants north, south, east and west, had been his Intimate friends or acquaintances. Hour after h >»r would speed by as the old man talked to me. I remember well the last night we were together. It was nearly 1 o’clock in the morning when I said: “Dr. Sunderland, you have been de scribing to me many men. Tell me the strongest personality you have ever known." Then the old man said: “The scene was not in Washington; it was In Salt Lake City. Tho man was not Webster or Clay; he was Brigham Young. Many years ago the Mormon church challenged the gentiles to a de bate, and some of the leading ministers of the east took up the challenge. Bish op John P. Newman of the Methodist church and myself were delegated to meet the Mormon representatives. The debate took place In the Mormon taber nacle, which holds some 10,000 audi tors. The debate had been going on for some days, and we had come to the closing night Bishop Newman was summing up and maki ig his perora tion. With the skill of an aecomplished orator he was wheeling his facts into line, and he said substantially: ‘There fore, If this is so and if that is so and If the other thing is so, then we are forc ed to the conclusion that Mormonism stands for nothing else besides licensed libertinism and wholesale fraud!’ Ten thousand angry men and women In stantly leaped to their feet and began to press down toward the platform. The cry was taken up everywhere: ‘Lynch him! Lynch him! Kill him! Stab the heretic’s heart! Kill him! Lynch him now!’ “I sat beside Newman at the time,” continued Dr. Sunderland. “I did not see one avenue of escape. Suddenly Brigham Young arose and stepped to the front of the platform. He swung his arm out over that cursing, swear ing, angry mob and uttered Just two words, ‘Sit down!’ They dropped into their seats ns the grain falls before the hiss of the scythe. That was to me the most marvelous scene I ever witnessed. As I came under the leader’s spell T realized that he was one of the greatest of men and one of the most dangerous, if not the most dangerous, to American liberties who had ever trodden Ameri can soli.” What Byron Sunderland said to me over fifteen years ago was absolutely true. Brigham Young was one of the greatest and one of the most corrupt men who ever lived on American soil. His evil Influence la bringing forth Its baleful harvest today. I have been to Salt Lake City. I have carefully read many of the books writ ten both for the advocacy and for the condemnation of Mormonism, and from the mass of conglomerate testimony Into which I have delved 1 can come but to one conclusion—th&t Joseph Smith was a crack brained e^ ^ptlc, who, with his fits of hysteria, was Just the man for a little while to appeal to the ignorant and superstitious people with whom he came In contact. But Joseph Smith could never have created the Mormon church. It needed more than an epileptic visionary to do that No sooner was Joseph Smith dead (and he died some fifteen years after he had begun to proclaim himself a prophet) than this monster manipulator, this teodern Blue Beard, this leprous Frank enstein, this robber of men’s gold and of women’s morals, Brigham Young, stepped forward and gathered together Smith’s crazed followers and molded them together Into a social organism of which be was to be the chief blood letting vampire. And all that Brigham Young stood for fifty years ago the present head of the Mormon church stands for today, though the claw may have temporarily sunk out of sight in the soft flesh of the tiger’s paw. Stands the Sane Today. To show that the Mormon church to day stands exactly where It did In Brig ham Young’a time I would quote part of the Interview which Irving Sayford had a few months ago with one of the chief men of the hierarchy. Mariner W. Merrill is one of the twelve apostles. Question: "Mr. Merrill, have any of the doctrines or covenants In the Mor mon faith been altered or modified In any respect in recent years, or do the principles, doctrines and covenants stand today precisely where they have always stood?” Answer: “There have been no changes made.” Question: “If that Is so, why has the Mormon church repudiated the princi ple of polygamy as witnessed in the manifesto of 1890?” Answer: “You are under misappre hension. The Mormon church has not repudiated the principle of polygamy. It never will repudiate polygamy. Un der the manifesto the Mormon church merely set aside' temporarily the prac tice of plural marriage—laid it on the Shelf for the time being—in ’obedience to the law of the land.” Question: "Then you mean to say as a member of the apostolate that polyg aniy is just as much a cardinal prin ciple of Mormonism as it ever was?” Auswer: “Yes, sir. And I speak from an experience of fifty years in the church.” Could any testimony be more con clusive that the Mormon church stands today in all its principles Just where it stood in Brigham Young’s time? Now, let us begin to examine more In detail what this leprous social organism Is reaching out for in this twentieth cen- tury. First, the Mormon church unblush- ingly sta- Is for “graft” It represents financial plunder. It is Boss Tweed- Ism parading about the streets In the mud bespattered garments of ecclesi- asticism. It Is the Tripoli pirates de manding blood immunity pay from all those who come under its churchly shadow. It is the holdup call of the highwayman, demanding that the stage’s passengers empty their pocket- books at its altars. It was conceived with the idea of financial gi^Jt, de veloped with the idea of graft, and it is perpetuated with the Idea of graft The members of the hierarchy are no more philanthropists than the bucca neers of old were philanthropists or that Captain Kidd was a philanthropist when he raised his black flag over the Adventurer on the Madagascar coast in the latter part of the seventeenth century. Brigham Young did not elect himself as head of the Mormon church for the benefit of his followers any more than Boss Tweed ruled New York for the benefit of its people. He was a finan cial robber, pure and simple. He at once commenced to levy his taxes. This tithing system grew and grew until out of the iniquitous system Brigham Young became one of the wealthiest men In America. The world marvels at the few hundreds of thousands of dollars which members of the iniquitous po litical rings of New York and Philadel phia were able to steal. Why, these men were only babes In the art of finan cial graft compared to this monstrous adventurer. Some years ago. with the governor of what was then Utah terri tory, I was driven about Salt Lake City. Almost everywhere I could see the results of Brigham Young’s finan cial depredations. Two years after his death the Salt Lake Tribune declared that Young bad secured from the tith ing system of Utah over $13,000,000. Nine million dollars of this he squan dered on his family; $4,000,000 he left to be fought over by bis heirs. I have been told that at his death he owned one-tenth of all the wealth of Utah. Can any man read an account of such financial dealings and not declare that he was the king of grafters? King of Grafters. What the Mormon church stood for in its financial dealings fifty years ago it stands for today. By its tithing sys tem the Mormon church has now an in come of at least $2,000,000. Where Is It going to? For what means Is all this vast amount of money being used? For the spread of the Mormon gospel? Oh, yes. Some of it is spent In that way, Just as some of the money of the Infamous Louisiana lottery was used for advertising the lottery tickets all over the world; but, without doubt, a vast percentage of that income goes Into the pockets of the Mormon leaders. “But,” says some one, “you should not condemn the Mormon leaders like that. They do not compel the mem bers of the church to ‘stand and de liver,’ as a highwayman grufll/ orders his victims to do. These church mem bers do not have to surrender their tithes any more than the members of your chnrch hare to give Into the col lection plates unless they wish to do so. If the Mormon people give to Jo seph P. Smith they give of their own free will.” Ah, my friends, that is one of the biggest delusions ever sent broadcast over this land. The Mormon victims do not give willingly. They are compelled to give, whether they are willing or not, by the thumbscrews of the boycott and financial ostracism. If you want proof of what I say read to day the marvelous Investigations of “Mormonism Unveiled,” by Irving Say- ford, already quoted. Not only does he cite facts seen with his own eyes, but he corroborates with names and dates this one fact—that Mormon excom munication means financial persecution and financial annihilation. If a man in Utah does not give to the church his tenth the church will deliberately start forth to take away his trade. The most fiendish work of the most merciless trust is not more relentless and destruc tive than this evil Institution of which Brigham Young was the creator and of which Joseph P. Smith Is now the In iquitous head. But in this dtscrlpdon of the Mor mon hierarchy we must also declare that modern Mormonism stands for licensed libertinism and Immorality. Many of these long bearded apostles, by their own confession, are living to day In open adultery. These gray whis kered Mormon criminals before the senate Investigating committee not only unblushlngly admitted that they living with plnrnl wives, but they were photographed with them and with their illegitimate offspring, born since the famous manifesto whereby the Mormon leaders declared they would only cleave to one wife there after. Now. (he rank and fl.o of a church cannot be better than the leaders of a church. If you have a corrupt pulpit in time you will have a corrupt pew. Dean Swift in clerical garb means Dean Swift with a debauched congre gation. Water by the law >f specific gravity cannot rise higher than its source. Yet It Is undeniable that there an- many of the rank and file who are thoroughly disgusted with the odious lives and false pretenses of those lead ers. To these honest ones, who long for better things, we must extend all sympathy. A Visit to Salt Lake City. Let us go and visit Salt Lake City. We stop and look in the city directory to find where the Mormon leader lives. “My.” you say, “Uncle Joseph must move quite often to escape paying rent. Why, here are five different bouses under his name.” “Yes,” I say, “he sleeps in one house, eats breakfast in aqpther house, has supper in another house, spends the evening in another house and sleeps in another house. In each one of these homes he has a dif ferent wife. When he walks along the street forty-two different children can stop him and call out, ‘Hello, papa!’ Uncle Joe must have a great memory to remember the faces of all these chil dren. He must have a deep well of affection to love all of his progeny. He must be a financial genius to support all these homes and yet be a ‘poor min ister.’ ” Most of us Protestant minis ters have hard work to make financial ends meet and support one wife and three or four babies, but Uncle Joe cer tainly can do wonders. I have more respect for the stag lording it over his herd or the shaggy four legged beast leading his cattle over the western prairie than for this human libertine walking around and posing as an apos tle of God and talking about love. Yes, he has love, but It is the love of a wholesale libertinism which ought to push its devotee out of all decent so ciety. While writing this sermon there lies before me a list of the domestic me nage of the leaders of the Mormon church. Francis M. Lyman, the presi dent of the twelve apostles, has two wives; John H. Smith, an apostle, two wives; Heber J. Grant, apostle, two wives; John W. Taylor, apostle, five wives; Mariner W. Merrttl. seven liv ing wives and forty-six children; Mat thias F. Cowley, apostle, three wives; Rudger Clawson, two wives. Now, If these men are living in open sin, what are they doing in secret? And if these ; church leaders, these apostles, are liv ing In such illicit relationship, what are the rank and file of the Mormon church doing today? If the truth about the I libertinism of the Mormon church could be fully pictured the walls of Pompeii would be looked upon as a picture gal lery of virtue and of modesty In com parison. All decency, all purity, all virtue, should rise up in wrath against the sins of the Sodom and Gomorrah of the Utah plains. But modern Mormonism stands for more than financial graft and unlicens ed libertinism. It stands for the degra dation of woman, not only through the evil door of sin, but also through the narrow door of superstition. What Brigham Young and his associates could not accomplish by false means they tried to accomplish by the blinded eyes of superstition. Where they could not overthrow woman by her physical i weakness they tried to overthrow her by her spiritual credulity. The suc cessors of Brigham Young are now try- leg to render her helpless, as the Phil istines rendered the mighty Samson helpless after his betrayal by Delilah. They try to put out her two eyes and compel her to stagger around In the ; temple of Gaza while they mock at her and deride her helplessness. An Impossible Tnsk. There are two means whereby It Is possible to overthrow a good woman. The one is through her heart or by her ^love. That Is not what the Mormon 'leaders can do. Even Brigham Young, with all his powers of persuasion, could not prove to a sensible woman that he could love equally well and at the same time twenty-six wives besides a score or more of affinities. The second way for the Mormon hierarchy to overthrow a good woman is through her religious beliefs. This is one of the ways In which the Mormon church accomplishes its infamies. The leaders of that church promulgate these two doctrines First they say: “A woman who Is unwilling to mar ry and beget children Is a woman who will have no part In the glories of the celestial life. Therefore It Is the duty of every woman to marry, no matter what may be the desire of her heart. Love or dislike of life has nothing to do with the matter. In the Mormon world a woman must be sealed to a man or else she is doomed to eternal death.” The second doctrine ia like unto the first: “The highest seat In heaven for the good Mormon la for the Mormon saint who takes unto himself the greatest number of wives and rears up the greatest number of children, for on the great day of ascension God will first call up the bnsband. Then the husband. In turn, will call up his wives. Then the mors wlven and ths more chil dren the man can produce the greater will be his rewards for eternity.” Therefore the Mormon church says: “Woman, marry. Woman, get your husband aa many wives as you can, for such is the will of God.” By thus ap pealing to woman’s superstition ws find that husbands havs married sis ters and even mothers and daughters and had children by them all. Is it not about time for this horrible teaching to end? “Bot,” again says some one. “the government has no right to stop the belief of man and woman. Here we have no union of church and state.” No. the government baa no right to try to make a Baptist out of a Methodist or a Presbyterian out of a Catholic, but it certainly has a right to stop any teachings that lead directly to crime or which may be used to overthrow, a man’s or a woman’s morals. The In dian government certainly had a right to interfere and stop mothers casting their children to the crocodiles in the Gauges. It certainly had a right to stop the widow burning and the Indian Juggernaut. Our government certain ly has a rigid to forbid the use of the mails for vile literature and for the selling of lottery tickets, and It cer tainly has a right to stop *tbe crime of polygamy at its source and to compel all citizens to obey the statute of the land. Utah as a state pledged herself to such obedience, but she violated her solemn pledge. The government has a right,* therefore, to enforce the laws and prevent our land from being over- run with the crime of polygamy and with illegitimate offspring. The super stitious teachings of Mormonism are responsible for these conditions. The degradation of women is its object, by fair means or by foul, by the door of sin or by the narrow gate of blinded superstition. But these are not the only objects aimed at by the Mormon hierarchy. They aim to scatter their evil doctrines and evil teachings over all the west and over all the east and over all the north and over all the south and over all the United States. Their object Is not only to capture Utah for their church, but all this western hemi sphere. Brlcham Young's Prophecy. Many years ago Brigham Young war asked this question: “Mr. President, do you believe Mormonism will ever elect a president of the United States?” “I do not know,” said he, “whether the Mormon church will ever elect a presi dent during my lifetime, but I do feel that before I die the Mormon church will be so powerful that it will hold the balance of power at the ballot box. Then the two dominant parties will have to make terms with us before ei ther one of them will be able to elect a president.” Is not his boast, made many years ago. in danger of coming true today? Mormonism politically dead? Why. Mormonism was never as much alive as todays The danger of menacing Mormonism is not that of a galvanized corpse. It Is an actively virulent destroyer, which threatens to carry Its germs through this land as the smallpox patient nearly annihilated the people of the Mexican kingdom of the 1 Monteznmas. Today, with Its vast fol- ; lowers, the Mormon church practically owns Utah. It has scattered Its peo- ! pie throughout many of the neighboring ; states. It has its missionary workers 1 In almost every great city of the world. ; And today its representative comes knocking at the door of the United States senate, crying: “Let me In. Let me have my voice beard in the dellb- 1 erations of the highest legislative tri- ; banal of the United States. Let me In. Let me in.” Now. my friends, comes ; the practical question: Shall we let Reed Smoot in? By bis allegiance to the hierarchy he stands as advocate for I all the sins of which these men are guilty. As such a representative he should be cast out. A great memorial on tills subject has been circulated by ! the women of America, calling upon the senate to exclude Reed Smoot. They ! have done their part nobly and well. Shall the men be silent? Shall not we, too, importune our national representa tives? Shall we not lift our voices un til at last a great chorus of protests shall thunder in the senate chamber of our national capital which shall say, “Mormonism and all those who advo cate its evils must have no part in our governmental life.” Representatives of Mormonism shonld be forever debarred from entering our congressional halls or participating In ! legislation on the ground that they, as Mormons, owe first allegiance to the ; Mormon hierarchy. Their oath of alle- ! glance to the hierarchy is in direct an- j tagonism to the spirit and porpose of ' American citizenship. It binds them : hand and foot like slaves. Utah today la struggling in the grip of this mon- i strous evil as Laocoon and his sons were struggling in the grip of the dead ly serpent. Like a demon, this evil church is casting its malignant eye on every part of our fair land. Beware, O American, lest Its blasting breath may yet touch your own home! Are not the Mormons after our owu state as well as Utah? With their Infamous teaching are they not after every home, every city? Is not even the White House at Washington the throne of power at which they are casting long ing eyes? I beg and plead with all Christian people to be much on their knees In prayer, that God will cut out the can cer of Mormonism from this nation, as he cut out the cancer of slavery. For, mark yon, If Mormonism is not soon eradicated and stamped out, there may come a time when God will demand its obliteration at any sacrifice. [Copyright, 1906, by Louis Klopaoh.] To BotoMlsh Peace. It la not generally known that the In vention of Esperanto, the universal language, was originally designed not for commercial purposes, but to es tablish a universal peace. Its inventor, Dr. Z&mehof, was a native of Blaly- atock, one of the most cosmopolitan centers of eastern Europe. It Impress ed the doctor that one of the chief causes of the racial fights which dis turbed the town was the Inability of the various races to fraternize through a common language, and he straight way began the planning of his “uni versal speech.” Unfortunately for the doctor, the people most in need of such an understanding have, for the most part, never heard of Esperanto, and the I lingua! boundaries are as sharply de fined aa ever. DO YOU GET UP WITH A LAME BACK ? Kidney Tremble Makes You Miserable. Almost everybody who reads the news papers is sure to know of the wonderful cures made by Dr. L Kilmer’s Swamp-Root, the great kidney, liver and bladder remedy, rc It is the great medi- cal triumph of the nine- iliil teenth century; dis covered after years of ^—jviuu scientific research by Dr. Kilmer, the emi- 11.* " nent kidney and blad- — der special and k wonderfully successful tn promptly curing lame back, kidney, bladder, uric acid trou bles and Bright’s Disease, which is the worst form of kidney trouble. Dr. Kihrfer’s Swamp-Root is not rec ommended for everything but If you have kid ney, liver or bladder trouble it will be found iust the remedy you need. It has been tested in so many ways, in hospital work, in private practice, among the helpless too poor to pur chase relief and has proved so successful in every case that a special arrangement has been made by which all readers of this paper who have not already tried it, may have a sample bottle sent free by mail, also a book telling more about Swamp-Root and how to find out if you have kidney or bladder trouble. When writing mention reading this generous offer in this paper and send your address toi Dr. K’lmer&Cc. lamton, N. V Th»-. ;gu»4’ fifty vrTi. anc U uiieoz <oc iol ar sizes aze said oy »’ .rood cuvggists. Don’t make any mistake, but re member the name, Swamp-Root, Dr. Kilmer’s Swamp-Root, and the ad dress, Binghampton, N. Y., on every bottle. PARKER’S HAIR BALSARR Cleantei and beantifiea the hair. Promote* a luxuriant growth. Hover Pallr to peetore Gray Hair to itn Youthful Color. Cures acalp dientM-e a hair falling. 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