The ledger. [volume] (Gaffney City, S.C.) 1896-1907, January 12, 1906, Image 7

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i WeaR Hearts Are due to Indigestion. Ninety-nine of eyery •one hundred people who have heart trouble can remember when it was simple Indiges tion. It is a scientific fact that all cases of heart disease, not organic, are not only traceable to, but are the direct result of Indi gestion. All food taken into the stomach which fails of perfect digestion ferments and swells the stomach, puffing it up against the heart. This Interferes with the action of the heart, and in the course of time that delicate but vital organ becomes diseased. Mr. D. Kauble, of Nevada. O , says: I had stomach trouble and was in a bad state as I had heart trouble with it. I took Kodol Dyspepsia Cure for about four months and It cured me. Kodol Digests What You Eat and relieves the stomach of all nervous strain and the hear* of all pressure. Bottles only, $ t.CO Size holding 2S times the trial size, which sells for 50c. Prepared by E. O. DeWITT&CO. ( OHIOAOO. For sale by Cherokee Drug Co., Gaffney; L. D. Allison. Cowoens. For Sale 385 acre farm, S20.00 per acre. 67 acre farm in Yorkville $27.50 per acie. Lot 72x100, 3 miles from Gaffney. 83 acre farm, $14.00 per acre, 6 miles from Gaffney. 17^ acres $100.00 per acre. acre farm 4^ miles from Henrietta and asCliffsides, 22 acres of it in timber, $16.- 50 per acre. HOUSES and LOTS. 8 room house and 6 acres in Blacksburg, £1,300.00. Fine 6 room house,newly liuished, $1,800 Lot 72x135, $700.00 down. acre farm, $1,350; 2 years to pay for it 4 acres 3 blocks from depot, #3,300.00. Lot 80x200, west end, #350.00 , L 01 acre'', 4 ,ooni house, #1,050.00. feet by 200, 3 blocks from dep<*t $725 00. Loi 200X200, 4 blocks from depot. $700.00 Fine 6 room house, newly finished, near graded school, 3 fine houses and lots near depot, $6,000 125 acre farm 7 miles from town, #13.50 per acre, yi in timber. 185 acre farm near Pacolet Mills, $15.00 per acre—enough timber on it to pa\ for it. 185 acre farm 7 miles from Gaffney, >15 00 per acre. 140 acie farm near Cherokee Falls. 40 acres in fine bottoms. 60 acres virgin timber, $15.00. 114 acres close lo riff.iey, 28.00 per acre 122 acre farm good houses, barns, etc., part in corpt rate limits, $4,100.00. 125 acre farm i.ear town, #1,550 00. 78 acre farm 3 miles out, $1,350.00. 129 acre farm 3 miles out, £16.00 per acre. 84 acre farm extremely cheap. 202 acre farm, good houses, good barns, etc. Price $1,800.00; easily worth $12.- 00 per acre. The Hill house and lot, 5 rooms $510.00; the cheapest place in town for money. Would reut for $6.00 per month. The Charlie Stacy house, only £800.00. 75 acres most all in timber, $r,000.00. One fine lot right in heart of town, $2,- xoo.oo. One farm (extremly large) $10,250.00. 50acres, house, etc., edge of town. Price £4,000.00. 41 2-5 acres of land, new 5-room house, circular piazza, 4-acre orchard, good barns and outbuildings. Price $2,350. 100 yards from car line. Lot 80x180, corner Jefferies and Laurel streets, near graded school. Price $375. 4 room house, barn, store room and 1 acre land at Thickety depot, $425.00. Lot 80x200 in left of resident portion of town. Price $800.00. 147 acres (De Loach lands) $7.00 per acre. 380 acres (De Loach lands) $7.00 per acre. 518 acres eight miles from Gaffney. Price ,6$250. Seventy-five acres in bottoms. 310 acre farm six miles from Gaff ney on R. F. D. No. 1, lying on Sar- ratt’s creek. Twenty acres good hot toms, 125 acres In timber. Three settlements. Price $15 per acre. Two lots four blocks from depot, 75x300, Price $100 per lot. Seven-room house, eight acres of fine land. Good barn, out buildings, etc. The Morgan home, Price $4,000 One beautiful lot corner Meadow and Grenard streets. 80x200, price, $1,760. FOR RENT. 8-room house and one horse farm in town. House being fixed uo. UNION COUNTY. One pretty new G-room cottage In Union; nice barn and outbuildings. Yard and garden; nicely fenced; on Wardlaw street near E. Main. Only a short distance from railway station and school house. Young orchard, splendid water. Price $1,500. Two- thirds cash, balance in one year. CHEROKEE COUNTY. One four-room cottage near Irene Mills in splendid condition, on nice lot. Is rented for $6.00 per month. Price $700. CHEROKEE AND YORK COUNTIES. 900 acres of nice land in near Smyr na, Hickory Grove and King’s Creek. 700 acres In nice timber only a couple of miles from R. R. station. 100 acres In good bottoms on King’s and Wolf creeks. Several settlements. Price $15.00 per acre. 700 acres of land on Broad river adjoining the above tract, nicely Um bered, two good setUements, In fine condition. Price $15.00 per acre. 455 acres close to Smyrna and Hick ory Grove, good land, lies well, good settlements, near good school. Prl<y $15.00 per acre. 218 acres, good settlement, prett; land, lies abreast up to railway sta tion, well timbered. Very cheap at $15.00 per acre. 85 acres on Thickety creek, 35 acres in good bottoms, house, barns, etc, Being put Into good shape, good soil, not rocky. Price $15.00 per acre. About 7 miles from town, close to school. Prices reasonable. R. L. Parish •CSr* Early Riser* Ih* famous mtlo plllfc By Rev. Frank DeV/itt Talmatfe, D.D. Los Angeles, Cal.. Jan. 7.—Appro- |>riate for the new year as the season for good resolutions and “turning over a new leaf’ is ibis .sermon, the text for which is taken from Acts xvil, 30, “And the times of this ignorance God winked at.” What a tremor of excitement must have stirred the minds and the hearts of his men when Horatio Nelson, the celebrated English admiral, gave the order to clear the gun deck for action at Trafalgar! Ah, yes, we can truly say the one armed naval hero whose body now sleeps in St. Paul’s cathedral by the side of the Waterloo chieftain was no novice in the art of war. Way back in the uprising of the American colonies he fought as a young captain of twenty-one under Lord Howe. He was In the midst of the British strug gles off Cape Vincent In 1708. lie was the commander who destroyed the French fieet in the harbor of Aboukir when Napoleon was making his Egyp- tion conquests. Ho was part of the naval history of England from 1770 up to the time of his tragic death, but all his previous engagements were mere preparation for his great battle of Traf algar. Then he gripped Napoleon’s admiral--Villenenve by name—and grimly said, “Thou shalt not make it p ^ssilde for the conquerors of Prussia a’d Spain and Austria and Italy and 1! Hand and Westphalia to cross the cl.annel and fight under the shadow of W' -nminster abbey and Windsor cas tle." Truly that Trafalgar order, “Eng land i vj ects every man to dohisduty.” must ! :;ve aroused the heroic in every British irt. for Trafalgar was the su preme m le of Horatio Nelson’s life. What C ■ quarter deck of the British line of ba: '<• ship Victory was to Nel-j son at Tra. ;!gar Mars bill was to the; great gospel warrior Paul. Like Nel- ; son. Paul w’s no novice. He bad fought in many a conflict for Christ. He was a sewed veteran of many gospel campaigns. In Damascus, at Jerusalem, over in Corinth, in Ephesus, we can follow his martial footsteps. But though he had fought many bat tles for Christ the supreme battle of Paul’s life was witnessed at Mars hill. “No moment in the annals of the church,” wrote the historian, “has larger significance than that in which the gospel of the living Christ came in Its first contact at Athens with the worn faiths of paganism, its philosophy and its science.” Here It was that Paul not only had to grapple with Plato’s philosophy and with the teach ings of the Stoics and the Epicureans, but here also he had to preach Christ lu the home of the drama and preach Jesus from the rostrum made memora ble by the orations of the greatest ora tors of the past, whose silver tongues had created armies and made laws and started forth Greece on its conquest of the world. When Paul looked up and waved his hand above him he saw the famous Acropolis crowned with its many tem ples. There is the Parthenon with its beautiful statue of Pallas, the guard ian goddess of Athens, which city was the home of Demosthenes and Lysias and Lycurgus and Aeschines, the ora tors, and of Aeschylus and Sophocles, i the dramatists, and of Thucydides and i Xenophon, the historians, and of Solon, the lawyer, and of Socrates, the teach er, and of Pericles, the poet, and of Phidias, the Michael Angelo of the Greeks. To the right of this famous temple was the marvelous colossal statue of Athanae Promachus. And there is a beauiiful poem in marble called ‘"The Temple of Wingless Vic tory.” Every column, every shrine, ev ery intricate covering of that citadel of ancient Athens was chiseled by the hand of a master. John Keats once wrote: Beauty is truth, truth beauty; that la all j Ye know on eartli and all ye need to know. If that is true, then truth was every-1 where Intrenched on the heights over topping Mars hill. For beauty in her most exquisite proportions was there in imperishable marble. Kot Preaching to Savage*. When i’aul ceased to look up aud as a student of the beautiful looked down his eyes in amazement wandered over the massive proportions of the great temple of Jupiter Olympus, which was one of the seven wonders of the world. The few huge columns of this mighty temple still standing inspire more awe In the minds of the modern students than do even the gigantic stones of the pyramids or the ruined foundations of ■the ancient statue of the god Helios once bestriding the harbor of Rhodes. There was also the beautiful temple of the Theseium, perhaps the most per fectly preserved temple of all the an cients. And there before him was the gigantic temple of Mars, the god of war. Paul was not preaching Christ among a set of ignorant savages. He was preaching Christ to the greatest students of architecture, of sculpture, of poetry and of oratory the world baa ever seen. Wherever Paul’s eyes turn ed he could sec the beautiful statues and shrines erected not only to scores but to hundreds and thousands of Gre cian goda and goddesses. The city was literally full of beautiful Idols of all sorts. “It was easier to find there a god than It was a man,” Petronlus once quaintly said. Yet It was on Mars bill that Paul dared to defy all the faiths and the intellectualities of paganism. How did be do ttf After presenting Christ as only Paul could preach Jesus he lifted up his hands and waved them toward the countless shrines aud wick ed deities of Athens. Then he uttered the memorable words of my text, “Aud the times of this ignorance God winked at, but uow commandeth all men everywhere to repent.” As God bore with the Ignorance of the Greeks of old God has been bearing with our ig norance, but now our eyes are opened as were those of the Athenians. Now It is time for us to repent of our past sins and surrender our hearts to Jesus Christ. Could we have a better time to do this than on this first Lord’s day of the new year? As the year 1905 has slipped into the year 1900 we seem to be in almost as dramatic a position as were the Athenians when listening to the preaching of the mighty Paul. God in the first place has borne with 1 our ignorance theological. He has been dealing with our creeds u great deal as he has been dealing with the shrines of the Athenian worshipers. To use a homely figure, he has been shutting his eyes to our superstitions as a moth er sometimes pretends not to see the wrongdoings of her little child, because she docs not think It best to correct the boy now. Man in the past has been holding the Baptist creed and the Epis-! copal creed and the Methodist creed j aud the Presbyterian creed and the 1 Lutheran creed and the Catholic creed | sometimes with as little intelligence as did the Athenians worshiping at the altars of a Mercury, an Apollo, a Ju- ^ piter. a Juno and a Hephaestus, but now men are beginning to realize that while it is important to adhere faith fully to the creeds of their respective churches the supreme necessity is that they give their loyal worship to the Holy Trinity, of whom God is the Fa ther and Jesus Christ the elder brother and the holy spirit is the paraclete. 1 And yet, my friends, there was a time , when Christian people built their sec tarian fences so high that Ihey could not see any good in any church unless that church belonged to their own household of faith. No sooner did John Wesley come into touch with the Moravians and get a broader conception of Christ than had the Episcopalians than at once the chancel of the Church of England was closed against him. To the Episco- j palian he became a spiritual outcast. I No sooner did John Runyan attempt to start forth as a nonconformist preach er than at once he had to surrender his pulpit for Bedford jail. No sooner did Albert Barnes, like St. John, get a broader vision of heaven than had his ministerial brethren than he was de prived of his Presbyterian orders, and the greatest Bible teacher and com mentator of his generation had to sit in the pew of the First Presbyterian church of Philadelphia as a worshiper Instead of standing in the pulpit as a preacher. All the persecutions of the dark ages were due to the worship of sectarian creed. All the horrors of a St. Bartholomew massacre and the murderings of the Covenanters among Scottish hills and the fiendish works of a “Bloody Mackenzie” and of a “Bloody Mary” were due to the wor ship at a denominational altar instead of the cross of Jesus Christ. ^ Oh, re ligion, religion, what awful crimes have been committed in thy name! The demons of the darkest caverns aud the most bestial of sins have drenched their garments with human gore be cause under the helmets of sectarian ism they have been prompted to uu- sheath the sword of bigotry. But now all tilings are being (‘hanged. Paul re revealed the “unknown God” to the Athenians. Jesus Christ has revealed God to us. Now our religious teachers have become so broad that they are ready to join all Protestant churches in one great federation for rhristian work as long as the one cardinal doctrine of those churches is “Jesus Christ the Sav-! lour, who has come to save man, a | sinner.” Christian Federation. And, mark you, this revelation of! Christ has not been gladly acclaimed by the churches during the past centu ries, but only within the last few years. You must think of this church fellow ship as a child of our youth and not as a blessing of bygone generations. It was as late as the life of Patrick Hen ry, who died hi 1799. that the Baptist ministers of old Virginia were called upon to defend themselves In the crim inal dock because they were charged with “preaching tue gospel of the son well as the sins of false creeds. Aud when I speak thus I could roam over a very wide territory if I would, for you have uo more right to judge a man of the fifteenth or sixteenth century by tbe moral standards of the twentieth century than you have a right to con demn the Puritans because they exiled Roger Williams from Massachusetts In 1035 or because, under the leadership of Cotton Mather, they burned the sup posed witches of Salem in 1091. The AbollNlied Code of Honor. It was only a few years ago that ' man's moral code of honor compelled man to fight man in the duello. One of the bravest acts of that brave man, George D. Prentice, was exhibited not in his willingness to fight a duel, but in his being willing to defy public opiu- iou aud refuse to fight one. When one of the subscribers of his paper dial-! lenged him, as Aaron Burr challenged Alexander Hamilton, he wrote a letter which ended thus: “It takes only one fool to send a challenge, but two fools to fight. lam not one of them.” And again, to show to what a low state the | mind of man was in reference to the i savage customs of duelling during the | last generation, M. de Girardin, the fa- i ther of the present French statesman I and author of that name, was one day with a party of gentlemen admiring the the factory or upon the plantation. Hear it, ye capitalists. Ye are your brothers’ keepers. Blood money can stick to your bands ns well as to those of Judas. A mark of God's condemna tion for financial sins can ho upon your brow as well as upon Cain's for kill ing his brother with a club. Not only are we our brother’s keeper iu n financial or in n mercenary sense, but also in a physical sense and In a mental. Aye. we walk In wonderment among the beautiful columns of Ath ens. We can think of* the charioteers driving their Hashing eyed chargers over those hillsides. We cuu see the runners, with the speed of the winds, coming back to that copMul telling of victories won. We can picture the al tars of gold and silver. We can see the palaces tilled with the richest art treas ures and sec* die vast amounts of mon eys squandered for tbe worship of the god of wine called Dionysus. But right under the shadow of the prison in which Socrates was compelled to quaff the poisonous hemlock ignorance aud filth were everywhere. And when the poor became sick they were not cared for as we care for our sick; but they were left aloue to starve and die. Or they were driven out upon the moun tain sides as the Hebrews drove their lepers to the tombs of the dead, cry- precision with which a friend was ing: “The leper, the leper! Room for the shooting at a target. “Yes,” said M. de Girardin, “he shoots very well, but it Is qu Ite a different thing to hit a man In a duel from hitting a bit of pasteboard. The most skillful marksman, who could hit a coin at twenty-five paces, might easily miss a man at the same dis tance.” At once this gentleman chal- leged M. de Girardin to a duel, claim ing that he had called him a coward. | The two men faced each other at twen ty-five paces. The pistols were raised. The gentleman shot at Do Girardin and missed. M. de Girardin refused to fire, j “Why do you not shoot?” called his seconds. “For what should I shoot? I have no bitterness against my friend, j I wanted to prove to him that a good marksman might miss his man at twenty-five paces, and he has done so. I am satisfied if my friend Is.” Yet such was the foolish demands of the duello that many a noble man had to uselessly lay down his life on account of such trivial remarks as M. de Girar din made. What was true of the duello was also true of the gaining table and the drink ing cup aud the lascivious habits of the past generations. In olden times al- i most all gentlemen were supposed to gamble and get drunk and be licentious If they so willed. The words of Paul, “If meat make thy brother to offend I will eat no meat while the world stand- eth, lest I make my brother to offend,” have a far different interpretation now from that of a few years ago. No one would dream of erecting a college building now by a lottery, as one of the first buildings was erected upon tbe Princeton campus. No one would dream of a party of ministers adjourn ing from presbytery and then sitting down to dinner, each with a glass of liquor flanking his plate, as the minis ters used to do. No one would dream of our present president of the United States playing a game of cards with his minister, as George Washington was accustomed to do with his Episco palian rector. These men of the past generations should not be judged by our moral standards. Every year the moral criterious of the human race are lifted higher and higher. But, my friends, wo know to day what we ought to do in a moral sense. We know whether dancing and drinking and going to vile shows aud having lewd conversations and playing games of chance are depleting to our spiritual life. It is no excuse for us to say we j are excused from condemnation be cause we live on the fashionable boule- { vards. Where could be found more beautiful palaces aud temples than in old Athens? And where was the mor al tone of a people lower than there? Paul is speaking to us the same as he spoke to the Athenians of old: “Re pent! Repent! Except ye repent of your moral sins ye shall all likewise perish.” Onr Brother*’ Keeper*. But I find God bearing with the so cial sins of our fathers, as well as their theological and moral faults. I find that he comes to us, as he did to Cain of old, and says, “Thou art thy broth er’s keeper.” And when God speaks thus he means even more than when Jver-Work Weakens Your Kidneys. Jnhca'iby Ki Joeys Make Impure Blood. % of God." You who are students of his- Christ spake the parable of the good tory recall how the same eloquence which fired the American colonists for “liberty or death” roused the hearts of his jurors when Patrick Henry pleaded for the freedom of the Indicted Baptist ministers. “My God.” he cried, “can It be that any man should he charged as a criminal for preaching the love of Jesus Christ?” Then, again and again he waved the indictment above him as he said, “For preaching the love of Jesus Christ.” But now, thank God, all such criminal trials are past. God has revealed himself to us theologically. We know, and well know, that foreor- dlnutlon or Arminlanism or belief In apostolic suceeftsion is for salvation. “Believe Samaritan to the Jews as well as to the Greeks. You cannot judge the Greeks who assembled about Mars hill to listen to the eloquent words of Paul by our social laws any more than you can Judge them by our theo logical or moral criterious. In the first place, you must remem ber that tbe Greeks for generations bad been a slaveholding people. You remember how that matchless orator of Massachusetts, Wendell Phillips, tried to make tbe Haitian martyr, Toussaint 1’Ouverture, the acme of all virtues and human perfections. In his peroration be used these words: “I not essentia] would call him Napoleon, but Napoleon on the Lord made his way to the empire over bro- Jesus Christ and be saved,” was the, ken oaths and through a sea of blood, slogan of Paul and is the slogan of the < I would call him Cromwell, but Crom- modern Christian pulpits. Sectarian in tolerance Is being rapidly demolished. We might have clung to our sectarian ism In tbe past as tbe Athenians clang to their altars of gold and silver and Biarble before Paul appeared. But we cannot, we dare not do so now. There Is but one true altar, aud that ia tbe 1 altar of Jesus Christ “And tbe times of this ignorance God winked at, but now commandeth all men everywhere to repent.” Repent! Repent! Repent in Christ’s name or ye shall all likewise perish. But God has borne with our moral Ignorance as well as our theological in tolerance. He has been overlooking for generations the sins of the flesh which men have unconsciously committed aa well was only a soldier, and the com monwealth he founded went down with him into his grave. I would call him Washington, but the great Vir ginian held slaves.” Ob, Wendell Phil lips, is that right? Ia that honest? Is that fair? Had Toussaint I’Ouverture grown up on the banks of the Potomac with a white skin, wonld he have done any differently from our Washington or our Jefferson, both of whom held slaves? For centuries the law of con quest In olden times meant enslave ment You should Judge the Greeks by the standard of their time, but not by ours, ^od has declared that we have another duty to our brothers than to put the yoke of bitterness about their becks and make them sweat blood in leper! Room! Room!” Ah, yes, the Greeks in a social sense had a duty to ward their poor fellow men. Have we not as great if not a greater duty? “Thou art thy brother’s keeper.” Thou art his keeper in a financial way—yon must give him work; in a mental way— you must build for him schools; in a physical way—you must care for him when he is sick and helpless. Are you doing it? “And the tiou?s of this igno rance God winkl'd at, but now com mandeth all men everywhere to re pent” But God has borne with our past mis sionary ignorance as well as our past social ignorance. We have a duty to fulfill in reference to the kind of homes iu which our brethren sleep and eat. We must see that they have the right kind of schools in which to he taught. But above all we must see that they are made acquainted with the gospel of Christ and the mercy of the true God. And yet some people who are members of Christian churches profess to believe that they are not responsible for the kind of God their heathen brethren worship. By their actions they practi cally say: •■Chri-t did not mean any thing when he id, ‘Go ye therefore and teach all nations, baptizing them In the name of the Father and of the Son and of the Holy Ghost.’ But he does mean for us simply to go and teach our friends and our own families and our own kith and kin.” Ah, my brother, when a man is indif ferent to the missionary effort to preach Christ unto all men and send Christ’s missionaries into the farther most parts of the earth he resembles In his religious selfishness the sultan of Turkey. Tourists who have been to Constantinople tell us that the “sick man of Europe” is living in dally ter ror of his life. His bloody hand has been against all bis enemies. Murder , and rapine have gone wherever his rule has gone. He dethroned his elder brother and shut him up in prison for many years. lie is said to have slain two of his nearest relatives, either one of whom would have become sultan had he died. He has killed scores and hundreds and thousands of his subjects in the hope that their deaths might make his life more assured, and yet there he trembles iu his palace, year In and year out, afraid of his foreign foes and fearful of his enemies, skulking within his own capital. The Saltan'* Fear*. But once a week the sultan, even in spite of his own fears, goes regularly to the mosque to prayer. He goes there with oue motive—to insure his own sal vation. It is of himself, Bis eternal safe ty, that he thinks and not cf the wel fare of his people. Can it be possible that any Christian resembles him in this? Are there Christians whose sole desire in worship is their own salvation and who care nothing for others? The broader conceptions of the gos pel never seem to enter their lives. That because Christ is their Saviour they should try to present him to those who know him not, ah, this indeed has never been the purpose of their hearts. Now, all tills narrow conception of Christianity must stop. We must be eyes to the blind and ears to the deaf and crutches to the lame and food for the hungry. But we must be more than that—we must be the means, through the missionaries, of bringing Christ to a dying world. Thus in closing I would point you to Mars hill, the most glorious pulpit in the world with the exception of Calvary. And then I would point out for your exemplar the mightiest gos pel preacher of all times with the ex ception of Jesus Christ himself. And I would tell you that Paul did not go to Athens to preach Christ He was worn out with work. He was resting there for Silas and Timotheus to come to him. But while he rested he saw tbe Athenians in sin. Then he could not rest any longer. The Bible says, “His spirit was stirred in him when he saw the city wholly given to Idol atry.” Therefore he went forth to tell the Athenians about bis Christ Ah, my friends, in our modern Athens of America will your hearts burn within you as Paul’s burned within him when he saw the wickednesses of mankind? Will you here and now promise not to rest this side of the grave until you have told as many people as yon can about the Jesus who alone can save them from their sins? May every hour of every day of the coming year find you proclaiming the gospel tidings from some Mars hjll until at last you stand before the throne of heaven, where Christ shall reveal himself to all his redeemed ones face to face. [Copyright, 1906, by Louis KlopeefcJ All ‘.ne b\ ou in your body passes through /our kidn ys j:.cc every three minutes. The kidneys are y our blood purifiers, they flh ter out the waste or impurities in the blood. If they are sick or out of order, they fail to do their work. Pains, aches and rheu matism come from ex cess of uric acid in the blood, due to neglected <idney tr - ble. Kidney ’rouble causes quick or unsteady leart beat?, and makes one feel as though mey had heart trouble, because the heart Is over working in pumping thick, kidney- poisoned biocd through veins and arteries. I used to be considered that only urinary troubles were to be traced to the kidneys, out now modern science proves that nearly all constitutional diseases have their begin ning ‘n kidney trouble. if you are sick you can make no mistake by first aoc’oring your kidneys. The mild and the extraomnary effect of Dr. Kilmer’s Swamp-Root, the great kidney remedy is soon realized, it stands the highest for its wonderful cutes of the most distressing cases and Is sold on its merits by all druggists infifty- ernt ando^e-dollar siz es. You may have a sample betbe by mail Home of Hwiunp-Root. free, a.so pamphlet telling you how to find out if you have kidney or bladder trouble. Mention this paper when writing Dr. Kilmer fit Co., Binghamton. N. Y. Don’t make any mistake, but re member the name, Swamp-Root, Dr. Kilmer’s Swamp-Root, and the ad dress, Binghampton, N. Y., on every bottle. Mrtl I IQTFD'Q Rocky Mountain "ea Nugget* A Busy Medicine for Busy Peopled Brings Golden Health and Renewed Vigor, A specific for Constipation. Indigestion. Liver and Kidney troubles. I’imples, Eczema, impure Blood. Bad Breath, Sluggish Bowels, Headache and Backache. Its Kooky Mountain Tea In tab let form. 35 rents a box. Cenuine made by Hollister Drug Companv, Madison, WIs. GOLDEN NUGGETS ^01 SALLOW PEOPLE SAW MILLS. LIGHT, MEDIUM AND HEAVY WOOD-WORKING MACHINERY FOR EVERY KIND OF WORK ENGINES AND BOILERS AND SIZES AND FOR EVERY CLASS OF SERVICE. ASK FOR OUR ESTIMATE BEFORE PLACING YOUR ORDER. IGIBBES MACHINERYCOMPANY COLUMBIA, s. C. Overworked KIDNEYS RIurray'H Bocha, tiln and Jnrlper is prescribed and endorsed! by emi nent physicians. It cures when all else fails. Prevents Kidney Disease, Dropsy, Bright’s Disease, etc. At all drug stores. #1.00 n or direct from j The Mu,'ra" Drug Co., Columbia, S. C Be Good to Yourself! Use Only The Best. “Town Talk” tells its own story and in its own way. There’s no other Flour jnst like This. For Sale by CARROLL & BYERS Made by Lawrenceburg Roller Mills Company Lawranceburg, Ind. 1-9-12-06 Dr. S. H. Griffith, ^HYSICAN]-SURGEON - OCULIST Former pupil of the celebru ted Oculist, Dr. Julian J. Chisolm, of Baltimore. Ha.- also taken special post-grad oate coarse in the Hy*\ H;>r Nose and Throat Hospital r.f Baltimore. Glasus Fitted ^Accurately aud Scientifically. J* Office in Cherokee Drug Company. J.