Historical Newspapers of South Carolina

Below is the OCR text representation for this newspapers page. It is also available as plain text as well as XML.

* \ DO YOU GET OP WITH A LAME BACK ? Kidney Trouble Makes You Miserable. Almost papers is t!= l Mr everybody who reads the news- sure to know of the wonderful cures made by Dr. Kilmer’s Swamp-Root, eat kidney, liver ladder remedy. It is the great medi cal triumph of the nine teenth century; dis covered after years of scientific research by Dr. Kilmer, the emi nent kidney and blad der specialist, and is wonderfully successful in promptly curing lame back, kidney, bladder, uric acid trou bles and Bright’s Disease, which is the worst form of kidney trouble. Dr. Kilmer’s Swamp-Root is not rec ommended for everything but if you have kid ney, liver or bladder trouble it will be found Just the remedy you need. It has been tested In so many ways, in hospital work, in private practice, among the helpless too poor to pur chase relief and has proved so successful in every case that a special arrangement has been made by which all readers of this paper who have not already tried it, may have a samp!? bottle sent free by mail, also a book telling more about Swamp-Root and how to find out if you have kidney or bladder trouble. When writing mention reading this generous offer in this paper and send your address to Dr. K 1, mer&Cc..3ing- .lanitoo, N Y, The egula- fifty cen. noiuoot dol ar sues a-e sold ov ^ r'>oc druggists. Don’t make any mistake, but r*- member the name, Swamp-Root, Dr. Kilmer’s Swamp-Root, and the ad dress, B Ingham pton, N. Y., on every -v, battle. -M By Rev. Frank De Witt Talmage, D.D. NOTICE! We want every man and women in the United States Interested In the cure of Opium, Whiskey or other drug habits* either for themselves or friends, to have one of Dr. Woolley’s books on these dis eases. Write Dr. B. M. Woolley, Atlanta* Ga.. Box 287* and one will be sent you free. [h-io-Date I Market Your Heat on Ice. S vi ; 11 n , ii.i- i • \ ‘ m i * cured Hams with skin taken off, sliced thin, for breakfast, or some nice Pora chop M or Pork Steak, or some fine Kansas City Beef, good and mellow, or Cher okee Beef. Just as you like. Plenty of Irish Potatoes, Danish Cabbage, Onions and Sets, Country Produce when it can be got. Heavy and Fancy Groceries, Apples, Oranges, Lemons, Beans and Peas, white and colored. Fresh Fish Fridays and Saturdays. Can fill your whole bill at our place. Goods delivered on time. Yours for business, W. MoOUIIVIV ^Phone No. 60. ’ Residence No. 23. Host Anything And a little of everything is now being shown in my line: All the new’conceptions and fads . : : ..In‘The Jewelry "Line.. From ’the Jcheapest worth having to the very finest specimens and grades. Re pairing done by an Ex 'ert. Thos. H. Westrope, Next to Shu ford & LeMasterJ Los Angeles, Cal., Oct. 22.—In this sermon the preacher presses home the great “question of the ages” and marks the distinction between real and nomi nal Christians. The text Is Matthew xxvil, 22, “What shall I do then with Jesus who Is called Christ?’’ The small, unpretentious house in which Abraham Lincoln died Is for the tourist one of the most Interesting places In all Washington. The same fascination widen draws the sightseer to the tomb of Mount Vernon hovers about the little room In which the first martyr president of the United States breathed his last. There are many Lincoln memorials gathered within the modest house Just across the street f.%>m Ford’s theater. One of the most interesting is a pile of papers which contain the “Lincoln sermons” which were preached by some 3,000 different ministers in the United States on the Sunday after Lincoln was shot. But If I could take you today Into a room and show you all the sermons preached up on the death of Abraham Lincoln I could say with truth they are as noth ing in number compared to the ser mons which have been preached upon the trial and death of Jesus Christ. That event has inspired not only preachers, but artists. Time and again have those pathetic events been depict- ed on the canvas. Probably no artist has succeeded in catching the spirit of the scenes so completely as the Hunga rian painter Munkacsy. His two pic tures, “Christ Before Pilate” and "Cl st on Calvary,” have made the whole civilized world bow lu awe be fore the sufferings and the death of our Master and King. Most of our older people have seen the original painting called “Christ Be fore Pilate.” It was carried from city Mu city in the United States and placed on exhibition. You recollect how the people entered the room with silent step. You remember how for hours some of us studied those wonderful typical faces. There were the long beards and the prominent Hebrew fea tures; there were the Pharisees, with their supercilious and condemnatory glances; there were the strange looks of others in a quandary, as much as to say, “What manner of mau is this?” There is Christ, oh, so silent and still! You can hear the sneering voices of the multitudes all about him, yet the defendant himself is saying nothing. And above all others Is the great cen tral figure of that picture, Pilate him self. It is not here a picture of Pilate before the “judgment seat of Christ.” but of Christ before Pilate. What Is he to do with this Christ? Here are Christ’s enemies demanding his execu tion. Here are justice and right plead ing for Christ’s vindication. When the people commenced to cry, “Barabbas, Barabbas, P.arabbas - give us Baralt- MURRA’y IRON MIXTURE Now’’is the time to take a spring tonic. By far the best thing to take is Murniy’iCIroii Mixture. It makes f >ure blood and gets rid of that tired eeling. AUall drug stores Jg r-* lESottlc^ or direct from!; The MurraytDrug Co., Columbia S. C. seen some of the blind men whose eyes Christ had opened, and the deaf men whose ears Christ had unstopped, and the lame men whose crooked limbs Christ had straightened, and those like Lazarus and the boy who was “the only son of his mother and she a wid ow” whose dead bodies Christ had resurrected. These living witnesses were lu Palestine at the time of Pilate, the same as those who have been mirac ulously healed of their disease of sin are in the world today. The Christ who performed his wonders 1900 years ago is the same Christ who is performing his wonders now. How Christ Chan area Men. Christ has been able to change the lives of men before our own eyes. We have often seen the transformation. The painter Rigo some years ago went to the northern part of Africa to paint pictures of the natives. He had for his first model a Nubian warrior Just ar rived in Cairo. No sooner did the nude native see his head and chest being re produced upon the canvas than he turned and In wild terror fled. He declared the white man had stolen away his head and half of bis body and stuck them upon a fence to dry. Great was the wonderment of the dusky Af rican at the power of the European artist’s brush. But our wonder In ref erence to Christ Is even greater than that of the Nubian at the powers of a Rigo. We have seen Christ absolutely change men. Before our very eyes he has changed their natures, changed their countenances and changed the whole trend of their lives. He has been working his miracles before us as be worked his miracles In Pilate’s time. We have the authenticated historical facts of Christ’s birth. Like Pilate, we have seen with our eyes the miracles which Christ has wrought, and, like Pilate, we have had our own evidence of Jesus substantiated and re-enforced by the testimony of those that we leve. Our Christian mothers’ testimony, our Christian fathers and wives and So the father cried out to the child: daughters and sons and friends have 1 “Lie down! Lie flat down!" The boy been pleading with us ou behalf of dropped. The great engine and Its Christ as Pilate's wife sent her mes- coaches swept past. Then It was found senger to her husband, pleading with that, because the boy absolutely yield- him to do him Justice. ^ w111 to his father’s and lay down Shall I describe for you this oriental tl R t upon the ground, his life was saved. must obey him even as the Franciscan monks obey their leaders. We must not yield Christ oue-third or one-balf or nine-tenths of our wills, but we must surrender unto him complete and abso lute obedience. We must acknowledge Christ as king of the entire will. We have more rea son to do so than bad Pilate, though he conceded more than some of us are doing. In the first place, he yielded his will to Christ enough for a little while to defy the Hebrew mob. Then, lu the next place, he tried to save Christ by a subterfuge. He placed alongside of Jesus one of the worst criminals of the east, and then he said: "According to the law, I must pardou one of these criminals. Which shall It be?" He did this with the hope that the people would let him pardon Christ. Then when all means failed he took a basin of water and washed his hands before the people as he said: "I am in nocent of the blood of this Just per son. See ye to it.” Ah, yes, Pilate did much to save Christ, but he did not do enough. With one word he could have said, “Free, free!” and Christ would have been free. He yielded his will to the divine will one-eighth, one-fourth, one-third, one-half, but he did not yield all. “\^Tiat will you do then with Jesus who is called Christ?” In every department of life will you give to him complete obedience? His Father. Would that Pilate could have real ized that In full submission to Christ he would have found his own safety! I recall the story of the little child of a switchman on one of the German railroads. The fast mail was rushing down the track. The switchman at his post moved the switch to give It a clear track. Suddenly, to the father’s horror, the man saw his little boy run my . uy heart and life to neiieve bis own wife 'v > accepted Christ? Why, she was already almost per suaded. Furthermore, do you not be lieve that if you should give your heart to Christ today Your actions would be the means of making some of your loved ones surrender their hearts to Jesus? Often have we read bow men and women have rescued their dear ones from physical dangers. Shall we not by the help of Christ save our dear one* from spiritual peril? There is a beautiful story told that during chlval- ric times a knight waa captured and imprisoned in a castle. The wife, who had been left behind dnrlng the cru sade, knew not where her husband was incarcerated. So she took a string ed instrument, and, dressed as a page, she wandered from court to court and from country to country, singing under the great fortresses the old love songs with which she had been wooed in her father's castle. One day, as the fa miliar notes of the minstrel lifted themselves to a frowning fortress, there came back an answering song. Then the wife knew where her husband- lover was imprisoned. By means of her father’s friends she was able to rescue her dear one. Bo shall it be with us. If we lift our voices in re demption songs, we shall hear our songs echoed back in the redemption songs of oar loved ones. As Pilate, in all probability, decided the eternal des tiny of his wife as well as bis own when he condemned Christ, so our ac tions may decide the eternal destinies of our friends as well as our own. May we weigh carefully the Impor tance of the question which I am about to put. May we weigh it carefully In reference to our homes, our business meant the death of hundreds of per sons. His own boy must be killed rather than that others should perish. scene? We are standing in the open judgment hall of Jerusalem. The judge’s face Is set and troubled. The suppressed sigh, the muttered oath, the growlings and the murmurlngs of the people are threatening him. What is Pilate to do? Suddenly a messenger bearing a letter forces his way through the crowd. The governor opens the note and reads. It is written by his wife. At once the troubled face of the Roman governor becomes more trou bled. There is the well known hand upon the rails. The father dared not . , ^ „ , throw the lever back. It would have ! a t ni1 °" r f ? ends a ‘ ,ar S e - What shall ye do then with Jesus who Is called Christ?” I am not ask ing this question, but Jesus himself is asking It. “What will ye then do with me?” Answer must be given. Then Christ shall give to us an answer which shall affect the eternities. Then, instead of having “Christ before Pi late,” we shall have “Pilate before Christ.” Oh, what shall Jesus then say unto us? Will he say, “Come, ye blessed of my Father: Inherit the king dom prepared for you,” or shall he say, “Depart from me; depart from me?” God forbid! God forbid! [Copyright, lS0f>, by Louis Klopsch.J . . . . . „ , . , „ .. not enough. Hi ore is anoth< writing of his loyal and loving wife. . . . ® . ., . . . . f * ui 1 ..ti tlon which I would put. What The words burn into his soul. “Have , ... , . , Oh, that Pilate had obeyed his divine Father’s commands as that little child obeyed his earthly parent! Would that we could surrender all our wills to God’s will! Pilate’s halfway attempts to rescue Jesus did no good. Pilate ! should have been man enough to have gone all the way, no matter what the temporary cost might have been. He ; should have firmly said: “Jesus, thou Son of God, thou art free. I, the gov ernor, decree it.” But to yield our wills to Christ's is another qu«*s- are you Where Children Are Sold. On the same steamer by which 1 reached Benguela there were five little native boys, conspicuous In striped Jer seys and running about the ship like rats. I suppose they were about ten to twelve years old. perhaps less. I do not know where they came from, but It must have been from some fair- nothing to do with dint Ju.t n,»u. for 1 t 1 ° ,Jo ; v " h Je f us who c ‘ n “ 1 , have suffered many things this day lu 1 ‘ brl "' "! <• I >r !'“« of the Interior, for, like a dreom bemuse of him* That letter 1 °f T’. , 7, * T J,° ^ 1 " I1 W, ‘ 0 f ° r “ rSt practically meant this: ••Hear H«h«J went up and down them on —Do not yield to those crafty Jews. ! • be a loving disciple of Christ. There their hands and knees. They were is many a clerk in a store who tries The man before you must be more than mortal. In my dreams I hear a mes- | p l 0 ” r ;“T nt ”"st" who'iersonaBy has , to be obedient and faithful to his em- sage from the heavens about him. I l>eg of you to protect him. lest the vengeance of God come upon you. Con no more use for his employer than a weasel has for a rat or u mongoose for i hissing cobra. There Is many a wo- CLERK’S SALE. By virtue of a decree of the Court of Common Pleas in the case of Geo. Thomson Harris vs. Richmond Stacy, et. al., dated October 3rd, 1905, I will sell at Gaffney, S. C., before the court house door, during the legal hours foi sales on salesday, Monday, Novem ber the oth, 1905, the following do “What shall I do then with Jesus who is called the Christ?” He had to do something with him. He had to either let him go or to crucify him. What Pilate bad to do you and I must do. What shall we do then with Jesus who Is called (’brist ? What Shall We Do With Chrlatt What are you going to do with Jesus, in the first place, as an intellectual fact? Are you going to shut your eyes to his very' existence? Are you going to act as If there never was such a person as Jesus—that there never was a being who came into this world working his miracles and by these miracles proving that he was the Sou of God? Are you going to declare there never was u miraculous concep tion, that there never was any Easter resurrection and that there never was any ascension from Mount Olivet? All these questions are continually fac ing us and demanding an answer, the same as the guilt or the innocence of a defendant is before the Jury trying a case or as the guilt or innocence of a condemned murderer is before Uie gov ernor or a pardoning board. In spite of ourselves the facts of Christ’s life are before us, and we must accept or reject the evidence. We start with bis birth. Intelligent men and women us we are, we cannot shut our eyes to the historical facts sur- scribed property, to-wit: _ _ _ „ _ All that certain lot, P Rrc el or tract ro uudlng the nativity of Bethlehem If lami Ivinir anrt Hitnntorl ini , , we would. The facts may not have been known to Pilate, but In all their of land lying, being and situated in the county of Cherokee, containing f 184 acres, more or less, known as the old Camp or Petty lands, and bound ed on the north by lands of James Sparks, on the east by lands of W. C. Carpenter, on the west by lands of Mrs. Nancy Wood and on the south by lands of Landrum Clary. Terms of sale cash. Purchaser to pay for all papers. J. Eb. Jefferies, Cl’k. C. C. Pleas. J. C. Otts, Plaintiff's Atty. Oct. 14th, 1905. Publish Oct. 20-27 and Nov. 3rd. UVASOL Are your Kidneys, Liver or Blad der effected? If so, read our guar antee:— $25.00 Reward We. offer £15.00 reward tor any case of Kidney, Liver or Bladder trou ble that cannot ins cured by Uvs- Sol. 9-388 m Interstate Chemical Co., For sale by Haltlmore, Md. Wilburn & Co., King’s Creek, S. C. impressive significance they confront us. When u young officer at an Indian mess table was ridiculing the Idea of the divine birth of Christ, Bir Arthur Wellesley, who afterward became Na poleon’s conqueror, turned to him and said: “Young man, have you ever read Dr. Paley’s ‘Evidences of Christianity?* No? Then you had better read It before you parade such evidence of Ignorance in reference to Christ’s birth us you are doing now.” These facts of Christ’s birth were accessible to Pilate. There were living in Pilate’s time the people who had talked to the wise men from the east. There were sages at that time alive who had told Herod that Christ was to be born in Bethlehem of Judaea. And there were men who were ready to confess that tills birth of Christ had fulfilled all the predictions of the proph ets. Evidences of Christ’s birth are within reach >f all. We must, like Pi late, accept Christ’s birth as the fulfill ment of prophecy, or, like Pilate, we must shut our eyes to the historical facts. Then the miracles. Pilate may have demn him not. < ondemn him not! , tryiug to be a true and dutl- ihus with us. By the testimony ol f U | w if e who years ago lost all love for her husband. That husband has again and again broken every one of bis vows. She Ls time to him for her children’s sake alone. Thus I believe our fathers, mothers, wives, husbands, children and friends pleadings are con tinually going on today with us. In great chorus our loved ones’ voices seem to be calling: “Condemn him not! Condemn him not! We have had reve lations of the power and the divinity of Jesus Christ! Condemn him not!” We cannot shut our eyes to what we have seen. We cannot stop our ears to what we have heard. Neither, like traveling with a Portuguese, and with in a week of landing at Benguela be had sold them all to other white own ers. Their price was 50 mllreis apiece (nearly £10). Their owner did rather well, for the boys were small and thin —hardly bigger than another native slave boy who was at the same time given away by one Portuguese friend to another as a New Year’s present. But all through this part of the coun . , try I have found the price of human there are many men trying to obey j beiugs rather hlghor than I NOTICE of auction oalt of lando of estato of Elizabeth 4o Loaoh* do- ceased. Under and by rirture of tho torma of deed of trust executed by ail (ha heirs at law of Mrs. Elizabeth da Loach, deceased, we will offoo tor Rale at public auction, before (he Court House door at Gaffney, B C., on Monday, the «th day of November, 1905, the following described tracts of land, each situated in Gowdeyavllle Township, Cherokee county, and be ing the same lands conveyed to James E de Loach and Elizabeth de Loach by C. H. Peake, Master, by hie five several deeds, each dated the 4th day of January, 1892, and recorded on the 29th day of January, 1892, in the of fice of the Register of Mesne Convey ance for Union county, in Book LS0, pages 443-451, to wit: 1. Tract A., according to server made by George C. Perrin, dated De cember, 1891, containing 201 and T-10 acres, and bounded by lands, now or formerly, of Mrs. a. A. Sarratt, es tate of Irwin Wood, Pacolet river, and others. 2. Tract C., according to survey made by George C. Perrin, dated De cember, 1891, containing Three Hun dred and Eighty acres, and bounded by tracts E., D. and B., and Pacolet river. 3. Tract D., according to survey made by George C. Perrin, dated De cember, 1891, containing One Hun dred and Fifteen acres, and bounded by lands of John Spears, John J. Ken drick and tract C. 4. Tract E., according to survey made by George C. Perrin, dated De cember 1891, containing One Hun dred and Forty-seven and 1-4 acres, and bounded by lands of John Spears, tracts C. and F. and Pacolet river. 5. Tract F., according to survey made by George C. Perrin, dated De cember, 1891, containing Ninety-five and 14-100 acres, and bounded by lands, now or formerly, of Jotth Spears and tract E. and Pacolet river. Terms of sale: One-half cash; bal ance on a credit of twelve months, with interest from date of sale, se cured by purchaser’s bond and mort gage of the premises. With the privi lege to the purchaser to pay greater portion, or all of his bid in cash. Purchaser to pay for papers. W. B. Wilson. J. L. Glenn, Trustees. Oct. 14 to Nov. 3. Christ, and jet tbrj are disciples wb, ^ the m011 wbo tok| m0 ha ve hot learned to love Christ. tbe „ f lh( . „ had blmMlr bml Pilot, in one sense, was trying to i a , /-.u-a .. . . ® offered one of them at that figure and serve Christ, but Pilate did not love . . . - - T .. . , was simply passing on the offer to my- Jesus auy more thau some of us love , T ... ” . . „ . . . . , . , a. - self.—Henry \\. Nevinson in Harper s ( him wbo have been tryiug to follow ., . Pilate, can we turn away from the ! him for years. Why are you a Chris- | Magaz ne ’ Christian testimonies which are being | tlan? Why do you go to church and a < h i b l ti Blvcn by our lov«i ones concerning | always contrlbnte to the church and i**'“aata” "“ngt’drlver, .lesus Chrtet I ask you now the quee- have your uame enrolled upon the ^ ^ glve9 ^ on which wavering and cowardly church books? Cor two reasons,• you ; e ‘„ „ ^ de J, of t bforma . Cdate asked Hebrew multitude, may answer. "When I was a little j tbat nM ( . a|led (or b u,,.,, tlck . nhatahaUIdolhenwlthJesaswho chap, mother slatted me to church and ^ A ni . rvons old , adJ . WM nam* is called Christ? Do you acknowledge j to Sunday school, lor years and years him as the Son of God? “Yea, yea!” you must all answer. “I do! I do! I do!” lleldlBK to HU Will. Having intellectually ackuowledged (.’brist us tbe Sou of God, the second question is more importuuate. What will you do then with Jesus who Is called Christ in reference to tbe wUl? Are you going to let him rule your mlud, your thought and your actions? she took me. Churdigolng Is an old habit, and old habits are bard to break. Then, in the next place, though I do not profess to love Christ very much, yet I fear the results if I do not follow down a dangerous looking trail with him once when she noticed a hatchet lying in the bottom of the stage and inquired why he carried It. “I use that hatchet to knock injured . . . , , » . a, . passengers lu the head,” replied Mr. him. Adoniram Judson was started in Sleeper. the Christian ministry by the death of one of his worldly college mates. As soon as he heard he was dead this ! sentence sprang to his lips: ’Dead and lost! Dead and lost!’ So, because I The old lady gasped with astonish ment and drew' away from him to the ; other end of tbe seat. When Jesus comes to you and says, “1 fear death without Christ, ihut Is the am Jesus—wilt thou obey me?” are you going to answer: “Yea, Christ, I know tbat thou art the Son of God, but I cannot and will not do as thou wouldst have me. I cannot yield my will to thine.” Christ demanded of Pilate the same Sleeper leaned over toward her ami in a confidential whisper explained: “We have u good many accidents on this here line. The stage’s alius tlp- . ^ ^ j pin’ over and rollin’ down precipices, mauy are ready to give. They worship j ^ tllue „ bassaIlgor g us bur, Jinn rm him ikn/vincm tnnrr nfrulH reason I am following him.” Now, my friends, your answer Is the answer JUDGE OF PROBATE’S SALE. By virtue of a decree of the Court of Probate for Cherokee county, lu the State of South Carolina, dated October 2nd, 1905, in the case of Dr. M. W. Smith, as Administrator of the estate of J. Alex Northey, deceasea, plaintiff, against D. S. Northey, Es telle Northey, James Northey and Dennis Northey, defendants, the un dersigned, as Judge of Probate for said county, will sell to the highest bidder, at public outcry, before the Court House door, at Gaffney, S. C., on salesday, first Monday in Novem ber next, being the Cth day of sam month, during the legal hours of sale, the following described real estate, on the terms below stated: All that certain piece, parcel, or tract of land lying, being and situated in said county and State, being lot No. I of the Northey lands, about three miles northeast of Gaffney, as per plat of R. O. Sams, surveyor, hav ing the following metes and bounds, to wit: Beginning at stake on Gaff ney Land and Improvement Com pany’s line, at corner of lot No. 3, and running thence with lot No. 3 N. 3 W. 8.dG to corner of lot No. 2; thence with lot No. 2 S. 82 3-4 W. 28.0G to stake on said company’s land: thence with said company’s line S. 3 W. 5.70 to rock: thence with said company’s land N. 88 E. to the begin- ing corner, embracing the late resi dence of Franklin S. Northey, deceas ed, being the same lot conveyed *o J. Alex Northey bv J. Eb. Jefferies, Clerk of the Court, by deed dated December 8th, 1902, and recorded in said Clerk’s office in Vol. D. page 163, containing Nineteen and one-half (19 1-2) acres, more or less. Terms of sale, cash: Purchaser to pav for deed. J. E. Webster, Judge of Probate, Cherokee countv. South Carolina. Oct. 11th, 1905. Pub. in Gaffney Ledger Oct. 20, 27 and Nov. 3, 1905. and follow him because they are afraid not to do if Their God is a God of fear and not a God of love. Now comes the practical question, What he sues the company for damages. These here damage suits uses up all | the profit of stagin’, and we’ve had to stop ’em, so every driver carries a kind of submission to his will that the | are y° u to rl i rl8t ln reference batchet ’ W hen a passenger gits hurt Franciscan monks are compelled to 1 t0 y our ,ieart 8 affections. I we glmpIy . ein ou ^ head an)1 give to the head of their order. The story Is told that many centuries ago a monk refused to obey the great found- er of their order. By the command of the leader a grave was dug. The re fractory monk was placed in a stand ing position inside the grave. Then by the order of St. Francis the monks be gan to shovel In the dirt. The dirt came to the ankle, to the knee, to the hip. “Are you dead yet?*’ called St. Fran cis. “Is your self will broken? Do you We Muet Leve. throw* the body over a precipice, ami You must love somebody or some- then there ain’t no lawsuit. See?’ tiling. You cannot help It. The ten- Merced (Cal.) Letter In Chicago Rec- drlls of the heart will climb up and ord-Herald. reach out for an object to love, Just as the roots of a tree will reach out to a Little Jiu Jttan. clutch hold of the rocks or will sink Frederick, the youngest son of the themselves into the earth. As we , family, although just in his twenties, must love, cannot you and I learn to had entered the sophomore class in col love Christ? Cannot we begin to study lege. He was regular and faithful In and to learn what he has done for usf ! writing to his parents, and when, ne-ar In the record of that beautiful life can- ! the middle of the first six months, a yield to my will?” The monk, with set not we learn to love him as we learhed period of more than two weeks elaps- jaw and sullen look, refused to yield, first to love our mothers on account of ed without their having heard from Higher and higher came the soil, now the sacrifices they have made for, us? him they became uneasy. They wer to the stomach, now to the chest, now to the shoulder. But still the refractory monk refused to yield. At last the dirt Then, having realized what the dlVlne on the point of sending a telegram of love means, cannot we learn to! do | inquiry when they recelv**d the follow- something for bis love’s sake? Gjod’s | Ing note, written in a (Tamped and at came to the lip and to the nostril. “Do love can change our actions tovY ai,( l mos t illegible hand: you yield?” cried St. Francis. "Is your self will dead?” One shovel more and him If wo will only let It. Whab are you going to do with Christ In riefer- deatli was to lie his. Aye, and then tho enee to the heart's loving capabilities? stubborn will broke, and the monk lifted up his beseeching eyes and, with tremulous Up. called: “Father, I am dead. My self will Is dead. I yield! I yield!” So Christ demands not only for us to ncknowlrd'o* him king of our In telllgences, bu* ' '•’g of our wills. We must Hubm't o ’’ to h!s will. We But I cannot close this subject with out asking you one more ques/tlon. What are you going' to have your loved ones do with Jesus? You have a 1 most as much Influence over some of your loved ones’ actions as you bnvt over your own. If Plate had turned to Christ and said >rd Jesus, tb >u art / Dear Mother-I have been pretty busy of late and have not had time to write. Harry Jenkins and I had some fun the other evening basing a new student Har ry has been In the hospital nearly a week, but is about well now. I got off a great deal easier. All that happened to me was a broken Anger and a sprained ankle. I am writing this with my left hand. The doctor says I will be as Rood aa ever In a few weeks. With much love. FREDERIC. P. B The student we based Is a Japa nese. JURY LIST. Writ of venire facias for thirty-six Petit Jurors for October, 1905, term of court, second week: L. H. Boyles, Timber Ridge. J. L. Cary, Macedonia. Perry Z. Holmes, Gaffney. R. M. Spake, Ravenna. Chambers Boheeler, King’s Creek. G. W. LeMaster, Wilkinsville. John Waddle. White Plains. R. S. Lipscomb, Gaffney. \V. A. McWhirter, Littlejohns. J. D. Hughes, Wilkinsville. J. L. McCraw, Butlers. W. E. Peeler, Gaffney. E. J. Clary, Allens. W. P. Davis, Wilkinsville. D. B. Webber, Wilkinsville. R. M. Huskey, White Plains. T. W. Roberts, Cherokee Falls. John Vickers, Ezells. J. E. Sarratt, Gaffney. E. L. Tate, Timber Ridge. Guy Burgess, Grassy Pond. J. E. Sapoch, Blacksburg. Jack Parker, Jr., Draytonville. W. T. Philips, Macedonia. W. W. Hopper, Butlers. Rush R. Brown, Ravenna. John Turner, Antioch. I. H. Porter, Blacksburg. J. C. Jolly, Ezells. J. R. Jones, Gaffney. D. F. Neal, Blacksburg. Ed. McDaniel. King’s Creek. E. J. Bailey, Gaffney. R. N. Ellis, Gaffney. R. L. Owens, Timber Ridge. J. S. Harris, Grassy Pond. Kodol Dyspepsia Cure Digests what you eat. One Nfiinute Couph Cure For Coughs* Colds and Croup.