Historical Newspapers of South Carolina

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I j , j ■ Afl y/ fWr / 5 I r,\'\ i,7, |U“*- 4 \'r ■iV r 1or* SSstlo From my prize-winners, K. I. Reds, Rose and Single Comb. F-K^s 15 for ft.50; White Flymouth Rocks, U. R. Fishers strain of prize-win ners, eggs ft.50 for 15; Harm! Ply mouth Rocks, Hiwkins’strain, eggs ft.00 for 15. All tny stock is fine se lected and show birds My Rhode Island Reds are the best that I could buy in Massachusetts and Rhode Is land. Send us your orders and we will give you good fresh eggs. Cherokee Poultry Yards E. R. CASH, Prop. GAFFNEY, - - * S. C. By Rev. Frank DeWltt Talmntfe, O. D. SUMMONS FOR RELIEF. The State of South Carolina, County of Cherokee, Court of Common Pleas. George Thompson Harris, Plaintiff, against Richmond Stacy, Acum Stacy, Nan nie Hedrick, Charles Stacy, Edward B. Stacy, Ara Stacy and Ola Stacy, Defendants. To the Defendants: Richmond Stacy, et. al.: You are hereby summoned and re quired to answer the complaint in this action of which a copy is herewith served upon you; and to serve a copy of your answer to the said complaint on the subscriber at his office in Gaffney, South Carolina, within twen ty days after the service hereof, ex clusive of the day of such service; and if you fail to answer the com plaint within the time aforesaid, the plaintiff in this atcion will apply to the Court for the relief demanded in the complaint. J. C. Otts, Plaintiff’s Attorney. Dated March 20th, 1905, A. D. To Ola Stacy (minor), one of the de fendants above named: Take notice that unless you pro cure the appointment of a guardian ad litem, to appear and defend this action on your behalf, within twenty days from the service of the sum mons herein upon you, an applica tion will be made to Hon. J. E. Web ster, Judge of Probate, for said county and State, at his office in the city of Gaffney, S. C., at 10 o’clock A. M., on the 2Gth day of May, 1905, for an order appointing some reliable and competent person guardian ad litem for you, and authorizing and di recting him to appear and defend said action in your behalf and for such other and further relief as may be just. J. C. Otts, Attorney for Plaintiff. State of South Carolina, Cherokee County. To Acum Stacy and Ola Stacy, two of the above named defendants, who are non-residents: Take notice, that summons, the above which is a copy, together with the complaint in this action, was this day filed in the office of the Clerk of Court for said county and State, at Gaffney, S. C. J. C. Otts, Attorney for Plaintiff. March 20th, 1905. Mar. 21-6t—1 a. w. FINAL DISCHARGE. Notice is hereby given to all con cerned that I shall ar n ly to Hon. J. E. Webster, Probate J'v’ge for Chero kee county, South Ca r olina, at his office, Gaffney, S. C., on Saturday, April 29th, inst., for final settlement and discharge as A ■ dnistrator of the estate of A. Yictc.iu Sanders, de ceased. Aill persons holding claims against said estate will present the same duly attested to the undersigned on or be fore April 29th, 1905, 10 o’clock a. m. Henry V. Sanders Administrator Estate of A. Victoria Sanders, de ceased. Publish in Gaffney Ledger April 7, 14, 21, 28th, 1905. FINAL DISCHARGE. Notice is hereby given to all con cerned that I shall :.pply to Hon. J. E. Webster, Probate Judge for Chero kee county. South Carolina, at his office, Gaffney, S. C., Monday. May 8th, next, at 10 o clock A. M., for final discharge as executor of estate of W. Alfred McDaniel, deceased. All persons holding claims against said estate will present the same duly attested to the undersigned on or be fore May 7th, next, or be forever bar red. ... J. McGill, Executor Estate W. Alfred Mc Daniel deceased. Public*! In Gaffney L ige April 14, .21, 2S m*3 May 5. 1905. FINAL DISCHARGE. Notice is hereby given that we will apply to Hon. J. E. Webster, Probate Judge for Cherokoe county, S. C., at his office at the court house on Tues day, May 9th, next at 10 o’clock A. M., for a final settlement and discharge as administrators of the estate of M. M. Tate, deceased. All persons holding claims against said estate will present them on or before said date, or forever bo barred. Annie E. Tate, A. O. Tate, C. W. Tate, Administrators Estate M. M. Tate, deceased. April 12th, 1905. Publish in Gaffney Ledger April 14, 21, 28 and May 5, 1905. l^).s Angeles, Cal., April 23.—The Cowers of the springtime furnish the !heme of this sermon, and from them the preacher draws a lesson of divine encouragement for the human race. ’Hie text Is Matt, vl, 28, “Consider the lilies of the field.” • Lilies! ‘Consider the lilies of the field!’ No one can understand what that command means unless that per- bon has attended an Easter service in southern California, as I have done,” raid a dear friend to me many years igo. “Why, in Los Angeles and Pase- :lena they do not grow the sp.-l V lilies as hothouse plants, as they do In Chica go or New York. They do not look upon the pistil of a oalla Illy as though it were a pencil of solid gold and charge eight, or ten, or twelve, or even fifteen dollars per dozen for their ascension lilies. But there me lilies grow almost as plentifully as do the thistles on Scottish moors or the shamrocks on Ireland's hills. There all the ministers have to do to insure Easter decoration for their churches is to ask the mem bers of their congregations to bring In their lilies the Saturday before Easter Sunday. And what is the result? The lilies are brought by the armful and In carriage loads. The only way I ran describe their abundance is to com pare them to the goldenrods, and the bluebells, and the daisies, and the dan delions growing in eastern fields in the • ummer time. The Easter pulpits are crowded with them. The organ loft are crowded with them. They hang over the galleries. They entwine them selves about the church columns. The Sunday school rooms as well as the main auditoriums are filled with them. Lilies, lilies, lilies everywhere! Oh, you ought to go to southern California to see the churches decorated with lilies on Easter Sunday! Nowhere Is another sight like it!” When my friend spoke thus I was not a skeptic. I did not ridicule her statements. I had never been in south ern California at that time, but I had traveled around the world, and I had seen the almost limitless wealth of the wild flora of the tropics. In Honolulu we were welcomed by friends who came down to greet us with thousands upon thousands of flowers. They en twined them in our horses' hair and harness. They covered our carriages with them. They placed them In gar lands about our necks. They tossed them under our feet in the streets. But notwithstanding my experience In the east 1 was unable to realize tin beauty of an Easter Sunday in south era California until I myself had par ticipated in such a service. No man can appreciate the beauty of a Los Angelos church until he sees there a church building literally covered with pure white lilies. Not a red leaf there, only the white leaf and the green leaf side by side. The lilies seemed not to be lilies, but great curtains and crosses and columns of white. On my first Easter service the people brought s.» many lilies for decorating purposes that the ladies could not use them all. Great piles of these white lilies ban been thrown away as useless. Why did we not send some of these lilies to other churches? That would have been a foolish waste of time. All the other churches had just as many lilies on baud as we had. Tin* Lily of Chrint's Time. Beautiful and abundant as are the lilies of southern California, appropri ate as they are as symbols of Christ’s resurrection, I would not limit our thoughts to them on this Easter morn ing. It was not of such flowers as these alone that Christ referred to when he bade us consider the lilies. The lily of Christ’s time was not, as many sup pose, like the lily of the western world. It was not the calla lily, with its cor nucopia leaf and long pistil of gold; not the lily of the valley, which looks like a string of bells, ready to ring out the Easter chimes; not the Bermuda lily, with Its clapper of white, nor the water lily, lifting its head above the river Nile to be decapitated and pounded into flour as tlu? modern husbandman makes his wheat. Nor was It the huleh lily, which Dr. Thomson, the oriental traveler, describes as of such velvety softness that the finest silk could not be softer. The New Testament lily was a name given comprehensively to all the wild flowers of Palestine, as the name "sparrow" embraced all the small birds that winged their way above the Judean hills. Thus, as my Easter text, ‘•Consider the lilies,” embraces all wild flowers, 1 shall not hem in and circum scribe my subject by the beatutiful lilies which we find decorating our churches this Easter day. In the sym : bol of the growth of the wild flower I shall try to find some practical gospel lesson appropriate for this glorious service of Easter luoru. The wild flowers of Palestine, in the first place, teach us that man, insi:.' nilicant though be is, is nurtured ami protected by a divine Father’s care, no matter where he may be. They teach us that if God takes the trouble to plant and develop a little wild flower God Is certainly willing to care for nod dooi care for us. One day the gr< it “wizard of Abbotsford” was found in a Scottish ravine, down on his kne s. with paper and pencil, drawing tl • construction of the leaf of a wd - flvwer. Some one said to him. “S ■ Walter, why are you spending re time thus?” "Ah.” answered Sir . . ter Scott, “I am studying the love of my Maker for me In his care for this little wild flower. If Gob is willing to take the time to color this little leaf and place It. In veins and arteries a- perfect In construction as arc the veins of my own body, If he Is at pains to warm this leaf Into life and feed It and give It drink, surely God Is willing tn care and does can* for me, whom he has made in bis own divine Image.'' Was not Walter Scott’s answer right? Can we not find the love of God f »r man demonstrated In God's care for the wild flower of Palestine, which Christ called lilies? Indeed on tids day 1 go further than this. I assert that no man can fully realize the love and ten derness of God unless he has seen them plctorlallzed on the leaves of the wild flowers. The poet preacher, Henry Ward Beecher, said: “I do not believe that any one can fully read the natural world who does not read the Bible, and 1 am satisfied that no one can read tin* Bible to the best advantage who does not read the natural world a great deal. These things are very much to each other—what blossom is to fruit and what germ is to blossom. One It' not the cause of the other helps to pro duce It. And so these two revelation", the external and the internal, work to gether and both work for the same purpose.” SymbolN of God’n Care. Can you uot see God's love and care for you in the looms which weave to gether a rose leaf, in the strength of the honeysuckle, which lifts itself above the ground, clambering over tin* sides of a wall or porch in order to reach the light of the sun? Can you not find God’s protection hovering over you in the bristling thorns of the bush, which guard the wild flower from the reckless touch of an approaching foe? Can you not fathom God's care lor you by studying the roots that suck up the strength out of the ground and tin* mar velous chemistry which cau gather ou of the same black soil the red for tlu azalea, the "purple for the daffodil, the blue for the heliotrope, the lavender for the hyacinth, the pink for the car nation and the while for the Illy? Though there are millions and millions of wild flowers every spring and sum mer, though the fields may be covered with dandelions and daisies tynd sun flowers and goldenrod, yet each indi vidual flower shows Go !‘s tender care, whether It be the trailing arbutus hid ing in the mountains or the sweet mi gnonette and the bluebells and the for- getmenots and all the frailer floral beauties which are grown In the green houses of the horticulturists. If Go! cares for the inanimate things of this world, for the many weeds like the thistle, which the farmer tries to de stroy; if God cares for the daisies, which cannot speak; for the moon- flowers, which only bloom at night; for the sensitive plants, so sensitive that at the least rough shaking of the winds their petals will fly shut; for the pollen, which is tossed in the air by the sum mer breezes, that rose may be married to rose, aster to aster, mignonette to mignonette, clematis to clematis—sure ly God does care for Immortal man, for whom Christ was born and Christ died and Christ was resurrected on Easter day. Yes, God does care for you, though you have been an invalid for the last twenty years. He does care for you, though a widow, and seeming ly facing a life of financial struggle, with a large brood ; f little ones at your back. He cares for you, though you seem at this moment not to have a friend in all the wide, wide world. He cares for you, I know it. This Easter day Christ says: “Consider the wild flowers of the fields. As I have cared for the lilies, so I am caring for you. oh, ye of little faith!” Go<l Loves the Flowers. Christ loves the Easter lilies. There fore he - respects the work which those Easter lilies are doing. As he comes out of the tomb today he does not bend over a little daisy or a fargetmenot and say, “Oh, insignificant flower, why are you not a chrysanthemum among the flowers or a cedar of Lebanon among the trees? Then the birds of the air could come and build their nests among your great branches. Then the great beams of my cross could have been cut out of the trunk of your tree. Then a house could have been erected from your wood near to my carpenter shop in Nazareth.” Oh. no. Christ would uot speak thus ou this Easter day to a daisy. For if he did, the daisy would look up and say: “Oh, risen Lord, why art thou rebuking me? If thou didst want me to do the work of a cedar of Lebanon, why didst thou not make it possible for me to grow into a great tree?” Is a tortoise to be con demned because it has to crawl and has not the wings of a dove? Shall the blind fish of the Mammoth cave of Kentucky be upbraided because thou ; hast put out their eyes with centuries : upon centuries of darkness? Shall the bat bo slain because it has no ears with \ which to hear or a trout be excommu nicated from thy love and care becam e It has no feet with which to climb thi* river bank and walk dryshod upon the land? No, no. Christ honors the wild flown- because it is willing to do the work of a wild flower, as we should be willing to do the work for which we were ere atetl ami not for our attempting to do the work which it is impossible for ns to do. And yet as 1 wander in and om among these Easter lilies how often do I find men trying to win the divine commendation, “Well done, thou good and faithful servant,” when they have neglected the work which God has given them to do and have been trylnc. ten, twenty, thirty years to do some work for which they were never fit c l. They are uot willing to do simple work like that of the wild flowers—the simple, beautifully colored, swee, scented wild Cowers. They are always trying for some position they cannot attain. They are always dissatisfied with what they nr*. Here, for Instance, <s a young woman. She has a good, ordinary, everyday brain. She is a wife and a mother. But Instead 01' Itaylng at home and looking after tin* children and sharing her husband's sorrows and cares she feels she must be a Joan of Are or a Frances E. Wll lard or a Jenny Lind. She Is persuade ! she has talents. She has had visions i’i reference to her “true c areer.” No or can dissuade* her from this Idea. S' < she* runs around hither and thither an 1 absolutely fritters away her life In try ing to be it cedar of Lebanon when : God wanted bc*r to Is* a wild flower. Here is a man who Is a good, ordi nary, everyday simple preacher. If lie would only be satisfied In the* position God bad assigned him he would be mightily blessed. But be* wants to be* a cedar of Lebanon. He wants to be i a Savonarola, a Thomas Chalmers or a John Knox, or he hears some of the great evangelists of the world, and Im mediately he decides on going over In to Macedonia to help the English, or the Scotch, or tin* Welsh, or the Aus ! traliaus. And what Is the result? lie mins his life for good because be Is not willing to be a simple wild flower ; In God's service. Never lieMitise ilumltle PomIUmii. Never despise your humble position In life, because you are like the sim ple wild flowers. When the second advent comes and Jesus, as the Divine Bridegroom, goes down among the Easter lilies or the wild flowers the Lord will not say unto the multitude of his children: “Did you occupy a great position In life? Were j*ou a noted general, or king, or statesman? Like Hannah More, did you wield a brilliant pen? Like Mmcv de Recamier. did you have a salon tilled with the loading thinkers of your land?” He will say, however: “Did you nestle, as a clover top, among the green grasses, as I commanded you? Did you lighten the sickroom of some invalid when, at my command, the messenger pluckc* . you? Did you breathe out your fra grance upon the* coffin lid while the minister uttered tin* committal, ‘Ashes to ashes, dust to dust?’ Did you make the marriage altar sweeter and hold . when the young girl plucked you in tlu* fields and with your bright faces dec orated the village church on the wed ding day? Did you carry the message of love between the angry brothers and sisters and friends who had quarreled? I made you wild flowers. I loved you because you were wild flowers. As Easter lilies, did you love and honor me?” Another Easter lesson. After we have done our best, then, like the wil l flowers, let us trust God that he will do what is best for us. After we have done our best we have no more right to worry about our future than the wild flowers have to worry where they are going to get a drink or from what quarter their daily meals are to Conn or where they are to find their sunshine or their nights in which to sleep. I find all the more justification in the use of this figure because at times it seems to me that flowers, after all, are not mere Inanimate objects, but have a certain Intelligence of their own. They seem to me at times to be almost human in their desires. ,SuppoNe Flower* Could Speak. Let us imagine for a moment that the wild flowers can speak. What would you think of a rose which two or three times in a night should wake up. open Its petals aud begin to cry, say ing: “Oh, it is so dark! I cannot see. I wonder if I will ever have the sun beams again kiss my cheek and make me blush?” Oh, no. That is not the rose's way. The rose says to herself when she hears the angelus tolling in the village: “Now It Is time for me to say good night and go to sleep. I have done a useful day’s work. I have made honey for a dozen bees. I have made the tired, sick mother, riding by in her carriage, clap her hands for joy and say, ‘Oh, what a beautiful rose!’ T have been drawn in tluf^iieture of a Paul de Longpre. 1 have well earned my rest. God will awake me in the morning. He will send to me the sun shine In his own good time. I will now say my prayers and go to sleep and trust him.” What would you think if all the wild flowers on the Jerusalem hills on the morning of the blackest of all Black Fridays In the world’s history began to weep and to cry and to beg. Sup posing that we should hear them begin to moan: “What is the matter? What is the matter? Why is that great crowd surging forth from yonder g itos to crush us and trample our petals in the dust? Why is this darkness over the whole earth? It is not yet night. Is the end of the world at hand? () God, why are those rocks swaying un derneath us as a cradle would rock under a mother’s touch? Why tills aw ful light in the garden on this early Easter morn? it ever there was a time when flowers could open their lips and speak it pmst have been then when their Maker suffered. But not with such words would they have bro ken their silence. 1 can Imagine their . greeting as the Saviour stepped amou. i them that morning In the garden of Joseph of Arimathca. Sweet and beau tiful must they have looked to him. and I can Imagine his saying to them: I “Swing your Incense, wild flower Swing it far and near. Hold high your chalice filled with sweetest of nectar that every passing humming bird nur- bave hts fill. And then don’t worry but trust me. Just trust me.” And if tlu* wild flowers trust God for food an 1 drink and sleep, cannot we do the same? The* LeMNon of the I.llien. Trust Christ, ns do the wild flower Oh, why cannot we do It? What a blessed peace this trust would moan t our tired hearts! The other day I w: riding out to a cemetery with a gout! man who was one of the pallbearers ■ the funeral wo were following. TG told me his age. in g'*e;p ninazertont ’ s'tid: “Why, you do not look nort-lv cs old ns that. What is your panacea of perpetual youth?” “Well,” he an swered, “I do not know of any except one. I trust God. Because I fully trust him I never worry. I always g> to bed early and ge* eight or nine lull hours' sleep. Then when I get up in tin* morn ing | s, y t » in. seif, ‘Now, help, I *.vld do the best, 1 «• in.’ '1 Inn. if I have in. i thii.gi « > not come \\ il. . i 1 1 * lOO ' lo kollt 1 i. U X lit* , n ♦ -n Hi with < i > • * the very l»* st. done my best out at. I wish, and no! miic*. belter than I love , .i d 1 grumble if In* in for me than I have Ah. m;> friends, after . - with <s help . ? Can we not fee! f 1 i,., even as he d flower - ? Ili *j ten h us that a V is n it necessarily an I’e. Even though our s were with ic hut a few influence of tim e years both for them and us may rcae# on th o .gh the eternities. Their lives and our lives may be as short as the shortest lived o!’ tin* wild flowers, and yet tlu* eternities themselves will never be able to outlive them and us in bur heavenly joys. The Easter lily is tlu* symbol of tlu* Christ s resurrection and of our own resurrei* tion through Christ. The God of the heavenly garden sometimes gives his sweetest perfumes and most exquisite garments to those of his floral ehildren who may he call ed the transient beauties of this world. To some of its our earthly lives may be as short as those of the passing flow ers. The night blooming ceretts H > sonts but once a year. About !> oYloek at night this beautiful flower, with its rim of most delicate pink and its whit-* j center, opens. In three hours the fl >w- j er is dead. The midnight tolls its knell. 1 The night blooming cereus. although ! nine iiuhcs In diameter, dies of o’* age after it has had b it three short hours of maturity. The marvels of Fern, better kn v.vn by the name of the four (/clocks, wire the little flow ers dearly cherished by our grand mothers. They open late every after n >011. just at 4 o’clock. In ol '<’.1 day these flowers wen* far more to be THINKS AMERICANS ARE TCADI_3 Kaiser William Thinks Wealthy Amer icans Are Coddlers. Now York, April 2ti.—A Naples ca ble to the W'drld says: When Kaiser Wilhelm quitted the steamship Ham burg here he asked an official of the company if the suite which had been specially fitted up for his use on the voyage was to be left as It was. He was told that the suite would he immediately dismantled. The kaiser, according to the Frank furter Zeitung, then said :“That Is a great pity, and will result In a con siderable loss to the steamship com pany. I am sure there are many Americans who would pay almost any thing for the privilege of occuping the cabins and sleeping in the bed which has been used by a kaiser.” DO YOU GET UP WITH A LAME BACK ? Kidney Trouble Makes You Miserable. 1 Almost everybody who reads the news papers is sure to know of the wonderful cures made by Dr. Kilmer’s Swamp-Root, f the great kidney, liver l and bladder remedy. - It is the great medi- cal triumph of the nine- jjH teenth century; dis- P!l covered after years of scientific research by £Y=\i*i Dr. Kilmer, the emi nent kidney and blad der specialist, and is wonderfully successful in promptly curing lame back, kidney, bladder, uric acid trou bles and Bright’s Disease, which is the worst form of kidney trouble. Dr. Kilmer's Swamp-Root is not rec ommended for everything but if you have kid ney, liver or bladder trouble it will be found lust the remedy you need. It has been tested in so many ways, in hospital work, in private practice, among the helpless too poor to pur chase relief and has proved so successful in every case that a special arrangement has been made by which all readers of this paper who have not already tried it, may have a trusted as timepieces than the ancient j sample bottlesent freebymaii’aiso ahock wooden clocks of the quaint farm houses. These flowers die a short time after the sun has set. Nearly all wil l flowers live but a few days at most. ! Snowdrops fade almost as quickly ns | a snowdrop melts away. The trailing i arbutus shivers in the cold of spring ‘ and soon catches pneumonia and dies, j The biographies of nearly all plants j can be written in the few words with ! which Jesus described the life of a j lily, as “the grass of the field, which | today is and tomorrow is cast i&to the j oven.” The heat of the sun may both ; incubate floral life and cremate the | shriveled corpse in the same day. Tin* llcftiirrcctlon Troth. But, though man's life, like the lilie;. | may be very short, his heavenly life, i the resurrection life, is very long. I Christ was only thirty-three years of j age when he was crucified. But Christ ; is today dwelling in heaven with our# dear ones who have gone beyond. ' Mother, by the grave of your little baby. I declare It. Husband, by the grave of your dead wife, believe it. Child, by the casket of your father and mother, welcome this resurrection truth. Our dear ones’ earthly live- may have ended, but their heavenly lives have Just begun. Oh, on this gin rious Easter morn will you accept this truth? By placing your hope In Christ, who bids you trust him, as do the liliei of the field, will* you not grasp tin* promise of a heavenly resurrection? Could we have a more beautiful sym bol of the resurrection with which to close this Easter service than the wild flowers of the east? “Men often make a thing ugly tirst and then cover it u > with paint or paste or gilding to make it beautiful,” once wrote an unknown writer. “God never does so. You will find no sham on his works. The shape he gives to each creature Is Just that which is fitted for it, and the color with which he adorns it will never wash off. In his great workshop trutl* and beauty go together.” May the beauty of the truth of the trusting short lived Easter lilies be to us the symbol by which we may learn to trust Christ while we are upon earth an 1 live with him in the glorious Easter which shall be eternal and without end [Copyright, 1SC5. by Louis Klopsch.] telling more about Swamp-Root and bow to find out if you have kidney or bladder trouble. When v/riting mention reading this generous offer in this paper and send your address toi Dr. K^merk Co. Bing- lan.ton, N Y Th*-.' -guia- fifty uen. anc toiW Sizes ace scid jv Don’t make any member the name, Kilmer’s Swamp-Root, and the ad dress, Binghamton, N. Y., on erftry bottle. UouK-ot Swrauip-tvi/Ot. A' T'XX GTigg'StS. mistake, but re- Swamp-Root, Dr. Overworked KIDNEYS Miirruy’A Ki:<-h>i, <;m ami .luul|*«r is prescribed and endorsed by emi nent physicians. It cures when all else fails. Prevents Kidney Disease. Dropsy, Bright's Disease, etc. At all drug stores. 451.00 r-i l a ci 1111*. or direct from The Murray Drug Co., Columbia, S. C. tM The Hege Log Beam SAW MILL. WITH HEACOCK-KING FEED WORKS Engines and Boilkrs, Woodwokkino Machinery, Cotton Ginning. Brick- MAKINO AND SHINGLE AND LaTH Machinery, Corn Mills, Etc , Etc. GIBBKS MACHINERY CO., Columbia, S. C* The Gibbes Shingle Machine Cost of ColleKe Sports. In order to place eleven young men of Yale In the field against Princeton and Harvard last autumn was spent, or more than 82,000 a head. To fit eight youths to row against liar vnrd. a test of twenty minutes, cost Yale 810.(520.8.-,, or 82,000 a head, not counting the cockswain. This is boat racing at a cost of the best part of 81,ouu a mimne. The football men were equipped with the greatest possible care. Their shoes alone cost 81,ISO, a bill for footgear which would Indicate to the rank out Rider that a team of centipeds was in training. Uniforms and the armor of the football warrior cost 83.7oo.52. nearly for each of the squad. Ho tel bills and meals away from the train Ing table cost tin* Yale treasury 85,- Stirt.42. Carriage hire Involved an out lay of 8701. The baseball squad re quired 82.878.13 worth of merchandi *.* and sporting goods, or about $100 worth of uniforms and shoes per man.- Hal; !* D. Paine in Outing. Sour Stomach No appetite, loss ot strength, nervous ness. headache, constipation, bad breath, general debility, sour risings, and catarrh of the stomach are all due to indigestion. Kodol cures indigestion. This new discov ery represents the natural juices of diges tion as they exist in a healthy stomach, combined with the greatest known tonic and reconstructive properties. Kodol Dys pepsia Cure does not only cure indigestion and dyspepsia, but this famous remedy cures all stomach troubles by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. Mr. S. S. Sail, of Rwerswcod. W, Va.. says:— ' I v.'as tr ubled with sOur stomach for twenty years. K lot cured me and we are now using it in miik for baby " Kodol Digests What You Eat. Bottles only. $1.00 Size ho! ■ 0 2'; times the trial size, which ?ells for 50 cents. Prepared by E. C. OeWITT & CO., CHICAGO. Seventy Yenrw In Seaffalding. Those familiar with the monuments of Paris will ffe surprised to learn that for the first time since the reign of Louis Philippe the old abbey church of St. Eustace, adjoining the Central markets, has just been freed of tin* last vestiges of scaffolding. For nearly sev enty years the magnificent building has been thus disfigured, much to the cha grin of lovers of mediaeval archltse- fnr<».—London Chronicle. "TF* * Wsst End Bargains I have purchased the •'lock of Staple and Fancy Groceries, Confection eries, Cigars, Tobacco, Dry Goods and Notions formerly belonging to J. A. Graves, in "West End.” I bought the goods at JV. Uijr ion From first prices, and will .-el! ju-t as I bought—Low Down. Call and in spect my stock and you will find I can save you money. B. F. Gibbs, Graves 9 Old Stand—West End#