The ledger. [volume] (Gaffney City, S.C.) 1896-1907, March 10, 1905, Image 7
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Women as Well as Men
Are Made Miserable by
Kidney Trouble.
Kidney trouble preys upon the mind, dis
courages and lessens ambition; beauty, vigor
and cheerfulness soon
*vy _i, disappear when the kid
neys are out of order
or diseased.
Kidney trouble has
become so prevalent
that it is not uncommon
j for a child to be born
afflicted with weak kid-
r— " neys. If the child urin-
^ ates too often, if the
urine scalds the flesh or if, when the child
reaches an age when it should be able to
control the passage, it is yet afflicted with
bed-wetting, depend upon it. the cause of
the difficulty is kidney trouble, and the first
step should be towards the treatment of
these important organs. This unpleasant
trouble is due to a diseased condition of the
kidneys and bladder and not to a habit as
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Women as well as men are made mis
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Dec-J6-41110 Youngs Island, S. C.
By Rev.
Frank De Witt Talmage, D. D.
Subscribe for The Ledger, only $1.00
a year..
Los Angelos, Cal., March 5.—The se
cret so long so- gbt by the ancient al
chemists is yie topic discussed by the
preacher in this sermon, in which he
shows bow, though the body may grow
old, the spirit may retain its youth and
freshness. The text Is Job xxix, 5,
“When my children were about me.”
Misfortunes are generally gregarious.
They are not recluses. They live not «
hermit’s existence. Like the beasts of
the fields or the birds of the air or the
fish of the sea. they browse in herds or
fiy In flocks or swim In schools. If one
appears upon the edge of our horizon
others often follow it with great rapid
ity, as do the April showers when
"the clouds return after the rain.”
They pile themselves upon each other
In great drifts, as do the snowflakes.
They toll their death knells In chorus.
As ‘‘nothing succeeds like success,” so
“nothing destroys like misfortune.”
Where there is one emissary of destruc
tion roaming there are, as a rule, many
emissaries treading closely upon its
heels. Even when they are small and
Insignificant they cripple us by the per
sistency of their attack. Naturalists
tell us that the small, Insignificant
humming bird sometimes alights upon
the head of a mighty eagle. There he
sits and pecks and pecks, no matter
how fast or how high his huge winged
carrier may fiy. There he sits and
pecks and pecks until after awhile he
buries his small beak in the brain of
his gigantic foe, who could crush him
ns easily as a hawk might kill a spar
row, If the eagle could only get at him.
Trouble is like unto the humming bird.
When trouble struck the grand old
patriarch Job, it hit him again and
again. First came financial trouble,
then domestic trouble, then physical
trouble. It was pain in the head, pain
In the heart, pain in the limbs, pain in
the hack and pain everywhere. Then
what happened? . tried to gain
comfort from his reminiscences. Job
looked hack upon the scene of the hap
piest time of Ids life. He pictured him
self when he was a young husband
planning and working for Ids future.
He thought of himself when Ids young
wife was by Ids side and his little hoys
and girls were playing around in his
nursery. Then Job breaks forth In the
lamentation of my text, which has
come to most fathers and mothers aft
er they have reached their twoscore
years and ten. “Oh, that I were as in
months past, * • ^ when my children
wore all about me.” It is a pathetic
longing not only that time he halted In
its onward sweep, hut he compelled to
retrace the steps it lias already taken.
Xol a Sinful HcnIi-i-.
Is Job’s longing a sinful desire? Is
It wrong for us to want to become
young again or at least to stay young
just as long as we can? I trow not.
Therefore the purpose of this sermon
Is to show how we can turn back the
shadow on the dial of Aha/, not only
ten, fifteen, hut even twenty and thirty
years for some of us. There is an old
proverb which says, “A man is not as
old as he looks, hut as old as he feels.”
I am going to prove that a man can
always feel about thirty or thirty-five
years of age, even though Ids hair is
white, his nose is bridged with a pair
of glasses and he lias to walk about
with a staff.
How shall we renew the days of our
strong, young manhood? L'ir.st, by as
sociating with young people, and es
pecially with children; by making the
Intimate companions of our mature
years and of our old age those who are
on the threshold of life or playing in
the nursery; by stealing or rather con
tinually borrowing from our married
children their babies; by making our
grandchildren come home and live with
us, or, if we have no married children
of our own, by borrowing the children
of nome neighborly grandfather and
loving them as we would our own; by
firmly and deliberately making a vow
with ourselves and with God, “Though
I may live to he sixty, seventy, eighty,
ninety or a hundred years old, I will
never allow myself to outgrow my
fondness for little children, and my
sympathy for their joys and sorrows,
and my unceasing desire for their dally
companionship.”
Dally association with young people,
especially with children, Is essential In
many ways for a man’s development.
It keeps Ids heart young. Yes, It does
more than that. It teaches him what
should be his attitude toward Christ
and toward Ids fellow men. Borne peo
ple cannot understand what this edu
cating power of a child’s life is upon a
matured man. Why? Like some of us,
they have not placed themselves under
the tutelage of children. Some months
ago I hired a big wagon. I put Into this
wagon not only my own children, but I
went around and raided the neighbors’
houses and piled In some of theirs. I
was the only grown person among
them. We took a long drive of about
fifteen miles. Then, at the head of my
cohort of little ones, I proudly marched
Into a restaurant to give them Ice
cream before we started hack. As we
went in a gentleman standing upon the
sidewalk said; "My, man, I pity you!
What have you got there—an orphan
asylum?” “No,” I answered; “I have
no asylum. 1 have a lot of teachers
here who are making me love God and
love mankind and love life and love
everything God has made upon his
beautiful earth.”
Ilnv* to Hr Youna.
When we took that long ride I was
the grouts** winner. When those little
folks began to sing I found myself
singing in spite of myself. When they
talked and asked questions I found
myself saying to myself: “Yes, Just as
these little children are wondering
about causes and effects which are so
plain to me I am wondering about trou
bles in this world the causes of which
are plain to God and will yet he made
plain to me. All that 1 must do Is to
wait, and God will explain all.” When
the children became hungry I found
myself becoming hungry. When they
had their little differences in the wagon
I found myself the peacemaker, which
taught me a good lesson—how to he a
peacemaker among the big hoys and
girls called grownup men and women.
And, my friend, if you ever want to
have that old withered heart of yours
beat and throb with happiness, this is
what you need to do: Gather all the
babies, the hoys and the girls of your
neighborhood, together, pile them into
a wagon if you are out in the country,
leave your wife and the nurse at home,
or at least make them ride along in an
other vehicle, and then by the grace of
God you go forth and learn one of the
mightiest lessons of life—how to keep
young by hearing part of the joys and
the sorrows of the young.
Do you know how Thomas Chalmers
was able to accomplish his great work
of life? He always kept his heart
young and fresh and loving by associ
ating with the young. His daughter,
Helen Chalmers, told my father that
during the darkest days of the Free
church controversy he would spend
part of each day in playing with the
children in the house or Hying kites
with the hoys upon Edinburgh com
mon. Do you know how Walter Scott
kept his heart young? He always
sought the companionship of the young.
He continually had his children or oth
er people’s children about him. No
more beautiful word picture was ever
drawn by author’s pen than a descrip
tion of that love by John Brown. In
that essay the great author of “Kenil
worth” is pictured going through the
snow and the sleet to his neighbor’s
homes and there bundling up Marjorie !
Fleming, a little girl of live or sW; sum- I
mers. In her shawl or his cloak he
carries her back to his study. There,
while his pen runs rapidly over the
pages of Ids immortal hooks, Marjorie
chatters on. Study Eugene Field and
his love for little children. Study the
lives of our authors like Longfellow
and our preachers like Beecher and our
merchants like Cooper and our elec
tricians like Morse and our editors like
Greeley and our presidents like*Wil
liam McKinley — you will find that,
without exception, they kept young by
keeping in touch with young people.
The Influence nf Children.
If 1 did not have any babies of my
own I would adopt some. No man can
defy the inroads of time unless lie con
tinually associates with the young lolks.
“What would an engine he in a ship if
it were lying loose in the hull?” said
Beecher. “It must he fastened to it
with holts and screws before it can
propel tin* vessel. Now, a childless
man is like a loose engine. A man
must he bolted and screwed to the
community before he can work well for
Its advancement, and there are no such
screws and holts as children.” xhat Is
true. There is no screw or bolt that
holds man to the duties of life firmer
than the children. But I g even fur
ther than diil Mr. Beecher. I hold that
th‘Te are no influences more effectual
to keep us young while we are per
forming those duties than these same
little ones. The host way to seo the
sunbeams dance is to watch them
through the dancing eyes of a little
child. The best way to siqpoth out all
the wrinkles of old age Is to bury them
In the dimpled cheek of a smiling baby
girl. The best way to send the blood
coursing through the withered arteries
of threescore years is to play “blind
man’s huff” or “hide and seek” with
the hoys and girls a tier the supper ta
ble is cleared and the school lessons
have been learned. The best way to
grow young is to associate with the
young. God pity you if you cannot
find any enjoyment In making the
snows of December melt before the
life giving rays of May or June.
How shall we renew youth? By com
pelling our minds year in and year out
to seek new fields for mental and moral
anil spiritual investigation and new
applications for doing our regular work,
by forcing ourselves to take up new
lines of study, by saying to ourselves,
“Though I may live to he fifty or sixty
or seventy years of age, yet I will nev
er cease to be a student, and I will
never cease to he interested In the ad
vancement which Is going on all around
me.” Yet we find the strange fact that
many men after they have made their
success In one line of work as a rule
are satisfied with that success, and be
cause they are satisfied they begin
to wither and shrivel up and gradually
go Into mental and physical decadence.
How They Became Foaalla.
This mental and physical depletion
which conies from being satisfied with
a past success cannot be better Illus
trated than by some of the faculties
of our old colleges. Now, U»e college
faculties of both the east and the west
were originally made up of picked men.
The presidents and trustees of those
Institutions In almost every case se
lected the very brightest and best stu
dents of their classes. They were the
honor men of the colleges who were
asked to fill the honored professorial
chairs. But, marvelous to say, although
the college faculties of the old Institu
tions In my day had been recruited
from the brightest men. yet almost
Without exception those faculties had
a large percentage of men who seemed
to be simple relies of the past They
seemed to be muimritle men. entirely
out of touch with
They were wall m
camated “d»t , 'e «
amples of Do''1
lecture. The'
'esent day e\< 1 s.
'ciila* roots ic i-
m pel r
'orinthla; i-
to lie m 1
had learned one thing well, but ay toon
as they had mastered that one line of
study all their mental faculties were
then allowed to become dormant. Thus
they withered up Into a fossilized and
embalmed old age.
Conditions In our college faculties
have radically changed since the time
I went to college. Dr. William R. Har
per, the great president of Chicago uni
versity, has led in this mlgl^y reform. I
As the head of one of the greatest uni
versities of the west he has practically
•aid this: “We do not want any of our
college professors to nrwk time in this
mental advancement. We expect them
not only to do their class room work,
hut to keep on in their original Investi
gations. These Investigations each year
are expected to take wider and wider
scope.” And what will he the result?
Instead of Chicago university faculty
being burdened in the future with a lot
of old men at forty or fifty years of age
it will he blessed with a number of
young men—young In heart, young in
mind, young in purpose at seventy or
even eighty years of age.
“Oh, no.” says some one to me; “that
is not right. If I work and work hard
up to sixty years of age I have a right
to retire from work and have a good
rest. If I live ten years more I intend
to hand over the business to the hoys
and just turn myself out to grass and
do nothing hut play and play and play.
I know if I can stop work I cun live
longer and have a good time besides."
Is that your idea of the way of spend
ing your years when you pass the three
score milestone? Well, my friend, if
that is your expectation of spending
your life when your hair has become
silvered I tell you you will he doomed
to hitter disappointment. In the first
place, you will not have a good time if
you stop working. In the second place,
if you stop working, instead of prolong
ing your Life, as you expect, you will
shorten it by many years. I have rare
ly seen it fail where a man voluntarily
gives up work so that he can pass a
lazy old age that he is a miserably uu-
happy being and finds a premature
grave. And 1 have rarely found it to
fail if an old man branches out In new
work that the years of his earthly life
are increased.
Hard Work and Loiik Life.
As a rule, the greatest thinkers and
the hardest mental workers in the
world have been among the longest
lived men. Study the long list of men
old in years.but young in heart,branch
ing out into new work when at seventy
years or beyond. Marden, in his*book
“Bushing to the Front,” has a marvel
ous collection of illustrations In refer
ence to this fact. Dandolo, the doge of
Venice, was a warrior who led his sol
diers iu battle at ninety-four and was
offered n crown at ninety-six. Titian
at ninety-nine was struck down with
the cholera in Venice when he was at
work on one of his canvases. Pope
Leo XIII. at ninety-three was the most
powerful personality in all Europe
both on account of his pontifical throne
and his own powerful mental equip
ment. When an American bishop said
to him, “Your holiness, we hope God
may let you live to become a centena
rian," the pope answered: “My friend,
do not try to limit the power of God.
I expect to he its hard at work after I
am it hundred years old its I am now.”
Dr. Samuel Johnson wrote his greatest
hook when nearly eighty. James Watt
learned German when he was eighty-
five. Isaac Newton and Benjamin
Franklin were hard at work on scien
tific subjects when over eighty. Lord
Palmerston and William E. Gladstone
were both prime ministers of England
at fourscore years. “Robert Hall,”
says Marden, “learned Italian when
past sixty. Noah Webster mastered
seventeen languages after he was fifty.
And some of the best works of Long
fellow. Whittier and Tennyson were
written after they were seventy.”
Aged friend, the reason you are
growing old and withering up be
cause you have stopped branching out.
You have taken in sail and are drift
ing, simply drifting, toward the rocks
of death, and drifting fast. Take a
new lease of life by taking a new Inter
est in things. Study, study, study.
Work, work, work. Go and hear every
fine singer and every good speaker and
read every new book that you cau.
The most foolish law the United States
government ever made was when it es
tablished old soldiers’ homes, where
the old veterans of the civil war could
go and live and do nothing. If an old
soldier Is physically helpless, then, of
course, he should he cared for. But a
well soldier In Danville, 111., or Santa
Monica, Cal., or Milwaukee, W’ls., or
the Old Soldiers’ home In Washington
should he encouraged to work If he Is
able to. Stagnation means premature
death, mental and physical as well as
spiritual. “It Is better to wear out
than to rust out,” Is a poor maxim.
We have no right to do either. But I
would tell those who are coming on
toward old age there Is more danger
for most of us of rusting out than of
wearing out.
Don’t Talk of Troubles.
How should we renew the strength
of young manhood? By never talking
about our ailments or misfortunes If
we cau avoid it. If the rheumatism
will pull at our nerves and swell our
Joints, then as far as possible don’t
mention It. If the holidays bring np
sad memories, then If we must cry
let us go to our rooms and have a good
cry alone, but not before others. If
we were once wealthy and some old
friends of better days will now have
nothing to du with us. then do not keep
burdening those who are still faithful
to us with Htir never ending tales of
woe. The most common sense pre
scription I ever saw written by a pby
•Iclan was not to he taken In small
pills, but in knockdown doaes. The
prescription was a sign placed In the
rotunda of a large sanitarium In the
central part of New York state. It
was in a most conspicuous position,
where ah 'he ii.itlents could see & It
B+m-
WiiS*
read thus: “Don’t talk about your palna
and your ailments.”
“Doctor, why did you put that sign
up?” I asked. “Why,” said he, “that
sign has cured more of my patients
than any twenty prescriptions I ever
wrote. Every morning my sick people
would come down and greet each other
as follows: ‘Good morning! How do you
feel? Did you sleep wel’ last night? Is
your headache better?’ Then the per
son accosted would begin to rehearse
till the hours she lay awake and all the
pains she had. By the time she was
through the story her pains would
ag; in begin to gnaw and her nerves to
twitch and she was on the way to an
other sleepless night. Don’t talk about
yon - .' ailments. It is by talking about
the troubles of old age that we Increase
those troubles."
But, though talking about the trou
bles of old age always increases those
troubles, yet most people love to re
hearse the misfortunes of the past.
They never seem to he happy unless
they are talking about their miseries.
And, furthermore, they never seem to
be happy unless you are ready to talk
about them also and to expatiate upon
them. Benjamin Disraeli, late premier
of England, well understood this law.
One day he was walking through one
of the streets of London when he met
a gentleman. This man spoke to him
as though they were old friends.
“Well.” said Disraeli, “how is the old
complaint?” With that the gentleman |
started off on a long account of his
troubles.
After they separated another man
who was walking with the English
statesman at the time said, “Disraeli,
who Is your friend?” “I do not know;
I do not remember ever seeing him be
fore.” “Why did you ask him, then,
‘How is the old complaint?’” “Oh,”
said Disraeli, “all old people have
troubles of some sort, and it pleases
most of them to talk about them. I
rarely make a mistake if I say. ‘How
Is your old complaint?’ It pleases them
to recount their troubles, and it does
not hurt me.” Yes, it may not have
hurt Disraeli when that man talked
about his troubles, but it did hurt the
speaker. The easiest of ways to lighten
the burdens of old age Is to hide them
from the eyes of others.
Fit Them to Take Your Place.
But lastly, I remark, the easiest of all
ways to renew youth Is to try to fit
others to take your place after you
are gone. Of course I take for granted
that I am today talking to Christians.
Now, as aged Christians, you are near
ing the great dividing line which is go
ing to bring you to your eternal reward.
As you are nearing heaven shall you
spend most of your time talking about
heaven and its eternal rewards? Oh,
no. You must spend nearly all of your
last days in titling the young men and
women by your side to take your place.
You must he to your sou and your
daughter and your friends what Paul
was to Timothy, and Elijah was to
Elisha, and Christ was to his disciples.
In the anxiety to fit others to put ou
your own armor you will find your own
heart throbbing with the ambitions of
youth. You will then find old age tak
ing on the beauties of youth, even as
In the Indian summer the flowers of the
late autumn start to grow again after
the forests l ave incarnadined the leaves
with their life’s blood.
Old age should pass its twilight hours
as I would puss the few intervening
days prior to making a long journey
away from home. If I was to go to
Africa or Europe or Asia as an Ameri
can soldier would I spend my last days
here in weeping? Oh, no. I would
spend the few days before I sailed in
preparation. 1 would say to my wife:
“My dear, you do this or that or the
other thing after I am gone. I must
put enough money In the hank in your
name to meet your wants.” If I was a
merchant, I would say to my son: “Son,
you are now to take charge of the store.
I do not want you to run into debt.
Keep the business going along on its
old lines.” If 1 had one hoy who was a
wayward son I would talk to him about
God and his future. I would try—oh.
try so hard—to lead him to Christ. Each
moment of my life would he spent in
the best way I could for those I would
leave behind. And In looking after their
interests I would find my life growing
in beauty and In joy. Aging men and
women, are we spending our lust earth
ly days like this? Are we trying in ev
ery way to fit those who are to take our
places to do as well as we have done
or even better? As old doctors are we
helping the young physicians? As old
ministers are we guiding the young
ministers? As old Christians are we
trying to make every one with whom
we come in contact Christians? Ah,
this is the chief way and the happiest
way that we can renew our youth and
prepare ourselves for the eternal Joys
of the never ending youth of heaven.
When my father made his last visit
to his old classmate, Dr. Suydam, he
said: “Well, Suydam, we are coming
near the end of our earthly journey.
How do you feel about It?” Some of
us are not as old as was my father
when he asked that question at seven
ty years of age, but we are all heading
toward old age. How will we feel
about It when it comes? We shall feel
about old age nil right if we live ac
cording to the Christ law. We will feel
about It all wrong If we do not do as
Christ would have us do In fitting oth
ers for life’s battles and fitting our
selves for heaven. May God make the
twilight of our earthly life the most
beautiful and the happiest part of our
day. May the twilight of our earthly
life, sinking behind the western hillock
of our grave, be colored with the same
beauties ns is the beautiful sunrise of
heaven, which even now we can seo
gleaming in the east over the hill of
Calvary and over the central cross
upon which once hung the dying body
of Christ, who died that we might for
ever live in him and through him and
with him.
[CS»pyrt«ht. 1306. by Louis Klopsoh.)
Champion Liniment for Rheumatism.
Chas. Drake, a mail carrier at
Chapinville, Conn., says; "Chamber
lain’s Pain Balm is the champion of
all liniments. The past year I was
troubled a great deal with rheumatism
in my shoulder. After trying several
cures the storekeeper here recom
mended this remedy and it complete
ly cured me.” There is no use of any
one suffering from that painful ail
ment can he obtained for a small sum.
One application gives prompt relief
and its continued use for a short time
will produce a permanent cure. For
sale by Cherokee Drug Co.
Croakers always advertise their
own swamps.
A Destructive Fire.
To draw the fire out of a burn, or
heal a cut without leaving a scar, use
DeWitt’s Witch Hazel Salve. A speci
fic for piles. Get the genuine. J. L.
Tucker, editor of the Harmonizer, Cen
tre, Ala., writes: “I have used De-
Witt's Witch Hazel Salve in my fam
ily for Piles, cuts and burns. It is the
best salve on the market. Every fam
ily should keep it on hand.” Sold by
Cherokee Drug Co., Gaffney; L. D.
Allison, Cowpens.
Nothing lifts one higher than love
for the lowly.
A Dinner Invitation-
After a hearty meal a dose of Kodol
Dyspepsia Cure will prevent an at
tack of Indigestion. Kodol is a
thorough digestant and a guaranteed
cure for Indigestion, Dyspepsia, Gas
on the Stomach, Sour Risings, Bad
Breath and all stomch trouble. N.
Watkins, Lesbus, Ky., says: “I can
testify to the efficacy of Kodol in the
'•nre of Stomach Trouble. I was af*
kited with Stomach Trouble for flf-
ti en years and have taken six bottles
nl' your Kodol Dyspepsia Cure, which
entirely cured me. The six bottles
'ere worth $1,000 to me.” Kodol
1 r, popsia Cure will digest any quanti
ty of all the wholesome food you want
to eat while your stomach takes a
rest—recuperates and grows strong.
This wonderful preparation is justly
i ntitled to all of its many remarkable
cures. Sold by Cherokee Drug Co.,
Gaffney; L. D. Allison, Cowpens.
A crooked walk shows a crippled
will.
Always Liberal to Chuches.
Every church will he given a liberal
quantity of L. & M. paint. Call for it
4 gallons Longman & Martinez L.
A? M. Paint mixed with three gallons
linseed oil, will paint a house.
W. B. Barr, Charleston, W. Va.,
writes, “Painted Frankenburg block
with L. A? M.; stands out as though
varnished.”
Wears and covers like gold.
Don’t pay $1.50 a gallon for linseed
oil, which you do in ready-for-use
paint.
Buy oil fresh fron the barrel at CO
cents per gallon and mix it with L.
A? M.
It makes paint cost about $1.20 per
gallon. Sold by Smith Hardware Co.,
Gaffney; Blacksburg Dug Co., Blacks
burg.
Murray's Horehound, Mul
lein and Tar will cure your
cough. Large bottle lor 25c.
BANNER SALVE
the most heating salve in the world.
CABBAGE PLANTS FOR SALE.
We are again prepared to fill any
and all orders for Early and Late va
rieties of Cabbage Plants. They are
best known to experienced Truckers,
are grown in open air near salt water
and will stand cold without injury.
Price $1.50 per 1,000 f. o. h. here.
We make special prices on large lots
and solicit correspondence.
All plants packed in light baskets
and shipped C. O. I). when money does
not accompany orders. We guarantee
satisfaction.
Address all orders to
W. N. Sands & Son.,
Meggetts, S. C.
Jan. 13-la w’-3mo.
Mch. 7.
Charleston, S. C.
A little smile will break up some
mighty big clouds.
Low Rates via. Southern Railway.
The Southern gives below a few
special low excursion rates to the fol
lowing points:
To New Orleans, La., Mobile, Ala.,
and Pensacola, Fla. One first class
faro plus twenty-five cents for the
round trip from all coupon stations.
Tickets on sale March 1-6, limited
March 11th, 1905; may he extended to
return March 25th, 1905, account of
Madri Gras.
To Washington, D. C., presidential
inauguration. For civilians, rate one
first class fare plus twenty-five cents
for the round trip from all coupon sta
tions. For military companies and
brass bands in uniform accompanying
them in parties of twenty or more on
one ticket,at one cent per mile plus
arhitraries. Tickets sold March 2d
and 3d, limited March 8th, 1905, hut
may ho extended to Marcli 18th, 1905.
Very low rates to other points now
In effect.
The Southern Railway Is the host
route to the above points, operating
through pullman and dining curs on all
through trains.
For full information apply to any
Southern Railway agent, or
R. W. Hunt,
Division Passenger Agent,
Make your druggist give
you Murray's Horehound,
Mullein and Tar. Cures your
cough. 25o a bottle.