The ledger. [volume] (Gaffney City, S.C.) 1896-1907, November 25, 1904, Image 3
Thousands Hare Kidney Trouble
and Don’t Know it.
How To Find Oat.
Fill a bottle or common glass with your
water and let It stand twenty-four hours; a
sediment or set-;
tling indicates an
unhealthy condi-;
tion of the kid- |
neys; if it stains
your linen it is
evidence of kid
ney trouble; too
frequent desire to
pass it or pain in
the back is also
convincing proof that the kidneys and blad
der are out of order.
What to Do.
There is comfort in the knowledge so
often expressed, that Dr. Kilmer’s Swamp-
Root, the great kidney remedy fulfills every
wish in curing rheumatism, pain in the
back, kidneys, liver, bladder and every part
of the urinary passage. It corrects inability
to hold water and scalding pain in passing
It, or bad effects following use of liquor,
wine or beer, and overcomes that unpleasant
necessity of being compelled to go often
during the day, and to get up many times
during the night. The mild and the extra
ordinary effect of Swamp-Root is soon
realized. It stands the highest for its won
derful cures of the most distressing cases.
If you need a medicine you should have the
best. Sold by druggists in 50c. and$l. sizes.
You may have a sample bottle of this
wonderful discovery
and a book that tellsi
more about it, both sent
absolutely free by mail,
address Dr. Kilmer &
Co., Binghamton, N. Y. When writing men
tion readjng this generous offer in this paper.
Home of Swamp-Root.
MACHINERY
~jr
Calm age
Sermon
By Rev.
Frank DeWitt Talmaife, D.D.
tf
Los Angeles, Cal., Nov. 20.—In reply
to the pessimists, the preacher In thla
;cnnon turns the brighter side of the
picture of our national life and shows
us that we ought to be thankful that
we are living lu times that have under
gone vast Improvement since the “good
old days” of our grandfathers. The
text la Psalm Iv, 0, “There be many
that say, Who will show us any good?”
The depredators, the carpers, the
fault finders, the calamity howlers, the
pessimists, who, like the blind fish of
Kentucky’s Mammoth cave, cannot
see the light of day, have an ancestral
record as old as the human race. They
belong especially to no one century or
generation. Their family connections
are not limited to the Caucasian race,
or to the Ethiopian, or to the Malay,
or to the red skinned American Indian,
or to the Mongolian, or to the Jaun
diced faced Chinaman. They are found
alike In the poor man’s hut and the
rich man’s palace, among the sailors
on shipboard and the citizens on land.
Like the Eskimos, they live among
the arctic icebergs. They thrive well
in tlie temperate zone. They bask In
the boiling heat of the tropics. They
are found among all social classes of
COMPLETE EQUIPMENTS A SPECIALTY.
(NaiNCa, BOILERS, OINNINO MAOHIH-
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MACHINERY, CORN MILLS,
BRICK MAKINB MACHIN
ERY, KINDRED LINES
GDBES MACHINERY COMPANY.
Gobmbh, S. G.
CURES
STOMACH
r HE body gets its life from *
* food properly digested.
Healthy digestion means pure
blood for the body, but stomach
troubles arise from cardessnees
in eating and stomach ensorders
upset the entire system. Improp-
erly masticated food sours on the
stomach, causing distressing
pains, belching and nausea.
When over-eating is persisted in
the stomach becomes weakened
I and worn out and dyspepsia
I claims the victim.
Thedford’s Black-Draught
I cores dyspepsia. It frees the
stomach and bowels of congested
matter and gives the stomach
new life. The stomach is quickly
invigorated and the natural
stimulation results in a good
appetite, with the power to thor
oughly digest food.
You can build up your stomach
with this mild and natural
remedy. Try Thedford’s Black-
Draugnt today. You can buy a
package from your dealer for
fee. If he does not keep it, send
the money to The Chattanooga
Medicine Co., Chattanooga.
Term., and a package will oa
mailed you.
THEDFORD’S
ILACK-DMUGHTJ
Alive or Dead
we can supply you with as fine a turkey
as you could wish to have.
Let us know a day or two before
Thanksgiving
how large a bird you will require and
we will send you one that will suit ex
actly.
•'(ve have made special arrangements
for our supply of poultry and can offer
somethig very choice. •
JUThe usual variety of good meat is here,
too. Come quick.
The People’s Market.
all nations of all times.
Mythology placed a representative of
the class among the Greek gods on
| Mount Olympus. His name was Mo-
I mus, the god of fault finding and
mockery. Ho took pleasure In finding
fault with men. He found fault with
the gods themselves. He criticised
Vulcan because after he had made
: man he did not place a window In his
breast, so that man’s thoughts could
he seen by the passersby. He de
nounced Minerva after she had built
a house because she did not make the
house movable. He found fault with
Neptune because he did not place the
horns of the beast he had created
farther forward in his forehead, so
that he could fight better. He kept on
finding fault with everybody and
everything until at last the gods be
came disgusted and drove Momus out
of heaven, because, said they, “heaven
can be no heaven with a chronic fault
finder around.”
What the Grecian mythological gods
said In reference to heaven with a
Momus In It Is literally true. No soci
ety on earth can be happy or content
ed with a chronic grumbler around.
And yet, coming up to the glorious cel
ebration of our autumnal Thanksgiv
ing day of 1904, we find our pessimistic
Momuses everywhere. This Is the
time when we ought to be making an
Inventory of all our blessings, Instead
of which these modern calamity howl
ers are making a false collection of
misanthropic statements. They are
also making their pessimistic prophe
cies. Not only are they saying that the
world Is going to the dogs, but they
furthermore assert that it has already
gone to the dogs. “Why,” they say,
“we have nothing to be thankful for
this Thanksgiving day. ’Tis true there
Is more money In the world, more than
ever before, but we do not have it.
Our social, civic and spiritual condi
tions for the great mass of folks were
never at as low ebb as they are today.
Who will show us any good?” they cry,
as the calamity howlers of my text
cried in David’s time, thousands of
years ago.
Modern Times Versvs Ancient.
Some of these modern fault finders
are trying to m.Yfee our times out to be
much worse than were the ancient
times. I will pick up their challenge.
They ask, “Who will show us any
good?” I answer, “I will.” And I will
show that the church of Jesus Christ
is better today spiritually than the an
cient church. I will show that modem
governments are better and the homes
are better and people In the mass are
higher toned morally and better. The
fact that a lot of chronic croakers at
this Thanksgiving time are going
around finding fault with things does
I not In the least prove that most peo
ple are poorly clad, poorly fed, poorly
housed and under the merciless heels
of despotic tyrants. As a rule, you
will find that those people who grum
ble the most have the least to grumble
about.
The Momus of political life declares
that there is nothing in our national
life to warrant thanksgiving. He says:
“Modern rulers and legislators are self
ish oppressors. They do not govern by
God’s Golden Rule, but by force, fhe
code of civilized nations Is immoral,
merciless and unjust. It connives at
the crimes of government and con
dones the thefts of a province. Strong
governments trample upon the rights
of the weaker governments. Within
those governments one social class
places the yoke of tyranny upon the
other social class. Within those gov
ernments laws are not equitable and
Just. We find that the poor man who
steals a loaf of bread to avert starva
tion is bustled off to Jail, as Jean Val-
Jean was sent to the galleys with a
twenty years’ sentence for stealing two
loaves of bread to feed the gaunt and
haggard and starving children of his
widowed sister. On the other hand, a
man like James Fisk, if he Is a big
enough scoundrel to steal a railroad,
can defy Justice, while a millionaire,
like Edward Stokes, who shoots a
Janies Fisk, has no more to fear from
the gallows than a leopard has who
slays a helpless fawn." “No,” say the
living pessimists, “our modern govem-
'uents and their internal laws are all
corrupt. There are none that doetb
good—no, not one, not one.”
’Tls true, O carping critic and ca
lamity howler against rulers and na
tional laws, that modern governments
are not all that they ought to be. This
is not the age of perfection even In leg
islative hall or presidential cabinet or
privy council of the king. I’erlmps Eng
land did not do rigid In her dealings
with the African Boers. Possibly the
United States government did not do
right in compelling Mexico at the point
of the bayonet to cede to her all of
Texas, all of New Mexico, one-half of
the present state of Colorado, all of
Arizona, all of Nevada, all of Utah and
the whole of California. We know that
Russia, trying to steal Manchuria, and
Turkey, In her massacre of the Arme
nians, have been outrageously wicked.
We know that Spain, In her cruelties
toward Cuba and the Philippines, and
the United States government, in its
cruel treatment of the North American
Indians, InRe done wrong. But though
our modern governments in some of
their dealings with the weaker nations
and with their own weaker subjects
may have been sinfully culpable the
present governments are as far ahead
of the ancient governments in right
eousness and Justice as the brightness
of mldnoon is ahead of the darkness of
midnight.
Enarland’s Wars Versos Rome’s.
Compare the conquests of our day
with the conquests of ancient times.
Like the eagles of ancient Rome, the
British standard has been unfurled In
every clime. It waves over an empire
greater than Rome ever dominated.
What does England do when she con
quers a country? Study her treatment
of India. She immediately stamped out
In India the horrors of infanticide and
suttee. She immediately made the
home safe and compelled man to re
spect the liberties of man. She gives
to her subjects of every land she rules
civil and religious liberty. She makes
it possible for every man to worship
God In his own way. What England
has done for India and her other colo
nies the United States government Is
doing for Alaska and the Philippines
and Porto Rico. What did ancient
Rome do when she conquered a coun
try? Did she consider her conquered
colonies a sacred trust? Did she care
for their rights as carefully as she
would care for her owu people’s rights?
Oh, no. In ancient times the law of
conquest implied the right to enslave
and oppress the conquered foe. When
Sclplo .Emilianus returned from his
celebrated Carthaginian wars what
did he do? He brought back with him
00,000 of his late foes whom he had not
slain upon the field of battle and sold
them in the common slave markets to
be the chattels of the Romans. These
men who fought for their country’s
liberties now had to moan and wince
and beg for mercy under the slave
master’s lash. When Caius Marius
made bis triumphal entry in Rome he
handed over 140,000 Cimbrl as spoils
for the slave markets. iEmillus Pau-
lus’ conquest over the Greeks glutted
the Roman slave markets with 130,000
captives of war, while the conquests
of Pompelus and Caesar gave to Rome
at least 1,000,000 new slaves. I ask
you, are not our modern governments
In their treatment of fallen foes more
merciful and Jnst than were the an
cient governments?
Ancient Rulers and Their Tyranny.
Then compare the administration of
our rulers to that of the ancient rulers
over their subjects. In ancient times
the rulers had absolute power of life
and death over the inhabitants of their
kingdoms, ns a Roman subject at will
could slay any one of his slaves and be
held accountable to no law. We read
in history how Nero, the Roman, em
peror, used to revel in cruelty and out-'
rage. No life was safe under the tyran
ny of that monster. Any excuse served
for the gratification of his lust for
bloodshed. Even his own mother and
his most faithful adherents fell victims
to his insatiable brutality. But we do
not have to go clear back to the Roman
era to find the unlimited power over
life and death of a subject vested In
the hand of a king or a prince. In 1470,
only a little over 400 years ago, Mo
hammed II., the sultan of Turkey,
summoned a famous Venetian artist,
Giovanni by name, to paint the picture
of himself and his mother. While a
guest of the Turkish court Giovanni
painted a picture for the sultan enti
tled “John the Baptist’s Head In a
Charger.” Mohammed looked at the
picture a little while and then said:
“Artist, I think your picture is wrong.
When a man’s head is decapitated the
cords and the muscles of the neck
shrink and contract instead of expand.
Let me prove to you that I am right.”
With that the sultan drew his Jeweled
sword out of its Jeweled scabbard, and,
with a sweep of his arm. he cut off the
head of a courtier who stood near him.
As the bead fell at the feet of the artist
the sultan said: “See, I am right. The
cords of the neck always contract.”
The horrified artist said, “Yes, your
majesty, I think you are right.” Then,
for fear of losing his own head, Gio
vanni fled back to his home city of
Venice and reported to the doge what
he had seen.
Is there any European country on
earth which would allow Its ruler to
do to his subjects as Mohammed II.
did to his? We have our governmental
Injustices, but today we have not upon
any throne of the civilized world a
Henry VIII. of England, or a sinful, de
bauched Catherine of Russia, or a Nero
of Rome, or a Cleopatra of Africa, or a
Mohammed II. of Turkey. The people,
the common people of every land, have
asserted themselves and demanded and
won their rights. Everywhere we find
that governments are better than their
predecessors. Even modern Turkey is
an Improvement over undent Turkey.
The governments are better and con
tinually growing better. The churches
are also purer In thought. They have
higher Ideals of spirituality and moral
ity than they ever hd before. It Is
easy enough for men and women to sit
down and criticise the pew, and crit
icise the pulpit, and criticise the ways
of raising church money, and criticise
the choir loft, but I want to tell you
that the church of the Lord Jesus
Christ Is not only purer in thought, but
that the leaders of the churches as
well as the common people are purer
in their spiritual lives.
More Tolerance JJow.
There is more tolerance nisi human
ity in the modern church. In ancient
tinus# no mercy was shown by the lead
ers of tbe church to heretics. When
they heard of Ineu who differed from
the doctrines of the church they imme
diately got together their thumbscrews
and Instruments of torture. They start-
ed forth with sword and spear and bat-
tleax. They said, “If you will not be
lieve as we believe we will cut out
your tongue and blind your eyes and
cripple your feet and bum your homes
and slay your sons and daughters.”
Read the history of the covenanters.
Read the story of the massacre of St.
Bartholomew at Paris. Read the his
tory of the dark ages. Look at Charle
magne trying to convert his kingdom
by having the priests drive the masses
into the water like herds of cattle and
there baptize them by the wholesale.
Christianity became a matter of polit
ical allegiance. Individual conviction,
spiritual purity, devotion to Christ,
counted for little in those times. Men
did not read or think. They accepted
without question the dogmas of the
leaders of church and state, some of
whom were men without principle,
openly immoral of life. Let us thank
God that we did not live In those
times. There Is still much to be de
sired. We are still far from Christ’s
Ideal, but as we read of those times of
spiritual and moral darkness we realize
how far the church has advanced.
“Well,” says some one, “what is the
good of going way back to the dark
ages to find that the church of the
Lord Jesus Christ is better spiritually
today than it was in the past? Why
not try to draw your illustrations a
little nearer at band?” The result is
the same. Conditions In tbe early part
of the last century were In startling
contrast to those of today. The minis
try In those times was largely made
up of men who entered It not on high
spiritual grounds, but as a means of
making a genteel living. Their service
was perfunctory and lifeless. Their
moral character was often reprehensi
ble. The highest places were held by
men of genius but of Christless lives.
The clergy of those times were men
like Dean Swift, of whom it was said
that “when he was in the pulpit he
was so much a saint that he ought not
to be allowed to go out of It, and when
be was out of the pulpit his life was
so evil that he ought not to be allowed
to enter It.” With spiritual leaders so
destitute of the power of Christ, what
could be expected of the people?
So lux were the ideas of the Christian
church n hundred years ago that after
a presbytery meeting it was the usual
custom for the presbytery to adjourn
to a nearby tavern, and all the minis
ters would there .openly drink their in
toxicating liqnor tbe same os the ma
jority of the sports of a race track
would now drink. The assistant pastor
of my Chicago church told me when he
entered the ministry every minister of
the presbytery which ordained him,
with the exception of one, publicly
drank Intoxicating liquors. Yet he
furthermore stated that within a few
years he lived to see all the ministers
of his presbytery total abstainers and
out and out temperance advocates, with
but one exception. Among the records
of a presbytery In the western part of
Pennsylvania I have been told that one
church elected one of its members an
elder because that man on the day of
the laying of a cornerstone of the
church furnished a barrel of whisky,
so that all who came to the corner
stone laying could drink as much as
they would.
“Those Good Old Times.”
I would sooner live In my present
modest home than In tbe damp rooms
where Mary, queen of Scots, had to
dwell. And as for the habitations of
my grandfathers and grandmothers,
they were places no living man would
now put up with for a moment. We
sentimentally talk about the andirons
of the old fashioned fire hearth. Did
you ever try the luxury of one? Most
of the rooms of the old farmhouses had
to be closed in winter, because they
could never be kept warm. In the
bedrooms the ice would freeze In the
pitchers. In the kitchens our grand
fathers would be hugging the fires and
burning their coat tails on one side of
them while they were having a whole
carnival of chills playing hide and seek
on the other side of their physical anat
omies. Then our grandfathers, for the
most part, had the pleasure of dressing
without any woolen underwear next
to their skins. They had the luxury of
malarial fever, scarlet fever and diph
theria, which used to ravage almost
every house on account of poor water
and drainage. They had the luxury of
sitting up In the house at night and
using a small tallow candle light to
read by when they were not too dead
tired to read.
As for me, give me less at the poetry
of old times and let me eat In my hum
ble home my three meals a day with
some other food besides ham, and let
me eat that food with a fork rather
than be like Queen Elizabeth, who.
upon her palace dining floor, made of
cold stones, had her food placed before
her on the table, so that she might ent
the meats with her bare, greasy fin
gers.
But, oh, If the well people, physical
ly and mentally, are better off from a
temporal standpoint in this day than
they •tfere In our grandfathers’ and |
gfhndmothers’ times, bow much more |
ought tho sick to be thankful unto him
who la the Giver of all good gifts!
Think of tin* merciful institutions
which have Ikhmi erected for the In
valids, called hospitals! Think of all
the marvelous wonders which have
been discovered or Invented by means
of which pain can be driven away at
tte point of the surgeon’s knife or
cured by the physician’s prescription!
Think of the merciful angel “anaesthe
sia,” who comes to the side of the op
erating table and lays the soothing
hand of benumbment upon the twitch
ing nerves and tbe agnizing brain!
Tell me, O sick man, that this is not a
better time to live in tliav. these times
in which our grandfathers lived!
No Dental Chairs Then.
Then think of the mercies which
have come to us through the dental
chair. In olden times when a man had
a toothache he would go to the village
doctor or to the village blacksmith.
The forceps would embrace the aching
tooth. There would be a groan, a yell,
a kicking of the sufferer, and out would
come the offending molar. What was
the result? Among our ancestors It
was no exception to find a young man
or a young woman of thirty-five years
of age without a tooth In the Jaw.
Think of the dyspepsia and after din
ner pains wLdch were then caused by
poorly masticated food. Some of us
complain because we have not all tbe
different kinds of food upon our tables
we would like to have. But in olden
times they not only complained about
the few kinds of food they bad to eat,
but they also complained about their
sore gums with which they had to mas
ticate that poor food. Many lives of
our ancestors were shortened because
prematurely, as King Solomon express
ed it, “the grinders ceased, because
they were few.”
Then today make a big inventory of
the blessings of the modem public
school system of America. In olden
times It was the exception for the son
or a daughter of a home to have what
Is called a liberal education. Yale and
Harvard and Princeton, then dignified
by the names of college, were In fact
nothing more or less than modem high
schools. These Institutions and colleges
like them were very few and far be
tween. Only here and there we find
that a young man was able to go to
one of them. The great masses of peo-
: pie a hundred years ago were entirely
uneducated. If you do not agree with
this conclusion, go and study the old
documents kept among the Revolution
ary records of Boston. You can see
them any time you go to Massachu
setts. Almost without exception the
men who stood by Samuel Adams and
1 James Otis in the struggle for Ameri
can liberties were practically unedu
cated men.
But though a hundred or even fifty
years ago the man who had a liberal
education was the exception, the man
of the generation which Is to come
after us who is an uneducated man
will be the exception. So perfect has
our public school system become, so
multitudinous are the American col
leges of today, so prevalent are libra
ries everywhere, that an Abraham Lin
coln getting an education by a pine
knot will never again be known In
American political life. Now every
boy, every girl, can develop the brain
to the utpiost. Now all our boys and
girls, by the magnificent system of
schools which we have, can fit them
selves for any line of w r ork that they
will. Oh, carping pessimist, do you
not see any blessing today In the fact
that you can educate your mind so that
you can daily be the associate of the
master minds of the centuries? Do
you not see a blessing in the fact that
Shakespeare and Bums and Scott and
Irving and Motley and Prescott and
Gladstone and Webster and Edison and
Millet and Raphael and Angelo and
Beethoven and Wagner and Thorvald
sen can all be invited to your study
desk any night you will, to paint, or
sing, or chisel, or preach, or teach for
yon? Education is not a mere affecta
tion. Eudcation Is the wings of in
spiration which lift a man up so that
his horizon takes in all lands, all seas,
all worlds and all ages.
Is not the opportunity of developing
the mind and heart and the life of
man by education a great advance
ment over the educational opportuni
ties which were offered to the genera
tions that are past and gone?
Thus at this glorious Thanksgiving
time I find the world Is not only grow
ing better, but It Is better than it has
ever been before. I find we have a
better government, a better church,
better homes, better physical and men
tal men and women and better chil
dren to take our places after we are
gone. Let us thank God on this com
ing harvest festival for what he has
done for us. May we pray to him to
give us strength to go on doing the
work he has given us to do, and may
the time come when our future work
may yield even far greater harvests,
mental, physical and spiritual, than the
work of the past and the present have 1
yielded. In thanking God for the bless
ings of tbe Thanksgiving day of 1904
let us also thank him that as this
Thanksgiving is bettor than any
Thanksgiving In which our ancestors
lived, so we may employ all our tal
ents and energies to make this world
even a better world In the future than
It is at the present time.
We arc standlnK on the threshold.
We are In th** opened door.
We are treadlnK on a border land
We have never trod before.
Another year Is opening.
Another year is gone;
We have passed the darkness of the
night.
We are in the early dawn.
We have left the fields behind us
O’er which we scattered seed.
We pass into the future
Which none of us can read.
The corn among the weeds,
The stones the surface mold,
May yield a partial harvest;
We hope for sixtyfold.
Then hasten to fresh labor,
To thrash and reap and sow;
Then hid the new work welcome
And let tho old work go;
T1 en gather all your vigor.
Press forward In the fight.
And li t th’s be your motto:
“.for God and for the right!”
[Copyright, 1904, by Louis Klopsch.J
Disastrous Wrecks.
Carelessness Is responsible for
many a railway wreck and the same
causes are making human wrecks of
sufferers from Throat and Lung trou
bles. But since the advent of Dr.
King’s New Discovery for Consump
tion, Coughs and Colds, even the
worst cases can be cured, and hope
less resignation is no longer neces
sary. Mrs. Lois Cragg, of Dorchester,
Mass., is one of many whose life was
saved by Dr. King’s New Discovery.
This great remedy is guaranteed for
all Throat and Lung diseases I y the
Cherokee Drug Co. Price 60c, and
$1.00. Trial bottle free.
Faith Is a thing that makes a wo
man believe her husband is just love
ly when she wouldn’t dare set a de
tective on his track.
Dttngor of s Cough.
Pneumonia, grip, cold, bronchitis and
nearly every other dangerous sickness of
this kind is usually the development of a
slight cough. Too many people are laid
up and too many die from diseases where
they could so easily knock that first cough
in the head. Murray’s Horehound Mul
lein and Tar cures colds. It just drops
the bottom out of a cough. Every drug
gists has it for 25c a bottle. Remember
“Murray’s” and take no other. Regular
50c size.
A man would rather feel than look
well; a woman would rather look well
than be well.
Anxious Moments.
Some of the most anxious hours of
a mother’s life are those when the lit
tle ones of the household have the
croup. There is no other medicine so
effective in this terrible malady as
Foley’s Honey and Tar. It Is a house
hold favorite for throat and lung
troubles, and as it contains no opiates
or other poisons, it can be safely
given.
Too often the price of liberty is
prohibitory.
To Cure a Cold in One Day
take LAXATIVE BROMO QUININE
Tablets. All druggists refund the
money if it fails to cure. E. W.
Grove’s signature is on each box.
25c.
Gone Again!
H. M. Johnson of the
GAFFNEY LIVE
STOCK COMPANY
will be in from St.
Louis the last of this
week with another load
of fine Mules and
Horses.
The Builders Supply Co.
Successors to L. Baker.
Will furnish you Building Material of
the best that the markets afford and at
the lowest living prices. No. 1 heart pine
Shingles and Laths, and Devo’s cele
brated Paints—guaranteed to go further
and last longer than any other in the
market. When in need of anything in
the building line, call and see us; we’ll
treat you courteously and maie your es
timates for nothing.
1^. H k <■ r,
Have a great deal to do with the
effect of pictures. Many a good
picture is spoiled by an inappro
priate frame. In a few days we
shall lie prepared to make
F-* i t tr & m ees
of every kind and size. If you
have an engraving, painting or
photograph you want framed,
bring it here. We will frame it
so as to produce the best possi
ble effect. Or, if you have your
own i i. ~ as to the proper frame
we wi»l carry them out faith
fully.^ W'e won’t overcharge
either way.
Jmrie H.
Limestone Street.
Phone 176. Residence 171