The ledger. [volume] (Gaffney City, S.C.) 1896-1907, July 15, 1904, Image 2
■-■y- -
-5SW’'
By Rev.
Frank DeWitt Talmatfc, D. D.
Los Angeles, Cal., July 17.—In this
eeruion a now construction is placed
Upon many of the “miracles of modern
science,” which are interpreted in the
light of Christ’s promise to his follow
ers in John xlv, 12, “Greater works
than these shall he do.”
Man increases not his gospel faith by
lowering the standards of the cross, i
You might as well expect water to run
uphill of its own accord, or violets to
grow during midwinter in a snowbamt,
or daylight to follow after the sinking
of the sun in the west, or the flush of
health to be seen on the pale eh«k of
a corpse, or a humming bird to volun
tarily make her nest in the dark laby
rinths like a ground mole, as for a ra- ;
diant faith capable of transforming
character to exist fn any temple uu- ;
less the chief cornerstone of that tem
ple is Jesus Christ. “And I, if I be
lifted up from earth, will draw all men
unto me,” said Jesus Christ just a
short time before his crucifixion. "I
am the way, the truth and the life,
fs'o man cometh unto the Father but ny
me," speaks our resurrected Redeemer
to the gospel workers of the present
day.
Let it be clearly understood at the out
set that by no word or thought would
I seek to depreciate the power and
influence of Christ’s personality and
work. lie it is who fills all created
things; he it is who gives life, natural,
mental, social. lie is the inspifer, the
Bpring from which come all our tri
umphs. Rut I want to show you that
the promise which he gave to his disci
ples, “Greater works than these shall
be do,” has been fnlrtlbnl and that
man Inspired with his spirit has with
the natural forces at his disposal done
snore for uplifting humanity, as Christ
said he should, than did Christ him-
*elf. Man has taken hold of the pow
er which Christ bestowed and has ap
plied it bey.md the opportunities which
Christ had to complete the work that
he in .;,de l. * hrist fed the multitudes;
ChrisL o;*d the blinded eyes and
.straight''!!'d the crooked limbs; Christ
hssua.' ed ; • s-i and stopped the chronic
issue of l*lool. Christ was a great
preacher and drew the multitudes
about him. Christ fought against the
heathenish doctrine that "might is
right.” Christ was the greatest of all
workers of wonders that the world had
ever seen. There was only one Christ.
There will never be another. Yet there
are senses, natural as well as spiritual,
in which his promise has been kept to
Ids followers, and they hare been en
abled through the power emanating
from him t<» do works which surpass
those he d 1 * l is life on e-Tt 1 '. Tint
let it -■ forgotten th.-i these
“greater woik» which man has done
have been accomplished only because
Jesus has lived and Jesus’ prophetic
words have been fulfilled. In order to
get a better grasp of this theme let me
re.ad to you the full verse In which the
words of my test am fonml "Verily,
verily I say unto you he that believeth
on me the works that I do shall he do
also, and greater worko than these
shall he do, because I go nnto my Fa
ther."
Chrlwt A ninimm 1 Fit* (veneration.
Jesus Christ was tb* amareinent of
amazements to the people of his day
and generation as a worker of natural
phenomena. He »e«m«d to his thne
superior to ail natoral laws. When he
went out to vieit his dlactpfcw In their
ship, he did not bare to urn the kind,
as other people bad to do. F?« Stepped
upon the crystal pareoieeK of I^ike
Galilee as easily as an Alpine etlmber
might rest his f upon solkl rock, as ,
easily as » v ‘iod*s feet might glue tliooi-
' selvek to mountain crag. When be
spoke, the homage of obedience wes
rendered to him, not alone by men in
the synagogue, by beasts of the field
and the fowls of the air, hot by the
wiuds and tLe wares. lie called to the
Galilean U-mpawt, “Peace be still.” At
the glance of Ids eye the "conscious
water bltniliwd to svu the face of its
Lord" at to* wedding in Cann of Gali
lee. At a word from his lip the fig
tree dried up and withered away. Ml
be had to say was. "Let no fruit glow
on thee henceforward forever.” At his
call came whole schools of fish to be
caught by the Galilean fishermen. By
his touch whole ovens full of bread
teemed to be miraculously created.
Wonderful were those triumphs over
natural laws and forces, but what
triumphs has man achieved since that
time by compelling those natural laws
and forces to serve his purposes and
by harnessing them as his servants!
What wonder can be greater than for
man to speak in a telephone receiver,
as I have done, In Chicago and have
my voice heard in New York city, IJVII
miles away? I do not consider it r.ny
more of a wonder than for Theodore
Roosevelt to start the great, ponderous
machinery in the world’s fair at St
Louis by touching a simple button.
Christ walking upon the waves of l^ike
Galilee excited the wonder of the spec
tators, but how they would have won-
lered how they have seen that sub
marine tiont constructed by an Ameri
can Inventor, which be supplied with
such wonderful mechanism that it can
(Ink to the bottom of the sen and sup
port life there for twenty-four hours,
jr if they could have known how a
(park, ns a mermaid, could carry man’s
message by running along the pathway
>f a Pacific cable from Vancouver to
\ustrnlla, or how a great Iron bull
•ould he made to battle against storm
ind tide and carry thousands of human
>«‘ings. besides tons upon tons of
IrviiMit. from New York to Liverpool,!
I'l rist feeding the multitudes with the
five !■ ives and two fishes to me is won-
•I cfr.l, hut man making the dry desert.
b'oss. as a rose by the stored up
water.-, of irrigation, man making rain
.h end in regions where for centuries
nature as a forbidding angel of the
Iv.euie paradise has said "Thou shalt
not,” man making the fruits of the
Asiatic climes to mate with tin* fruits
of the California hills, man making
street cars to run without horses and
steam engines to shriek through a
Gothard pass and disappear into a
Housatonic tunnel, man making his air
ships lighter than the atmosphere we
breathe—all these are triumphs over
natural forees so wonderful that I say,
as I compare them with the phenomena
of Christ’s life, how truly lias the
promise been kept, “Greater works
than these shall he do.”
Wireless Telegraphy's Wonders.
When I see an Edison making an
eleetric light blaze and burn upon the
tip end of a dirty piece of carbon; when
I see the marvels of machinery, born
with everything hut a soul; when I see
ice frozen in the troplci, and when I
know that nations separated by broad
seas arc brought Into speaking distance
by wireless telegraphy, I know that
one of the fulfillments of my text has
come. “Anything which excites won
der, surprise or astonishment in the
broad sense Is a miracle.” wrote the
lexicographer. Surely Christ was al
luding to man’s triumphs in the world
of natural phenomena when he said,
“The works that I do shall he do also,
and greater works than these shall he
do, because 1 go unto my Father.”
Not only did Christ astonish the peo
ple in his day by his power over the
forces of nature; he revealed his di
vine nature by showing his power over
physical diseases. He triisl to convince
the people in his day of his power as a
healer of spiritual maladies by proving
himself the cleanser of leper spots, the
opener of blinded eyes ami the only one
of his time who could send the slug
gish blood of health coursing through
the withered limbs of him sick with
the palsy. Yet today, as I study Christ,
the healer of the sick, I see that the
work he did has been taken up by Ids
followers and its triumphs multiplied.
By the word of his power he gave sight
to a few blind men, but in our day the
Christian surgeons, by their operations,
ure giving sight to thousands. The vir
tue from his garment stopped one Issue
of blood, but in our day the Christian
physician, with his medicaments, is
stopping thousands of issues. Christ’s
touch relieved a few sufferers of pain,
hut in the hospitals of our time thou
sands pass painlessly through suffer
ing which in former times would have
racked them with excruciating torture.
If you would learn some of the mar
vels of man as a healer, read Professor
White's marvelous collection of facts
in his book entitled "The Wonders of
Modern Surgery.” Up to INTO, NO per
•cut of all those who had fractured leg
or arm with the bone protruding
through the skin died. Now, through
• i • • wo'ie.s result:;'it from the life's
w :< !' Sir Jose;:;: Lister, practically
ill those with fractured limb bones
zet well. Once when a gangrened leg
Had to be amputated a shrieking, yell
ing patient was held down by main
strength and the leg cut off as quickly
is possible, as a butcher with his ax
would chop meat. Then the bleeding
(tump was seared with boiling pitch.
Seventy-five per cent of those patients
lied. Now such operations ure con
sidered practically harmless. A whiff
if ether, a breath of chloroform, a deep
■deep, a painless operation, and the
Heavy eyelids open. All the horrors of
that operation are a blank. Our
nnrles, our aunts, our parents, our
.frnndprw ,> b J ' died by the hundreds of
«*' ..animation of the bowels. Along
mines surgery and says: "Down on the
table quick! Out with tbit appendix."
And today clubs could he formed by
Ihe hundreds of those who would have
lied of appendicitis umess death had
been driven back at the point of the
surgeon’s knife.
XVondera of Modern Medicine.
But today are the "wonders of mou
rn surgery” any more marvelous than
the "wonders of modern medicine?”
Is the power of modern medicine to
cun- disease any more marvelous today
than the power of modern bacterio
logical Investigations to prevent dis
ease? You see Christ stopping here
and there to open a blinded eye or to j
unstop a deaf ear or to loosen the |
heavy and labored breathing of the j
asthmatic sufferer. But today the
achievements of the healer Include
more than here and Jhere an isolated
physical cure. I see the lights in thou
sands of hospital windows gloaming
like the stars in the heavens. I see the
white robed nurses anil the doctors
coming forth as did the angels of
health who troubled the waters at the
pool of Beihesda. crying to the sick ev
erywhere, ' Come and he cured of your ;
ailments!" I see thousands and tens
of thousands of str nig men and wom
en who would have died twenty years
younger than they are now had they
lived and tieen sick In the days when
Christ lived and he had seen them not
nr touched them not. Christ as the
physician of the body was a wonder
worker. But man today as n eurer of
physical ailments Is accomplishing far
more than Christ ever did. Man is not
only opening the eyes of those born
blind, but he is making by the thou
sand and the tons of thousands the
deaf and thV dumb speak until this an
cient miracle has censed to he a won
der because of Its commonness.
Now, s f, idy Christ from another
standpoint. What did Jesus come
down upon earth to do? lie came to
save the world? Oh. yes: he came to
(ave the world by drawing men unto
tiimsolf and handing them together as
’hrlstlans. That means men were to
Detome followers of himself. Y'et, after
ae came to earth and was born in the
manger and lived in Nazareth, he liter
ally became the “despised and the re
jected of men.” After he had lived
and suffered, prenehed and worked on
and on until the day when be was
crucified, the converts he had won
were only a little handful of followers
at the foot of his cross. If I should
take you to a country pastor and say,
"Rev. Mr. So-and so, how large is your
chureh?” he would say: "Oh, very
small. We have only sixseoro niem- !
hers all told. But we are part of the
great Presbyterian church, with its
hundreds of thousands and millions of
members. Therefore we are proud
to belong to the great body of this
church militant.” But Jesus when he
died did not have any great church.
He was only the humble Naza-
rone with one hundred and twenty
disciples all told In Jerusalem. From
a worldly standpoint Christ's life
seemed to lie an abject failure. Do
you wonder that Christ said to his
tiiseiples in the words of my text, “He
that believeth on me, the works that I
do shall he do also, and greater works
than these shall he do?” How has the
promise been fulfill^ in the great
preachers and organizers of the Chris
tian church? Inspired by his life and
teaching, men have arisen whose
achievements, as far as they can be
measured by numbers, have surpassed
a thousandfold those of their Divine
Master.
Growth of the V. M. C. A.
Compare if you will the rapid ad
vancement of Christianity during the
century Just passed with the seeming
ly paltry number of 120 whom Christ
gathered about him in Jerusalem dur
ing his earthly ministry. In l.S-44
George Williams of London organized
the first Y. M. C. A. assoeiation of the
world. Forty-six years later, as a di
rect outgrowth of his work, there were
G,t»2r. different Y. M. C. A. association
societies with their enrollment of 050,- j
J00 members, with property worth over
$20,000,000. In 1805 William Booth,
a humble Methodist minister, stepped
out of the church of his birth and in i
Nottingham, England, organized the
Christian Mission, the outgrowth of
which is the modem Salvation Army. In
thirty-five years that army, as a direct
result of William Booth’s work, had
Its 11,000 officers stationed In all parts
of the world, holding annually over
2,000,000 meetings and possessing its
own printing presses, scattering forth
43,000,000 pamphlets and papers of
gospel news and with an Income of
nearly $4,000,000 per year. In 1880 i
Francis E. Clark, a comparatively un
known minister, organized bis young
people into a band of Christian work
ers, called the Christian Endeavor so
ciety. He is called “Father” Clark
now. not, however, because he Is an
>ld man, but because he was the fa
ther of a movement which in twenty
years had a society with nearly 4.000,-
KK) members. Consider the work of
John Wesley. Compare the first hand j
of 120 members with the conversions
under the power of the Holy Ghost of
Whitefleld. Finney. Moody. These men
led the peo;,le by the tens of thousands
to kneel at tec foot of the cross. Tell
me. In reference to the criterion of
number, has not man as a preacher
■ind a Christian organizer done “great-
?r things" than did Christ?
But, again. In tins worldwide sweep
of man’s “greater works” we must see |
how man is everywhere overturning
the heathen doctrine that “might:
makes right” rather than “right makes 1
might." We must see man as the de-,
fender of the weak man, the hope of |
the helpless man. the friend of the be- j
reft man and In one sense the rescuer
of the lost. Christ comes ns the friend :
»f the friendless. But, oh, how friend- i
lees and helpless he himself became! ;
Tames Morrison in a wonderful review I
of the works of Christ’s life pictures ;
him as a mighty conqueror. Even in
his defeats he saw the oncoming con-,
quests. Said this mighty pulpiteer:
"He strode on to victory. From his el
evated standpoint he saw ns the conse
quence of Ids triumphal ascent to his
Father the overthrow of Phnrlsceism
and Snddneeelsm. He looked farther
■ind saw the overthrow of Roman and I
Grecian and Scythian idolatry. He
looked farther and saw the destruction
>f slavery. He looked farther and saw
Ihe gradual emanclpa.lon of the mass
's from the oppression of tyrants and
their elevation into political and social
privileges, lie lookisl farther and saw
Ihe erection of hospitals and other In-
(titutions of benevolence. He saw the
'*stal dish merit on the one hand of home
missions extending to the hundreds of
thousands who have lnpsi>il and the es 1
t iblishnient on the other hand of for
eign missions, sending the gospel of j
tils grace to tiie ends of the earth in
hundreds of tongues.” But, though
Christ In his exaltation and prophetic
vision may have seen all this. yet. like
Moses, with his eyes overlooking the
verdant fields of the promised land,
Christ was to have no direct physical
contact In the consummation of the
world’s salvation.
Chrlnt Sever Visited India.
All India was yet to give up its wld-
>w burning and the tossing of its help
less girl Infants Into the Ganges to he
•eten by crocodiles and the heathen
worship of Idols, hut Christ was not, In
body, able as a man to set foot on the
«ill of India. William Carey and Alexan-
ler Duff and Bishop Thoburn were to
lo that. Africa, with iti^urder and
rapine and cannibalistic orgies, was to
build Its altars to the worship of the
"true God,” hut Christ, as a physical
man. was never to penetrate Into those
lark missionary fields. A Livingstone,
i Taylor and a Hnrtzcll were to do
that. Europe at that time shaking
inder the tread of the Roman legions; |
North and South America utterly un-
tnowu to civilization; the Islands of the
on, most of them unvlsltoil all nrej
ot to how to Christ and come under
tne reign ot love and gentleness and
purity and truth. These are to be won
through the instrumentality of men.
Men energized by tin* Holy Spirit are
to gain the whole world for him. Tru
ly. as we look at such a conquest and
compare it with the work that he ac
complished in Palestine we see what he
meant when he said, "Greater things
than th<*se shall ye do.” Christ saw
all this future conquest of the world,
hut as a man he never went away from
the Palestine hills. He grew up in
Nazareth. He journeyed from Naza
reth a few times to Jerusalem. There
at the Davidic capital he was at last
led as a guilty criminal out to the
Calvary heights to ignominiously die.
To his followers he left the stupendous
task of evangelizing the world, prom
ising that he would he with them to the
end and that through his power they
should lie able to win more souls than
he had done.
But though we have been praising
man’s "greater works” we would have
you bear well in mind this one tremen
dous fact No work of man is truly
greater than Christ’s work, because all
of man’s greater works are the out
come of Jesus’ work. If you read the
verse in which my text is found you
will find the whole trend of the thought
In the one word “because.” "He shall
do greater works than these because
I go to my Father.” Because Christ
Is In God and God is in us is the rea
son man is able to accomplish greater
works than did Christ.
Never lie deluded by the idea that
man in his own strength is able to do
anything apart from God. This idea
seems to he running riot among many
weak brains. A short time ago I stood
upon one of the Pasadena hills and
looked off upon the mighty peak of
Mount Lowe, lifting itself above the
clouds. There In the valley at my
feet were the California orange groves
and the flower gardens and the trees
which have made this land famous all
around the world. “Do you see that
little hill yonder?” said a gentleman by
my side. "Yes.” I answered. “That
hill.” said he, “looks much lower than
we are.” “It certainly does,” I replied.
“That hill must be at least three hun-
Ired feet below us.” “But it Is not,”
he answered. “That hill seems lower
because yonder lofty mountain Is hack
if It. Water from that hill flows down
;o this hill. That hill yonder Is much
higher than we are.” So some people,
standing upon man’s “greater works,”
seem to think man’s throne Is higher
;han Christ’s throne. But it is not.
Only as Christ’s life In Its influence
touches our lives are we able to do the
‘greater works” which are given man
to do.
ElevntiiiK Power of ClirlMtlanit
"Oh, no,” says some one. "that can
not be. Some of the greatest inventors,
some of the greatest statesmen, some
Df the greatest of American men have
jeen agnostics and did not believe in
Christ at all. How then could they get
their power from God?” By the law
if association. The influence of Chris
tianity is an elevating, civilizing, In
spiring power. Even those who are
personally strangers to it are affected
by the atmosphere It produces. Have
you not noticed that nearly all inven
tions. nearly all tine progress, nearly
all the world's best blessings are found
In Christian lands alone. It is said that
one day the great landscape painter,
Joseph Turner, came Into the studio of
that other famous English artist, T.
Sidney Cooper. Looking about at the
pictures Turner saw one and gave a
dab with his brush, saying, “Put that
pillar out. It destroys the breadth of
the picture.” A short time after GJ1-
lott, the great art dealer of Lon
don. heard what Turner had done, he
came to Cooper and said, “I will give
you three hundred pounds for your pic
ture of the Welsh scene.” “But,” said
Sidney Cooper, “Glllott, you have not
even seen my picture.” “I know It,”
unsworn! Glllott. “But I also know
one fact, Joseph Turner would never
have touched that picture with his
brush unless It had been worth hav
ing.” And so methlnks God blesses the
just and often the unjust in a Christian
land, because Christ’s work and sacri
fice have been blessed In that land.
Therefore, my brethren, the only way
for man to achieve his greater works
is by spreading abroad, as far ns he
can. the works of Jesus Christ, upon
which all men’s greater works are de
pendent. When Christ goes up, man
goes up. When Christ goes down, man
goes down.
Oh. what could Moses’ rod have done
Had ho not been directly sent?
The power was from God alone
And Moses but the Instrument.
’flpilny will you not feel that you can
on 5' accomplish the greater work
Christ has given to you to do by living
and working in Christ? When Mar
shal Bernadotte, who afterward be
came King Charles XIV. of Sweden,
was a young man he was a revolution
ist. At the beheading of King Louis
XVI. of France, in order to show his
hysterical Joy, he had tattooed upon
his arm this sentence: "Death to all
kings and royal tyrants.” Bernadotte
afterward was himself raised to a
throne. He closely guarded that tat-
toolng from the eyes of his people un
til he was dead. Oh, my friend, mark
ed with the signs of infamy upon your
heart, marked with the signs of rebel
lion against Christ, will you not change
your belief, as Bernadotte did, to be
come an enthroned king? You bear on
your soul the marks of sin, but if you
will come to him he will take you Into
his employ and will send you forth to
bless and help the world. As the apos
tle Imre on his body the marks of the
Lord Jesus, so you may wear the
badge of his rcrvlee and In his name
and by his power carry on the work
that ho began. To you, too, the prom
ise is given, “He that believeth on me
the works that I do shall he do also,
uni greater works than these shall he
lo, lieemse I go unto my Father."
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