The ledger. [volume] (Gaffney City, S.C.) 1896-1907, January 08, 1904, Image 7
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TALMAGE
SERMON
By Rev.
FRANK DE WITT TALMAGE. D.D.,
Pastor of Jefferson Park Presby*
teria.u Church, Chicago
ro^\
mnop
V
Angeles. Cal., Jau. 10. In this
sernkJp tlu nation's In setting
sin. easy divora*, and ihi' ineon^ruous
eoiiflii’t of stiil(‘ laws un tlu* subject
are ansnariii^ly characterized. Tlio
preacher indi jtes tin* only way out of
Ih’t*. ininoral tangle which is wrecking
the hoi ,e aind (h'secratint; the marriage
altar. The text is Mark x, JJ, ,, \\bat
ther»*foic i.od liiiili joiiK'd together let
not ;e";' a put asuiuler.”
As Ufa* civil war was the mort.al clash
between two conflicting ideas, so to
day we tind conflicting ideas in mortal
combat over the marriage altar. The
one is the Christ idea, which declares
that marriage* is not a confederation
that can be broken at will, but an in
dissoluble union. This idea asserts that
after marriage the twain in every sense
■becomes one. The second idea declares
that easy divorce is not a crime, but
often, for the social good, a necessity.
It says that when a man and a woman
are unequally yoked together it is bet
ter that they be separated by law, even
If the cause for separation be not so
serious as Unit recognized in the Hible,
and, more, that they may, if they wish,
contract new marriages.
But. though James Itryce in bis
“AmericanCommonwealth”affirms that
the family as a unit is “the one funda
mental and permanent problem of hu
man life and society,” yet everywhere,
, by reading the signs of the times, we
mu see that by easy divorce the sanc
tity of the home is imperiled. Every
where tlu* danger signals are being lift
ed, to prove that marriage is becoming
more and more a mere temporary con
venience. Carroll l). Wright in ids la
bor statistics declares that in the year
188U there were 30,072 divorces in the
date of Illinois alone and that there
wa* one divorce to every fifteen mar
riages. He went on to show that from
1807 to 18SG there were 328.710 divorces
in the United States and that each year
the proportion of divorces to tlu* num
ber of inhabitants in the United States
was on the increase, just as the indi
vidual wealth of the Americans per
capita increases year by year. Surely
iraeh an evil record as that ought to
bring a blush of shame to the cheeks
^ of American manhood and womanhood
and might he regarded as a national
disgrace even by tlu* Inhabitants of
the French capital. It would have been
a blot on the historical pages of licen
tious Rome. So awful is the spread of
this divorce evil and so blunted are bo-
^coming tlu* once keen edges of public j
sentiment upon this question that Mor- i
gan Dix, who In no sense can be called j
a sensationalist, uttered last Thunks- ;
giving day this scathing Invective !
against wholesale licensed libertinism, i
now being practiced through the wide |
open doors of the legal courts of our
land: “Tlu* divorce evil is terrible. It
is an evil we must try to uproot. Once
upon a time if we ever mentioned the
fact that a person had been divorced
we spoke of il under our breath, as a
subject not proper for conversation. We
then regarded divorce ns something
closely related to disgrace, and that not
long ago either.” Now rapid degen
eracy of social sentiment upon this evil
has taken place. We look upon easy
divorce as respectable. We even honor
some of those who have thus criminally
broken their nuptial vows, when, in
stead, we should hold them in everlast
ing disrepute.
A Cull For Cnited Action.
Against the further spread and for
the extermination of this divorce evil
the Catholic church Is already up in
arms. Against it the Presbyterian
church, with its general assembly com
mittee working in unison with the sis
ter churches, is struggling night and
day. Against it only a few weeks ago
all the Rhode Island ministers handed
themselves together to give religious
combat. Thus, as the public leaders of
many denominations are lighting this
undermining and would he destroyer
of the home, it is not inappropriate for
me to speak a few words in reference
to those legal and domestic causes
which might hereafter make “easy di
vorce” an impossibility.
First, nothing can be accomplished in
a material way unless there is national
legislation or at least concerted action
among the different state legislatures
upon this subject. There must be all
over the land harmonious and united
legal action against the divorce evil.
It should he made impossible for a
man to get a divorce in one state
<hlcli ho could not obtain on the same
;round In any one of the 3,000 divorce
M>arts of the United States. All those
courts ought to he in agreement as to
what causes Justify and what do not
Justify the dissolution of a marriage.
We recognize the necessity of the
criminal courts of the United States
working In harmony. Why should we
not recognize the necessity of concert
ed action by divorce courts? Some
years ago In Chicago a man killed his
wife and burned her body In the vat
of a sausage factory. Supposing after
that crime he could have stepped across
the state line and in Indiana defied the
legal authorities of Illinois. What
would have been the result? Suppos
ing that a notable murderer could have
walked a free man In Philadelphia aft
er he had poisoned his 'child wife in
New York city. Why, murder and out
lawry would be everywhere In the
United States running rampant. To
day your life would not he worth the
value of a pin only us you were able
to protect It with your own arm and
defy vour would he murderer behind
the barricaded walls of your own home
No. no! The only safety of life de
pends upon this fact: If you commit a
murder in one state and then run away
another state governor will recognize
your extradition papers and allow you
to be forcibly returned to the place
where you committed tin* crime.
Divorce 1,hwn $Iiou1<1 lie I’uJform.
We recognize the necessity of con
certed action between states on the
murder question. We recognize also
the necessity of concerted action be
tween different nations and widely
separated authorities in eases of theft
us well as murder. A few years ago
all that a cashier had to do after
wrecking a hunk was to cross the Cana
dian line and he was safe. Ontario
and Quebec and Montreal were "cities
of refuge,” crowded with fugitives
from American justice. Hundreds of
defaulters from Chicago and New York
and San Francisco and other cities
were living there, gloating over their
crimes. But now men guilty of finan
cial crimes legally have no escape. A
criminal in thq United States is a crim
inal in England, a criminal in Canada
is a criminal in France. To suppress
forgery and theft there must he con
certed action between nations as well
as states. Why, in the same way.
should there not he concerted action
between states in reference to the di
vorce law? Rut though concerted and
harmonious action by the different
state courts should he regarded as a
necessity yet we find the actual condi
tions just the reverse. To Illustrate
how a man can defy the divorce courts
of one state by living in another state,
a prominent member of the Presby
terian general assembly committee told
me that a short time ago a man died in
the United States and left three legal
widows. He left three widows, and
he was not a believer in Brigham
Young either! How was that? A few
years ago this man went to a western
state and there settled and married.
After awhile he became tired of his
wife and decided lie would marry an
other woman. So this man left the
state where he was then living and
went into another state, got a divorce
and there remarried. Of course the
state of his former residence did iiot
recognize the second marriage.
Time passed on, and this husband
tired of his second wife. He moved to
another state, got a divorce and mar
ried a third wife. The marital disease
with him by this time was becoming
chronic. But now neither the first nor
the second state where he used to live
recognized ids third marriage as legal.
Time passed, and this husband of
many wives died. What was the re
sult? Each of his former marital com
panions inherited the property of the
dead man which then existed in her
own state! By law that man in throe
different states left three different
wives, each a legal wife in tier own
state, but illegal in the other two
slates. Such is an instance of the
ridiculous and infinite absurdities ex
isting between the conflicting divorce
courts yf our land. But there must be
a legal change. The divorce question
will never he dealt with as it should be
so long sis ii married woman living in
New York city can go and spend a few
weeks in a western state and then take
train and go hack to her old home
another man’s wife. Concerted legal
action must he established between the
states. It is you, Christian people, to
whom Hod assigns the duty of arousing
public sentiment against this evil and
compelling our national and state legis
lators to take such action as will result
in making the marriage altar some
thing more than a mere mockery.
Flood of National liifniay,
A second breakwater to dam back
this submerging flood of national in
famy: It is for tho gospel ministers to
protest against it by practice as well
as by preaching. The pulpit cannot
speak loudly and with the voice of a
true leader unless at the same time it
refuses to become a party to the na
tional crime of easy divorce. What do
l mean by this statement? That the
minister himself shall not lx* a blatant
and ii brutal divorcee? Oh, no. No self
respecting Christian church would al
low her minister to continue preaching
in her pulpit after a divorce escapade.
Paul writes. “A bishop must he blame
less, the husband of one wife." No
minister’s life can lie blameless when
lie turns his hack upon his first wife
for un unjust, cause. But 1 do mean
this: A minister should not officiate at
the second marriage of a divorcee un
less he himself knows positively that
the divorced man was not culpable In
the snapping of the marital bonds. By
such a ministerial course public sentl-
ment would he aroused against this na
tional evil, and aroused quickly and
permanently.
1 have taken only lately this stand in
reference to tlu* clergyman’s responsi
bility. Like hundreds and thousands
of other ministers I have heretofore
said to myself: “I am not in any way
compelled to look into the personal char
acters of tlwse whom 1 unite in mar
riage. When I used to live In New
York state 1 had to ask the contracting
parties a long list of questions and
make a report to the county officials in
reference to the same. But in the state
of Illinois the clerk of the county court
does that. He asks the questions. lie
gives the license. Ho Is responsible
for the marriage, and not I.” But a
short time ago. when talking to n
brother minister upon the subject, he
said: “You are wrong. You cannot
shirk your responsibility In that way.”
Then 1 commenced to look at this re
spoi.slhlllty in another way. I said to
myself: "Yes, I mu wrong. That coun
ty clerk cannot tell me what I ought
to do. The paper he sends to me Is only
a license, a governmental privilege, per
mitting me to marry the parties if I
wish. I am not compelled so to do.
For Instance: The saloon keeper gets a
«lty license and has the privilege of
selling me a glass of whisky. But be
cause it is lawful for me to buy whisky
from him that is no reason why l
should drink it. Because the sporting
element of San Francisco gets a city
license for holding a prize fight that i>
no reason why I am compelled to go
and witness two pugilists batter each |
other's face into pulp. Because Chi
cage gives a license to gamblers to open
a race track that is no reason why 5
should go and patronize the bookmak
ers. Because tin* county clerk tells me
that I can remarry a libertine, who has
been sinfully divorced, that is no rea I
son why l should tarnish the good ;
name of my church by placing such a
black record upon tin* session hooks. 1
No. no. my brother ministers, we cannot
thus shirk our responsibilities. You and
I are responsible before God when vve
become officiating parties in the mar
riages of divorced persons. A religious
marriage means infinitely more than a
mere civil contract. If not, why do
nearly all people desire to he married
by a clergy man instead of by a police
justice or a county judge?
Responsibilitr of Minintern.
We are responsible as ministers. A
legal divorce, in ninety-nine cases out
)f a hundred, is not sufficient ground !
for a church divorce. We must remem- !
her that the minister before the world 1
stands as the representative of the
church. Why, legal divorces are often
obtained on the flimsiest excuses.
Bishop Fallows, iu a scathing attack
upon this marital evil, quotes some of
the most absurd and trivial causes on
account of which men and women have
been divorced. One woman got a legal
divorce because her husband enlisted
in the United States navy: another be
cause her husband smoked and gave
her headaches; another because her
husband called her sister a thief; an
other because her husband did not like
her front hair and cut part of it off.
One husband secured a divorce be
cause his wife refused to sew on his
buttons; another because he told his
wife he had found another woman
whom he could love better. Think of
any minister being guilty of such a
heinous sin as to marry such divorcees
to other marital partners. It is high
time for us ministers to hand together
and rouse public seutimeut upon this
question. By our actions as well as
by our preaching we must protest
against this national crime. We must
do this because a church marriage be
fore God and man means that the
church gives its sanction to the union
and regards it as sacred and indissolu
ble.
Another breakwater which may help
to rescue this country from the divorce
evil, as the Holland dikes have made
a rescued ocean bed the home for the
Dutch queen’s subjects, is for parents
to train up their children to regard a
marital engagement as almost as sa
cred as tlu* marriage itself. Daughters
.? id sons should think deeply and long
»>fore they plight troth to any one. It
l*. to touch them that one of the most
heinous of sins is to trifle with the
human heart. It is to teach them that
every young woman is compromised
for life who has been guilty of engag
ing herself to different young men
“just for fun.” Such actions on the
part of any young lady are less the sign
of mental and physical grace and social
popularity than of a depraved female
heart. Yet almost everywhere we see
the future tare harvest, which shall yet
be gathered in the divorce courts, now
being planted in the poisonous seeds of
engagements hastily made and Just as
hastily broken.
A Hint to Furentti.
I once heard of a young lady who
used to boast that she was engaged to
three different young men at the same
time. She laid in her possession three
different engagement rings. After
awhile she dismissed all three suitors
and married a fourth. Do you won
der that after such perfidies her mar
ried life was unhappy? Untrue to her
fiance, of course she was untrue to her
husband. A divorce scandal a few
years later was the result. Her father,
a noble Christian man of the west, as
a result felt himself disgraced and re
signed Ins pulpit, for he was a minis
ter. His life was to some extent wreck
ed, as well as hers. You say such a
course as that is an extreme case? Of
course. But all evils should not he
despised because they are not mon
strous evils. The little, seemingly
harmless flirtations during summer va
cations or at a church picnic or in the
street car or concert hull are all divorce
seed plantings. You cannot trifle with
human affections in youth without he
lug in danger, as un iconoclast, of
smashing the marriage shrine when
you are middle aged. Let parents be
careful with whom their children asso
ciate. Let them beware of what they
are allowed to say to others and what
others are allowed to say to them, it
is all well enough to talk about the
vaunted freedom of the American boy
and girl: hut, for my own part, espe-
! dally in reference to the promiscuous
association of young people and the
careless promises they are allowed to
make, I think tlicy have altogether too
much freedom.
Another divorce preventive: Finan
cial expenses iu the great majority of
homes should he curtailed and greatly
diminished. The income should uot be
made to meet the outgo. The outgo
should he contracted until there Is a 1
sufficient margin left for unexpected
expenses, such as sickness or loss of
work or financial reverses. The prov
erb says. "When poverty comes in at
Hip door love flies out of the window.”
That Is not true when nil members are j
systematically trying to do their best. |
But when husband and wife go upon ;
the supposition that marriages are'
made in heaven and then, with blinded i
eyes, run needlessly into debt there is
nearly always marital friction. The
wife blames the husband, the husband
the wife. Perpetual friction, then, on
account of the money question Ignites
the divorce fires. Then the family altar
goes up in a Satanic blaze.
Another divorce preventive: The pu
|
rification of the American press, both
iu hook form and in periodical and In |
the morning newspaper. The pestifer
ous trash which every day and every i
week and every month, like a winter |
blizzard, is (lung into our faces by the '
snowstorm of the printing press is ;
enough to destroy the healthy heart j
throbs of any young person who is al ;
lowed to read it. I am. of course, not ;
speaking against good publications. |
hut bad publications. Go to almost |
any bookstand that you see and open 1
some of tlie hooks at random and read.
There we tind the authors make their
heroes out of bad men and their hero
ines out of had women, with here and
there a redeeming white spot to off set
these black characters. Broken mar
riage vows. “Childe Harold” indecen
cies, deceitful wives* deceiving men—
these move as an ever changing kalei
doscope before the fascinated eyes of
tlu* young readers. There the hoy and
the girl learn to call crime respectable
ami a man’s dishonor a “free lance of
gold.” A bad book worms its way into
the moral vitals and fatally poisons the
heart. The way for good people to keep
ptire and to prepare themselves for a
Christian marriage, which will never
he broken this side or on the other
side of the grave, is for them to live
with good people. They must work to
make men good. They must positively
refuse to associate with the had.
whether that had is found in fiction or
in real life. When the newspapers of
the United States made heroes out of
tlu* Chicago bandits, they placed a
premium on crime. When a had hook
eulogizes and glorifies the broken mar
riage ring, it is only gilding the open
door of the divorce court, which is tlu*
guillotine of marital love.
When Divorce I*
But some oue asks me. in closing:
“Are divorces always wrong? Should
n husband and wife he compelled to
live together under all conditions?"
Oh, no. The violation of the marriage
vow Justifies divorce. Christ's own
words imply that. There are other
conditions which justify separation,
even when there has been no violation
of that vow. It would >e a grievous
Injustice to enforce coni nt compan
ionship when one of thl turtles to a
marriage has contracted habits which
render the continued relation an intol
erable misery to the other. 1 have
known such eases and have rejoiced
that the law permits the Innocent party
to he relieved of the burden and af
fords protection from molestation. It
is not for me to say when a stage has
been reached which demands the in
tervention of the law, hut I do contend
that it is a menace to the morals of
the people when a contract so solemn
and sacred as that of marriage can be
broken on pretexts so frivolous as those*
now recognized in many states. 1 pro
test also against tlu* diversity of tlu*
divorce laws of the different states,
which tends to confusion and uncer
tainty in the relation so vital as this
to the morality and stability of society.
My belief In reference to divorce can
be summed up in the words of Sir
Walter Scott in the case of Eeand ver
sus Evans, “Though in particular cases
the repugnance of the law to dissolve
the obligations of matrimonial cohabi
tation may operate with great severity
upon individuals, yet it must lie care
fully remembered that the general hap
piness of tlu* married life is secured
by ii* indissolubility.” My belief is
summed up in the thought that the
more people realize when they marry
that they must marry for life the more
future generations will be careful how
they marry and the more the sanctity
of the home will he preserved. There
fore, my friends, suffer almost every
Injustice for your children’s sake, for
the community’s sake, for God’s sake,
rather than break the nuptial bonds.
In tlds discussion 1 have presented,
for tho most part, only the temporal
side of the divorce question. If I had
spoken from the spiritual side the re
sult would have been self evident. Gos
pel love never gave birth to legal hate.
May the Christ who uttered the pro
test of the text against promiscuous
divorce bless the earnest words of one
whom God has greatly blessed with u
happy home.
[Copyright, 1904, by Louis Klopsch.]
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COrtSTiBffKff
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Former pupil of the celebra
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Classes Fitted Accurately
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8&*Office in Cherokee Drug Co. B’ld’g.
Tax Notice.
December 31st is the last day taxes are
1 payable without penalty. During Janu
ary the penalty is 1 per cent.; during
Febiuary the penalty is 2 per cent.; dur
ing March (to 15th, last day) the penalty
is 5 per cent. This schedule prescribed
by law.
W. Harry Gooding,
County Treasurer.
FOR
. BUILDERS’ SUPPLIES
LUMBER, SHINGLES, LATHS,
DOORS, SASH, BLINDS,
FLOORING, SIDING,
CEILING,
ALSO A FINE LINE OF
Paints and Oils
50<: to |1.30 per gal.
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Tax Returns for 1904.
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Italian Finance If inister Luzzatti j
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They have that soft
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None of the beauties
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625 Limestone St.
'Phone 176.
Residence 171
LTor
Generally speaking, a woman is sel
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Tslepbone
[! Office of County Auditor, 1
Cherokee County. /
Notice is hereby given that this office
will be open from January 1st, 1904, to
February 20th, 1904, for the purpose of
receiving returns of property for taxa
tion.
I will be at the following places at the
times hereinafter mentioned for receiving
returns :
At Draytonville, Monday, Jan. nth.
At Wilkinsville, Tuesday, Jan. 12th.
At Sarratt’s Store, Wednesday, Jan
13th.
At Asbury, Thursday, Jan. 14th.
At Ravenna, (Brown's Store), Friday,
Jan. 15th.
At Webster, (M. M. Tate’s), Saturday,
Jan. 16th.
At Thickety, (Smith’s Store), Monday,
Jan.18th.
At White Plains, (M. C. Lipscomb's),
Tuesday, Jan. 19th.
At Macedonia, (School House), Wed
nesday, Jan, 20th.
At Butler, Thursday, Jap. 21st.
At Ezell, Friday, Jan. 22d.
At Maud, (Linder’s Store), Saturday,
Jan. 23d.
At Cherokee Falls, Monday, Jan. 25th.
At Kings Creek, Tuesday, Jan. 26th.
At Antioch, (Church),Wednesday, Jan.
27th.
At Blacksburg, Thursday and Friday,
Jan. 28th and 29th.
At Buffalo, (School House), Saturday,
‘Jan. 30th.
At Allens, Monday, Feb. 1st.
At Grassy Pond, Tuesday, Feb. 2nd.
During my absence at the above places
the office will be kept open by G. W.
Speer. The books will close on Febru
ary 20th and if anyone fails to make re
turn by this date the law requires me to
add a pena ty of 50 per cent, to the re
turn ot 1903.
All persons are required to state in
what school district they live. If tiny
don’t know the district then they will lie
required to give the names of their school
trustees. All persons having property in
Districts Nos. 9 and 10 will state how
much and make separate returns therefor.
All persons are required to make out
and return a statement of all personal
pioperly, money, credits, investments in
bonds, joint stock companies, notes,
mortgages, etc., in your possession or
under your control as husband, guardian,
agent, attorney, executor, or administra
tor on the first day of January, 1004, and
fix a value thereto. Anyone who has
sold or bought real estate since they
made their last return must make return
of same, stating who to and how much,
and if they bought, how much and who
from. All buildings erected during the
year must he returned and the value. All
returns made before anyone except
me must be sworn to.
All jicrsons liable to the income tax
are required to make return of same.
PULL TAX.—All persons between the
ages of 21 and 60 years, except those in
capable of making a living, are liable for
|Kill tax. Confederate soldiers are ex-
empi at 50 years.
W. D. Camp,
iw till 2-20, 04 Auditor.
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