Historical Newspapers of South Carolina

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Ten Thousand Churches In the Uuiteil iStatea have used the Longman & Martinez Pure Paints. Every Church will be given a liberal quantity whenever they paint Don’t pay $1. 50 a gallon for Linseed Oil (worth GO cents) vhich you do when you buy thin paint it a can with a paint label on ii. 8 to G make 14. therefore when yon want fourteen gallons of paint, buy only eight gallons of L cfe M., and mix six gallons of pure linseed oil witn it. You need only four gallons of L it M. Paint,* and three gallons of Oil ^mixed therewith to paint a good sized house. Houses painted with these .paints never grow shabby, even after 18 years. These celebrated paints are sold by our agents, rSinich Hardware Co., Gaffnev ; Cole & Punier, Blacksburg. TALMAGE SERMON r By Rev. FRANK DE WITT TALMAGE. D.D.. Pastor of Jefferson Park Presby- terib.n Church, Chicago The location of a depends eaiirely on the time. w iman’s waist the fashion at Medicine Cures ItlieiiniatliHin !in<I Catarrh. bent Free. Send no money—Mmply write and try Botanic Biood Balm at our ex pense. Botanic Blood Balm (B. B. B.) kills or destroys the poison in the blood which causes the awful aohet, in back an i shoulder blades, shifting pains, difficulty in moving fingers, toes or legs, bone pains, swollen mus cles and joints of rheumatism, or the foul breath, hawking spitting, drop pings in throat, bad hearing, specks flying before the eyes, ail played out feeling of catarrh. Botanic Blood Balm has cured hundreds of cases of 80 or 40 years’ standing after doctors hot springs and patent medicines had all failed. Most of rhea- enrol pa tients had taken Blood Bilm as h last resort. It is especially advised for chronic, deep-seated cas^s. Imp ssi ble for any one to suffer the agoui or symptoms of rheumatism or ca tarrh while or after taking Blood Bairn. It makes the blood pure ami rich, thereby giving a healthy bloor; supply. Cures are permanent and not a patening up. Drugstores $1 per large bottle. Sample af Blood Bairn sent free and prepaid, also spe cial medical advice by describing your trouble and writing Blood Balm Co , Atlanta Ga. \ You cannot get blood out of a tur nip, but you can extact gore from a beat. Maitland, Fla. The Hancock Liquid Sulphur Cc., Baltimore, Md. Gentlemen :—l have had eczema over thirty years, have tried many remedies prescribed by various physi cians, but to nothing nas the disease yielded so quickly as to Liquid Sul phur. I think if used properl) it is undoubtedly a specific for eczema. I hkve prescribed it for others with most satisfactory results. I consol,*'■ it the best remedy for cutaneous i affections I have ever known, and re gard it as the greatest medical dis covery of the age. Respectfully yours, W. A. Heard, M. D. For sileibv thej Ou-nkie l)ru; Co g|The man’s work is the only thing that makes him of worth. CU -A a Cure for Dsyspepsia.' {^1 had Dyspepsia in ii,& worst form and felt miserable moit all the time Did not enjoy eating until after I used K idol ^Dyspepsia Cure witch has completely cured me.—Mrs. W. W. Saylor, Hilliard, Pa. No ap petite, loss of strength, nervousness, headache, constipation, bad breath sour risings, indigestion, dyspepsia and all stomach troubles are quckl> cured by the use of Kodol. Kodol represents the natural juices of Diges tion combined with the greatest known tonic and reconstructive prop- enies. It cleanses, purifies anti sweetens the stomach. Sold by Cher okee Drug Co. Chicago, Oct. 23.—This sermon is a powerful protest against the abuse of the body through sin and neglect and a plea for its consecration to God’s service and to holy and upright living. The text is I Corinthians vi, 19, “Know ye not that your body fs the temple of the Holy Ghost?” .More than Westminster abbey is to London or Notre Dame to Paris or the Vatican to Borne or the mosque of St. Sophia to Constantinople, more than iliana’s temple was to Ephesus or the shrine of Athene to Athens, King Solo mon’s temple was to the Hebrew heart. It was the one spot about which na tional pride and religious fervor cen tered; it was the one place above ali others which the Israelite wanted to see, as the Mussulman devotee says, “Let me, I pray thee, worship once at Mecca before I die.” In it was the Sheehinah, the holy of holies, the re pository of the covenantal ark. It was God’s footstool. It was like a frag ment of heaven’s manifested glories. Like the Taj Mahal of India, whose walls were once inlaid with gold and precious stones to the value of mil lions upon millions of dollars, the Solo monic temple was famous not so much for its size as for its intrinsic worth. “The weight of the nails employed in the temple,” the book of Chronicles tells us, “was fifty shekels of solid gold.” Josephus, the secular histo rian. records that its “walls were com posed entirely of white stone; that the 1 walls and ceilings were wainscoted with cedar, which was covered with the purest gold.” So precious were the j materials and utensils of this wonder ful sanctuary that the fame of them spread to foreign lands and excited the cupidity of Shishak and Jeboash. who journeyed to Jerusalem to plun der it. All its glory and grandeur, however, were reduced to ashes when King Nebuchadnezzar, after stripping it of its gold and removing its jeweled j vessels, applied the torch, and its spir it, after an earthly existence of 417 years, Elijah-like, ascended toward ! heaven in a chariot of tire. Can we I be mistaken in thinking that a building s so beautiful and so exceptionally hal lowed by the Divine Presence bad a spirit? Victor Hugo, the author of i “The Hunchback of Notre Dame,” thought that there must be a spirit in that “poem in stone.” Is there not a spirit incarnated in St. Paul’s, the work of Sir Christopher Wren? In the chaste architecture of the Church should be a strong temple. Its chest should be broad and deep, its limits supple and sinewy, its nerves steady’ and like cords of steel, its heart beat ing with the regularity of a pumping automaton; it should be made as strong as possible because all temporal and spiritual happiness depends to a great extent upon the physical body being in n healthy condition. When the soul laughs the body laughs; when the body weeps the soul is very apt to weep. Thomas Jeffer son. the sage of Mouticello, taught this when he wrote this very suggestive letter to his young kinsman, T. M. Ran dolph, Jr.: “Without health there is no happiness. Our attention to health, then, should take precedence of every other object. The time necessary to secure this by active exercise should be devoted to it in preference to every other pursuit. I know the difficulty with which a busy man tears himself away from his work at any given mo ment of the day, but bis happiness and that of bis family depend upon it. The most uninformed mind, with a healthy body, is happier than the wisest vale tudinarian.” Good advice for Thomas Jefferson to give 100 years ago; just as , good advice to give to the young people ! of the present day. Yalne of Ilenltli. Not only happiness, but also most of temporal and spiritual usefulness, is I dependent upon physical health. We | read with amazement what Alexander j H. Stephens was able to accomplish when he, as an invalid, confessed to : Senator Vest that for over forty years ! he had never seen a day without suf- j fering physical pain. We study with ! wonderment the gigantic work of the , invalid Robert Hall, of the invalid Frederick W. Robertson, of the invalid Robert Louis Stevenson, of the invalid J. It. Green and of the invalid Henry ■ Kirke White, who continued to work, although he was lighting death stop by step. Yet for the most part you will find that the great leaders of the world have bad strong bodies. Go j and sit today in the gallery of the Unit ed States senate, and you cannot gain say this fact. Some of the United i States senators are now very aged men. yet even in the decay of their i physical organisms, as among the ruins j of Melrose abbey, you can still trace | the strength and the power of bygone days. But. though the necessity of : physical health should be an axiom, yet the strange fact remains that most ; people by countless follies are flagrant ly undermining the physical walls of j the temple of the Holy Ghost. They are overworking the body, as you j sometimes see a tired horse compelled lurch it was gone, while we stood hud died together in the darkness. My fa ther and I put on our greatcoats and started out in the storm. As we, push ed through the crowds outs'ide the guarding ropes we found the congrega tion there assembled, not by the church bell, but by the fireman's call. Some of the people were weeping and sob bing as though their hearts would break. Some of them had been bap tized as children in that church. Some of them had found God there. Some pf them had mourned beside their dead within those walls. Ah, it is a sad sight to see a cathedral or a city church or a little village meeting house destroyed by fire. But it will be in finitely sadder to see a human being, whose body might be a temple of the Holy Ghost, consumed by the fires of hideous passions and appetites. Be ware. O man. that you never desecrate that temple of your body or sacrifice on tin* altar of your heart, which should be consecrated to God. offerings to the demons of perdition. TTie Tempi** of Christ. The temple of the Holy Spirit should have a beautiful body — beautiful in reference to the glance of its eye; beautiful in the tone of its voice; beautiful as far as possible in refer ence to its apparel; beautiful as Sarah was beautiful, whose husband gave to her one of the sweetest and yet court Host of compliments when he turned and in the quaint language of the east said, “Thou art a fair woman to look upon.” If God Almighty demanded that the children of Israel should give of their gold and silver and precious stones to beautify bis Jerusalem sane tuary surely then we ought to try to beautify bis temple of the Holy Ghost. Christ has often boon worshiped in a mud but or an open barn, but be de serves the noblest and best of human architecture. We have all road how millions upon millions of dollars were spent to make artistic the sanctuaries of the east. The greatest of sculptors have chiseled for them their master pieces and out of the solid stone have made fiower gardens to bloom at the base and the top of the massive col umns which support the roofs. In them the greatest of all artists have been called upon to illustrate their genius In religious pictures, as Leonar do da Vinci’s “Last Supper” in a Milan convent is painted upon the walls of a Santa Maria delle Grazie, within which Napoleon’s troops once stabled their horses, or as Michael Angelo's “Last Judgment” was painted upon the wall of the Sistine chapel at Rome, or as the beautiful angels of a Dominican monk. Fra Angelico, are seen march- to pull too big a load. They are abus- i jug through the dark corridors of the iug the body with the idea that God will forgive them because they are try ing to do his work. No, no, my friends. This abuse of the body must not be. The temple of the Holy Ghost should ; be physically a strong temple. The broader a man’s shoulders the-heavier is the load be can lift for Christ. The i Florentine convent of Sa# Marco. In them the finest of musicians play upon their organs. The sweetest of voices sing in their choirs. The most elo quent of preachers plead from their pulpits. But the temple that Christ most desires to occupy is the temple of your heart, and that may be adorned of the Madeleine in Paris? In the ! louder bis voice the farther, all things ; fiy graces that the Holy Spirit sup- I|The pig-headed man is most likely to run with the herd. '-•r ^ Spent More Than ISIOOO. . gW. W. Biker, of Plainview. Neb., writes: “Mv wife suffered from lung trouble for fifteen years. She tried a Dumber of doctors and spent over $1000 without relief. She became very low and lost all hope. A friend recommended Foley’s Honey and Tar and thanks to this great remedy it saved her life. She enjoys better health than she has known in ten years.” Refuse substitutes. Cherokee Drug Co. The cross of Christ does not make the cross Christian. Foley’s Honey and Tar cures coughs and colds and prevents pneu monia. Take no substitutes. Chero kee Drug Co. POLEYSKlDNEYCURE Makes Kidneys and Bladder Right FOLEYSHONEY^TAR Cures Coldsi Prevents Pneumonia Final Discharge. NOTICE is hereby given to-•all concern ed , that I will apply to Hon. J. E. Webster, Protate..!udge of Cherokee county, S. C.,' at his office, on Saturday, October 34th. 1903, for a final settlement and discharge as guardian for Ernest Cashion. Hannah L. Cashion, Guardian. Puo. Gaffney Ledger. Oct. 2-9-16-33rd.~ jrandetir of the cathedral of Milan and in St. Mark’s of Venice. Why not, then, in that magnificent edifice in which God dwelt among men? A Sucre*! Temple. Not alone in gold aud precious stones was the temple of Solomon unique. It was great in its spiritual associations. Its very site had a sanctity of its own. It was so sacred in the eyes of king and people that when the temple was erected measures were taken to avoid even the ordinary sounds of tools. In the book of Kings we read, “And the house, when it was building, was built of stone made ready before it was brought thither, so that there was nei ther hammer nor ax nor any tool of iron heard in the bouse while it was in building.” As the steel bridge today is sent from the foundries with each girder and trestle and beam marked beforehand for its position, so the temple’s stones and beams were cut and fitted together miles away from their ultimate destination. When the temple’s walls were reared they rose amid the impressive sacredness of si lence. So sacred was the place that on the day of the temple’s dedication, on the day when the ark of the covenant ! was placed within the holy of holies. “tlie glory of the Lord filled the house 1 of the Lord.” It filled all the house with a bright cloud; it filled the house with the same majestic symbol as that which led the Israelites through the desert, as that which the prophet saw around the throne of God and as that which overshadowed our Lord when he talked with Moses and Elias on the I Mount of Transfiguration. Paul had in mind both the intrinsic value and the surpassing sanctity of the Solomonic temple in the compari son of the text. The physical body of man is a temple in both senses of the word. Paul was not one of those who despised the “tlesh,’’ as we term the ! “flesh.” He did not believe that “beau ty is only skin deep” and that “ugli- i ness sinks to the bone.” He believed | that the connection between the body and the soul is so close that you can not injure one without affecting the other. So Paul, in these words of my text, practically says to all men and women, “Be careful what you do with that hand; lie careful how you misuse that foot; be careful that you do not let the tongue become defiled with wicked words.” Know ye not that your body is a great cathedral, more momentous In its functions than that called St. John the Divine, which the Episcopalian church is erecting in New | York city today? Know ye not that your body is the place where God ! looks through the window of the eye . and speaks through the trumpet of the 1 throat and feels with the appendages of the fingers? Be careful of that frame of bone and muscle and sinew— that physical frame of yours, filled with arterial canals through which the blood courses. "Know ye not that your IkmI.v Is the temple of the Holy Ghost?” rr h» Physical body, in the first place, plies. “But,” says some man, “how can 1 beautify my physical body? I grant that I need not be slovenly or unkempt in apparel, but I do not grant that I can change my looks. L cannot, in the language of Nieodemus, for the second time be born of the flesh.” Oh, yes. being equal, he can sound forth the message of a Saviour’s sacrifice. Moral CleniilineMN. The temple of the Holy Spirit, in the next place, should be a clean body. There are some men whose bodies are given over to moral filthiness. They are like some of the ancient heathen temples which were avowedly dedicat- my brother, you can. You can start ed to the deities of lust, drunkenness today to obtain from God that grace and debauchery, the existence of which which will make you physically a new was a national dishonor. The worship! being. It is a physiological law that performed in those temples was so vile ! every seven years the body goes through that you could not describe it in public; a complete change. Seven years from without bringing a blush of shame to every modest cheek and a demand for | silence from every modest lip. The pic- j tures found ou the walls of the ex- ; now there will not be any part of a bone, linger nail or atom of flesh in your physical existence which is part of you today. Like the old Constitu- humed city of Pompeii show that those! tion, more commonly called Old Iron- temples were veritable charnel houses, where bats and owls and carrion birds gorged themselves on the decaying corpses of truth, purity and love. Let the temple of your body be clean, as Christ wanted the Jerusalem temple to be clean when he drove the traders out of that temple, crying, “Is it not written my house shall be called of all nations the house of prayer, but ye have made it a den of thieves?” clean as David wanted his physical altar to be clean when be uttered the agoniz ing prayer, “Wash me thoroughly from my iniquity and cleanse me from my sin,” or that other pleading beseech- ment, “Cleanse thou me from secret faults,” or clean as Paul meant us to lie clean when in this same letter to the Corinthian church he wrote these warning words: “If any man defile the temple of God, him shall God destroy, for the temple of God is holy, which temple ye are.” Oh, the terrible con demnation which is to be visited upon those whose bodies are defiled by the indulgence of degrading vices! Oh, the awful doom awaiting the spiritual des ecration of the temple of the Holy Ghost! A ConMumlnK Fire. Have you ever seen a sanctuary of brick and stone which has been dedi cated to God destroyed by earthquake or by fire? Well, I have. On a dark, stormy night I was awakened in my Brooklyn home by the rumbling of the | fire engines. I heard a quick rap at my door, as my sister called: “Wake : up! The Tabernacle is in flames!” I hurriedly dressed and ascended to the | cupola of onr house, which overlooked the city. There the whole family were gathered. The air seemed charged and surcharged with electricity. Off in the distance the public buildings of the city looked like the great white mansions of a celestial city, making by contrast the scene more dramatic. The rhurch did not bum as other buildings seemed to burn, but Its roof in its en tirety was a mass of living coals. It looked like an altar, a huge altar upon which was beinj?-sacrificed the whole life’s ministry of the noble father who stood by my side. Suddenly it swayed and shivered, like unto a dazed and dying man. “There It goes!” said mother. Yes, there It went With one sides, once the pride of the American i navy, whose hull was made over so : many times that there have been many i Constitutions instead of one, so you. my brother, have had many different physical bodies. You are always put ting off an old body; yon. are always i putting on a new. Galen was convert- j ed from atheism by studying the won- 1 derful construction of a human skele ton. But the movement of a joint in a skeleton is not nearly so wonderful to ; me as the fact that the skeleton of a man who died when he was seventy Why, each temple should have a day I when it is publicly dedicated to the deity for whom it is built. When the ! Solomonic temple was to be at last j dedicated the king made the service one of national import. He assembled I in one place all the officers and men of state, and on that occasion lie sac rificed 120,000 sheep and 22.000 oxen. The rivers of blood which flowed from ; that altar signify to us bow great an occasion that dedication must have j been. When a few years ago the famous I Cologne cathedral was dedicated all! Europe sent its representatives to meet j the king of Prussia at the spot. This cathedral was begun in 1248. It was ; begun in the name of the Father. Son ; and Holy Spirit. The w’ork, however. ; was not completed in the thirteenth j century, nor the fourteenth, nor the tif teentb, nor the sixteenth nor the seven teenth. nor the eighteenth. At last, in the nineteenth century, the work was ’ finished. Then came the dedication. Ah, that must have been a wonderful sight when St. Peter’s at Rome was dedicated! If the Catholic world could have been so wrought up over the coro nation of Pope Pius X., surely it must have been more enthusiastic over the dedication of that wonderful struc ture which was designed by Michael Angelo and brought to a successful completion by a long line of succeeding architects. Tli«* Dedication. Now, my brother, it is right and prop er that every temple should be public ly dedicated. When are you going to publicly dedicate your teuqde, your physical body, to the service of Jesus Christ? This body is a priceless treas ure which we should offer him. How precious it is but few can fully appre ciate uuless they lose part of their phys ical anatomy. Some years ago I was being shown through a factory. My guide was a one armed man. After showing me room after room filled with machinery be at last pointed to a re volving wheel as he said. “That is where I lost my arm.” “Well,” I said to him, “I guess you do not miss it much. You have an easy position now, and your pay is bigger than it was be fore.” “Yes. I know,” be answered, “but I would gladly give it up if 1 could, for then I bad my arm. A man does not know how much he loves bis arm until it is gone.” Ah. yes, this body of ours is no small gift to dedi cate to Jesus. The hand—it has car ried for us many burdens; the foot—it walked for us many miles; the tongue —It has expressed for us many a want. When are you going to dedicate this body, this old body of yours, to Jesus Christ? Do you not want to give it to Christ, so that he may give it divine rejuvenation? I never wish to hear a man make a slighting remark about his physical body. Never say, as do so many, “Oh, I do not care what becomes of ray body after I am dead!” You should care, my brother. You should care, in the first place, because that body lias been a good friend to you, and, secondly, be cause that body, if it bo Christ’s now, is to be “sown in corruption and raised in ineorruption,” a glorified, immortal spiritual body, fit for the companion ship of the angels and the redeemed. Speak no ill about your body. Re member also, my brother, you should not compel your loved ones to do with your body what they do not want to do. “1 shall be cremated,” I heard a man say some time ago. I turned to him and said: “Friend, you have not any rigid to demand that your loved ones shall cremate your body. If they wish to do it all right. But if they do not wish to do it then let them have the sweet yet sad comfort of going out to your grave to plant a few forgetme- nots where sleeps the mortal part of I one whom they have dearly loved.” The body is more than tlesh. though it crumble into dust. At the end of an earthly life it shall be raised, a new and heavenly body, for the life eternal. Trifle not with it! Abuse it not! De spise it not! It is the temple of the Holy Ghost! [Copyright, 1903, by Louis Klopach.] Thousands Have Kidney Trouble and Don’t Know it. How To Find Out. Fill a bottle or common glass with your water and let it stand twenty-four hours; a t * sediment or set- ^ tling indicates an unhealthy condi tion of the kid neys; if it stains your linen it is evidence of kid ney trouble; too frequent desire to pass It or pain in the back is also convincing proof that the kidneys and blad der are out of order. What to Do. There is comfort in the knowledge so often expressed, that Dr. Kilmer’s Swamp- Root, the great kidney remedy fulfills every wish in curing rheumatism, pain in the back, kidneys, liver, bladder and every part of the urinary passage. It corrects inability to hold water and scalding pain in passing it, or bad effects following use of liquor, wine or beer, and overcomes that unpleasant necessity of being compelled to go often during the day, and to get up many times during the night. The mild end the extra ordinary effect of Swamp-Root is soon realized. It stands the highest for its won derful cures of the most distressing cases. If you need a medicine you should have the best. Sold by druggists in50c. and$l. sizes. You may have a sample bottle of this wonderful discovery and a book that tells more about it, both sent absolutely free by mail, address Dr. Kilmer & Homo of Swamp-Hoot. Co., Binghamton, N. Y. When writing men tion reading this generous offer in this paper. THE UP-TO-DATE MARKET. The place to get your fresh meats of all kinds is at L. W. McGuinn’s Up-to-date Market, cut by old experienced hands. No trouble to have something good to eat. Round Steaks, Loin Steaks, Sur- lion Steaks, Porterhouse Steaks, Rump Roast, Clod Roast, Round Roast, good fat Stew Beef and good Sausage, fine ground; fresh Fish on Fridays and Sat urdays. straight from the water. Fresh Country Produce and Vegetables daily; Heavy and Fancy Froceries, Confection eries, and Tobacco. Goods delivered promptly and on time—all meats guaran teed good, not tainted or spoiled. Come or call Phone No. 6o, Burnett Block. L W. The Kaoterlc Meaning: of Slang:. The Indianapolis Journal of Bio- . chemistry believes in the esoteric origin years of age represents at least ten dis- J a nd meaning of slang and holds forth tinct skeletons, which at different pe riods of his existence walked around under the same man’s personality. A Wonderful Structure. The physical body is continually be ing changed. This fact being then granted, if you will only let the Holy Ghost dwell within the temple which ought to be his, then he will make you physically over anew. Your voice will become softer in tone, because then it will only speak the language of love. Your face will change in looks, for then your gentler spirit will mold It. Your hand will change Its conformation, for then. Instead of being the knotted mus cles of a human brute or the close fist of a miser, looking In Us vindictive ness like the grinning gargoyles of Notre Dame, ready to spring upon their prey below, it will be the opened palm of succor and have the warm graf p of a sympathetie touch. Yes, my brother, you can artistically and aesthetically as well as spiritually beautify your physical body. You can surrender It. In the name of Jesus Christ, to be made over entirely anew to his serv ice. A strong temple! A clean temple! A beautiful temple! We have been de scribing them all. But, after all. what is a temple? A temple Is a building dedicated to the worship of a deity. Its four walls inclose a holy place in which that deity is supposed to dwell. Each temple Is supposed to be the per sonal property of an Individual divini ty In the same sense as a man's house belongs to him when the title deed Is not only put in the family safe, but also recorded among the county rec ords. If this be true what Is the next step'. upon it as follows: “You are not the only pebbl > ou the beach” is a slang phrase that clearly foretells the coming age of the concept of the unity of being—or co-operation instead of individualism. In fact, the expression is a direct and loud protest against selfishness and vanity and fre quently has a greater and better effect I than a sermon. “Out of sight” or “way up In G” re fers to the real spiritual man—a higher note or vibration than the ordinary or material plane of operation. Spiritual intelligences are “out of g ght” to most people or to all who are uot clairvoy ants. " “The whole show,” or “he (or she) is the whole show,” is clearly seen to be a truth to those who really understand that man Is the epitome of the universe —a microcosm of the macrocosm—and that the kingdom of heaven, or harmo ny, Is really within his possibilities. Evidently the Indiana biochemists know what they are talking about bet ter than most of us, but what is a bio chemist anyhow?—Seattle Post-Intel Ugencer. I The Earl and the Tenant. The Earl of Aberdeen, who owns large estates in Scotland, once desired 1 to see if the humblest of his tenants were satisfied and comfortable. With out making himself known he strolled up to an old woman who was busily weeding her garden and asked her if the land was good about there. “If ye was to hire an allotment,” said the old woman, “ye’d”— She hesitated. “Yes,” said the earl “What should I do then?" “Ye’d see If It was good.” said the old woman. KIDNEY DISEASES r.. '■ , "ti :■ -- -=aa are the most fatal of all dis eases. CM CV*C money cure it a iULli o Guarantesd Remedy or money refunded. Contains remedies recognized by emi nent physicians as the best for Kidney and Bladder troubles* PRICE 50c. and $1.00. Sour Stomach No appetite, loss of strength, nervous* ness, headache, constipation, bad breath, general debility, sour risings, and catarrh of the stomach are all due to indigestion. Kodol cures Indigestion. This new discovery repre sents the natural Juices of digestion as they exist in a healthy stomach, combined with the greatest known tonic and reconstructive properties. Kodol Dyspepsia Cure does not only cure Indigestion and dyspepsia, but this famous remedy cures all stomach troubles by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. „ Mr- S. S. Ball, of Ravenswood, W. Vi.. I was troubled with sour stomach for twenty years, Kodol cured me and we are now uslnc It In mill for baby.” Kodol Digests What You Eat. Bottles only. $1.00 Sire holding 2H tlmesthatrtd I size, which sells for 50 cents. Prepared by r c. DeWITT & OO., OHIOAQO For stile by C'heiokee Drug Company. FOLEYSHONEY^TAR stops the cough and Heals lungs BANNER 8A LYE the most healing salve in the world. “flSS’* Early Risers The famous little pills* Tax Notice. The tax levy for Cherokee County for i fiscal year 1903 is as follows: ! For state purposes 5 “ constitutional school tax 3 “ ordinary county tax 1 “ county road tax 1 “ new bridge l /t mills ( t FOR SINKING FUND Draytonville and Gowdeysville townships ^ mill White Plains, Morgan and Lime stone townships 1 “ j Cherokee township 2 “ INT. ON RAILROAD BONDS. Cherokee township 2 mills | Draytonville and Gowdeysville townships 2 “ ' White Plains, Morgan aud Lime stone townships t 5^ “ FOR GRADED SCHOOL PURPOSES. Limestone 10 2}£ mills Cherokee 9 4 “ Commutation road tax payable at same time. Books opened for collection of taxes Oct. 15th, 1903. W. H. GOODING, County Treasurer.