The ledger. [volume] (Gaffney City, S.C.) 1896-1907, August 07, 1903, Image 7
mji
I
Not Over Wine.
There is an old allegorical picture
Of a girl scared at. a grass-hopper, but
In the act of heedlessly treading on a
snake. This io paralleled by the min
Who spends a large sum of money
building a cyclone cellar, but neg- j
lects to provide his fcmily with a bot- 1
tie of Chamberlain’s Colic, Cholera
and Diarrhoea Remedy as a safeguard
against bowel complaints, whose vie
tlattf outnumber those of the cyclone
a hundred to Jone. This remedy is
everywhere recognized as the most
prompt and reliable medicine in use
for these diseases. For sale bv Chero
kee DrugCo. ;L. D. Allison, CoApens.
Harsh measures arts not always
beat—ag tne woman who marries a
man to reform him is apt to discover
tff^er sorrow,
OeWltt.lH the Name.
When you go to buy Witch Hazel
Salve look for the name DeVY'itt on
every box. The pure, unadulterated
Witch Hazel is used in making De-
Witt’s Witch Hazel Salve, which is
the best salve in the world for cuts,
burns, bruises, boils, eczema and
piles. The popularity of DeWitt’s
Witch Hazel Salve, due to its many
cures, has caused numerous worth
less counterfeits to be placed on the
market. The genuine bears the
name of E. 0. DeWitt ifc Co., Chicago. 1
Sold by Cherokee Drug Co.
It serves a man right if he marries
a woman because she has more sense
than he has. if she never allows him
to forget it.
Caret) Eczema, Itchlnj;j.Hutuors, riii»)»le»
and Carbuucles,—Costs Nothing to Try.
B. B. B. (Botanic Blood Balm) is a
• certain and sure cure for eczema, itch
ing skin, humors, scabs, scales, 1
watery blisters, pimples aching
bones or joints, boils, carbuncles,
prickling pain in the sain, old, eating
sores, ulcers, etc. Botanic Blood i
Balm cures the worst and most deep- 1
seated cases by. enriching, purify
ing and vitalizing the blood, thereby
giving a healthy blood supply to the
skin. Heals every sore and gives the
rich glow of health to the skin. Builds
up the broken down body and makes
the blood red and nourishing.
Especially advised for chronic, old
cases that doctors, patent medicines
and hot springs fail t > cure. Drug
gists, $i,with complete directions for
home cure. To prove B. B. B. cures, i
sample sent free and prepaid by writ
ing Blood Balm Co., Atlanta, Ga.
Describe trouble, aod free medical
' advice sent in sealed letter.
a man wants to get a lino on hit
popularity as a speaker let him hire
a hall and charge fifty cents admis
sion.
\.
Save the Children.
Ninety-nine of every one hundred
diseases that children have are due
to disorders of the stomach, and these
disorders are all caused by indiges
tion. Kodol Dyspepsia Cure is just
eg good for children as it is for adults.
Children thrive on it. It keeps their
little stomachs sweet'and encourag s
their growth and development. Mrs.
Henry Carter, 7Uo Central Kt., Nash
ville, Tenn., says : “My little boy is
now three years old and has been suf
fering from indigestion ever since he
was born. I have had the best doctors
in Nashville, but that failed to do
him any good. After using one bot
tle of Kodol he is a well baby. 1 re
commend it to all sufferers.” Kodol
digests what you eat and makes the
stomach sweet. Sold by Cherokee
Drug Co.
Mistress-r-This is a very good re
ference you have from your last
place. Servant—It was all 1 got when
I asked for my wages.
Maitland, Fla.
Che Hancock Liquid Sulphur Cc.,
Baltimore, Md.
Gehtlemen:—I have had eczema
over thirty years, have tried many
remedies prescribed by various physi
cians, but to nothing iias the disease
yielded so quickly as to Liquid Sul
phur. I think if used properly it is
undoubtedly a specific for eczema.
I have prescribed it for others with
most satisfactory results. 1 consider
it the best remedy for cutaneous
affections 1 have ever known, and re
gard it as the greates. medical dis
covery of the age.
Respectfully yours,
W. A. Heard, M. D.
For sale by the Cherokee,Drug Co
There are several ways to pay debts,
but most f them are paid with re-‘
Liuctance.
Quick Kullef for AMthinw Sufferer*.
■ Foley’s Honey and Tar affords im-
xnediate relief to asthma sufferers in
-^he worst stages and if taken in time
f Will effect a 6ure. Sold by Cherokee
Drug Co.
The offspring of the pugilist is apt
to inherit the father’s black eyes.
Foley’s Kidney Cure is a medicine
free from poison and wi>l cure any
case of kidney disease that is not be-'
yond the reach of medicine. Sold by
Cherokee Drug Co.
Speaking terms are to be found on
card in the telephone booth.
—
Foley's Kidney Cure will cure all
dUeafes arising from a disordered
kidney or bladder. Sold by Cherokee
Drug Co.
One way to make horses fast Is to
out off the food supply.
TALMAGE
SERMON
It
By Rev.
FRANK DE WITT TALMAGE. D.D..
Pastor of Jefferson Park Prssby-
terllkn Church, Chicu.go
- ■ 1 - ■ ♦
Chicago, Aug. 9.—In this sermon the
preacher suggests a new solution of
the much vexed “servant question”
which shouki appeal to housekeepers
and heads of families everywhere. The
text Is Psalm exxili, 2, “As the eyes
of a maiden unto the hand of her mis
tress.”
Two weeks ago “The Privilege of Be
ing a Consecrated Domestic” was my
subject. Today I preach from another
standpoint of this vitally important
theme—namely, “The Relations of
Wives, Mothers and Housekeepers to
Their Servants.” We would try to
show that the antagonisms and diifi-
eulties and estrangements existing
between the parlor and the kitchen are
due to faults upon both sides. It is
easy enough for the complaining
housewife to develop such keenness of
censorious vision that she can see in
numerable imperfections in her serv
ant's life, but when plucking the
motes from out of her humble sister's
eyes it is not always so easy for the
mistress to perceive the beam, the
huge destructive beam, projecting from
under her own overarching eyebrows.
That the housekeeper as well as the
servant can lie negligent in her duty
there is no doubt. The psalmist, as a
spiritual diagnostician of the heart's
weaknesses, asserts it. lie figuratively
seems to place the mistress as a proto
type before her domestics. Then, as a
young artist crosses the sens to study
at the feet of. the old masters and sits
day in and day out copying a Raphael’s
“Sistine Madonna” or a Paul Vero
nese's “Last Supper” or a Rubens’
“Descent From the Cross” or a Michael
Angelo's “Last Judgment,” the psalm
ist raises the mistress upon a pedestal
as a model for her servants. Day in
and day out the actions of the parlor
are being duplicated in the kitchen.
Adam Clark, the great commentator,
interprets these words of my text in
the following way: “As servants look
to their masters and mistresses to see
how they’do their work, that they may
do it in the same way," so may we cor
rect some of the evils found in the
kitchen by exposing the evils practiced
in the parlor. All virtues are not
clothed in broadcloth. All feminine un
faithfulness and injustice do not warm
themselves in-nr a kitchen stove or
center in a stupid and stolid head with
a waitress’ cap or nestle In the selfish
heart of the girl who, wearing a
nurse’s apron, pushes the baby’s car
riage along the avenue. If the bead of
the house wishes her servants to be
faithful and true to her then she must
first set an example of faithfulness.
She must be true and kind and loving |
and Christianlike to her servants and :
to all the people with whom she comes )
in contact in her domestic*? walk of ;
daily life.
'Inculcate Honeuty.by Precept.
The housekeeper is her servant’s i
model. That implies that the mistress |
must be honest if she wants her serv- !
ants to be honest. * Plato, the philoso- I
pher, once tried to convey the idea 1
that an evil man’s dods could be con- j
cealed, at least for a time. He illus- i
t rated this thought by the story of the !
fabled Gyges’ ring, which could make I
the false actions of its wearer invisible ;
to the naked eye. ‘‘Thus,” wrote i
Plato the Greek, “the truly honest man ;
is the one who would be honest at all
times when he could be dishonest and
his dishonesty never be found out.” But |
is such a contingency possible? Who
can ever be sure that his dishonesty '
Is safely hidden? The eyes of rivals, |
of subordinates, of employees, are keen
and see more than we know. They
are apt to imitate, too, both the good
and the bad, so that one wrongdoer
may cause deterioration through
whole circles of his social inferiors. In
the home, as in business, the example
of dishonesty has always the tendency
to recoil on the wrongdoer. The mer
chant who connives at his clerk’s
cheating of the customers in his in
terests must not be surprised if the
clerks cheat him in their own interest.
If a fanner knowingly sends false
weights to market, and when be is
packing a barrel of apples places the
good apples ui>on the top of the barrel
and a lower grade of fruit beneath,
that fanner is teaching his farm hands
to be deceitful In their relations to him
when they are gathering the fruit. He
is teaching his men to lie as he has
lied and be dishonest as be was dis
honest. If the bank olficinlH criminally
misplace the? institution’s trust funds,
there is likely to come a time when one
of those bank employees will default,
and in the emptied safe of that bank
the sins of that financial Institution
will, like the proverbial chickens, come
home to roost.
A step further! If a housewife will
bid her waiting maid answer the front
door bell and tell the would be caller
that she is out, when she is in, that
miHtr<««H is teaching her servant to be
a liar In all things as well ns In part.
If a wife is false in her dealings with
her grocer and butcher and washer
woman nod false In her financial deal
ings with her servants, she need not
be surprised if the laundress steals
the stray handkerchiefs and collars
and the cook sinfully wastes the but
ter and filches the cupboard, and per
haps goes so far as tc sell the potatoes
and the eggs. If a housewife, to pro
tect henelf, is unjust to her servants,
and turns them off at a moment’s no
tice when she is leaving for the coun
try vacation, theiu she should not
grumble If her servants treat her In
the same way.
Di*lionei)ty la Coutnarioua.
Dishonesty is contagious. Dishon
esty is an Immoral germ which is apt
to spread through a whole family as
the diphtheria germ often in the olden
times used to destroy all the children
of one household. The sinful plague
of dishonesty and untruthfulness and
unfaithfulness does not always enter
a home by the back door. It is some
times comfortably installed in the
boudoir long before it appears in the
servants’ quarters, and its first nap in
a household is taken upon the parlor
sofa and not by resting in a kitchen
chair. The mistress, in spite of her
self, is an exemplar to the domestic.
Very often when the housewife is find
ing fault with her servant she is de
nouncing the malformed results of her
own evil life.
The housekeeper is the domestic’s
model also in the matter of sympathy.
If she wishes the servants to be sym
pathetic with her troubles, then the
housekeeper must be sympathetic with
theirs. Her knowledge of her servants
ought not to be limited to their serv
ice. She should take an interest in their
personal concerns and give them coun
sel and help in their difficulties. Trials
are the common lot of our race. The
trials of the household will be all the
easier to bear if the housekeeper and
her servant meet them with clasped
hands, each calling the other her sister.
Servants sometimes seem to have no
sympathy with the wear and tear and
the sorrows and the sicknesses of their
housekeeper’s life. They seem to be
foreigners dwelling for a little while
under the roof of a home with nothing
in common between themselves and
their mistress. Mr. Beecher once de-
scribed a summer jaunt through Ger
many. He said that it was one of the
strangest experiences he ever had, be
cause up to that time he had never
placed his foot upon European soil. All
about him were men and women living
a distinct life of their own. They
bought and they sokl, traveled in rail
road trains and ate in hotels. These
lasiple livad alongside of him. Yet he
was a thousand miles away from them.
He could not speak their language. He
had nothing with which to draw him
and them together. So some of the
servants living under our roofs seem
to speak a foreign tongue. They never
seem to become “familized.” They do
not care what happens to us in any
way. If death comes, or sickness
comes, or ^reat trouble comes, they
will heartlessly leave us at a momeait’s
notice and let us get along the best
way we can.
Mutual Sympathy.
But, housekeepers, why shouki you
expect your domestics to sympathize
with you in your time of trouble? You
say that your cook loft you during
that awful crisis when your husband
was hovering between fife and death
on account of typhoid fever. But have
you ever sympathized with your serv
ant in her sickness? Tell me frank
ly. have you ever stopped for one mo
ment to realize that you had a human
l>eing. an immortal soul, working for
you in the kitchen, or have you regard
ed her only as a little cog in the domes
tic machinery, which can be thrown
away as soon as it is useless? Your
eyes have been red with weeping from
sitting up by your baby’s crib. Did
you think to ask why your chamber
maid's eyes were red with weeping
on the day after she received that let
ter with a foreign postmark? You have
had a hard financial struggle to get
along and make ends meet. You have
complained again and again because
the female help is so wasteful. You
say: “They will let the furnace go out,
and then you must start it up again
with extra coal and wood. They will
not turn down the g:*s In the dining
room and the parlor and in the halls,
and they do not care if the bills run
up. They will throw away good meat,
because they are too indolent to cook
it in another form.” But, my sister,
did you ever stop to sympathize with
your servant’s financial struggle?
Some of those girls are humble
heroines. We think of a heroine as a
Grace Darling, rowing away from her
father’s lighthouse, in the teeth of an
awful storm, to save a shirnvreek<?d
crew. Under the plain dress of your
humble domestic there may be boating
as brave a heart as that, of the fiunous
English girl. Why is she working and
so carefully economizing? For herself?
Oh, no. She is perhaps sending home
all her wages to support her old par
ents or to help educate her orphaned
brothers and sisters. If you were to
go into your servants’ room today per
haps you would find they did not have
sufficient clothes to keep them warm.
Why shouki your servants sympathize
with your troubles if you care so little
for theirs?
Duty of the IloOMekeeper.
Sympathy, God given, practical sym
pathy, can break down many a barrier
which today separates the kitchen
from the parlor. Christopher Colum
bus’ life proves what well directed
sympathy can do. After the great
Genoese mariner had returned from his
voyages of discovery jealousies arose,
lie was thrown into prison and man
acled with irons. The effects of these
persecutions was to make Columbus'
heart as dead its stone. A popular
writer of that day described the new
world ami stok* away Its rightful
name. The two continents which
shouki bear the title of Columbia are
calk'd America. Columbus said noth
ing. His enemies Hod about btm and
called him a traitor. Cohrmbos said
nothing. But one day be was brought
before the Spanish throne. Be came
into the royal palace a stern faced
man. He looked np and sew the
eyes of Queen Isabella wet with sym
pathetic tears. At onoe this strong
and sullen hero wavered. Be knelt
before the throne and buried his face
In his hands and wept until his fmpc
shook with emotion. Bymparthy, God
given sympathy, placed Columbus at
Isabella’s feet; not the chains, not the
persecutions, not the upbraidings, not
the indifferences. So, my sister, if you
expect your servants to be sympathetic
with 3 r ou, be as Queen Isabella, who
sympathized with Columbus’ troubles.
You must sympathize with theirs.
The housekeeper is the servant’s
model also in devotion to the home.
The servants will inevitably fail to
appreciate the dignity and nobility of
domestic service unless their mis
tresses feel that the highest honor any
woman can have is to preside over and
dedicate her life to her home.
The name of home ought to have for
every true housewife a charmed sound.
It ought to be spelled by her, as her
grandmothers used to spell it, in many
letters of gold. It ought to bo spelled
in tongues of llamo, glowing above the
hearthstone. It ought to be spelled In
a word of eleven letters, “opportunity;”
in another word of nine letters, “hap
piness.” It ought to be spelled in two
words, the one of eight and the other
of three letters, “maternal joy.” It
ought to be spelled in another wprd of
seven letters, “liberty.” The true wife
should never want to be anywhere but
under the shadow of her home. But
though Mary Anderson, the queen of
the American stage, gladly abdicated
her theatrical throne in order to be
queen of her domestic fireside, a dan
gerous tendency of this age is for
wives and mothers to vacate their do
mestic thrones. They want to hand
over the kitchen to their cooks. They
want to leave their children under the
exclusive control of the nurses. They
want to be separated from their hus
bands, on account of their clubs. They
want to be liberally educated in every
thing on earth, except in the old fash
ioned way of learning bow to be a
good housewife and mother.
llouoralilt- Employment.
Now, housekeepers, is it right to ex
pect your son ants to be proud to work
in the kitchen when you yourself are
ashamed to be found doing kitchen
work? Is it more of an intellectual ac
complishment to be able to speak poor
French than it is to cook good bread?
Lord Aberdeen, the governor general
of Canada, did not think so. A few
years ago. in a public speech, he said
that the most pleasant experience of
his sojourn in America was in the fol
lowing incident: He was, in an oliicial
capacity, traveling through one of the
Canadian provinces and was stopping
at a prominent official’s home. After
an elaborate meal, perfectly cooked
and perfectly served, be turned to the
hostess and congratulated her upon her
cook. With that the lady’s face light
ed up with pleasure, as she answered :
“My lord, I thank you for your com
pliment. Your words of praise sink
deep into my heart. This afternoon
our regular cook was taken sick and
so my daughter took her place. She
will Ik? in presently from the kitchen.
You can then, face to face, congratu
late her upon her success.”
Is.k a disgrace, as many women seem
to think it is, for a mother to be seen
wheeliug^hor baby carriage along the
street with her own flesh aiKl blood in
that carriage? For my own part I
think such a public sight of a wife and
mother is a far more honorable one
than for such a woman to be seen car
rying around a pet dog or to be seen
out driving with a French i>oodle by
her aide. You may smile if you will at
the figure I have drawn, but I say
unto you, oh, wives and mothers, that
you can never get your servants to ap
preciate the nobility of a domestic call
ing until you yourself fully realize that
the greatest work and the most honor
able work you can have is that which
is to Ik* found within the four walls of
a consecrated home.
The housekeeper is her servants’
model. Then she must give to them
her love as well as her sympathy. “Oh,
no,” some housewife answers, *T conkl
not love my servants. I could sym
pathize with them in their troubles, but
1 could not love tltern. Why, If I loved
them I should have to receive |hem
Into the ‘holy of holies' of my heart. I
should in one senee have to make
them part of my own family. I
cannot place my servants side by side
with my children.” Yes, my sister,
yon can love as well as sympathize
with your domestics. You can give
them your heart as well as your hand.
You can make them part of your house
hold. You can look upon your domestic
help in the same way that King Solo
mon looked upon his. He was verbally
painting the ideal condition of his home
when he wrote, “And had servants
born in my home.” That means, as I
take it, that the servants were part of
himself. If any troubies should come
those servants would cling to him and
love him on account of the love with
which he loved them. You can learn to
love your servants Just the same as
your servants can work for you from a
higher motive than that of getting
money. They can leant to love you.
Cord* of Affection.
Housewives, if yon will only learn to
love your servants and make their in
terests your interests, that love would
be returned to you tn a thotsand bless
ings. We can prove this by the silver
cords of affection which bound some
of the southern planters to thstr black'
slaves. Did not those slaves return
their masters’ love bff a noble devo
tion? There was many and many a
woman In the south wfa), after her
husband had been shot tn the civil war,
woukl have starved to death had not
the strong limbed negroes who worked
for her as "slaves of the law” contin
ued, of their own free will, to wort for
her as "slaves of love.” There was
many a wounded Confederate soKtter
who would have died bad not his body
servant, who easily could have escaped
Into rhe northern lines, gladly and Will
ingly and prayerfully nursed him back
to health and strength. There is man:
a servant working today as a hireling
in some home who If she was loved
by her mistress would return a wealth
of affection and devotion such as she !
herself does not believe herself capable
of giving. The true Interpretation of ;
love means simply this: If you love j
your servants, you will take them into !
your life and make their interests your
interests. And by your loving them :
they will let you creep into their hearts
and make your interests their interests.
; The housekeeper is the domestic
model also in religion. Therefore by
her life she should teach her servants
that religion is not a mere sham, but
a reality, and that the noblest of all
lives is that consecrated to the service
of the Lord Jesus Christ. It has been
said that ‘ no man is a hero to his
valet.”. Therefore “no mistress could
be a true Christian exemplar for her
servant.” That statement is only par-
| tinlly true. No housewife, if she is
leading an insincere life, can have a
true spiritual influence over her serv
ants. The nearer you come to the huge
piece of rock in the Yellowstone park, !
which in the distance seems to be the
face of a man, the more you see its
jagged corners and distorted featmes.
The nearer a servant comes to an in- |
sincere mistress the more she is re
pulsed by her pretensions to religion;
j but the nearer a domestic comes to a
pure, true, noble woman, who is ear
nestly and prayerfully trying to follow
out the teachings of the Christ love, the
more she realizes the importance of liv-
ing for eternity and not for time; for
Christ, and not for pleasure; for pres
ent duty, and not for a transient whim.
The greatest cause of unfaithfulness
and dishonesty In the kitchen is the
fact that your servant girl is not con- i
verted to Christ. Perhaps the chief |
reason why your servant is not con
verted is that she does not see you, her
mistress, a professing Christian, liv
ing the Christian life you ought to
live. My sister, is it not time for you
to turn over a new leaf and start
afresh for Christ? Is it not a good re
solve to try to settle this “servant
question” once for all by surrender
ing yourself, body and mind and soul,
to the service of your Master?
The Servant of All.
The spiritual influence which a eon-
sccratt*d Christian woman can have
owr the life of her servant was well
shown by Rev. Francis E. Clark of the
Christian Endeavor society, lie told
this beautiful story soon after his re
turn from China: The wife of an |
I American missionary, who was massa
cred in the late Chinese uprising, was
one day teaching a Sunday school class,
among whom was one of her Chinese |
servants. This servant girl, by coming
in contact with her mistress, was not
only l<*d to the foet of Christ, but also
was led to believe that her faithful
mistress was her true spiritual ad
viser. So this day the young girl looked !
up into the face of this Christian lady
and said: “Missionary, as you talk
about the great joys of heaven I would
like to ask you a question. Will we
know each other when we reach heav
en? Will you know your father and
mother and husband and little chil
dren? Will you know me and I know
you?” “Yes.” answered the Christian
lady. "Then, missionary,” said the
poor Chinese servant, “you have been |
so kind to me that when I get to heaven
I am going to ask Jesus to just let me
sit by your side and hold your hand
forever and ever and ever.” Oh, mis
tresses! Oh. housewives and house-
keeiMTs, In your dealings with your
servants may you reveal the same gen
tle Christian life that the martyred
Christian lady showed to her house-
Imld. In your prayers, in your conse
cration, in your family altars, in the
purity of your life, may you always
help your household servants to look
beyond the grave and to look up. Then,
when your domestics, through your
Christian example, walk hand in hand
with Jesus Christ there will be no
“servant question.” Why? There shall*
be no unfaithful and slothful do-
ibestics.
Housewives and housekeepers, heed
well the importance of consecrating
your lives to Christ, not only for your
own sake, but also for the sake of your
servants. Remember that It is far
easier for you to commit,a sin against
those whom you suppose to bo lower
than you than it is against those whom
yon kupjk*** are above you. It is
eashM* for a parent to sin against a
child than for the child to defy a par
ent. It Is easier for a king to do an
open wrong to a subject than for a
subject to flagrantly sin against a king.
And remember, further, that God
Judges our actions Just as much by
how we treat our cattle as our mas
ters, our underlings as our employers,
our servants as our husbands and
wiv'*s. May the Spirit inspire every
housewife to five such a holy life that
her servants can well take her as a
spiritual model and can see in her face
a reflection of the loving smile of Jesus
Christ, who willingly became the serv
ant of all.
[Copyright. 1903, by Louis Kiopsch.]
Indian Nature.
Paint and feathers are not the only
characteristics of the Indian. In his
natural state he has many of the finer
qualities of the white man and few of
his vices. His fife now is simply a
i tmggle for existence against great
I odds. With the ambition *nd glory of
the war patli and chase suppressed, his
interests are narrowed to a few tilings.
His stoicism, bravery and cunning have
little opportunity for display or ap
plause. Hitt talk is of the glories of the
past and the pressing needs of himself
and family. He has a humorous as
, well as serjpus side. On many of the
; reservations freight rates are high,
while the traders have to carry large
book accounts over the year, making
necessaries of life expensive. Chief
Running Rabbit wit* inked lust year
bow he was getting along and if there
was any smallpox on the reservation.
His quick reply was:
"No, we haven’t any smallpox now.
We can’t afford It, as the stores charge
so much for their goods!”—Exchange.
DO YOU GET UP
WITH A LAME BACK ?
Kidney Trouble Makes You Miserable.
Almost everybody who reads the news
papers is sure to know of the wonderful
cures made by Dr.
Kilmer's Swamp-Root,
the great kidney, liver
and bladder remedy.
It is the great medi
cal triumph of the nine
teenth century; dis
covered after years of
« ji scientific research by
Dr, Kilmer, the emi-
' nent kidney and blad
der specialist, and is
wonderfully successful in promptly curing
lame back, kidney, bladder, uric acid trou
bles and Bright's Disease, which is the worst
form of kidney trouble.
Dr. Kilmer’s Swamp-Root is not rec
ommended for everything but if you have kid
ney, liver or bladder trouble it will be found
just the remedy you need. It has been tested
in so many ways, in hospital work, in private
practice, among the helpless too poor to pur
chase relief and has proved so successful in
every case that a special arrangement has
been made by which all readers of this paper
who have not already tried it, may have a
sample bottle sent free by mail, also a book
telling more about Swamp-Root and how to
find out if you have kidney or bladder trouble.
When writing mention reading this generous
offer in this paper and
send your address toi
Dr. K*'mer&:Cc. ) Bing-l
lamton, N. Y The'
egula* fifty cen': and
dol'ar sizes are so/d bv -
Tloni* ot Swamr-’lcot,
1 good drvgg’sts.
Wofford College
SPARTANBURG, S. C.
Henry N t . Snyder, Lift. I)., M.A., Pres,
Four full College courses. Favorable
surroundings. Gymnasium. Athletic
Grounds. Lecture Course. Library Fa
cilities.
Next session begins Sept. 23, 1903.
For catalogue apply to
J. A. Gamewell, Secretary.
Wofford College
Fitting School
SPARTANBURG, S. C.
Klegant new building. Careful atten
tion to individual student. Board and
tuition for year $110. All information
given by A. M. DuPre,
7-21 1 mo Head Master.
COLLEGEOFCHARLESTON
CHARLESTON S. 0.
I I8th YEAR BEGINS SEPTEMBER 25.
Letters, Science, Engineering. One
Scholarship to each County of South Car
olina. Entrance examinations held at
Gaffney by’County Superintendent of Ed
ucation and Judge of Probate on July 10.
Tuition $40. Board and furnished room
in Dormitory, fio per month. All can
didates for admission are permitted to
compete for Boyce Scholarships, which
pay f 100 a year. For catalogue,
Address HARRISON RANDOLPH,
President.
Kodol Dyspepsia Cure
Digests what you eat*
KIDNEY DISEASES
are the most fatal of all dis
eases.
cm CV’C KIDNEY CURE It I
1 ULtl o Remedy
or money refunded. Contains
remedies recognized by emi
nent physicians as the best for
Kidney and Bladder troubles.
PRICE 50c. and $1.00.
One Minute Gough Cure
For Coughs. Colds and Croup.
Sour
Stomach ’
No appetite, loss of strength, nervous
ness, headache, constipation, bad breath,
general debility, sour risings, and catarrh of
the stomach arc all due to indigestion. Kodol
cures indigestion. Thi. new discovery repre
sents the natural Juices of digestion as they
exist in a healthy stomach, combined with
the greatest known tonic and reconstructive
properties. Kodol Dyspepsia Cure does not
only cure Indigestion and dyspepsia, but this
famous remedy cures all stomach troubles
by cleansing, purifying, sweetening and
strengthening the mucous membranes uning
the stomach.
Mr. S. S. Ball, of Ravenswood. W. Va.. say.
I was troubled with sour stomach for twenty years.
Kodol cured me and we are now using It In mill
(Or baby.’
Kodol Digests What You Kat.
Bottles only. $1.00 Siie holding 2M times the trial
size, which sells for SO cents.
Prepared by r o. D.WITT * OO., CHICAGO
THE UP-TO-DATE MARKET.
I have just got in a large cold storage
and am prepared to keep all kinds of
fresh Meats front I to 30 days. I guar
antee every pound of Meat good and
sound, no flies or tainted Meats. I in
vite the public to come and see for them
selves. Fresh Fish, Country Produce,
Vegetables, Heavy and Fancy Groceries
and Ice for the public. Gootls delivered
on time; Meats carved by experienced
men to suit the trade. Come or call
’Phone No. 60, Burnett Block.
Yours for business,
L. W. McGUINN;
Ha
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