The ledger. [volume] (Gaffney City, S.C.) 1896-1907, July 03, 1903, Image 7
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TALMAGE
SERMON
•l
Ey Rev.
FRAr:: ce witt talmage. d.d..
Pir*or of Jefferson Park Presby-
tcri<vn Church. Chicago
t
Clii'iu u, July .j.—Uudor tlu- homely
nn«l fauiiliur simllitudo of the barn
yard fov.l the preachor illustrates the
divine love and protecting care that en
circle ail who tfive to the Heavenly
Father a childlike trust and contidencu.
The text is Matthew xxiii, t’T. “As ti
hen ^athereth her chickens'under her
Willis."
This commercial aye is brutally un-
poetic. It has even carried its shocking
innovations into the barnyard. We are
now trying to hatch our eggs not iuto
broods, but by the wholesale. We
would change a hen's nest into a big,
square wooden box and call it an incu
bator. We would have the oil lamp of
the incubator do the work of the feath
ered breast and the outstretched wing.
We would have the wire screen dis
place the sharp pointed bill of the
barnyard mistress vehemently plung
ing right and left in defense of her
}*oung. We would do this in spite of
the inalienable rights of the hens,
whose maternal affections are being
crushed by this modern custom. The !
man. eager above all things to make
money, has not the patienee to listen to
protests from man or bird against his I
methods. As John Kuskin. in some re- i
speeds the most lesthetic mind Hnglnnd
ever produeed. wrote page after page
in denunciation of the conscieneeless
vandalism of the mere money maker
who would plaster over the beautiful
palisades of nature with hideous ad- j
vertisements uhd with the umnuiac-
turer's wheel churn it rippling, singing. ,
laughing stream tumbling out of the
green reservoir of the woods into a
tnudhole. so everywhere the astonished
would be sitting bens are clucking
thttir indignation. They practieally say
to the robbers of t!u*ir eggs, which had
been carefully hidden away in the hay
loft or under the manger of the empty
stall, “You have no right to place this
indignity upon us.” Hut in reply ava
ricious commercialism says: "O hen,
we can make more money by hatching
out 3U0 eggs tit a time than by fooling !
with your small nest! You provide us i
With the eggs, and our incubators will
do the rest.”
This controversy, however, does not
concern us in dealing with the simile
Christ used in our text. At the time
Christ uttered those words the barn
yard knew nothing of this modern in
novation of the incubator. Chickens
stiil found their natural shelter under
the wings of the hen, and our Lord's
hearers perfectly understood the mean
ing of his illustration. So common
was the sight of a hen gathering her
chickens under her wings that every
one would recognize the truth Christ
meant to tt-acli when he used the hen’s
wing as a symbol of divine love. Thus,
us Jesus wept over the sinful inhab
itants of Jerusalem, in the words of
my text I would try to interpret that
divine love in the language of the barn
yard. 1 realize its force and beauty
all the more because 1 am preparing
tins sermon within the echoing sound
of the barnyard king calling to his
harem to awaken at the tirst peep of
the day, also within the sound of the
voice of the hen ducking to her little
ones to come under the protection of
their mother’s wing.
A I.ilV GlvlllK Will 14.
God's wing is a spiritual life giving
wing. The warm feathers of the
mother bird are absolutely essential
for the development of the lives of her
young. If it were not for the old
hen’s wing her chickens would freeze
to death during the spring nights.
They would sometimes be drowned un
less her wing, as a waterproof cover
ing, was plattf'd over them. They would
die from lack of warmth, even as a lit
tle baby would die unless the mother
evefry night tucked him up in ids crib
or snuggled him up by her warm side
in bed. Heat is life. Cold is death.
Tae hen’s wing is something more than
a mere poetic figure. It means that its
warmth not only hatches out the eggs,
but also by its heat develops the little
chickens after they are hatched. Post
natal care for the child in the making
of a man is just as Important as right
prenatal conditions.
God's wing is absolutely essential for
the development of a spiritual child.
The Bible distinctly says, “Yc must be
born again.” That means, “Ye must
be a God production as well as a man
production.” I am the physical child
of my earthly parents. That does not
necessarily imply that I am a spiritual
child of God. Hut some day out In the
cold, damp, destroying storm of sin 1
determine to creep under God’s spir
itual, life giving wing. As soon as I
am under that shelter I feel the divine
life begin to creep Into my life. I learn
to love my Heavenly Father and see
him as he is. I hear him telling me
what I ought to do and say. As a hu
man being by placing his hand upon
an electric battery immediately feels a
thrill as tlie galvanic currents circle
through ills body, the physical body
and the mind and the dormant spirit
all feel the warmth and the glow and
the creative and developing power of
God’s wing as soon as we place our
selves in the receptive mood within the
radius of the divine touch.
God’a Work Alone.
Let me illustrate this thought by a
simple story: Many years ago a party
of rollicking sailors left Charlestown
navy yard fora day’s dissipation. They
tramped along toward Boston, stopping
first at one saloon, then another, until
all were hilarious with drink. Finally
one of the party turned and said,
“Come, boys, let us have some fun and
go to Father Taylor’s home and pre
tend we want religion and want to
borrow a Bible!” “Great sport!” the
men cried. “Let us go.” They ap
proached the good man's house in a
spirit of ridicule and blasphemy. Fa
ther Taylor, the good old Christian
preacher, entered the room. When
lie was told by the jokjng men what
they wanted tears of holy joy ran
down his cheeks. The good man's
emotion at the spectacle of sailors
seeking religion was so true, so genu
ine. that the ribald men were touched.
They listened (o his earnest words, and
as they listened the Holy Spirit work
ed on their hearts. Before they left
three of the company were completely
broken down and were led to seek
shelter mid t God's wing. That new
creation, that new spiritual birth, was
not man's work, but God's alone.
Oh, the creative and the creating
spiritual power of God's wing! We
cannot afford to be one moment with
out it. Sir Henry Havelock, the most
famous Christian soldier, at the time
of Ihs death, in the British army, so
felt his spiritual dependence upon God
that he dare not and wouki not let any
day pass without at least two hours
spent in closest contact with God's
v ing. If the army was to march at 0
in the morning then Havelock arose at
4 and spent the intervening time in
prayer and Bible reading, in talking
with God and in having God talk to
him. “I can afford to neglect every
pulpit preparation,” once wrote the
i reat Robert Hall, “rather than neglect
my private devotions and sacred soli
tary communion with Christ.” Oh, my
brother and sister, are we trying to gel
Jivino life by merely coming into touch
with man? Are we trying to be gospel
evangerists, known and read of all
m«ti, without having our penitent
hearts beating against the great par
doning, spiritual, life giving heart, of
God? Come under God’s wing today.
Come, that we may have life and have
it more abundantly. Listen to the di
vine call, and come to the divine shel
ter, and as the chickens find under the
hen's wing comfort and safety and
p":ice, so shall you find rest and peace
for your souls.
A Symbol of True Love.
God's w.ug is a protecting wing.
Tiier; 1 are two kinds of hens. The one
is a chickenless fowl, which is an ar
rant coward. She will run at every
strange sight and known danger. If
she could fly, she would. When the
little boy throws a stone at her she
will run to the opposite side of the
yard just as fast as she can go, keep
ing her wings flapping to help along in
the retreat. But how different is the
behavior of one who is clucking to her
brood. Then there is no coward’s heart
beating within the mother’s breast.
Then there is no danger she will not
face for her young.
The protecting care of a hen’s wing
is one of the sweetest symbols of all
true love. "What is the matter with
that old hen?” says the farmer’s wife
to her husband. “For the last live min
utes she lias been frantic—clucking
and calling to her chickens! She has
now gathered them all together under
her wing. She is hiding behind the
wheelbarrow.” The husband says
nothing until he goes out upon the
porch. He usc*s his hand for a shade
and casts his eyes over the heavens
"Yes, wife.” lie answers, “1 thought as
much. Do you see that black speck
iu tiie heavens? Well, i think that is
tin 1 old hawk who stole so many of
our chickens last summer, and that old
hen remembers him. I guess I will
help Biddy out and try to kill Mr.
Hawk and help save her chickens.
However, now those chickens are aii
safe. They are under the hen's wings.”
The lion’s wings in times of danger
are always protecting wings. The
other day I was walking about a farm
and examining tfio horses in the stalls
and the cattle in tin 1 fields, while a pet
dog was running at my heels. During
my explorations l heard an excited
clucking, but thought nothing of it. As
I stepped into the barnyard proper
I saw a hen lying under a board. I
called to her, but she moved not. I
called again and again, and then tried
' to shoo lu r oil’ what I thought to
be a stolen nest. Then I took a stick
and gave her a poke. Instead of a
frightened hen flying away for her
life I found a vindictive and outraged
mother flying at me and my dog. The
dog ran in one direction, I in the other.
Then the lion culled again to her young
and gathered her chickens under her
wing, while she still eyed my four
legged companion as she would eye the
j would be murderer of her children.
Oil, my friends, in the beautiful sym
bol of my text, did you ever stop to
think that God's care could be a pro
tecting wing?
God's Physical Protection.
God protects us in a physical sense.
Some time ago a gentleman, with his
family, wished to make a journey to
Boston. He hurried through his work
that his vacation might be one of com
plete rest; lint, try as hard as he could,
he lost tlie desired train. A short time
after the gentleman read the telegraph
ic reports that the train upon which he
hoped to travel was wrecked in a col
lision and scores and scores of people
were killed. He immediately gathered
his family together and returned
' thanks to God because he and his loved
ones hud been saved from this calami
ty. But why ought that man especially
to have thanked God that day? Ought
| he not rather to be gniteful to his Heav
enly Father for caring for him and
l his loved ones every day? I never
take a trip in my life, and I have trav
eled thousands and tens of thousands
of miles, but I realize the innumerable
dangers which everywhere beset me.
One intoxicated engineer, one drunken
switchman, one failure of the signal
lights to work, and Death is ready to
reach out her bony arms and hug the
breath out of me. If you do not believe
what I say, some night when traveling
lie awake in your berth. Then listen
to the rumbling in the distance coming
nearer and nearer until, with one wild
shriek, the limited shoots past, and
then realize the prevalent dangers.
Then thank God that he cared for and
protected you in a physical sense. The
breaking of one wheel, the twisting of
one rail, the sagging of one bridge
girder, and your train would be de
railed and all its occupants would be
hurled into eternity. God’s wing In a
physical sense is over us. It is a pro
tecting wing, it covers us as a hen
shields her chickens from the threaten
ing hawk.
Power to UeniNt.
God protects us in a spiritual sense.
The Bible says, “God is faithful, who
will not suffer you to be tempted be
yond that ye are able, but will with
the temptation also make a way to
escape, that ye may be aide to bear it.”
What dot's that statement mean? Sim
ply this: Here is a man whose whole
nature is gnarled and twisted by sin.
lie is by a corrupt past a drunkard, a
libertine, a thief. He ^ants to get un
der the protecting shadow of God’s
wing. When he arises in the morning
lie kneels by bis bed and says: “O
God, I am awfully weak. I know not
which way to turn unless 1 look to
thee. Save me this day from the wine
cup. Save me from tlie fatal pitfalls
which are yawning at my feet. Save
me, O God, save me, save me!” Will
God answer such a pleading prayer
as that? Oh, yes. God says to this
moral cripple: “Come, my child, come
under my wing, my protecting wing.
1 will surround thee with holy com
panionship. I will shut out from thy
sight tlie buzzards and tlie hawks and
the serpents and the rats of sin which
would destroy your life! Come, my
child, come. Come under the shadow
of my spiritually protecting wing.”
My friends, some of us have been try
ing to resist temptation in our own
strength. Will you not depend upon
the strength of God? Some of us are
trying to do as tlie brilliant Tom Mar
shall of Kentucky did, who one day
stood up in Broadway Tabernacle and
said: "Were this great globe one crys
tallite and I offered the possession if I
would drink one glass of brandy l
would refuse it with scorn. And I
want no religion, i want the teiriper-
unee pledge alone.” But, nlas! Poor
Tom Marshall, depending upon his
own strength. yv:is at last shoveled into
a drunkard's grave. Will you today, us
a Christian, accept God's protecting
wing against your besetting sin? That
wing is a pledge that God will not al
low your temptation to be stronger
than you shall have power given to re
sist.
God’s protecting wing is one of Chris
tian fellowship. An old homely prov-
erb says, “A hen will make just as
much noise and scratch just as hard
for one chicken as she will for ten.”
That may be true. Such actions upon
tin* part of the feathered bird might lie
wry exemplary. But one of tlie most
ridiculous sights to me is a great, big
fat hen strutting through the barnyard
followed by one wee, little chirping
chicken. Better for that little chicken
to be killed and tlie lien go about her
legitimate business of laying eggs for
the breakfast than for the mother bird
te continue to waste her energies upon
that one offspring. The. natural brood
for a lien is not one or two chickens,
but eight, nine or ten or even thirteen
chickens. Every would he sitting hen
if left alone nearly always lays thir
teen eggs for her nest. She wants a
large family. A large family is good
for the hen. It is good for the chick
ens.
A I'nictleal Application.
What Is the practical application of
this simile? Why. God’s wing is a
place under which not only one Chris
tian can And rest, but many Christians.
God’s children are going to tind safety
and protection under God’s wing be
cause they will work together and live
together and have their hearts beating
together and, as it were, snuggle up to-
getlur and keep each other spiritually
warm. They will be together as close
in fellowship as the chickens are close
together under their mother’s wing. If
you lift up a hen who is covering her
little ones at night you will be sur
prised how many chickens her small
area is able to shelter. The reason-
each chicken is pressing close against
the other chickens as well as against
its mother’s breast.
What today is tlie Christian fellow
ship of your daily life? Remember tlio
records are I ring kept in reference to
tliis matter which shall decide your
spiritual welfare for time and for eter
nity. A lady one day came to the Rev.
John Newton and asked him how a
friend of hers who was a member of
Mr. Newton’s congregation had died.
“Ah, my lady,” answered the venerable
preacher, “that is not the important
question you ought to have asked. You
should have asked not how she dic'd,
but how she lived.” Are you living in
fellowship with Christ’s children? Are
you living in close communion with the
members of your church? Are you liv
ing in prayerful love with all men and
women who are trying to bring the
name of Jesus before a sinful race?
Are you living with Christ's followers
as closely as chickens gather under the
wings of a mother hen?
God’s wing often protects his children
best when they themselves are envel
oped by total darkness. The little
chickens, running to the warning call
of the clucking hen, answer for the
most part to the bbnd obedience of
faith and love. When they crawl under
the overshadowing and enveloping cov
ering of that wing they can see noth
ing. Under that wing is total dark-
j ness. Once in awhile a chicken’s curi
osity will impel her to poke her little
head out of the mother’s feathers to
see what Is going on. But when the
chickens are truly under that wing
they leave all and trust all to their
mother’s care. It is because those
chickens stay In total darkness under
that wing that they often escape the
searching eye of an advancing foe.
In flarkneMH a>< In I.lcrht.
My dear hear r, are you ready to
trust God in darkness as well as in the
light? You cam ■ to me the other day
and said. “I cannot understand why
this trouble was laid at my door.”
Neither can I, my brother. I do not
understand why God should have
taken away from your side that young
man just five months after he was
graduated for the liar. He was a
bright fellow. He was a pure boy.
He was the child upon whom you set
your heart to take your own place.
You are in total darkness about tills
matter. So am I. But I do know God
is good. I do know that God loY'ed
your boy. I do know that God loves
you. Though under God’s wing It may
lie dark dark at times as a dungeon—
yet 1 do know that above God’s wing
is God's all seejng eye. What God did
he did for a good purpose. Trust him,
then, my brother. Trust him and have
faitli as a chicken under the darkness
of tlie lien's wing trusts a mother's
love.
I do not know why in your old age
you should have lost your money, and
now in your physical weakness you
must work or lie dependent upon
others. From my standpoifci you al
ways seem to have been a faithful
and conscientious Christian. I do, not
know why Ira I). Sankey, who lias
sung thousands upon thousands into
the light of tlie kingdom of God. should
in the evening time of his life sit in
total darkness and as a blind man
have to be led around, helpless as a lit
tle child. But I do know that “all
things work together for good to them
that love God.” I do know his care
will give us a peace that passeth all
understanding during the days of our
afflictions. I do ' know that some
day all inexplicables will be explained,
when God lifts bis wing and the flood
lights of heaven roll in. I do know
that under such conditions you and I,
my brother, my sister, can afford to
wait and trust Christ just a little
while longer. We can trust him and
believe in him though we sit in the
darkness of the ^shadows of God's en-
'circling but loving wing.
When the sky is black and lowering,
When thy path in life is drear,
Upward lift thy steadfast glances
Alid the maze of sorrow here.
For the Lord will le ar and answer
When In faith his people pray.
Whatsoe'er he hath appointed
Shall best work for thee alway.
But though God’s wing is a spiritual
developing and protecting wing it only
spiritually develops and protects lils
own children. A hen knows her own
brood. She will do everything in Irer
power to care for and protect them.
If a farmer takes some ducks’ eggs and
places them in the nest of a sitting ben
she cares for those ducks after they
are hatched, if there be a pond near
and the little ducks enter the water
the old hen upon the shore will bo
frantic. She will run round and round,
trying to call them out. But a hen, as
a rule—sometimes there are exceptions
—will only care for her own brood.
The average hen will not allow her
brood to lie mixed up with other
broods. She will drive Ihe strange
chickens mvay from her young. She
tries to keep tlie family intact.
Protection to All Who Seek It.
The lien's chickens know their moth
er’s voice. At her call they leave
whatever they are doing and go to her.
My brother, have you heard God’s
voice calling you? Have you respond
ed or have you stayed in your sin,
heedless of his call? Remember, the
protection of tlie divine wings is over
none but those who seek it. God’s
wing is big enough fo eovfcr all who re
pent of their sins and come to him in
tlie name of the Lord Jesus Christ.
But though God's wing is big enough
to shelter tlie Mary Magdalenes and
the poor publicans and Ihe Peters and
tlie Johns, though they may come by
the millions, there are some who miss
its protection. What is the reason?
Jesus tells us in this very passage:
“How often would 1 have gathered thy
children together, even as a lien gnth-
ereth her chickens under her wings,
and j*e would not!” That is the reason.
God forces no man to come. He in
vites, he pleads witli them, but if they
will not come, even he can do no more.
Tlie awful storms of the godless eter
nity beat upon them, and they have no
shelter. What the terrors and the mis
ery o!’ that time will lie we cannot con
ceive. They are hut dimly outlined in
the Bible, but the images used are ter
rifying enough to blanch the bravest
cheek, and through it all memory and
conscience will reproach the sinner
with those sad words, “Ye would not.”
Shelter was offered to all who would
come, but “Ye would not.” Self ex
cluded, self destroyed; that will be the
most terrible pail of that awful fate.
Obedience and disobedience to God
are the two great teachings of my text.
It was said that during a famous naval
battle the sailors of an American ship
were almost ready to surrender when
suddenly a fowl escaped from the hen
coop and perched herself in the rig
ging. There she defil'd the shot and
shell and inspired the sailors to fight
on to victory. May this sermon, found
ed upon the barnyard symbol, inspire
some sinner to seek bis safety for time
and eternity under tlie shadow of
God’s loving and protecting wing.
[Copyright, 1903, by Louis Klopscb.]
THE FRUIT OF MOB LAW
Boys and Girls Play at Lynch
ing In Belleville, Mo.
IMAGINARY POLICEMEN PRESENT.
New Game Has Taken Ita Place With
KitcN anil Toi>n—liiinxinar)- Mayor
Giw-N Order .Not to llnrni IiiiiikI-
nory Molt, and mi luinginnry llaiiK-
InjK I-'oIIowm—Ktre Contributes Heal -
intlc Touch.
A new game has been added to the
catalogue of sports of the children of
Belleville, Mo., says the St. Louis Post-
Dispatch. It is tlie “game of lynch
ing.” For the time being it has crowd
ed out baseball and jaekstones, being
vastly more exciting, and, if continued
until fall, promises to deprive of some
of its prestige the game of football.
The children of the town, deducing
from the light and airy manner iu
A Surgical Operation
is always dangerous—do not submit
i to the surgeon’s knife until you have
tried DeWitt's Wit jh Hazel Sal re. It
will cure when everything else fails
—it has done tins in thousands of
cases Here is one of them : I suffered
from bleeding and protruding piles for
twenty years. Was treated by differ
ent specialists and used many reme
dies, but obtained no relief until I
ustd De\\ itt’s Witch Hazel Salve.
I wo Doxes of ''his salve cured me
j eighteen months ago and I have not
; had a touch of the piles since—H. A.
Tisdale, Sumrnertoo, S. O. For Blind,
Bleeding, Itching and Protruding
Piles no remedy equa^ DeWitt’s
I Witch Hazel Salve. Sold by Chero
kee Drug Co.
A blunt tool with a man behind it
is bt tier than a Damascus blade with
out one.
Maitland, Fla.
The Hancock Liquid Sulphur Co.,
Baltimore, Md.
Gentlemen :—I haveUbad eczema
over thirty years, have tried many
which many of their elders refer to the I remedies prescribed by various physi-
lynching of the negro Wyatt on the ! ciana, but to nothing has thefdisease
public square that the game is a proper yielded so quickly as to Liquid Sul-
and creditable one and deriving from pbur. I think if used properly it is
the studied inactivity of the authori- undoubtedly a specific for eczema,
ties the assurance that it is perfectly i L have prescribed it for others with
safe, have entered into the game with 'Host satisfactory results. I consider
zest, and many of them have become it the best remedy for cutaneous
adept at it. affections I have ever known, and re-
If the game takes its place on the gard it as the greatest medical dis-
year’s calendar of sports and “lynch- covery of the age.
Respectfully yours,
ing time” recurs with the same regu
larity as “kite time” and “top time”
the children will by the time they are
grown be quite facile as lynchers.
The game starts with the intended
victim, generally a boy, crouching in
the weeds in a make believe cell in an
imaginary jail. The lynchers, boys
nnd girls, gather under the nearest
electric light and vow with great fe
rocity that “the nigger must die.”
With shouts as hoarse as they can
make them tlie youngsters make a rush
for tlie make believe jail and dance
about it with an imitation of fury even
more realistic than that of tlie crowd
which surrounded the Belleville jail a
few weeks ago.
Make believe policemen bang about,
but make no attempt to disperse the
mob.
A make believe mayor makes a
speech studded with terrible adjec
tives. immediately following which a
rush is made and the make believe
front door of the imaginary jail is
broken in. The mob is driven back by
an imaginary force of defenders. The
desperate mob withdraws a pace and
confers.
The consensus of opinion is that the
bastile can’t be taken because the de
fenders have weapons filled with inju
rious bullets, and they are all agreed
that, while they are bent on killing tlie
prisoner, they don't want to run any
risk in doing so.
Some try to convince the others that
the authorities are their friends and
would not harm them for the world,
but still they hesitate. After an imagi
nary wait of several hours a hold spirit
creeps close up under the walls of the
jail and comes running back in great
joy.
“It’s all right, fellers!” ho shouts.
“Tlie mayor has gi\'en orders to the
guards that they are not to hurt us.
Our revenge is at hand. ’Sdeath!”
They shout hoarsely ami again rush
upon tlie jail. The guards are locked
in the imaginary office and the back
door is not defended. They break it in
with imaginary sledge hammers, and
in a little while tlie victim is pounced
upon and dragged down the imaginary
steps and out on the street.
Emulating tlie real mob, they are not
content merely to take him to a tele
graph pole and complete the imagina
ry hanging. They pull and haul him
over tlie sidewalk and street, shouting*
merrily tlie while. It is such fun that
by this time they ha\’e forgotten to be
fierce.
Finally the victim is pronounced
dead, and a piece of paper is set on fire
to give the proper realism to the finish.
Then they Imagine it is the next day,
and tlie leaders go around Imaginary
street corners telling what part they
took in the make believe lynching.
The game ends with the make be
lieve authorities reposing on a near by
lawn, complaining that they cannot as
certain the names of the lynchers and
languidly announcing that they will
call tlie attention of the grand jury to
the lynching next year.
VV. A. Hkakd, M. D.
For sale by the Cherokee Drug Co
The man who will not suffer for the
truth wili have to suffer for neglect
ing it.
Treat Your Kidneys for Klieuumtisin.
When you are suffering irom rheu
matism, the kidneys must be attend
ed to at once so that they will elimi
nate the uric acid from the blood.
Foley’s Kidney Cure it thn most ef
fective remedy for this purpose. R.
T. Hopkins, of Polar, Wis., says,
After unsuccessfully doctoring three
years for rheumatism with the best
doctors, I tried Foley’s Kidney Cure
and it cured me. I cannot speak too
highly of this great medicine.”
Cherokee Drug Co.
The sermon on the mount is higher
than some church members care to
live.
By taking a thorough course of
Rheumacide you rid your system of
the poisons, that cause rheumatism.
A permanent cure is the result. It
is the standard rheumatic remedy,
laxative and tonic. At Druggists.
The man who loses his life iu love
sows the seed of untold noble lives.
A. R. Bass, of Morgantown, Ind.,
had to get up ten or twelve times in
the night, and had a severe backache
and pains in the kidneys Was cured
by Foley’s Kidney Cure. Cherokee
Drug Co.
Every humbug puts a pious
over nie door.
motto
T<t Cure a Cold in One Day
Take Laxative Brorao Quinine Tab
lets. All uruggists refund the money
if it fails to cure. E. VV. Grove’s sig
nature iSTin each box. 2:’»c.
A clean man will not live in a dirty
house.
Hound kidneys are safeguards of
life. Make the kidneys healthy with
Foley’s Kidney Cure. Cherokee Drug
Co.
The Frlvoloan Kitchener.
Gossip from India grows more fever
ish about Lord Kitchener, says the
London Chronicle. The man of Iron
from the South African veldt has en
tered with surprising zest into the
amusement of Anglo-Indian society. He
has attached a ballroom to his head
quarters. He lias melted down numer
ous trophies, caskets, cups and what
not to make a gold and silver dinner
service, which is vastly admired.
There is even a rumor, which we dis
trust. that lie has joined an amateur
dramatic club. As for matrimony, the
commander in chief is already engaged
by report to many ladies, and we are
forced to remind the public that under
British law polygamy Is forbidden
even in India.
Minlatem’ Snlnrlca.
The ministry is a vocation that calls
for higher standards of scholarship
and greater capacity for leadership and
sacrifice than ever before. As the
woruout preachers who have saved
nothing must go upon the roll of au-
nubies and add to the burden of the
churches, would it not be better policy
to i ay them larger salaries In the days
of their greatest power and usefulness?
—Chicago Record-Herald.
A Larse Kanaaa Flood Lon*.
A canVuss of the farmers in Kansas
within a part of the Smoky Hill valley
not more than five miles by three
shows that in addition to probably
16 ,000 loss in household goods and
buildings from the flood they have lost
575 acres of wheat, 529 acres of com,
6G acres of alfalfa, 20 cattle, 0 horses,
; 147 hogs, 1,345 chickens, besides much
grain in bins, says a dispatch from En
terprise to the Kansas City Star. This
makes fully $15,000 loss to this sec
tion, and it is only a small part of the
loss to the upper valley. The loss to
farmers of the county will be six to
eight times this amount
Advertising is called by
some an art.
If it be an art it is the art
of telling a story simply and
convincingly.
Nobody knows more
about the strong qualities
of an establishment than
the proprietor who oversees
it. Other things being/
equal, nobody should be
able to write more convinc
ingly of the articles he of
fers for sale.
In a store where the employer sells
goods side by side with his clerks it is
rare that the employer will not be the
best salesman.
The reason is simple. He
knows the goods from A to
Z. He probably has pur
chased them. He knows
his aims. His arguments
carry weight because they
are convincing.
The same arguments pre
sented in the same way,
with the same enthusiastic
spirit, the same knowledge
of detail, would attract
new customers if presented
through the advertising col
umns of this paper.
If you have not tried it,
why not begin?
If you have tried it and are not aatia-
fied, let us know about U.