The ledger. [volume] (Gaffney City, S.C.) 1896-1907, May 08, 1903, Image 7
Tired Out
“I was very poorly and could
hardly get about the house. I was
tired out all the time. Then I tried
Ayer’s Sarsaparilla, and it only
took two bottles to make me feel
perfectly well.”
Mrs. N. S. Swinney, Princeton, Mo.
Tired when you go to
b£d, tired when you get
up, tired all the time,
wny? Your blood is im
pure. You are living on
the border line of nerve
exhaustion. You need
rAyer’s Sarsaparilla.
$1.00 a bottle. All dni{fi»tt.
Ask your doctor what ho think* of this
grand old family medicine. Follow his
advice and we will he satisfied.
Take Ayer’s Pills with the Sarsa
parilla. They act on the liver, cure
biliousness, head ache,constipation.
J. C. AVER CO., Lowell, Mass.
AUGUSTA CHRONICLE SOLD.
Historical Paper Passes Into Control
of Atlanta Men.
Augusta, Ga. t May G.—The sale of
the Augusta Chronicle resulted in
quite a spirited contest.
William K. Miller, a prominent law
yer of the community, who was com-
Brissioned to sell, acted as auctioneer,
and the first bid was by E. H. Cala-
'waj'. who started it at $20,000. E. W.
! Barrett, of The Birmingham Age-Her-
•ald, followed with $21,000. Then Tom
I Loyless, of The Atlanta Constitution,
1 Wd $22,000. Sam F. Garlvngton, an-
•ther lawyer, bid $23,000.
Terry Sheron, of The Augusta Her
ald, bid $20,000. Loyless and Gar-
llngton carried it up and Sheron went
to $27,500 and dropped out.
Barrett never bid a second time, and
Loyless and Garlington kept see-saw-
log up $50 and $100, and some times
#250 at a time until $40,000 was reach-
•d by Loyless and the paper was
knocked down to Tow W. Loyless, of
Atlanta, amid cheers from the audi-
«nce, and he announced that H. H.
Oabaniss, of Atlanta, wag agsociated
■with him in the purchase.
Win almost every neighborhood
some one has died from an attack of
colic or cholera morbus, often before
medicine could be procured or a phy
sician summoned. A reliable remedy
for tb yse diseases should he kept at
hand. The risk is great for anyone
to take. Chamberlain's Colic, Cbol-
era^md Diarrhoea Remedy has un
doubtedly saved the lives of more
people and relieved more pain and
suffering thau any other mediciue in
use. It can always be depended up
on. For sale by Cherokee Drug Co. ;
L. 1). Allison, Cowpens.
A child on being asked if she
thought God would answer prayer,
said with beautiful childish simplic
ity, ‘‘Why ,of course he will; that is
wh%t he is fur ”
The Wastes of the llody.
Every seven days the blood, mus
cles and bones of a man of average
size lose two pounds of wornont tis
sue. This waste cannot be replen
ished and the health and strength
kept up without perfect digestion.
When the stomach and digestive or
gans fail to petform their functions,
the strength lets down, health gives
way, and disease sets up, Kodol Dys
pepsia Cure enables the stomach and
digestive organs to digest aid assimi
late all of tbe wholesome food that
may be eaten into the kind of blood
that rebuilds the tissues and protects
tbe health and strength of the mind
and body Kodol cures Indigestion,
Dyspepsia and all stomach troubles.
It is an ideal spring tonic. Bold by
Cherokee Drng Co.
A hundred preachers lecture people
od working for God where one shows
people how to love God, out of which
true work proceeds.
Maitland, Fla,
The Hancock Liquid Sulphur Co.,
Baltimore, Md.
Gentlemen :—I have) had eczema
over thirty years, have tried many
remedies prescribed by various physi
cians, but to nothing has the disease
yielded so quickly as to Liquid Sul
phur. I think if used properly It is
undoubtedly a specific for eczema.
I have prescribed it for others with
most satisfactory resu'ts. I consider
it the best remedy for cutaneous
affections I have ever known, and re
gard it as the greatest medical dis
covery of tbe age.
Respectfully yours,
W. A. Heard, M. D.
For sale by the Cherokee Drug Co
Satan often suggests what church
cumbers should wear to church on
Mmday morning.
Vroin a Cat Scratch
on the arm, to tbe worst sort of a
burn, sore or boil, DeWltt’s Witch
Hazel Salve is a quick cure. In buy
ing Witch Hazel Salve, be particular
to get DeWltt’s—this is tbe salve
that heals without leaving a scar. A
specific for blind, bleeding, itching
and protruding piles. Sold by Chero
kee Drug Ctv
If you do not take time to pray,
Gog will not take time to notice yon
very much.
Everyone needs a good blood purifier
in tbe spring. Rbeumaclde is rocog-
oized as tbe best wherever known.
Refuse all substitutes. Does not in
jure tbe digestive organs. A superb
laxative and tonic. At druggists.
TALMAGE
SERMON
•t
By Rev.
FRANK DE WITT TALMACE. D.D.,
Pastor of Jefferson Park Presby
terian Ohurch, Chicago
Chicago, May 10.—In this sermon
the preacher takes an optimistic view
of the spiritual outlook ami secs in the
growing predominance of the Anglo-
Saxon race an augury that foreshad
ows the spread of the gospel through
out the world. The text is Exodus
xiv, 15, “Speak unto the children of
Israel that they go forward.”
Napoleon Bonaparte, in some respects
the greatest warrior of modern times,
once declared, “There sometimes comes
a cri ds in a battle or a campaign when
victory, as a bird, will hover over the
standards of that general who has
brains and grit enough to give the
command, ‘Forward, march!’” This
was the way the French commander
defeated the two great wings of the
Austrian army at Montenotte and
Ceva. This was the way he won his
battles at Areola and Marengo and
Wagram. This was the way he tried
to win Waterloo, when he commanded
Marshal Ney to lead the Old Guard
against the solid squares of the British
Infantry. And this was the way Moses,
the great law giver and soldier, led
the children of Israel out of Egypt,
over the sands and on through the Red
sea, and freed them from the onrush-
ing charge of the pursuing Egyptians.
But the divine command given to the
children of Israel “that they go for
ward” is applicable to the children of
God at the present time. I believe we
are at a crisis in the world’s history.
In 1890 my father preached a sermon
entitled “Last Decade of the Cen
tury.” By it he tried to show how
easily the world could he brought to
Christ within ten years if every Chris
tian would annually bring only one
soul to Christ and these new converts
in turn would also individually bring
one soul to Christ every following
year. But today I want to show that
the world can he brought to Christ
even in less time than that if the Chris
tian church will only realize its full
opportunity and grasp it. I want to
show this because I believe all the
great preliminary battles have been
fought and won which are necessary
for this final triumph. As Concord and
Lexington and Bunker Hill and Prince
ton and Saratoga had to precede the
Yorktown surrender, so 1 would trace
the great onward movements of the
human race to show how we are fast
approaching the golden milestone
where the world can be redeemed from
sin. Then 1 would try to show how the
Anglo-Saxon race, as a human agency,
can take the chief part in this glad
some and worldwide triumph if we
will only move forward in God’s name.
The World'* Hedriuiitlon.
The first great battle for the world’s
redemption was fought and won when
every man’s fireside became his “city
of refuge” or his impregnable castle,
from which no feudal lord or arbitrary
chieftain could dislodge him. It was
won when a husband and father
could walk into his home and shut the
door and defy the great wide world as
he said: “These goods are mine. This
wife is mine. These children are mine,
and no man dare touch them.” It was
won when an honest man, no matter
how humble he might be, had a right
in fee simple to the property which his
energy had earned, to the woman
whom he had led to the marriage altar
and to the children who were born to
them.
The right of a man to own his own
home and to have an exclusive claim
over his wife and children is recog
nized in exery civilized land. We have
all read the story of “The Miller and
the Emperor.” Frederick the Great
wanted to enlarge his palace grounds.
A miller owned a little patch of land
near the royal domain. The king offer
ed to buy it. The miller would not sell.
The king offered three, four, five times
the value of the property. The miller
still refused. That land was to him
above the value of money. It repre
sented to him the home of his child
hood and the home of his ancestors^.
“Then,” said the king, “I will confls»
cate your land and take it forcibly
from you.” “Then,” said the miller to
the king, “I will go to law and compel
you to give me back my property.”
The king was helpless. He knew that
in Prussia the king might sit upon a
throne, but there was a power greater
than the king. That one was the law
protecting the man intrenched behind
the impregnable walls of bis own
home.
But this condition of individual rights
of a man and of a family did not al
ways exist in tbe human race. There
was a time when the names husband
and wife did not mean wbut they do
today. “There was a time,” wrote Sir
John Lubbock in his book entitled
“The Origin of Civilization,” “when in
many tribes the children took the name
of the mother instead of the father be
cause the name of the father was nev
er known.” There was a time when,
by the old feudal system, tbe corner
stone of society was not in the home of
the laborer, but in the castled walls of
the near by ruling lord. The feudal
lord not only owned his people’s cat
tle and sheep and horses, but If be
wished he could do what ho would
with his serf’s wife and children.
There was a time when every woman
became by law the wife of every mule
member of her tribe and every man
tbe husband of every female member.
Thus tbe communism of the brute pre
vailed. Thus tbe human being was an
animal, a beast pure aud simple. Eveu
down to Bible times we find that Abra
ham was not only the husband of Sa
rah. but also the father of Isbmael by
his handmaiden llagar. David and Solo
mon wore the husbands of many wives.
But now the condition of society is all
changed. The marital status has gone
back to the Edenic state. Now by law
there is only one husband for one wife
and one wife for one husband. It has
gone back to the ideal condition God
first ordained, which the psalmist de
scribed when he wrote, “God setteth
the solitary in families.” Such being
the social condition among the civilized
races, I believe we are one and all
ready to grant that no class of men
are more willing to recognize their re
sponsibility to God than those who
conscientiously try to fulfill their re
sponsibilities in family life.
Intolerance Overthrown.
The next great battle for the world’s
redemption was fought and won when
the frowning walls of religious in
tolerance were battered down and the
torture dungeons of the dark ages were
forever opened to the purifying light.
Ah, the battle for religious liberty was
a long and a bitter struggle! It was
not won in a day, a decade, a genera
tion or a century. It fought its way
througli the fiying stones and the
bloody swords and the spears and the
martyrdoms of Christians of apostolic
times. The fight for emancipation went
on among the crackling flames of burn
ing Home. It clutched by th9ir throats
the man eating monsters that leaped
into the Roman Coliseum. It defied
the lowering looks and the blasphe
mous oaths of the mobs that gathered
in the Florentine square of beautiful
Italy to see Savonarola die. It suffered
all tbe agonies which Fox recorded in
ids “History of the Lives and Suffer
ings and Triumphant Deaths of the
Primitive as Well as the Protestant
Martyrs.” it steeled the backbone of
lion hearted Martin Luther as well as
of John IIuss. It fought its battle un
til at last the opened Bible was placed
in the hand of the common people and
every man was free to worship God ac
cording to the dictates of his con
science, whether in the Christian
church, the Jewish temple or the Mo
hammedan mosque.
No man can be said to worship God
in sincerity and truth unless he bows
before the mercy seat under the im
pulse of a free will. When Torque-
mada headed the inquisition and
Charles IX. was drunk with human
blood and “Bloody Mary” signed the
deatli warrant of over 500 martyrs and
Charlemagne forcibly drove tbe people
of his kingdom into the rivers, where,
like struggling cattle, the priests bap
tized them by the wholesale, fear may
have made the frightened men and
women bow and profess Christ, but
fear never yet made a true Christian.
You cannot terrorize a man into the
kingdom of God with the executioner’s
ax or the slave master's lash.
The Bible is full of the gospel invita
tions “to come.” “Come, for all things
are now ready. Come, come, come!”
But upon no page of the Bible can you
find anywhere the words written:
“Come to Christ against your will!”
“Come with hate iu your heart!"
“Come with defying sin on your lips!”
“Come as a trembling murderer is led
to the scaffold or to incarceration for
life!” Thus we find that the second
great onward movement for the world’s
redemption was taken when bigotry’s
swarthy limbs were manacled, when
the hissing tongue of persecution was
stilled and when religious liberty could
lift up her smiling face toward the
heavens and stretch forth her white
hands to lead, as well as to protect, a
free human race.
Tlit- World In Syraiiathy.
The next great onward movement for
the world’s redemption is to be found
in the commercial supremacy which
lias brought all the five continents and
the islands of the sea into sympathetic
touch. There was a time when a man
rarely traveled 100 miles from the place
where he was born. His grave was
dug only a short distance from where
the tree was planted out of which his
cradle was cut. The world was not
only divided into nations, but tbe na
tions into distinct and antagonistic
clans. Tbe Scotchman born in the
highlands could not understand the di
alect of the lowlauders. But now ev
erywhere commercialism is making of
o' } blood all nations that dwell upon
/e face of the earth. The American
iiilor’s “Yo, heave!” is heard by the
A'harfs of Turshish. The East Indian
'merchantmen and the ships for China
aud Japan and the Philippines and
Australia and New Zealand follow each
other through the Suez canal. The
railroads of Brazil aud the steamship
lines of Chile and Buenos Ayres and
Cape Town are owned by foreign cap
ital. The Russian warships are being
built in the American shipyards. A
great international war is becoming
more and more an impossibility be
cause the Turkish mortgages are held
iu Paris, Berlin and London and Wall
street, and the foreign capitalists must
rise or fall together.
But from a spiritual standpoint why
do we say that a great battle was won
because commercialism has brought all
the world into sympathetic touch? Is
the cable sunken under the seas, the
telegraphic wires strung overhead, the
railroad lines bringing New York and
Sun Francisco Into closer communica
tion than were once New York and
Georgia, and tbe great steamboat lines
turning all oceans into ferries—are any
of these to have anything to do with
the advent of the millennial dawn? Is
that wonderful invention of Johannes
Gutenberg called printing, the out
growth of which is the modern news
paper press, to have no part in the
world’s redemption? Oh, yes. The
Bible docs not say that the world shall
grow gradually better and better, but
It does say that when the “gospel of
the kingdom shall be preached in all
the world for a witness uuto all na
tions then shall tbe end come.” And
how can that gospel be preached quick
er to all people than through the me
dium of the telegraph and telephone
and railroad train and passenger
steamboat lines and freight boats?
When the revision of the New Testa
ment was completed some years ago
was not the book telegraphed verbatim
in one night from New York to Chi
cago? And can we not, through the
ronquest of a mercenary commercial
ism, scatter practically the twin
kling of an eye the gh^vl of Jesus
Christ to the farthermos^iarts of the
eartli, so that whole nations shall be
born in a day?
Promiae of UnlverNal Peace.
Another great preliminary battle for
the world’s redemption was fought and
won when the parliament of religions
assembled at the world’ft fair in Chi
cago. Then all the intelligent members
of the Anglo-Saxon race realized as
never before that the gospel of Jesus
Christ was not only the best of all re
ligions, but also that it is the only gos
pel which promises perfect peace tilts
side of the grave as well as salvation
beyond.
In 1892 an American tourist was
talking In Calcutta to a high class Ben
gali. During their conversation this
dark colored native of India exultantly
said: “Ah, you are from America! We
are soon going to send over our mis
sionaries to Cliicago, and we shall con-
rert America to the teachings of Kali,
Buddha and Mohammed.” But when
the oriental missionaries began to talk
we remembered the burning ghats of
the Ganges. We could hear the death
cries of the child widows who were
being sacrificed upon the funeral pyres.
We could see tiie superstitions and de
baucheries of the harems and the deg
radations of their people in the east.
Edwin Arnold’s “Light of Asia” might
burn brightly when fed by the oil of
the poetic imagination of the gifted
English writer, who married a dark
skinned daughter of the east, but Ar
nold’s “Light of Asia” was found to lie
ns dark as India, with its teeming mil
lions in utter darkness-—darkness black
as that of Africa or as dark as the be
nighted human beings who, as canni
bals, are banqueting off human flesh.
As all peoples must believe in a God
of some sort, so today, as never before,
the intelligent, civilized nations know
that the gospel of Jesus Christ is the
only gospel which will bring true peace
and progress to the world. When a na-
j tive chief asked Queen Victoria the
i source of England’s strength she bnnd-
| od him a Bible. So, today, most of the
i civilized races are ready to confess
; that the strength of the mightiest
earthly governments is centered in the
! word of God. Whore the Bible is not,
I there are superstition and ignorance
and brutalizing crime.
Thus many preliminary battles have
j already been fought and won. Now
I comes the practical question, What
race of people is going to start fortli
to lead in the last great battle, which
is to be fought for the redemption of
| the world for Christ? Has Jesus a
right to look with hope toward any
i people more confidently than to tbe
Anglo-Saxon race? From what race
I came the crusaders. Godfrey and Fred-
( erick Barbarossa and Baldwin of
J Flanders and Richard the Lion Heart
ed and Frederick II.? From what race
came the pilgrim fathers, who crossed
J the seas imbued with many noble am-
j bitions, the chief of which was to car-
i ry the gospel of Jesus Christ to tbe
farthermost ends of the eartli? Among
' the hearts of what people was the great
foreign missionary cause first born?
Who today are striving most of all to
civilize and Christianize the world at
large? Is it not the members of the
Anglo-Saxon race? Are there any people
| who can be more Justly called a Chris
tian people than the Anglo-Saxons?
The Dominant Anglo-Saxon.
The Anglo-Saxon race is best quali
fied to lead In this great forward move
ment for Christ also because in this
century it holds a position of domi
nant power and influence among the
nations analogous tn that held by an
cient Rome at the birth of Christiani
ty. They geographically hold the stra
tegic points of all the world. Open the
map of the world where you will and
| drop your finger at random. Gibraltar,
the key of the Mediterranean, held by
England. Suez canal and the sover
eignty of Egypt by England. Eastern
as well as northern Africa dominated
by England. The islands of the Pacific
held by Germany, England and the
United States. North and South Amer
ica dominated by the United States
government by its Monroe doctrine.
Europe for the most part controlled or
influenced by Germany or England.
Both supreme in their own ways—Eng
land by her navy, Germany by her
army. The whale and the lion practi
cally unconquerable in their own do
mains.
Then where can you find a people
mentally and spiritually and physically
better equipped to carry forth this gos
pel message than the members of the
Anglo-Saxon race? To conquer the
world for Christ God is going to use
giants now as he used giants of old.
“God made the violin,” Stradivarlus
used to say, “but God had to first make
an Antonio Stradivarlus before he could
put together his best violins.” Under
the power of the Holy Spirit the apos
tolic messengers were able to scatter
the gospel messages everywhere. But
how could such wonders have been ac
complished in so short a time unless
God had first sent forth a messenger,
mentally and spiritually gigantic, as
he did when lie sent forth Paul? Aud
where can God get better modern emis
saries, if we are willing to do what we
ought to do, than among the members
of the Anglo-Saxon race?
Cbrlat’a Uo*wel M'iat Triumph.
There are many reasons why the
Anglo-Saxon race should lead in this
movement. Some of these may be re
garded as fanciful and romantic. It is
not long since a professor, formerly of
Y e university, undertook to prove
that the Anglo-Saxon race represents
the ten lost tribes of Israel, and he
even asserted that the present reign
ing house of Great Britain is descended
from King Solomon, through a Hebrew
princess named Tea Tophi, who be
came tiie bride of King Fergus of Ire
land and Scotland, from whom descend
ed King James VI. of Scotland, who
became King James I. of England. He
contended that the very stone which
forms the seat of the coronation chair,
on which the monarchs of Great Britain
sit when they are crowned, originally
formed part of Solomon’s temple and
was brought to Ireland by Tea Tephi
herself as a precious relic. With all
such fanciful traditions we have noth
ing to do. Tiie essential fact is that
the gospel of Christ, which must ulti
mately triumph, is enshrined in the
hearts of tiie Anglo-Saxon race more
than in those of any other race and
that they have the opportunity and the
qualities which fit them to embrace it,
of propagating that gospel to the ends
of the earth.
This glorious consummation of
Christ’s eartlily kingdom, I believe, will
be achieved under God’s omnipotent
power, working through the Anglo-
Saxon race. Who will lead the way?
The beginning of every great move
ment in tiie world’s history has been
humble and inconspicuous. The origin
of tiie Christian church itself, now
numbering its millions in all lands,
was in a single room, in which, all
told, there were only 120 persons.
Where will the movement for the final
triumph begin? It may be in such a
church as this, but it will be some
where where there is a band of ear
nest, consecrated, praying souls—men
and women self sacrificing, ardent,
agonizing in supplication to God for
power. There is an old proverb which
goes something like tills: “The best
way for a city to keep its streets clean
is for every man to clean the sidewalk
in front of his own home.” The best
way for the Anglo-Saxon race to start
on this worldwide mission is for us, as
individuals, to start here and start
now. A little handful, under the power
of tiie Holy Spirit, we may accomplish
at least as much for Christ as did that
little band of praying men and women
in the upper chamber of Jerusalem.
The SIkii of Victory.
So, today, 1 want to enlarge your
gospel horizon. I want to show you
that the work you can do for Jesus
should be studied no longer through a
microscope, but through a telescope. I
want to show you that, as all time is
merely nothing more than a long suc
cession of seconds and minutes and
days and weeks and yours, so all great
events are merely the accumulations
of the works of single individuals. The
Anglo-Saxon in great units may be
composed of nations. The Anglo-Saxon
race in small units is composed of in
dividuals just like ourselves. Will you
and I start here and now, with God's
help, for the conquest of the world for
Christ? Will you and I here and now
consecrate our lives to his service, so
that we may become bis acceptable
messengers for this work?
The final redemption of the world
would not be far off if we could only
bring Jesus iu touch with all man
kind. An imaginative religious writer
once had this beautiful dream about
how tin' world was finally to be con
quered for Jesus. It was, I believe,
to be in the year 2001. A great inter
national war was about to burst over
Europe. All tiie nations of that conti
nent were divided into two sides. Eng
land, Germany, Norway, Sweden, Bel
gium and Holland were on the one
side. France, Spain, Italy, Turkey,
Austria and Russia were upon the oth
er side. The great armies were mar
shaled into two mighty hosts, the tread
of whose feet and the rumble of whose
cannon made the earth shake. The
night before the decisive battle was to
open tiie camp tiros of the sleeping sol
diers stretched for miles and miles
away. But the night before that bat
tle opened a strange being was seen
to go rapidly through the different
camps of the nations. Upon the breast
of each soldier he pinned a badge or a
sign. The next morning the bugles
sounded, and the armies were drawn
up in battle array. But when the gen
erals gave the commands “Fire!” and
"Charge!” not one gun spoke, not one
soldier moved. Then the generals be
gan to inquire the cause. They found
out the reason. The strange being who
the night before went from camp to
camp was Jesus Christ. The badge
which was pinned upon every soldier’s
breast was tiie sign of tbe cross. Jesus
had at last conquered. The sign of for
giveness and of love and pardon and
siulessness hud at last spiked tbe guns
of war aud turned every soldier into an
emissary of peace. There is only one
way I would change that wonderful
dream of the gospel writer. In tiie
last great battle of sinful war I would
not have tiie members of the Anglo-
Saxon race participants. The night
before the battle was to open I would
have Jesus Christ go through the camp
of the Slav, the Malay and all the peo
ples of tiie earth, led by a white
skinned guide. That guide I would
have the ruddy, flaxen haired Cauca
sian, the guide whom I would call the
Anglo-Saxon race. Oh, my brother and
sister, by tiie consecration of your lives
and prayers will you not help make
this scene possible? Will you not here
and now start forth, by God’s help, to
conquer in the near future the world
for Jesus Christ?
[Copyright, 1903, by Louis Klopsch.J
Several Kind* of Cat*.
It is said that in China there is a cat
that bus drooping ears. Tbe Mambas
cat of the west coast of Africa is cov
ered with stiff, bristly hair. A Para
guay cat is only one-quarter as big as
the ordinary cat of this part of the
world. It has a jong body and short,
shiny hair. In South America there
la a race of cats which do not know
bow to meow.
GREATLY ALARMED.
Hy a P^rHlNtent Cough, hut Permanently
Cured hy Chain her la lu'ii Cough Kemedy.
Mr. H. P. Burbage, a student at
law, in Greenville, 8. C , had been
troubled for tour or five years with a
continuous cough which he says,
greatly alarmed me, causing me to
fear that ] was in the first stage of
consumption.” Mr. Burbage, having
seen Chamberlain s Cough Remedy
advertised, concluded to try it. Now
read what he says of it: ‘'I soon feit
a remarkable change and after usii g
two bottles of the twenty-five cent
size, was permanently cured.” Hold
bv Cherokee Drug Co.; L. D. Allison,
Cowpens.
The world is full of reformers who
aeed reforming. The wonder is that
they have never discovered a method
by which to deal with themselves,
while they are prolifij of schemes to
set otners right.
Caatlon!
This is not a gentle word—but when
you think how liable you are not to
purchase the only remedy univer
sally known and a remedy that has
had the largest sale of any medicine
in the wbrld since 1868 for the cure
and treatment of Consumption and
Throat aud Lung troubles without
losing its great popularity all these
years, you will be thankful we called
your attention to Boscbee’s German
8yrup. I here are so many ordinary
cough remedies made by druggists
and others that are cheap and good
for light colds perhaps, but for severe
Coughs, Bronchitis, Croup—and es
pecially for Consumption, where there
is difficult expectoration and cough
ing during the nights and mornings,
there is nothing like German Syrup.
The 25 cent size has just been intro
duced this year. Regular size 75
cents. At ail druggist.
G. G. Green,
Woodbury, N. J.
W hy should a man adobt the pro-
session of burglary when tbe get-rich
quick.game will catch a sucker every
minute?
The X-Ray*.
Recent experiments, by practical
r estH and examination with the aid of
he X-Rays, establish it as a fact that
!;itarrh of the Stomach is not a dis
use of itself, but that it results from
repeated attacks of indigestion.
'How Can I Cure My Indigestion?”
Kodol Dyspepsia Cure is curing
thousands. It will cure you of indi
gestion and dyspepsia and prevent or
cure Catarrh of the Stomach. Kodol
digests what you eat—makes the stom
ach sweet. Sold by Cherokee Drug
Co. 8
The only red hair that doesn’t go
with the same kind of temper is the
kind that comen out of a bottle.
Hancocks’s Liquor Sulphur will
give you immediate relief and per-
manetly cure all such diseases as
Eczema, Pimples, Tetter, Herpes,
Ringworm, Dandruff, Diphtheria,
Sore Throat, Cuts, Burns, Open Sores,
and all blood and skin troubles. Hun
dreds of cases of skin diseases have
been permanently cured by the use
of Hancock's Liquid Sulphur after
all other remedies failed. For sale
by the Cherokee Drug Co.
Prayer is not conquering God’s re
luctance, but laying hold upoq God’s
willingness.
A L.e**oii iu Health.
Healthy kidneys filter the impuri
ties from the blood, and unless they
do this good health is impossible.
Foley’s Kidney Cure makes sound
kidneys and will positively cure all
forms of kidney and bladder disease.
It strengther« the whole system. Sold
by Cherokee Drug Co.
A man can stand bis wife buying
bis ties if she will let the cigar busi
ness alone.
A Revelation.
If you will make inquiry it will be
a revelation to you bow many suc
cumb to kidney or bladder troubles
in one form or another. If tbe pa
tient is not beyond medical aid,
Foley’s Kidney Cure will cure. It
never disappoints. Hold by Cherokee
Drug Co.
The bass drum may not produce
good music, but it drowns a lotof bad
music.
Tbe reason why Hancock’s Liquid
Hulphur should be in every house, it
is endorsed and prescribed by the
leading physicians, for such diseases
as Eczema, Pimples, Ringworm, Halt
Rheum, Dandruff, Diphtheria, Sore
Throat, Cuts, Burns, Open Sores, and
all blood and skin troubles. No home
should be without it. For sale by
the Cherokee Drug Co.
It isn’t what a man is that makes
him happy, it’s what he thinks he is.
Will Cur* Consumption.
A. A. Herren, of Finch, Ark., writes,
“Foley’s Honey and Tar is the best
preparation for coughs, colds and
lung trouble. I know that it has
cured consumption in the first
stages.” Hold by Cherokee Drug Co.
If you would predict a man’s future
get the proper focus on his past.
To Cure a Cold In On* Day
Take Laxative Bromo Quinine Tab
lets. All druggists refund tbe money
if it fails to cure. E W. Grove’s sig
nature is on each box. 25c.
Widows aren’t us mournful as they
are dressed.
Foley’s Honey and Tar contains no
opiates and can safely be given to
children. Hold by Cherokee Drug Co.