Historical Newspapers of South Carolina

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>■ general pood of greater eonceru than -tl r nni iicular good. They’re an un- lot, the people are.” Wm “Mi>t all of them, lint even if they were. I don't know as that Is any reason for letting them alone. Jesus probably knew that only one of the ten lepers would return to give thanks, yet he healed them all.” “They must he mighty ashamed of themselves by this time,” said Harton wearilv. (Jordon instantly noted it. ‘ “You’re tired out. Not another word tonight. Can't 1 do anything for you? No .' You will call me if you need meV” ’ Yes, of course. You know where yo.ir old room is. Just make yourself at home. 1 gave orders to William when your things came to get your room ready. Sound sleep to you.” In the m Tiling the friends break fasted at a elu'. room near by, where Barton had bachelor quarters at table, and John Gordon noted with concern ti.e face of Barton, which showed m irks of wakefulness. “I coughed once or twice just to keep in practice. And at 6 o’clock l went off again just as a reminder of getting Up time. But don’t you worry. I’ll be all right when 1 get used to it.” He laughed lightly and accompanied Gordon part way down into the city, leaving him at the point where the H jpe House district began, after exact ing a promise from him that he would take dinner with him at 7 that evening. John Gordon went at once to Hope House and had a conference with Miss Andrews. “There is no reason why I should not begin my work at once,” Gordon said. “The trouble is”—Miss Andrews spoke wiih a slight smile—“you are not like the average resident. More than half of my people during the last ten years ha ve left me to enter their life work. Now I understand”— “This is my life work,” said Gordon grr. vely. “It is a matter of both life and death, Mr. Gordon. But let us arrange a definite programme,” she added has tily. as If disturbed by some idea for eign to this conference. “How woulu you like a tenement house tour to be gin with?” “I will do whatever you suggest. I am sure that, whatever it is, it will be Just the right thing to do.” “Here is obedience for you! Will you always be as tractable?” “I hope so.” / “Very well.” She hesitated a mo ment. “Suppose you go out with Fjord. He is making a report of the block/west of Bowen street. You can help Mm.” For a week John Gordon ai.M Ford, the university student, made / special study of a block of tenemep/ts In the Hope House district. Ford/fook kodak pictures of alleys and lv.!*Ck yards and stairways aud groupsyuf tenement chil dren and inanimate groups of garbage and stifling narrow/courts and displays /-cf soiled and tattled wash and every- thirg else exeepythe smells, as Gordon said, anu Ueaiill Ford look them with out the aid of a camera. Gordon tabu lated statistics, birth ami death rate, density, nationality, disease, occupa tion, religion and absence of it, number of people in single rooms, quality of food used, drink and drunkenness, sa loons in block and their revenue, to gether with all other items that bore on the life of the lives In that ulcer of the city. At the end of tin* week Gordon had r*feachcd some conclusions. "What can he done about bettering conditions? The people in the tene ments are victims to a large degree of conditions that they are unable to hot ter The owners of the property! There's the vital point. How to reach them?” For answer Miss Andrews took down from the house library a volume con taining a list of property owners In Hope House neighborhood. Before giv ing it to Gordon she said sadly: “You must not let this list disturb your gen eral purpose. Of course it will not do that. But I am sure you want all the facts.” “That Is Just what 1 want,” said Gordon, wondering a little at Miss An drews’ gravity, although she was al ways calmly serious. She quietly, but with the same man ner of doubtful hesitation, put the hook • in his hands aud went into the hall to answer a summons. John Gordon opened the volume and began to run down the names in the list. He was alone at the time, and in thinking back over the experience he was able to recall the strange sensa tion he had of isolation from every friend, even Barton, whom he had not seen for several days. This feeling of Isolation was so unusually strong that be had to light against the falsehood that there was no tie of friendship in bis work, that he stood alone in the struggle for humanity. Name after name of agents or firms or companies having control of the property around Hope House had been .read by him, and he had not reached [the block he had been studying, for his | interest deepened every moment as he {recognized familiar names, familiar in Ithe commercial and social world. He turned over a page and came to le section marked “Waterside," and le second name he read was “Rufus lordon,” with numbr s indicating ownership of several of the worst louses In the block. He read the name (with heightening color and went on, 'and near the top of the opposite page be saw the name of Philo 11. Marsh and numbers crediting him with own ing half a dozen tenements. Glancing at the bottom of the page, Gordon noted the same name again as the own er of property which, by reference to the map of the appendix, he Identified, by comparison with his own irnft of th.* block, ns saloon and vaudeville property. "Luelln’s father!” The Idea that for years the woman to whom he had given his affections had Idled in the luxury o* her home, kept In the possession of the soft, eus>; things of social luxury / by means of money that had the taint of human misery and shame and sin on it, caused him to revolt against the whole cruel social indifference of that part of the social world represented by the facts in the hook before him. “Luella’s father aud mine also!” he added. He leaned his head on his hand, and his face grew stern. Miss Andrews, coming back to the library, unused In the doorway and stood there a moment looking intently at him. This story will be continued in Friday’s Ledger till Concluded (letter Thun (told. “I was troubled for several years vith chronic indigestion and nervous lebility,” writes F. J Green, of Lan- •aster. N. H. ‘ No remedy helped me intil I began using Electric Bitter.q v'.ich did me more good than all the nedicines I ever used. They have tlso kept my wife io excellent health 'or years. She says Electric Birters »re just splendid for female troubles; hat they are a grand tonic and in- ogorator for weak, run down women. Vo other medicine can take ns place n our family ” Try them. Only 50c Satisfaction guaranteed by Cherokee Drug Co. Mary Gallagher, s'xty-five years old and worth $50 000, was found starv ing n a hovel at Englewood, N. J , the other day and taken to a hospital. Sh had several thousand dollars in money on her person hut declared she could not afford to buy food. Wanted. We would like to ask, through the columns of your paper, if there is any oerfson who has used Green’s August FiJwer for the cure of Indigestion Dyspepsia, and Liver Trouble that his not been cured—and we also mean rlieir results such as sour stomach, ermentation of food, habitual cos tiveness, nervous dyspepsia, head aches. despondent feelings, sleepless ness—in fact, any trouble connected with the stomach or liver? This medicine has been sold for many years in all civilized countries, and we wish to correspond with you and send’you one of our book( free of cost. If you never tried August Flower, try a 25 cent bottle first. We have never known of its failing. If so, something more serious is the matter with you. The 25 cent size has just been introduced this year. Regular size 75 cents. At all drug gist. G. G. Grken, Woodbury, N. J. The largest mule on earth, a three year old jennet, belonging to Michael Murray of Hereford, Mo., will be ex hibited at the Wo.Id’s Fair in St. Louis She is eighteen hands, or six feet high at the shoulders and weighs 1,705 pounds. EVERY CHURCH or institu tion supported by voluntary contri bution will be given a liberal quantity of Longman it Martinez Pure Paints whenever they paint. Note: Have done so for twenty- si vei years. Sales: Tens of millions of gallons; painted nearly two mil- liuu houses under guarantee to re paint if not satisfactory : The paint wears for periods up to eighteen years. Linseed Oil must be added to the paint, (done in two minutes). Ac tual cost then about $1 25 a gallon Samph-s free, riold by our sgents. 'hnitb Hirdware Co., Gntlney ; Cole ifc Turner, Biacs.sburg Mary churcnes in i he central dis- riots of London each occupying ground worth $1,000,0(10 have con gregations on Su 1 day morning of no. more than a dozen persons and, usu ally half of them are curious Van kees. DeWitfa Witch Hazel Salve. The oi,|v positive cure for blind, bleedi g, i»ch-ing and protruding piiei. cu’s, burns, bruises, ecz -tna and all abrasions of the skin. DeWitt’s isthe only Witch Hazel Salve that is made from the pure, unadulterated witch h»zM—all o'heis are counterfeits. I) A itt’s Witch Hazel Salve is made to cure—counterfeits are made to sell, Oh r >kee Drug Co. The man who is unable to get cred it doesn’t have to dodge up an alley when he sees a till) collector comirg. Over-Work Weakens Your Kidneys. Unhealthy Kidneys Make Impure Blood. All the blood In your body passes through your kidneys or.ee every three minutes. The kidneys are your blood purifiers, they fil ter out the waste or impurities in the blood. If they are sick or out of order, they fail to do their work. Pains, aches and rheu matism come from ex cess of uric acid in the blood, due to neglected kidney trouble. Kidney trouble causes quick or unsteady heart beats, and makes one feel as though they had heart trouble, because the heart is over-working in pumping thick, kidney- poisoned blood through veins and arteries. 1; used to be considered that only urinary troubles were to be traced to the kidneys, but now modern science proves that nearly ail constitutional diseases have their begin ning in kidney trouble. If you are sick you can make no mistake by first doctoring your kidneys. The mild and the extraordinary effect of Dr. Kilmer’s Swamp-Root, the great kidney remedy is soon realized. It stands the highest for its wonderful cures of the most distressing cases and is sold on its merits by all druggists in fifty- cent and one-dollar siz es. You may have a sample bottle by mall free, also pamphlet telling you how to find out if you have kidney or bladder trouble. Mention this paper when writing Dr. Kilmer 8c Co., Binghamton, N. Y. TALMAGE SERMON * By Rev. FRANK DE WITT TALMAGE. D.D.. Pastor of Jefferson Park Presby- teridji Church, Chicago Horn, of Bwunp-Rnot. Chicago. Fob. 8.—In this sermon the preacher shows that the pew is no less responsible for spiritual stagnation than the pulpit and that a dumb pew makes a dead church, while a live, cor dial, co-operating and Christ confessing pew makes an effective pulpit and a triumphant church. The text is John lx. Id, “There was a division among them. ” One day Lepaux, the great French infidel, came to Napoleon. He said: “Your majesty, I have evolved a new religion which I call Tlioopliilanthro- py. I know that it is a better gospel than Christianity, but the French peo ple will not believe or accept it. What Is the matter? What shall I do?” The great French emperor turned and smiled. Then lie raised his arm and placed his hand kindly upon his friend’s shoulder as he answered: “Le- paux, there is one trouble about your new religion—you have no witnesses. Go and open a few blinded eyes. Un stop some deaf ears. Straighten some crooked limbs. Raise the dead. Be crucified and buried. Rise again from the grave. On the third day appear unto them who put you to death. Then the people will accept your religion and believe in you as they believe in Jesus Christ. Lepaux, it is by your witnesses that your new religion must win its way into the hearts of the people, not by your theories.” Napo leon was right. The gospel of Jesus Christ is to be carried to the farther most parts of the world by the power of gospel testimony, not by theories, not by arguments, not by a brilliant collection of metaphysical or polemical dissertations. An illustration of this statement is furnished by the scene of my text. There was great excitement in the ec clesiastical world of Jerusalem. The Pharisees, the members of the sanhe drin and the priests had conclusively settled it with themselves that Jesus Christ was a fraud, a charlatan, an ab surd pretender. But one day there was brought into their presence, seeing, a man who hud been born blind. In all probability they knew him, for he had been one of the beggars who took their stand near the temple gate. Every one who went to the temple knew him. “Who opened your eyes?” one of the learned doctors asked in surprise. “No man ever lived before who, having been born blind, received sight on this side of the grave.” When the young man answered “Jesus," the priests and their hirelings were beside themselves with rage. They threatened him. They browbeat him. They excommu nicated him. At last they entirely lost their reasoning faculties and common sense. They practically cried aloud: “We do not believe that Jesus opened those eyes! Away with this fellow called Jesus! Away with him! Away with him!” But some of these learned Pharisees could not be put off by any such superficial condemnation. Me- tiiinks I can hear a learned doctor s;iy to some of his friends: “I do not know about this. Perhaps we may have been wrong. Perhaps this new teacher aft er all is the promised Messiah. Cer tainly no other human being could ever work such miracles.” “And there was a division among them,” the same kind of a division which will oc cur among worldly men today if the bombshell of consecrated Christian tes timony can only be hurled among them. Are We Ready fo Give TentlmonyT A practical application of this prin ciple is now facing us, one and all. Are we Christian men and women ready to give our gospel testimony wherever we go? Are we ready to tell what Jesus Christ has done for us 1 Ready, even though it may bring upon us sneers and ridicule? Ready, though it should involve persecutions and os tracism? Ready as the young man of old was ready who stood up and wit nessed before the priests and the Phar isees, when he made a division among them ? Would that the dumb spirit would come out of the lay members in the Christian churches! Everywhere we hear the question being asked: “What is the matter with our churches? Is it that the pulpit is losing its power?” Oh, no; the pulpit is not losing its powv er. There are more consecrated ters today than ever before. More brilliant and well developed heads and hearts are yearly being trained in our theological seminaries than ever be fore. More eloquent sermons are being preached from the sacred desk on this Sabbath than on any Sunday of any other generation that ever lived. What, then, is the matter? The pulpit has not lost its old power, but the pew has abandoned its duty. The great de fect of the church today ie that the pew has relegated to the pulpit nearly all its public duties, of preaching as well as public praying, as it has de pended on tlie choir for its singing. The result is that when the pew ceases to speak the message of the pulpit is neglected. The pulpit of the Lord Je sus Christ is today groaning under the weight of the infinite load which the pew has piled upon it. No church is today a consecrated evangelistic church unless it has in its pews men who by life and testimony are preaching evan gelists as well as gospel ministers who stand behind the sacred desk. Jesus Christ is today speaking to the silent pews In the same way as he spake unto the dumb devil of old that whs cursing the life of a young child. Ho said un to him. "Thou dumb and ih‘af spirit, Wenley mill the Dumb Pew. Johli Wesley, one of the greatest me: who ever lived, no matter how you take' him. realized, and profoundly realized, that a dumb pew invariably meant an ineffective pulpit and a dead church. What did lie do? John Wesley, by di vine inspiration, made his pulpit one of the mightiest thrones of the ages when he kindled the pew into articu late life. John Wesley also harnessed to the pulpit the power of Christian song. lie started his brother Charles writing hymns. He gave those hymns to the people, the common people, and, like David, he cried: “Praise ye the I/ord; praise ye the Lord from the heavens! Botli young men and maid ens, old men and children, let them praise the name of the Lord!” Then John Wesley took the old Bible, the Bi ble of Martin Luther. He took that Bible out of the chancel and the clois ter. He gave it to the people, the com mon people. He said to them as Paul said unto young Timothy: “Preach the word. Be instant in season, out of sea son. Reprove, rebuke, exhort!” Then John Wesley placed ids hands upon the commonest of men in ordination. He took the cobbler from off his stool, the miner from the dark caverns of the earth, the farmer from the field and the clerk from the store. He said unto these men who had been studying the word of God: “Brethren, you do not need a theological training. Preach Jesus Christ; preach; everywhere preach, preach, preach!” The older denominations of England at that time sneered at the Wesleyans. In derision they called them “Metho dists” because they did everything un methodically. What was the result? Was Wesley’s a foolish plan? Oh, no. When Charles Wesley started the peo ple singing instead of relegating that duty to a trained choir, as many of our churches do today; when John Wesley started ids people praying and pleading in tlie barns, in the homes, on the street corners, Charles and John Wesley, by the power of the pew, roused all Eng land for Christ. And today tlie great est danger of the Methodist church is that she is developing too much au in tellectual pulpit instead of a pleading, praying, testifying pew. John Wesley believed in that pew; John Wesley, by the grace of God, compelled that pew to speak. Oh, thou deaf and dumb spirit of the church pew, in tlie name of Christ I command thee to come out and be gone into everlasting darkness! The caverns of the black inferno alone are suited to thy withering and blast ing and accursed silence. Let tlie sil ver tongue of Christian testimony here after speak from the pew. This plea, oil, Christian women, is spoken to you as well as to your brother. Would that the tongue of the dumb spirit of Christian testimony might be unloosed mid begin to speak for Christ in tlie homes! I am not now alluding to tin* Christian testimony which ought to be heiud among our children by our own fireside. I am referring to the word of gospel invitation, which should be addressed to the sinful aud godless homos in the midst of every Christian community. Tlie Present Condition. A noted southern educator some time ago bluntly said, "It is often far easier for a man to sign a thousand dollar check for foreign missions than it is for him to speak a Christian word of encouragement to the bootblack boy cleaning his shoos on the street cor ner.” That is a very wise saying. But I carry the principle still further. It is often far easier for a Christian lady to get up a church fair in tlie interests of foreign missions or to read a paper before that society upon tlie Filipinos or the Chinese or Siamese than it is to go to the family which lives in the flat above her and ask them if they love the Lord Jesus Christ. Ought such a condition ever to exist? It is about time for some of us to learn to sing with the right spirit Bishop Heber’s grand old gospel hymn: If you cannot cross the ocean Ami the hen then lands explore, You can find the heathen nearer. You can help them at your door. My brother living in Chicago, do you not know that there are within a radius of three blocks of your house scores and scores of families who never hear the name of Jesus spoken in their homes except in blasphemy? Do you not know that within a radius of six blocks of this church, every Sunday night while I am preaching, scores aud scores of young men and women pass in and out of the fatal doors of the sa loons and places of evil resort? Some iM'dis are foolish enough to think that tlie haunts of Satan are ogen only six days of the week; that on tlie seventh day Satan rests and shuts up shop and says to his hirelings, “My agents and servants, let us allow God to open his churches on tlie Sabbath, and we will rest.” No. The churches may be open ed one day of the week, but the Satan ic haunts are never shut. Night and day the busy fingers of death are reach ing, aFways reaching, after more vic tims. Like the quicksands of the far east, this Satanic destroyer keeps swal lowing down the unfortunate, and he never seems to have enough. “More, more, more!” continually cry the evil spirits. “Give us more human blood to quench our unquenchable thirst!” Now, my Christian friends, while I rejoice in foreign missions and would not abate your Interest in them I want 1 to ask you this pertinent question: Do you think we should allow our concern for souls 10,000 miles away to monopo lize our efforts? While we are seeking them do not let us overlook the danger of those who are living in sin by our own door. Do you think that tlie Sa moans and the Australasians and tlie Maoris aud African negroes should be any more precious !u God’s sight and in ours than tlie man or the woman entffl servlc] on our salvatioi the king( member ti that bearetl Yet how indl reference to tl uers who are ne? step. Some years missionary was preachii of Calcutta. As tlie Ameri?! man was talking a Mohammedan prrei stood near and liegan to inveigh against tlie inconsistencies of the professors of tlie Christian religion. Then the Mo hammedan priest opened the Bible, and while he read be pointed to a drunken English sailor near by. He read out loud those beautiful and solemn words of Corinthians, which we repeat at the holy communion, “And after the same manner also he took tlie cup when he had supped, saying. This cup is the new testament in my blood; this do ye, as oft as ye drink it, in remembrance of me.” Then the Mohammedan priest sneeringly and tauntingly said: “There is tlie white man’s religion. There is the white man drunk. Will ye have any such religion as that?” Oh, my brother, we rightly send forth our mis sionaries into foreign lands to testify of Jesus Christ. Shall we not also try to carry tlie testimony of Jesus to the drunken and dissipated white men at our own doors that they may he living witnesses of the power of the gospel and not a reproach to it? Shall we not also carry the gospel to our neighbors, to those who may be living farther away from Christ than the cannibals or tlie Eskimos? Shall we not be will ing to kneel in prayer in our neighbors’ parlors as well as send missionaries to preach standing upon the muddy banks of the Ganges? Would that the dumb lips of Chris tian testimony might be opened in the store and on the street, in tlie factory and by tlie cashier’s desk; opened when you are tying up a bundle; opened when you are taking down tlie goods from off the shelf; opened when you are bid ding the little easligirl good night; opened when you are giving the last instructions to your foreman; opened In the same way as were the lips of a poor old one armed black mail who, while lie cleaned my slices on Penn sylvania avenue, in our national capi tal. taught me one of the mightiest les sons of trust and faitli in God I ever learned! “Oh,” says some man or woman sit ting before me, “1 could not speak a word for Christ in the store. It would not lie appropriate. Such a course as Unit would be reseated not only by my employers, but also by the employees.” Would it, my brother? I think such a course would often lie gladly welcomed in tlie store instead of being resented. I have hud a great deal of experience with Christian workers. All of them have told me that when they speak a word for Christ on the street or in the store almost without exception they have been listened to kindly, respect fully and thankfully. Rev. Dr. I. I. Gorby, the present assistant pastor of this church, who has worked a great deal among tlie factories and the stores, has told me that the most respectful and grateful audiences he has ever ad dressed were those clad in overalls and which listened to him while he talked from a tablq^r a barrel among the ma chinery or near the blast. Many em ployers welcome such efforts, knowing well that they profit by their employ ees becoming Christians. Some years ago H. L. Cregier of Washington, Ind., the head of a great stave and heading factory, placed a gospel minister upon his pay roll. He wanted th^s evangel ist to make it his business to speak a word for Christ to every one of his em ployees “because,” said Mr. Cregier. “outside of the spiritual results it pays when I have such a gospel worker among my men. There is less drunken ness, less rows, less crimes, less indo lence and slothfulness, and my men art* happier and better and more faith ful.” Now, my Christian friends, with such a testimony ns that before you, do you not f»el encouraged to speak a word for Christ In the store and in your place of busiuess? Tell About the Healer*. Furthermore, you should not hesitate to testify for Christ in your place o^ business, because you would not hav« dumb lips in reference to any physical cure which you.knew about as you now are silent In reference to the divine cure of sin. Suppoae that today one of the employees of your store^was afflict ed with tlie dreaded disease of cancer. Supposing that a couple of years ago you hud been cured from the same dis ease by a certain medicine of a certain doctor. Would you not Immediately go and tell him about the wonderful cure? If necessary, would you not take this physician to the sick man’s house aud insist that he try this cure which had cured you? You would do that, yet among the blood curdling sins and the blasphemies of your store you do not think It Is your bottuden duty to tell about the Christ who cleansed you about 'ded. And ^ would be raised: ‘‘Bread, Thread! Free bread, free bread!” If you would carry far and wide such an earthly promise of a Car negie or a Rockefeller, will you not carry at least as far and wide the promise of a heavenly King? If you would gladly and willingly tell your business friends and employers and employees about a bread which can give life to the physical body, will you be dumb in reference to that spiritual bread of life which Christ offers to all who come to him? Give Testimony at Home. Would Unit tl’.e dumb lips of Chris tian tosLiiiicny might bo unloosed by our o'v:: (■••e-ddes atr.oi-g our loved ones, a* w-’l as among the strangers dwelling outside tlie four walls of our homo. I place this spiritual obligation upon iay own heart and life as well as upon yours. There is many a minister who is so anxious about the souls of his congregation that sometimes he overlooks the souls’ destinies of his own children and brothers and sisters and parents. Some time ago I buried a noble man of God named Rev. Wil liam E. MeUrea. In conversation with me one day he said that the sweetest moment of all Ins life, not excepting his own conversion, was when he was able to lead ids own venerable father to the foot of the cross. His father was a moral and, from a worldly stand point, a good man, but not a professing Christian, and, though he had a son in the ministry, yet no one for years had ever asked the father to give himself in love to the Lord Jesus Christ. But one day Rev. Mr. McCrea, after he had been five years in the ministry, came to his father and said: “Father, do you not want to become a Christian? Do you not want to take mother’s Christ and my Christ as your Christ? Do you not want me to pray with you now?” The tears started from the old man’s eyes; his lips quivered. lie shook with emotion as lie answered: “Yes, Willie, I do. Oil, Willie, I have been waiting so long for some one to ask me to come to Christ! Why did you not do it be fore?” So today let us start to plead everywhere with Christian testimony; let us begin right in our own homes. Let us begin first and at once among those who are closest to us, as Andrew first sought his own brother to bring him to Christ. My friends, members of Jefferson Park church, I here and now conse crate my life to a new work. I am go ing back to the days aud life which I used to live when I first entered the ministry. In those old days I did not seek so much to comfort and please the members of my church as to win souls. My only desire was to reach out for those who were outside of the church and who never had confessed the name of Jesus. Before I entered my pulpit I would get down on my knees and say, “Oh, God, let me speak the right word for that young man and woman whom I may never see again until I meet them at thy throne!” Such is my purpose now; such is the purpose of my new assistant. Brothers and sis ters, we have been too long dwelling together in selfish fellowship. We have enjoyed each other’s society well. But to be happy together is not enough. Will you here and now clasp my hand in a holy purpose? WiB you here and now move forward with me to seek out the strayed lamb which is lost upon the mountain of sin? Will you go forth with me out into the storm, per haps to battle against derision aud sneers? Will you go In the name of Jesus Christ? Will you promise here, and sow to carry the gospel message to tlie great unchurched and to the sinful men and women who are living under the shadows of our own doors? [Copyright. 1903. by Louts Klopsch.] Men aim Women vrho ari' In nred of the best, medical treat ment should not fall to consult Dr. Hatha- wnv a f on> ■•. ns he D eoo^ .i 1 li a- the leading and moat suc cessful * pec I a 1 i st. You are s a fe in lilurlnn your case In Ids hands,ns he isthe ion vest established mu* has the lesr rep utation. He cures Where others fall; there is no patchwork exi>erlmentlng In _ ;•* ' hix treatment. Per- "st j.n(ina| alienthm by Dr. "Z' Hathaway, aNo spe- DR. HATHAWAY. cist eounxe! from hts associate phvstelans when necessary, which no other office has. If you can not call, write for free Umkleu and question blanks Mention }out trouble. Ev erything strictly confidential J. Newton Hathaway, M. D. 41 Inman Bldg., SJK H. Broad St.. At Ian