The ledger. [volume] (Gaffney City, S.C.) 1896-1907, November 28, 1902, Image 1
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The ledger.
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A Newspaper in all that the Word Implies and Devoted to the Best Interests of the People of Cherokee County.
ESTABLISHED FEB. 16, 1894.
GAFFNEY, S. C., FRIDAY, NOVEMBER !28, 1902
$1.00 A YEAR.
"THAT I THAT
WIH CHRIST."
Dr. Len Broughton’s Masterly
Sermon Yesterday
ON "THE MODEL CHRIST.”
An I«i«ie»He Otowri l.lHten* With dntenHn
InteroMt to Or. liroufhtaa mh «e TelU
Titeut of the fereat l.uveof JeHiM •tM.rUt—
H»Adv 'H 1m Service Yar-iglit.
The >union revival meeting contin
ues to draw immense crowds and
there veemslo be no abatement in
the interest. Dr. Broughton has
done a wonderful work in 'Gaffney
and if *iae is the least bit inclined to
vaingloriousness he has ample ground
to be vain tc excess because of his
achieve-mentfi. Candidly, we believe
him to be a consecrated Christian
man who ‘ goee about doing good.”
Hit sermon yesterday morning on
“The Model 'Christ’’ was am ideal
one. At the conclusion an offering
for the or.phant of South Carolina
was taken and over $150 raised for
the little ones. The Ledger feels
proud of having made the suggestion.
The discourse follows:
“That I may-win Christ.”—'Phil.
:;3:8.
The picture to my miad here is
that of a young man. endeavoring by
all possible means to win some fair
damsel.
Such was true of'Paul concerning
• Christ. To him, “tile is the fairest
..among ten thousand, and the one
altogether lovely.” Beholding Him
as such he deeiaros: “I count all
things but loss for the excellency of
the knowledge of Christ Jesus my
Lord; for whom I have suffered the
loss of alt thingc, end do count them
but dung, that I may win Christ.”
This is the cry of every Spirit-
touched heart.
list. It means to win His love.
There is nothing more needed to
day in this world than the conscious
ness of the love of Jesus Christ. In
a meeting for testimony in London
this summer 1 heard c gentlemen of
considerable prominence .give this
experience: “Ten years ago I was
an iufidel. I had read everything
that pointed in the direction of in
fidelity. My mind and heart were
saturated with this vile teaching. I
would not go to church; neither
would 1 allow any churchman to speak
to me about religion. I spurned the
very thought of it in my own soul.
One night I happened on a certain
street iu the White Chapel district,
the vilest section in London. I was
there on business. As I came up the
-street 1 heard a lone woman of the
'dalvation Army singing with a ten
derness that I have never heard since,
•“Jesus Lover of My Soul.” At first
1 thought it fanaticism But as I
came up the street the sweet mellow
voice of that ione woman lingered
with me. After I had gone home
and retired those words continued
with me. ‘Jesus Lover of My Soul.’
I could not sleep. My wife asked me
what was the matter. I told her I
was troubled about my business.
Finally, I could holdout no longer.
I waked up my wife and said: ‘Wife,
is it true, that Jesus whom you pro
fess to serve, loves me?’ 8be was
excited at first, for I never would
allow her to speajc to me about re
ligion. Finally, she said : ‘Yes, my
dear, I have tried to tell you of this
so many times.’ Then I said: ‘Wife,
I am in a strange fix. I can’t sleep.
I have passed a Salvation Army quar
ter tonight and heard a lone woman
singing ‘Jesus Lover of My Soul.’ I
wish .1 could feel that He loves the
soul of a man that has resisted Him
so much.’ My wife then began to
talk to me. She assured me that He
loved me. We finally knelt by the
bedside. I gave my heart to Him
and He saved me.”
What a rich testimony of love.
Sinner-friend, are you under a load
of guilt? Have you gone far in the
direction of blaspheihy? Do your
sins weigh heavily upon you this
morning? Take courage, Jesus loves
you Do you wish an evidence of
this? Come with me and let us trace
His eventful life from cradle to the
cross. Was there ever such a life on
earth? Did you ever know such wil
ling sacrifice? Literally giving Him
self up in death that the world might
be convinced of Hia love, as well as
that the debt which rested upon the
world might be paid.
But the consciousness of His love
la likewise the need of all God’a chil
dren today.
The one struggle of our life la to
know how to bold up under trials.
Theories and formulas by philoso
phers are suggested. Many of them
are helpful, but there la nothing ao
powerful to a Christian as the
thorongb conaoionanees of the fact
that Jesus lorea u*.
A gentleman from Sooth Africa, a
distinguished Boer, told this summer
of a scene he witnessed on the battle
field. When Ladysmith was besieg
ed, and the Boer army was fighting
for its defence, a soldKer was found
with one leg almost shot off 'firing
into the open space as rapidly as he
could load his gun. Some one asked
him why be oehtinued to shoot when
the enemy had changed position.
He could not speak, he was so man
gled and in so much pain that he
had partially lost consciousness.
Again, he was asked the question.
And ibis tioce he began to cry, and
put his hand in bis pocket, and then
died. When they examined his
pocket they found his fingers holding
fast a little picture. It was a picture
of his young wife and her little babe.
Why was he willing to undergo such
hardship? Why fight so madly in
such a state of suffering? It was
because of the consciousness of the
love of wife and child, of home, and
native laud.
Oh, my Christian friends, life’s
burdens will have to be borne. There
are none of us but that will not al
ways be iu tune, nor will the fingers
of fortune always bring out sweet
tirmonv. We must have our dis
cord. In facing it there is sweet
comfort aud helpfulness in the con
sciousness of the fact that Jesus
Christ “Is touched with the feelings
of our infirmitiec.”
Not only so, but the consciousness
of His love is the most potent factor
in keeping us from sin.
Some years ago a young man from
a rural home in Virginia, went to a
distant city and entered college. He
was a bright and promising boy.
Upon entering school he had to se
lect his companions. How danger
ous a time in the life of any boy. Un
fortunately for this young fellow, he
went in with the wrong crowd. The
first Sunday in college, it was pro
posed that be and his chums go out
into the country and spend the day
playing cards. As they went out of
city the church bells were heard an
nouncing the hour for Sunday school.
Suddenly, our young hero stopped.
Said he, “Boys, I can’t go with you
today.” “Why,” cried the others.
Said he: “Don’t you hear those
church hells ring?” “Oh, yes,” said
they. “But what have church bells
to do with us?” Said he to them:
“Nothing especially but they remind
me of the last hour spent with my
dear mother.” ‘My boy, let me re-
miad you of the fact that wherever
you are, and whatever you do, mother
loves you. Whenever church bells
ring Sunday morning, remember at
tbai l*our motbei is going to pray for
her boy.'” “Boys,” said he, “you can
laugh at me if you will, but I had
rather be laughed at by you than to
disappoint the love of my mother.”
What an incentive to right conduct
this same feeling has been to many a
man. God pity the boy or girl who
does not have the love of mother to
inspire him or her in life.
But hear me today sinner, the
thought of Jesus’ love, of His prayer,
of His interest, of His ambition, is
more tnan this.
Jesus loves me! Jesus loves me!
Ob,let that thought beat and throb
in your heart today. It will keep
you when everything else fails.
2nd. It means to win His fellow
ship.
it is one thing to share ones love,
and another to share ones fellowship.
Are there not those you love, who,
from one cause or another, you can
not fellowship! I have read of a
rich prince whose only child, a bright
beautiful boy, was blind. Having
been prevented from enjoying the
beauties of nature, he seemed speci
ally fond of being in his father's pre
sence and hearing bis father talk.
One day the prince came home and
said: “Wife, we have a plenty of
this world’s goods: there is no need
of my giving attention to accumula
ting any more. I am going from now
on to devote my life to making our
poor, little, blind boy happy. I give
up my fine horses, and other sports
to find my chiefest delight in bring
ing joy to his young heart.”
This is fellowship. This is what
John meant when he said: “Our
fellowship is with the Father and
with His Son, Jesus Christ, His Son,
cleanseth us from all sin.”
Bat this fellowship does not mean
that a man is to resign his business,
unless bis business be wrong in prin
ciple. I know a physician who be
came very much exercised on this
line, and decided to give up all busi
ness to enjoy the fellowship of Christ.
This was fanaticism. Jesus does not
require this. Faith does not preclude
works. To have the fellowship of
Jesus means to do business with Him
as partner. If I am a doctor, it
means that I will be the very best
doctor I possibly can for Jesus. If I
am a merchant, that I will be the
best merchant I can, turning over to
Him and His service such influence
and wealth as I may be enabled to
command. If I am a lawyer, I will
strive to be the very best lawyer I can,
giving Him the proceeds.
This Is the Scriptural Idea of fel
lowship with Christ. “Diligent in
business, fervent in spirit.” No
business man has a right to neglect
his business, provided the Lord’s
cause is the sole object for which he
is laboring. I it now this is a very
delicate distinction. Men will be
liable, unless? make it plain, to go
to the extreme in serving their busi
ness ends. 'But my brother, listen to
me; is your business a legitimate
one? Are you pursuing it in a legiti
mate way? Are you in solemn con
tract with God to honor (Him with
your substance? Whether it be your
increased influence or wealth,is His
glory your sole a/mbition* Then, I
say you are just as responsible for
making a success of that business as
I at« for making a success of my
church. Hi is just as sacred before
God.
3rd. It means to win His wealth
and power.
We may also have the iove and the
fellowship of one and still not have
complete access to his wealth and
power. Two men are engaged in
business. They share each others
love and confidence. They have
complece fellowship. And yet, they
do not have access to each others
private wealth. It is not ao with our
Lord Jesus, ‘ilf ye abide in me, and
my words abide in you, ye shall ask
what ye will, and it shall be done
uoto you.” This is the wealth He
proposes to us. It is the wealth of
unrestricted and boundiesscesources.
What a wide door it flings opon to us.
Oh, tke power of His wealth ! How
we need it today. Hundreds of you
have loved ones in your hemes un
saved and in sin. Oh, that we might
win the power of Christ in prayer.
Hundreds and thousands of our
churches are worse than dead. They
are'wordly and formal. How I have
thought of it here in Gaffney during
these festive days. I have seen those
upon whom God had laid His hand
of approval as they have gradually
become possessed of the spirit of fes
tivity, and step by step have given
themselves over the world. Oh, be
loved, church life in Gaffney means
little when the crucial test of worldly
pleasure is applied.. How we need
the power of Christ to sweep down
upon the church life of this city.
4th. It means to win His peace.
I know of nothing more needed in
individual experience than the reali
zation of this attribute of Christ—
His peace. Say what you please,
every soul in divine presence has its
own skeleton in the closet. As I
used to mingle with the world I did
not see this as I see it today. 1
thought the skeletons were rare.
When I saw a bright face in society
I thought it spoke of the reign of
peace. But as 1 have grown more
into the private life of so many I find
my conclusions false. Back behind
every smiling face there is, or will be,
some sorrow to meet. Even the
Apostle Paul had his “Thorn in the
flesh.” And so with us today. We
have our peculiar difficulties aud
trials. They are to be met and con
quered, or we are to succumb. What
we need, therefore, in this life is His
peace. It is His will to bestow it.
“My peace I give unto you.” What
a sustaining, comforting bestowal
this was upon the heart-broken dis
ciples, when the news thoroughly
gripped that he was to leave.
Crossing the Atlantic this summer
an old seaman told me how deep
down Deneath the surging billows,
the ocean was calm and quiet. So,
my friends, 1 come to assure you
from God’s word and partly from ray
own experience, that beneath the
surging billows of life is the calm
ocean of His infinite peace. May we
enter it today.
5th. It means to win His final
deliverance.
Oh, glorious thought! The sun of
Paul’s life is fast setting; soon he
will have nestled himself in the cra
dle of darkness to await the resur
rection morn of light and life. Look
ing back from the western horizon a
panorama is before him. It is a view
of his past life. He sees himself as a
boy, studying in the schools of the
day. And then as a young man, sit
ting at the feet of Gamaliel. Next
comes thq session of the Sanhedrin.
He sees himself a part of this distin
guished body. Next, passes in re
view the stoning of Stephen and he is
an officer of the law, giving his con
sent. Next, he sees himself with
commission in hand traveling to Da
mascus for the purpose of persecu
ting the dear saints of God. Then
comes that marvelous period in his
life, when a voice from God speaks:
“Saul, Saul, why persecutest thou
me?” And there upon his knees
while the world is shrouded in dark
ness bis soul is washed “In the blood
of the Lamb.”
The picture now changes. Saul
has passed into history, a black grim
chapter. Paul the Apostle now ap
pears preaching to the Gentiles the
unsearchable riches of Ghriat. Soon
he Is before the magistrates. Then
in prison. Now out again. By day
and night he he ia establishing
churches; comforting the broken
hearted and building up the saints.
Now, be beholds the last picture in
this wonderful panorama. It la the
old dungeon In which he ia incarcera
ted. The death sentence has been
pronounced. As he looks out just
beyond this to the day of his death,
he takes his pin and writes: “I have
fought a good fight, I have finished
my course, I have kept the faith,
henceforth there is laid up for me a
crown of righteousness, which the
righteous judge shall give me at that
day.”
What a glorious deliverance. Who
would not win Christ? His presence
in this life is greet, but “it doth not
yet appear what we shall be, but we
know that when He shall appear we
shall be like Him.”
Last night Dr. Broughton talked
on the certainty of death and urged
that his hearers prepare for eternity.
This morning the usual ten o’clock
service was held, and not withstand
ing the very sudden change in the
weather, a large crowd was present.
This afternoon at three o’clock Dr.
Broughton will preach to women
only. That is, only women will be
admitted to the lower floor and his
remarks will be specially directed to
them. Tonight the meeting will close
with a farewell service beginning at
7 :30.
Dr. Broughton speaks in the high
est terms of Gaffney and Gaffney peo
ple. He is lavish in bis praise of our
people and our people are lavish in
their praise of him. Surely there is
an affinity that draws one to the
other and this meeting has not been
held in vain. We hope to have him
with us again.
WHAT ANOTHERS SAY
Of Or. Leu G. Brouffliton and 1IW Urand
Work Among Uh.
Capt. Charles Betty, of the Caro
lina Spartan, has the following to
say of Dr. Len G Broughton and his
Gaffney meeting:
“It was our privilege to see and
hear for the first time Dr. Len G
Broughton, of Atlanta, at Gaffney
last Friday evening. He is holding
services in the opera house. Charles
D. Tillman is leading the singing.
About forty people, mostly young
women, are assisting in the music. A
large crowd attended. Every seat
was taken. The women, in compli
ance with Dr. Broughton’s request,
attended services without hats. As
usual at such revival services spir
ited, catchy songs are sung. Tillman
is a good leader, but Dr. Broughton
is ihe central figure of the meetings.
He is rather lank and ungainly in per
sonal appearance. His coat, a Jong
sack, seemed about two sizes too large
for him. He never studies the grace
of motion or rest. He does not know
whether his trousers are stylish or not.
His hair is thick and long, reminding
one of the daguerreotypes made of
Southern men 1850 to 18G0. His fea
tures are molded after his mother’s.
He reminds one somewhat of Roger
A Pryor, as he appeared 1801 to
1805 In studying his face one thinks
also of the pictures of Robert Louis
Stevenson. If one kuew nothing of
him and should come on him when
he is sitting quietly or lolling around
in careless fashion, he would find it
difficult to place him. He might
think that he was an artist in hard
luck; or perhaps a poet who would
rather make readable verses than
money, or perhaps a comedian, ready
to make people laugh, or to stir up
tenderest emotions by his pathos.
From his cravat to his sho^s there is
nothing clerical about his appearance.
He reads his scripture lesson fairly
well. In making his announcements
he generally says something that
causes laughter, for he evidently be
lieves that if a speaker can attract
attention by little pleasantries, be
can then drive home solid truths and
serious conviction. The discourse
we heard Was on ‘The Judgment.’
According to prescribed rules laid
down in homiletic manuals and
taught in theological seminaries it
was not a sermon. He moved forward
to his conclusion and earnest exhor
tation, not in a direct line, but he
made many little detours and wan
dered off in curves, but be would get
back again and cross over on the
other side and swing back and forth,
but always moving forward to the
important lessons of bis text. He
held the attention of his audience for
an hour. They listened to him and
carried away many thoughts and sug
gestions. He reaches the people as
no seminary sermon, with general
statements, its three or four beads,
its application and ‘finally’ could do.
Of course like all such preachers he
plays on the emotions, but thousands
of people from Wesley’s day to this
time have been saved that way. In
bis action and interrogation posee
and ejaculations be reminds one of
Sam Jones. Such preachers are not
to be criticised. They have their
methods and will not change them.
They win many people that are not
reached by the regular aervices. He
will do good at Gaffney.”
Stops the Couffb aud \.urk« off the Cold.
Laxative Bromo Quinine Tablets
cure a cold in one day. No cure, no
pay. Price 25 cents.
THROUGHOUT THE
PALMETTO STATE.
items of Interest of Passing
Events.
ALL OVER THE STATE.
LventH that Have Taken Place from One
End of the State to the Other Called from
Exchange* for quick Heading by Score*
of Ha*y People.
Smallpox cases have been reported
within the past week from Adams
Run, Colleton county, and near
Brookland, Lexington county.
Since last May 630 new members
have been enrolled in this state in the
Odd Fellows lodge. J. Marion Davis
of Newberry is the grand master.
The first shipment of manufactured
cotton goods through Charleston to
Porto Rico has just been made by the
Pelzer mills. The amount was 27
bales.
The secretary of state Friday is
sued a commission to the Sons and
Daughters of Hope, a charitable con
cern of Greenville county. The cor
porators are Wm. M. Bassingame and
J. ii. Arthur.
A commission was issued Monday
to the Peoples’ Market and Ice Com
pany of Hartsville, to have a capital
stock of $1,00(1. The corporators are
I). S. Hammond, J. W. Williams, D.
L. Coe, C. L. Richardson and A. J.
Kelter.
The secretary of state Friday issued
a commission to the Hal. L. Buck
Company of Conway, which will do a
general mercantile business on a capi
tal stock of $20,000. The corporators
are Hal. L. Buck, G. V. Buck and R.
B. Scarborough, all of Conway.
A charter was granted the Easley
Publishing Company of Easley, which
will issue a newspaper and do a job
printing business on a capital stock
of $2,000. The officers are D. F.
Bradley, president; J. M. Geer, vice
president, and J. T. Lathern, secre
tary and treasurer.
There is a law in* Columbia which
is similar to the curfew. Women of
questionable character are not per
mitted on the streets unattended af
ter 9 o’clock. For violating this or
dinance us well as for “general aggra-
vativeness” a negro woman was fined
$10 by Recorder Stanley Monday.
A special to The News and Courier
from Anderson says: “The whole of
the business portion of the town of
Wellington, in Abbeville county, on
the C. & W. C. Railway, was burned
Sunday morning at 2 o’clock. The
origin is not known, but it is suppos
ed to have been tbe work of incen
diaries.”
The secretary of state Monday is
sued a commission to W. A. Coogler
and W. A. Corkiil, of Chester as cor
porators of the Coogler Land and
Lumber company of Chester, which
is to have a capital stock of $10,000.
The company will buy and sell real
estate and deal in lumber and build
ers’ supplies.
The bar association of Columbia has
requested the governor to call an ex
tra session of the common pleas court
to be held for four weeks, beginning
the first Monday in January, and
asking that Judge Hudson be reques
ted to preside. Tbe petition will be
referred to acting Chief Justice Pope,
and the appointment will be duly an
nounced.
Hon H. H. Crum, dispensary com
missioner, said Monday that George
town would this year get over $20 000
profit from the dispensary sales. This
is the banner dispensary town in the
State. There are so many rice plan
ters who need whiskey for their em
ployes that the sales are not confined
to tbe town. Col 'mbia (and Rich
land county) will get over $60,000 in
profit he thinks.
The South Carolina Telephone com
pany has just completed the rebuild
ing of the Camden-Sumter line, and
Wednesday allowed free conversa
tions over the line between Columbia
and Sumter people. The company
now has some 700 ’phones in use in
Columbia, having rapidly increased
in the last few months. In Sumter
there are between 400 and 500 instru
ments on the exchange list.
Fire at the Excelsior mill in Ander
son at 3 o’clock Monday morning
caused a loss of about $500. The
cause of the fire Is not known but
when discovered tbe engine room was
in flames and but for the prompt ac
tion of the fire department tbe loss
would have been very large, as tbe
mill has on hand large quantities of
seed, bulls, oils, etc. This fire was
confined to the engine room.
The Edgefield negro firebug, Rich
Bostick, who was shot In tbe act of
applying a torch to tbe old McCul
lough borne in Edgefield recently, and
brought to the State penitentiary for
safe keeping, will live to answer in
court for his crime. When he first
got to the prison hospital it was
thought that the wound would prove
fatal. He has been given most care- •
ful and painstaking surgical atten
tion, however, and the doctors now
say there is a good chance of bis early
recovery.
The Bell Telephone Company is is
suing a new map showing their con
nections and lines in the United
States. According to tbe map
South Coroiina is one of the most
thoroughly covered states in the un- ’
ion, nearly every city and town of
any importance being connected with
the Bell lines. The system covers all
of the Atlantic and Gulf states, the
middle West and Southwest and has
several connections running towards
the Pacific coast.
Dr. Coleman and Mr. Will Lyles,
prominent white men living at May-
binton, Newberry county, near the
Union line, became engaged in a diffi
culty Tuesday morning in which both
were shot and seriously wounded. Mr.
Lyles received four bullets in the
bowies, and Dr. Coleman was shot in
the chest. The weapons used were
revolvers. It appears that the diffi
culty was the direct result of a dis
pute betweeq the parties Monday
night. No further particulars could
be obtained.
A tragedy occurred at Nichols Mon
day afternoon as a result of which
Duston H. Sarvis, a telegraphy stu
dent, lies dead, and Miss Josephine
Burns, a popular young lady of that
town, is seriously wounded. It seems
that Sarvis and Miss Burns were se
cretly married on September 22nd and
lately the girl has begged Sarvis to
acknowledge her as his wife. He re
fused and threatened to shoot her if
she should divulge it. She went to
him Monday afternoon and demanded
that he must go to her people and
tell of their marriage, as it must now
be known. She said she had told her
parents and they would publish it if
he did not. Upon this Sarvis shot
her, the bullet entering the centre of
the forehead, ranging up and passing
through the scalp. As she fell Sar
vis turned the pistol on himself and
sent a bullet under his ear and
through the base of the bram. His
death was instantaneous. Sarvis is
from Loris, Horry county. He was
about 22 years of age.
Amid Flames.
Breaking into a blazing home, some
firemen lately dragged the sleeping in
mates from death. Fancied security,
and death near. It’s that way when
you neglect coughs and colds. Don’t
do it. Dr. King’s New Discovery tor
Consumption gives perfect protection
against all Throat, Chest and Lung
Troubles. Keep it near, and avoid
suffering, death, and doctor’s bills.
A teaspoonful stops a late cough per
sistent use the most stubborn.
Harmless and nice tasting, it’s guar
anteed to satiafy by Cherokee Drug
Co. Price 50c and $1.00. Trial bot
tles free.
An expert is a man whose ignorance
overshadows that of ordinary men.
Cure* iilood and Hhln UlMeaMe*. I telling Hu
mor*, Eczema, Scrofula, Etc.
Send no money—simply write and
try Botanic Blood Balm at our ex
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If you suffer from ulcers, eczema,
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bone pains, swellings, rheumatism,
catarrh, or any blood or skin disease,
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B. B. B., tbe most perfect blood puri
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years. Costs $1. per large bottle at
drug stores. To prove It cures, sam
ple of Blood Balm sent free by writ
ing Blood Balm Co., Atlanta Ga.
Describe trouble and free medical ad
vice sent in sealed letter. ^j^TThis
is an honest offer—medicine sent at
once, prepaid.
What a shock it would be to some
people if they could see us as we see
ourselves.
A Good Towel.
Is always In demand, whether it
comes around forty-eight pounds of
the best patent Hour, or is bought at
five cents a yard. A good many peo
ple would rather get a sixty inch
towel out of the sack their Hour
comes in than to buy it at tbe dry
goods store, and that is why every
forty-eight pound sack of tbe “Clif
ton” is packed in the regular towel
ing. Ask your grocer for "Clifton”
in the towel sack.
Bkanskord Mills,
Owensboro, Ky.
For sale by R. M. Wilkins <fe Co.,
Gaffney, 8. C.