The ledger. [volume] (Gaffney City, S.C.) 1896-1907, November 07, 1902, Image 7
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SERMON
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By Rev.
PRANK DE WITT IALMAGE, D.E.,
Pastor cf Jn-Torscn Tark Presby
terian 0.;u:cli, Chicasro
Chicago. Nov. 2.—Manly sympathy
With a class peculiarly subject to hard
ships and temptations is manifested
In this sermon by Rev. Frank De Witt
Talmage on the text Nehemlab xbi,
20. “So the sellers of all kind of ware
lodged without Jerusalem once or
twice.”
President Harrison once sent forth a
proclamation which aroused wide
spread interest. In it he announced
that the claims of many Indian tribes
had .been bought up by the govern
ment: therefore, by the power which
was vested in him as chief executive
of the United States, he would on
April 22, 189b, open the central portion
of Oklahoma to the American people.
Ad the men and women who at that
time entered the new country could
stake themselves < it a claim or a lot
or a farm. On the appointed day
thousands upon thousands of people
assembled upon that borderland. Some
si t upon fleet thoroughbreds, ready to
make the race for the choices!: lots in
the chics which would within a few
days spring up as if by magic and the
stmt> o." which wuv already laid out.
Swtv> came on foot. These divested
themselves of all superfluous clothing,
so tout they could run as swiftly as
poss ole. When the signal was given
by lbr» pistol held in the cavalryman’s
hand, the great multitude broke into a
run. The would be settlers rushed
-ahead sj fast that within a few hours
tl’ r * whole land was token possession
of. and cities like Guthrie began to
teem with life. Oklahoma, only ton
years after it was first opened to the
■white man, had nearly 400,000 inhabit
ants.
But no sooner was Oklahoma settled
and the little country stoi cs set up than
the wholesale merchants of New York
and Philadelphia and Chicago and St.
Louis began to send into this new ter
ritory another great army of invaders
made up of the representatives of their
different establishments. These mod
ern crusaders have been aptly termed in
the commercial traveler’s parlance the
“knights of the grip.” Instead of
riding a war charger, like the knights
of olden time, they rode behind an
“iron horse,” which is called a locomo
tive. Instead of carrying a spear or a
shield, they carried models or pictures,
showing how the steel and iron had
been melted Into plows and reapers and
spades and axes and hammers and
saws. Instead of having mailed armor,
they had pieces of cloth, which they
carried as samples of clothing, which
they wanted to sell to the storekeepers
for the new farmers and their wives
and children. There is not a town in
the United States, no matter how small
it may be or how newly established,
.which has escaped the weekly, if not
daily, invasions of the commercial
travelers.
Anelcnt Commercial Traveler*.
In the scene of my text can be found
almost an exact duplication of the in
vasion of the newly settled regions of
Oklahoma by the knights of the grip.
No sooner did Nebemiab, the governor,
return from his Babylonish exile and
rebuild the walls of Jerusalem and
make it a safe place in which to live
than the commercial travelers of that
day began to flock toward the Davldtc
capital to dispose of their goods. But
there was one habit about many of
these ancient commercial travelers
which Nehcmiali did not like. Some of
them would persist in arriving at the
city walls on the Sabbath day and try
ing to turn God’s day of rest into a day
of barter and gain. The governor, lu
order to stop the sin of Sabbath dese
cration, ordered that the city gates
should be closed on the night before
the Sabbath and not he opened again
until the morning after the Sabbath,
no matter how much these ancient com
mercial travelers might want to get in
and escape the dangers of being mur
dered by the robbers who nightly in
fested the surrounding hills. ’Thus we
read the words of my text with u
clearer interpretation, “So the sellers
of all kind of ware lodged without
Jerusalem once or twice.”
As we walk In and out among the
sellers of Nehemiah’s time, barred
without the city walls, and examine
their piled up bales and hear the mut
tered curses of the men blaspheming
because they could not enter the Jeru
salem gates and watch the prepara
tion* they are making to resist the at
tacks ^ robbers I aun. reminded
of tho to which mir modern
knights . JHgrlp are exposed. They,
too, have TcKlng enemies who would
despoil them! and because those ene
mies are more treacherous, more in
sidious and more ruthless than the
Bedouin hordes who menaced the an
cient commercial travelers of Nebe-
mlab’s time I am anxious to point
them out and put the Imperiled men
on their gnard.
The evil dangers threaten a commer
cial traveler's life when be is away
'from home. They try to ambush the
'seller of all kinds of ware when he is
'on the march; they strike at bis heart
•In a time and In a place when be is
apt to think be can sin with impunity,
t>ecause no one will be the wiser, as he
can cover up his tracks; they come to
the knights of the grip in the insinu
ating and dangerous ways that evil
•temptations sometimes overthrow Chris
tian people when they are traveling
abroad. It la a well known fact that
the average European travelers will
commit sins In Paris or Vienna or
Boom or Monte Carlo or Peking or
Cauunn that <h y would u„»ver dream
• f (! in,' if th y were at home among
their own friends and neighbors. The
young Hutch (ju< eu Wiihelminu illus-
trntod thi- cou.nion tendency of the
human race to lie \v. rse away from
homo than they are by their own tire-
sid- in the quaint and pointed answer
which site gave to the Prince of Wales
when visiting Queen Victoria some
years ago. The then heir apparent to
the Ki.glish throne asked her what she
was most impressed by in England.
“It Is to find that the English people
are so refined and gentle and kind and
religiously de>vout in their own homes,”
she replied. “One would never have
guessed it from the specimens I have
seen traveling in Holland.”
SinnlnK Awny Krum Home.
An average man can commit as a rule
twenty sins away from home, when he
is traveling alone, in a railroad train, or
stopping alone in a hotel, or living
alone with strangers, fur more easily,
with less risk of injury to his position
and reputation, than one sin when he
is being watched by his employer's
eyes or when he is in daily companion
ship with a Christian mother, wife or
child. It makes an immense amount
of difference how a locomotive will act
when it is on the down grade whether
or no the engineer has perfect control
over its powerful Westinghouse brakes.
It makes an immense amount of dif
ference with some of us when we are
heading toward the open drawbridges
of sin whether or no we have our loved
ones near by, who are ready to reach
out their bands 1o help us close the
throttles and apply the spiritual brakes,
so that we can halt before we have
gone too far and it is too late to try
i to stop.
But though the swift moving currents
I of daily influences in a commercial
j traveler’s life are apt to flow in the
wrong direction when he is away from
; home, yet that is no valid excuse for
his yielding to temptation. In the first
place, Goil has distinctly declared that
i he will never allow any temptation to
i come nigh us which is greater than we
| can bear, if we will only throw our-
! selves upon his mercy and plead and
- continue to plead for divine strength,
i Mighty as are the temptations the com-
i mercial traveler meets when he is away
\ from home, the divine power which is
at his disposal is infinitely stronger. It
s can triumph over every opposing force.
But there is still another reason why
the commercial traveler should not
yield to the temptations which he
meets away from home. The modern
knight of the grip is naturally a stron-
: ger man, mentally, morally and physic-
1 ally, than the average man who is
i compelled to stay at home and work.
! It takes brains, and lots of brains, to
1 ho able to sell goods away from home.
| The time is past when the great mer-
i chants think that any drunken, gam
bling. blaspheming employee is good
i enough to go upon the road. The em-
; ployors today demand that their com
mercial travelers he men of character,
| of brain, men with the moral stamina
| to say yes and no. And. young man,
! the mere fact that you are a com-
| men ial traveler is proof positive that
j you have character enough, by the
| grace of God. to be able to resist any
] temptation which you may meet in
| your travels.
Temptations assail the commercial
j traveler alike when he is buoyed up
| with great success and when he is
i discouraged by great financial de-
| pressiou, when he is thrown off his
guard by exultation or disheart
ened by a long succession of bit
ter disappointments. Many commer
cial travelers do not receive a reg
ular guaranteed salary. They work on
a system of commissions. The more
goods they sell the more money they
receive. The less goods they dispose of
the less income they have. The aver
age commercial traveler’s income is apt
to ebb and flow like the tides. In one
town the knight of the grip may sell
thousands of dollars’ worth of goods.
In every store he enters he finds a
large purchaser. In another town he
may not even meet expenses. Then,
when the average commercial traveler
has what be calls a run of luck, he is
apt to be unduly elated, and that ela
tion is often the means Satan uses to
trip him up. The imminent dangers of
exultation and disappointment are the
Charybdis and the Scylla which every
commercial traveler has to face.
Now. my friend, you who spend most
of your life selling goods upon the
road, I want to warn you against the
dangers which come from either exul
tation or discouragement. Henry Ward
Beecher cured one of his parishioners
of the temptation of entering into Wall
street speculations by an experiment.
The pastor of Plymouth church asked
his friend not to gamble In stocks
for at least three years. During those
three years Mr. Beecher wanted him
to make a study of the stock market.
Every time he thought stocks were go
ing up he was to make a memorandum
of the same and decide how much he
wanted to buy and every time he
thought be ought to sell stocks to make
a memorandum of the same. Then, at
the end of three years, Mr. Beecher
said, “Count up your results and find
out where you would have stood if
these purchases and sales had actually
been made.” This the parishioner did,
as Mr. Beecher desired. At the end of
three years he found out that If he had
entered Wall street and speculated as
he wished to do he would have been
bankrupted ten times over. You, my
commercial friend, may learn the same
lesson. You do not have to experi
ment yourself, hut you may see in the
lives of other commercial travelers the
results of allowing either exultation
or despondency to overcome you. Re
call the history of those commercial
travelers whom you have known for
the last five or ten years. I want yon
to try to remember all the drinkers and
car misers who started out with yon
upon the road. Almost without excep
tion, yon know they have lost their po
sitions ami are i. i.^ . cjiiiparatlve
poverty or are lying in drunkards’
graves. Now, my friend, dare you us
an Intelligent man have run any such
risks? Dare you in any circumstances
drink or dissipate, no matter how in
tense may he your disappointments or
how exultant your Joy?
Dangers threaten a modern commer
cial traveler’s life because his mind is
often beclouded on account of physical
debilitation. To he a really successful
commercial traveler a young man
ought to have a physical constitution
of iron. He ought to have the same
kind of bone and muscle and sinew
which made the knights of old famous.
He ought to be able to digest any kind
of food, sleep in hard or soft beds,
sleep on a hall lounge or on a chair, or
lying ui>on the bare wooden scat of the
caboose of n freight train. He ought
to be nble to walk along a dark country
road at midnight in midwinter to catch
the 1 o’clock train for the next town.
He ought to 1)0 able to assimilate ir
regular meals, and have his nightly
rest broken up once or twice, and
sometimes even thrice, by the chang
ing of cars, and yet he cheerful and
happy and sell his goods just the same
during the day. Alas, I well know
what are the physical difficulties of a
traveler’s life! For many years I have,
off and on, traveled around the country
as a lecturer. I have bad to suffer all
those trials, and have met and talked
with the knights of the grip in many n
lonely station in the midnight hour
while waiting for a belated railroad
connection.
Von Mubt I’nj- the Price.
But. even under the very brightest
of conditions and even though a man’s
backbone may seem to be made of
steel, nature will assort Itself. A com-
mercial traveler must always pay the
price and have his physical frame re
bel at the hardships which it has been
made to suffer, and so during those
times of physical exhaustion a com
mercial traveler, on account of the
physical becloudment of his mind, is
often apt to take a depressed view of
life. He is apt to often lose his faith
in < lod and in his ft How men and to
fed that his own life is not worth the
living and that he is but of little use
to ids fellow man. My brother, I want
you, if you are a commercial traveler
and a stranger who have just by
chance dropped into this church, to
know and feel that your life is worth
living. God docs love you. Your dear
ones are dependent upon you. It is of
infinite importance whether you do
right or wrong. You must not let
y<mr belief in God falter when you
need a physician and a dose of medi
cine and a good rest; you must not let
the hand of Satan touch you and lead
you into the paths of sin when your
head aches and your digestive organs
refuse to do their proper work. One
of the greatest generals of the ages
was defeated in battle and driven into
exile because the night before the bat
tle opened he was writhing in physical
torture produced by a sudden and vit>-
lont attack of dyspepsia. Many a
commercial traveler has been defeated
in life's spiritual battle because his
health has become undermined and un-
dertonod. Oh, ye knights of the grip,
be very careful of your physical health,
for your spiritual happiness and faith
fulness may be destroyed through your
I'll ysical debilities.
Dangers threaten a modern commer
cial traveler also unless he rigidly ful
fils his religious duties and spiritually
employs himself on the Lord’s day. It
is very easy when Sabbath morning
comes, in a little town where the com
mercial traveler has to spend his Sun
day, for him to say to himself: “Well,
1 guess I will not go to church today.
I will stay in my room and read the
morning newspaper or write some let
ters.” It is very seductive after a hard
week’s work for the commercial trav
eler to go to bed Saturday night with
the intention of staying there until
half past 10 o’clock the next morning
and then, in order to save time, to
break the Lord’s day and take the Sun
day train for the next town. Or, if a
commercial traveler is spending Sun
day in a large city, it is very easy for
him to go and hear the different popu
lar preachers in the same way that,
out of curiosity, be might go to see
the great tragediaus act the part of a
“Hamlet” or an “Othello,” a “Riche
lieu” or a “Dr. Jekyll and Mr. Hyde.”
The T>-ae Wor»hli».
Though all those attractions may be
very fascinating, yet, my friend, you
must remember that the true worship
of God do^s not consist in the mere sat
isfying of our intellectual curiosity or
in lying in bed on the Sabbath day, but
in work, hard, conscientious work, for
the Master. The old adage tells us that
“Satan has to hunt the busy man, but
the Indolent man hunts the devil.”
Therefore, my brother, the easiest way
to overcome the temptations which be
set the commercial traveler during the
long, lonely hours of the Sabbath day
is to worship God while away from
home in the same way you would, or
rather ought to do, if you were at home.
Go to the little village meeting house
bright and early and offer your serv
ices to the Sunday school superintend
ent, and say that you will take a class
for the day if any teacher is absent.
Go to the Young People’s meeting at
night and offer there your most earnest
prayer, and give them the most practi
cal, helpful talk you can. After the
morning or evening sermon go to the
pulpit and take the country or the city
minister by the hand and tell him that
you Intend to pray for him and his
work during the whole week. If you
will do all this regularly and systemat
ically every Sabbath day, you will
find, oh. commercial traveler, that you
have not only been a messenger to
help others, bat that yon have deep
ened your own spiritual life. By such
an evangelistic mission as this yon will
not only by divine grace overcome the
sins peculiar to the Sabbath, bat also
the besetting alns which every week-
I
i.u.. lurk along the wayside of every
commercial traveler’s journey.
The worst dangers of a modern com
mercial traveler's life generally assail
him when he is comparatively a young
man. Once in awhile you may find
an old man who still travels upon the
road, but as a rule the commercial
travelers are comparatively young men.
The life is so hard an older man can
rarely stand the physical strain. Un
less protected and restrained by the
grace of God these young men are apt
to fall into the traps of sin Impulsively.
They are apt to say to themselves:
“Well, I know I ought not to sin, but I
am young yet. Therefore I can afford
to sow a few wild oats, and then I can
repent and at last live to a respectable
middle age, and even be honored in my
old age.”
This expectation, my young friend,
might be all right if it were true, hut,
as a rule, it is not true. Generally a
sinful young age means a sinful mid
dle age. A sinful middle age means a
sinful old age, if the human body is
not destroyed by sin before the three
score years have been lived out. The
sins of youth will generally follow a
man and curse his whole after life, ns
the sins of Benedict Arnold's youth
cursed him to the grave. Talleyrand,
the great French statesman, gave a
dramatic account of the desolation of
the traitor. When he was exiled by
the order of Napoleon and had to leave
France, lie intended to sail for Ameri
ca. Homing to the little French seaport
town where he was about to embark,
he heard that an American gentleman
was living In the hotel. So lie sent up
a card and asked for an interview.
Talleyrand was ushered into a dark
room, where this American gentleman
sat. Then Talleyrand said: “Sir, I
have boon exilod from France, and ex
pect to cross the sea and live in Ameri
ca. I hear that you are an American
gentleman. Therefore I craved an in
terview to ask you to give me a few
letters of introduction to some of your
friends in New York city.” With that
the gentleman laughed a horrible
augh. As he retreated toward the door
he said: “No, Mr. Talleyrand, 1
cannot give you any letters to my
friends in America. The reason is
that I have no friends in Amer
ica. I am the only man today
who was horn in America, and who
has shed his blood for freedom, who
has not one friend in all America. My
name, sir, is Benedict Arnold. I am
Major General Arnold of his majesty’s
service. I am Benedict Arnold, the
traitor.” As Benedict Arnold’s youth
ful sin followed him to his grave, so the
sin into which the youthful commer
cial traveler falls follows him to the
grave. Oh, my young friends who
spend most of your life upon the road,
I beg of you to seek divine help and
pray and continue to pray that you
may overcome the daily temptations of
the commercial traveler’s Lil'e.
Row to Overcome Sin.
I would plead with each one of you
to consecrate yourself to the Divine
Master’s service, so that you may over
come the besetting sins of a life away
from home. You are not at heart a
bad man. You have many tender ties
which ought to bind you to a life of
purity and truth. In all probability
you have the same kind of home ties
as had the commercial traveler I once
met upon the road. It was during a
long, tiresome journey. Toward the
evening hour, ns it gradually began to
darken, I closed my book and began
to think about the mother of my chil
dren and the little babies at home. I
said to myself, “Yes, the little white
nightgowns are now about to he put
on; yes, they must be saying their
prayers about now; yes, I ran almost
hear them say, ‘God bless papa and
mamma!’” Then, looking across the
aisle, I saw a young man about my
own age open his satchel. He took
out of that satchel a little paper pack
age. He begun to unfasten the cord.
Then he exposed to view three or four
photographs and began to look long
and earnestly at them. I crossed the
aisle. IV ting my hand upon the
young man's shoulder. I said, “Well,
old fellow, I have a wife and some ba
bies too.” “Have you?” he answered
as his face lighted up with a smile.
“Would you like to see mine?” Then
we talked about home. Then his eyes
became moist when he laughingly and
yet pathetically said, “Let me show
you a letter I received this morning
from my baby.” He held up an old
crumpled brown piece of paper, over
which a little child’s chubby finger
had scrawled a lot of hieroglyphics,
which writing looked like a lot of hen
trucks in a barnyard. Then I turned
and said, “You ought to be a good man
with such a family of little ones.”
“Yes,” he answered, “I know I should,
and, do you know, I feel that If It was
not for my lovely, consecrated home
and my wife’s prayers and the thought
that my little children are every night
praying for me I might yield to the
many temptations of a commercial
traveler’s life. But every time I start
to do wrong my little children’s arms
teem to cling about my neck as they
cry: "Don’t, papa. For your dear little
babies’ sake, don’t sin.”
And so in that evening hour, as the
train was speeding toward my destina
tion for lecturing, I felt as 1 feel now.
I felt that, though the average com
mercial traveler has many sins beset
ting him, yet he Is armored and hel-
meted from the attacks of temptations
by bis absent loved ones’ prayers. The
average commercial traveler ought to
be true to his gospel faith when God
has given to him a lovely, consecrated,
Christian home. Ob, ye knights of the
grip, will you be true to the Christ
who Is pleading with you todi y to
bow at his feet? Will you be true to
Jesus on account of tha prayers of
your loved ones even if your conscience
tells you that no prayer Is so appro
priate for you as that of the publican,
which you can utter In your own be
half?
[Copyright, 1903, Louis Klopscb, N. Y.]
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spirit, the same knowledge
of detail, would attract
new customers if presented
through the advertising col
umns of this paper.
If you have not triad it,
why not begin?
If you have tried it and an sol safla
fied, let us know about it