The ledger. [volume] (Gaffney City, S.C.) 1896-1907, July 18, 1902, Image 2
. ‘.I
TALMAGE
SERMON
*
By Rev.
FRANK DE WITT TALMAGE. D.D.,
Pastor of Jefferson Park Presby*
terian Church, Chicago
Chicago, July 13.—From the example
of martyrs and great sufferers in the
cause of Christ Rev. Frank De Witt
TaImage draws lessons of encourage-
inent and fortitude for afflicted mem
bers of Christ's church; text. Philip-
plans iv, 22, “All the saints salute you,
chiefly they that are of Caesar's house
hold.’’
Pope Leo XIII. was one day giving
an audience to some foreigners. Turn
ing to a gentleman present, lie asked,
“How long have you been in our city?"
“Three days,” was the answer.
“Then.” said the pope, "you have been
here long enough to practically know
all about Rome.” He asked another
gentleman, “How long have you been
in Rome?” “Three months,” was the
answer. “Then,” said the pope, “you
have been here long enough to know
that you have just begun to see Rome.”
He asked a third gentleman the same
question. “1 have been here three long
years,” was the answer. "Then." said
the pope, “you have been here long
enough to know that, though a man
may live in Rome a hundred years, he
can never live long enough to fully ap
preciate Rome.” The longer one lives
under the shadow of the Coliseum the
more he realizes how much of history,
of conquests and defeats, of culture
and ignorance, of purity and vice, of
justice and injustice, clusters about
the seven hills of the Kternal City.
Rut, though the most marvelous
achievements and the most startling
happenings may be panoramaed in that
one word, "Rome,” yet without doubt
to the Christian student the most ab
sorbing and intense of all Roman eras
is that which includes the history of
Nero's reign. Then the persecutions
against the early Christians became
the most virulent, inhuman and fatal.
Then the brutalities and mercilessness
of the fiendish monster, Nero, out-
Heroded even bloody Herod. Then the
lowest dungeons of the inferno were
filled with pandemoniums of satauic
joy. “For then,” wrote the historian,
"the Christians were covered by the
skins of wild beasts and torn to pieces
by the dogs. Then they were crucified.
Then they were smeared with pitch
and combustible materials and burned
in the imperial gardens at night. Then
at last from a horror stricken nation
there arose pity for the condemned,
since they were not put to deatli for
the public good, but to gratify the cru
elty of one man.” Yet Paid wrote
about this time that, in spite of all
these persecutions and martyrdoms,
there still remained In Rome men and
women who were true to the Christian
faith. In the darkest days of the his
tory of the early church there were
Christians ready to testify for Jesus
Christ, though they wore the uniforms
of the Roman emperor and though, on
account of that testimony, they knew
they had to die.
A Modern Epistle.
Now, as Paul sent the salutations of
the saints in Caesar’s palace to the
members of the Philippian church for
their encouragement, 1 am going to
bring the salutations of the saints who
live In Caesar's modern palaces for the
encouragement of every man. woman
and child. 1 am going to declare to
the young and the old. the rich and
the poor, the high and the low alike,
that, though some of you are having a
hard time to maintain your Christian
Integrity against the bombardments of
seemingly overwhelming worldly diffl-
culties. yet there are men and women
who are maintaining their Christian In
tegrity against troubles infinitely
greater than yours. There are meu and
women true to Cod today who have
shouldered upon their backs a whole
mountain range of misfortunes and
sorrows and pains, while you. com
paratively speaking, are going forth
Into the gospel tight weighted down
only with a little knapsack. There are
Christian men who. figuratively speak
ing, have been tiling overboard mid-
Atlantic and told to swim ashore, while
you have only a shallow brook to cross.
There are Christian men who are ankle
deep, knee deep, waist deep, shoulder
deep, chin deep In the quicksands of
difficulties who can yet look up aud
see the face of (Jod. while you. com
paratively speaking, have only a stony
path to climb. If the saints in Caesar’s
ancient and modern palaces could be
true to their gospel faith, surely their
spiritual examples ought to rouse ev
ery one of us to better and truer and
purer and nobler efforts, no matter
what our mental or physical or Inci
dental difficulties may be.
I would encourage those Christians,
in the first place, who are struggling
against the physical depressions of ill
health. Life even under the brightest
of conditions Is an awful struggle. Al
exander Pope once compared the cease
less struggle of life to a continuous
Journey over the bridge of time. Up
on one end of this bridge the Knglish
poet started the different generations.
Then he kept them moving on and on
and on. never allowing the tired and
footsore and hcadaching and heart-
aching traveler to halt for an instant.
He kept them moving on and on over
the bridge of time until every boy ami
girl or young man and young woman
or middle aged man and middle aged
woman or sexagenarian or octogena
rian or tottering centenarian had tum
bled through the broken planks of that
bridge into the dark waters of the riv
er of death Mowing below.
Uut though Ilf* Is *ucb ao awful
struggle for the broad chested and the
stout limbed and the powerfully phy-
slqued, yet, wonderful to say, some of
the mightiest Christian heroes and
heroines have been men and women
who were physical weaklings. Some
of the most famous mental and spir
itual giants of the ages have been
those whose physical frames were so
frail that they could have been de
stroyed almost as easily as a dew-
drop could be tying from the surface
of a leaf or a humming bird’s life
could be crushed out between the
thumb and the forefinger of a man’s
hand. John Summerlield’s body was
so frail that it withered away under
the touch of consumption while ho
was yet a boy. John Summerfield
died when he was but twenty-seven,
yet he lived long enough, with that
frail body, to bring the gospel mes
sage to the whole English speaking
race of his time. Fanny Crosby, the
inspired hymnologist, who has written
over 5.000 hymns, by means of which
many thousands of souls have nestled
“Safe In the Arms of Jesus” (which Is
perhaps her most popular hymn), has
such a weak, frail little body that
there seems to be nothing to her phys
ically, and in addition to her other
physical infirmities God put out the
light of her two eyes. And there she
sits, in the darkness of her own room,
in order that with her eyeless sockets
she may better see the face of Jesus
Christ. Frances E. Willard in all prob
ability never saw a perfect well day
in thirty years, yet with her weak
body she headed one of the mightiest
reform movements of her time. With
her devoted companions she toured up
and down this land, speaking in every
town and city of 10.000 inhabitants or
over. When she became too feeble to
travel. In order to keep her from work
ing her friends sent her across the
seas. Yet even there, under the shall
ow of the trees, she would write her
letters, which roused all the women
of Christendom to better deeds for
God and humanity.
To show what power this sickly little
woman was able to exercise, a male
auditor gave his impression of her to a
friend in this way: “When she com
menced to speak, I felt sorry for her.
Sfie seemed to be such a wee little bit
of a sickly woman, so very frail and
helpless, but when Frances E. Willard
had been speaking a short time this
wee little bit of a woman seemed to
me to grow nine feet tall, and she
seemed to have in her hand a battering
ram with which she was pounding up
on the door of my heart until I had to
open it and let the Saviour in.” To
show what was the influence of this
frail little woman and the work which
she did I would quote a statement
made by Wendell Phillips. He turned
to a young man, who was complaining
that there were no great reformers to
day, because there were no great re
forms to champion, and said: "Young
man, did you hear Frances E. Willard
speak tonight? If you did, in that
frail, little sick body you saw one of
the mightiest powers for good this
world lias ever seen. You also saw her
denouncing, ’perhaps, the mightiest
curse of all ages, the curse of intoxi
cants. Go and do as the sickly Frances
E. Willard is doing.”
The MnliitntlouB of the Saint*.
Now, to you who are sitting before
me today with the pale face of an in
valid I bring the salutations of the
saints who have lived in the Ca*sarea»
palaces of physical infirmity. I would
toll you to do something for God in
spite of your bodily pain, as blind John
Milton did: as Bella Cooke, who has
been bedridden for over forty years, is
doing; as Paul did. who was “in bodily
presence weak.” Your very physical
sufferings ought to bring you closer to
Christ. Your very sicknesses ought to
make you the more anxious to do some
thing for the Saviour now that your
time on earth may be short. They
ought to make you as anxious to do
something for Christ us was the dying
president of Union college, who. when
his physician told him he had but one
hour on earth to live, said, "Then place
me upon my knees, that 1 may spend
that hour in prayer with God, pleading
for the salvation of sinful souls!”
Would that today, in the presence of
these saints who have lived in the
modern Cmsur's palaces of physical
torture, we might all consecrate our
frail as well as our well bodies to the
service of the Lord Jesus Christ!
I would encourage those Christians
also who are trying to maintain their
Christian Integrity in spite of an evil
past. By this statement I mean those
Christians whose past sins have been
heralded over the world, even ns
Cain’s sin was known by the black
mark which had been stampefl upon
the murderer's brow. If it'is hard for
a young girl lo be good and pure and
true when she is living In • Christian
home and has practically never been
out of her mother's care, how much
harder must it be for a young girl to
be good and true and pure when she
has hail her feet cut and lacerated by
treading the crooked and stony path
way of sin and has hail her fair name
blackened by the condemnations of a
dissolute life! If it is difficult for a
young man to bold an honorable posi
tion In society when his record Is
clean and good, how much more diffi
cult must It, be for a man to attain an
honorable life when he has served out
his time In a felon’s cell or has had his
hair cropped by the convict’s shears
and his clothes striped with the marks
of the penitentiary! If It Is difficult
for a Christian to live right whose
nearest neighbors can find nothing but
good to say of him and his past, bow
much more difficult must It Im* for a
man to live a good life who has been
a drunkard, a libertine, a thief, a so
cial outcast! Would you. O Christian
merchant, today be willing to have re
formed ex-convicts as occupants of
your office? Would you. O mother, al-
Inn reformed servants In your home
whose past lives have been dissolute?
“No,” In all probability you would
both answer in an un-Christian way
“I do not boar such people any ill will,
but I would prefer not to have them
around my person. They might steal
or perhaps they might lead my chil
dren astray, and were such among my
help I would dismiss them at once.”
Some time ago 1 stood in the store of
a personal friend. While there a gen
tleman who was a member of the Chi
cago detective force entered to buy
some goods. This officer sharply looked
at one of the clerks. Then he came
over to the merchant’s side and said:
"Mr. So-and-so. that clerk is an ex-
convict. He served a term In Joliet
penitentiary. You had better keep an
eye upon him.” Although that ex-con
vict was a good clerk and had been In
the employ of my friend for nearly
two years, he was immediately dis
charged. When I spoke up in his
favor and begged that he he retained
and given a chance to live a good life,
my friend answered: “No, Mr. Tal-
mage; that man is able to steal every
year thousands of dollars without my
knowing it. 1 cannot run the risk.”
So the poor clerk was driven out of
that store aud perhaps driven Into a
future of crime.
Sinking an Evil Past.
But though it is so difficult for a man
to lead a Christian life who has had an
evil past, yet if there are any such here
today I bring to you the salutations of
the saints in Ca'Sar’s palace. I want to
encourage you with the fact that, just
as some of the greatest of moral heroes
have been physical weaklings, so some
of the greatest of Christian heroes
have been those who have sinned even
worse than you have sinned. Harry
Monroe, who for years has run the Pa
cific Garden mission of Chicago and
who lias been instrumental in saving
thousands of souls, was—what? A
college graduate? A member of a
Christian church and a Christian
home? No. He was a converted gam
bler. Jerry McAuley of New York,
who did so much for the slums of New
York, was a drunkard and a prize
fighter. John Newton was once vilely
dissolute and depraved, though in after
life he wrote the noted hymn:
I saw One hanging on a tree
In agony and blood.
Who fix<-d his languid eyes on me
As near the cross 1 stood.
Sure never till my latest breath
C’an 1 forget that look;
It seemed to charge me with his death,
Though ne’er a word lie spoke.
John Newton said that when he first
saw Christ hanging there upon the
cross he himself was wallowing in the
lowest depths of sin. John Runyan
the dreamer was John Runyan the
blasphemer. John Summer-field the
saint, about whom we have already
spoken, was John Sumuiertield the de
praved. Saul the chief of sinners be
came Paul the martyred saint. Oh,
my brother, if the grace of God could
come into such sinful lives and recreate
and sustain them, surely the grace of
God is sufficient to recreate and sus
tain us. no matter how black may have
been our dissolute past.
And I bring to you who have an evil
past this message from the saints in
Cjesar’s palace, because the man who
has publicly sinned, the man who lias
been loathsomely vile, is the man who
has an especial mission to save souls
for Jesus Christ. You know as no one
else knows how awful is the power of
temptation. You know as no one else
knows how difficult it is for one who
lias been a social outcast to try to live
again among respectable social sur
roundings. You can speak as Mary
Magdalene could speak. You can plead
as St. Delia could plead, who was once
the noted Blue Bird, the fiend of the
New York slums. Although St. Della
hud such an evil past, yet her life, un
der tiie power of the Holy Ghost, be-
eame si pure and sweet and influen
tial that the rich and the poor, the pure
and tin* depraved alike, the old as well
as the young, sobbed over her casket.
You can speak from the heart, as John
B. Gough spoke to the drunkards, be
cause you yourself have seen the phan
toms of delirium tremens moving them
selves aright in the cup until at last
they would bite like a serpent and sting
like an adder. Struggling Christians,
you who have had an evil past, you
can plead for Christ In the highways
and the hedges of sin as the saints
who had an evil past could speak in
Caesar's palace. Those saints today
are now placing their hands of holy or
dination upon your head that you may
go forth and save your sinful fellow
men.
Eucouraimiient For Ihe l’nfortunate.
I would also encourage today those
Christians who are compelled by force
of circumstances to live and work with
evil associates. Perhaps the young
man who is standing behind the same
counter with you in the store is an lu-
tidcl: perhaps some of your classmates
at school or in college are out and out
scoffers against the word of God; per-
haps your own father and brothers are
unbelievers aud every day your faith
in Jesus Christ Is made an object of
ridicule; perhaps, what is the worst of
all, you find that you are married to a
man who never neglects an opportu
nity to ridicule your Bible. You have
found qut also that your husband Is
having a pernicious and spiritually de
stroying influence over your children.
What are you going to do—leave these
evil associates? Sometimes such a
course is possible; sometimes it is not.
It evidently was not possible for the
ancient saints to have left Ctesar's pal
ace, else they would have done so. It
Is most natural to suppose that those
saints would have instantly fled from
the Roman capital during the time of
Nero’s persecution if they could have
run away with honor and self respect.
But in all probability most of those
saints said to themselves something
like tliis: "No; 1 cannot. I will no(. go!
It would he cowardly for me to desert
my Lord and Master. I will stay here
and keep on testifying for Christ. If
need lie, until my body Is burned at
the stake or eaten by the wild beasts
In one of the arenas. And stay In
Rome these saints did, and die a mar
tyr's death most of them also did. So
it may lie your Christian duty to keep
on living for Christ and testifying of
ids love in a place of persecution and
among companions who make Christ
an object of daily ridicule, as did the
persecuted young Roman otiicer whose
epitaph can still lie road in one of the
Roman cemeteries In these words: "He
lived long enough to shed his blood for
Christ.”
Now, I want you, my Christian
friends, you who are experiencing
these daily persecutions, to fully real
ize that not one drop of blood which
fell from the Christian martyrs of
Caesar’s ancient palace was ever shed
In vain. From those persecutions the
great influence of the church of Jesuu
Christ was started. From those per
secutions were lighted the gospel
torches which are today shedding
their glorious rays ail round the world.
From those persecutions came not so
much Paul's death and the death of
the saints in Ca-sar's palace as the
eternal life of millions upon millions
of immortal souls. So if you, O per
secuted Christian, only keep true to
the gospel faith in the difficult places
where you are stationed you may not
only win your father and mother and
husband and children for God, but you
may win thousands upon thousands of
immortal souls for Christ — beings
whose names you have never read
and whose glowing faces perhaps you
shall never see until you look upon
them among the redeemed before the
great white throne.
FaniiHnr Faee.t In Caesar's Palace.
So, l rej eat. this glorious text brings
the salutations of the saints in Ctesar’s
palace to the rich and the poor, the
higli and the low, the old and the
young alike. It brings its salutations
to the rich and the great men. There
were many great men and women in
Caesar’s household who were without
doubt members of the household of
faith. Nero’s household, intellectually
and financially, was the noted court, of
its day. And some of the saints in
Ciesar’s palace must have been num
bered among the princes and prin
cesses of the realm and among the
great commanders of the Roman le
gion, the cabinet officials and the mem
bers of the privy council. So we find
today, among the great aud Ihe fa
mous of the earth, there have been
saints in Caesar's palace. Witness Wil
liam McKinley, shot down by an as
sassin's bullet, calmly turning his face
toward his invalid wife, saying, “God’s
will, not ours, lie done.” Witness
Stonewall Jackson, leaving his army
hat outside of his tent as a sign that he
did not wish to be interrupted because
he was then on his knees to God in
prayer. Witness Neal Dow and Fred
erick Robertson and William E. Glad
stone and Thomas Chalmers and John
Knox and a whole army of earthly
saints of whom the world was not
worthy. These are some of the famous
modern saints who have already won
immortal fame by laying down their
lives for Christ.
But 1 also find that In Nero’s ancient
palace there were slaves as well as
rich nobles. There were menials who
had to perform the most humble serv
ices, as well as generals who command
ed Nero's armies or prime ministers
who decided the international policies
or financial ministers who levied the
taxes. There were Uie cooks and the
chambermaids. There were the porters
and the gardeners and the messengers,
the private guards and the negro serv
ants, as well as the white servants.
There were the scullions, as well as
the Indies In waiting, who stood by the
empress’ side, aud the saints in Csesar's
palace were in all probability found in
the kitchen as well us in the parlor, iu
the servant’s livery as well as iu the
courtier’s uniform. All of which proves
that God is ready to honor the man of
one talent, If he is a saint, just as
much as he honors the man of ten tal
ents who makes spiritual use of his
genius.
My hearers, no matter what our walk
of life may be, will you today be a
saint of God and throw yourself upon
the pardon aud the mercy of Christ?
Will you here and now dedicate your
life to the Saviour even If that dedica
tion means the shedding of your life’s
blood? Will you be willing to suffer
for Christ as well as to have the pleas
ure and the Joys that come from the
Christian life? Are you ready to shoul
der for Christ the heavy burden. Are
you ready, for him, to have the feet
ache, the hands ache, the back ache,
the bead ache and the heart ache?
I would plead with you to lie willing
to make these sacrifices for Christ, as
did the saints in Ctesar's palaces, be
cause it Is on account of their sacri
fices that Jesus is going to reward
you iu another place which he lias
budded for you. not in Rome, but upon
the golden boulevard of heaven. It is
only a step from the palace of perse
cution into the palace of reward. It
Is only a step from Ciosar's throne
when the saint of God is condemned
to earthly death by the power of sin
to the throne of God. whore the re
deemed saint is given everlasting life.
It is only a step from the Roman are
na. where the ancient saints were torn
to pieces by the wild beasts. Into the
green pastures by the side of the still
waters, where the glorified saints shall
forever dwell with the Lamb. It Is
only a step—a short step. Are we
ready to live for Christ in a plaee
where we may ultimately take that
step, although to take It we shall pass
through the fires of earthly persecu
tion? It is such a short step for the
saints of God from the palaces of Nero
to the palaces which Christ has pre
pared for his own that It does seem
as though the palaces of persecution
are but the vestibules of the palaces of
reward. May God help each one of
us to he true to his faith while we
dwell for a little while on earth In one
#f Ctrsar’s earthly palaees!
ICopyrlght, 1902, by Louis Klopsch.]
Announcements :
^ the Senate.
I ht-reby minounep myself a candidate f^r
State Senator, subject to the rules of tbe
Democratic primary. Thos. B. Bptlek
1 hereby offer myself as a candidate for re-
eiection to the State Senate, subject to the
action of the Democratic primary.
- R. C. Sauratt^
The friends hf Dr. John O. Black annouuce
him a candidate to represent Cherokee couu-
tv in the State Senate.
For House Representatives^
I announce myself a candidate for the
Mouse of Representatives, subject to the
action of the county Democratic primary
election. J. E. Oaci/t.
At the earnest solicitation of numerous
friends I have consented to make the race
for the Legislature, and therefore announce
myself a candidate, subject to the action of
tiie Democratic primary.
C. W. WmSONAN'T.
I am a candidate for the Legislature, sub-
ject to tiie Primary election. J. C. Otts.
I hereby announce myself a candidate for
the Mouse of Representatives, subject to the
rules of the Democratic party.
__ Edward A. Trescot.
1 announce myself a candidate to repre
sent Cherokee county in the Legislature anr
pledge myself to abide by the action of the
Democratic primary.
W. Judson Sarratt.
Having tiie best interests of tiie people of
Cherokee county at heart and feeling sure
that I could benefit them were I in a position
to do so, I respectfully offer myself for their
consideration as a candidate for the House
of Representatives and beg them to give
me their support, subject to the action of
tin- Democratic primary election. Respect
luhy. W. I). KlHBV.
For Clerk of Court.
Having endeavored at all times and on all
occasions to do my full duty and give en
tire satisfaction to the public at large, i
hereby announce myself a candidate for re-
election to the offi'-e of Clerk of Court ol
Clierokee county, subject to the Democratic
primary, and 1 promise, if re-elected, to con
tinue to render tiie same efficient service
that I have so endeavored to do in the past.
J. KB jErVEHIKH.
I hereby announce myself a candidate for
tiie office of Clerk of the Court for <'herof.ee
county, subject to the action of the Demo-
crath- primary. W. W. <t akenky.
J hereby announce myself a candidate for
office of Clerk of the Court of Cherokee
county subject to action of the Democratic
primary, J. C. H. Duvr.
Tiie many friends of W. II. Ross, recogniz
ing his ability and Integrit v. hereby present
ids name as a suitable and cfflcientcandidute
for the office of Clerk of Court of Cherokee
County, subject to tiie action of the Demo
cratic primary.
I hereby announce myself as a candidate
for the office of Clerk of Court of Clierokee
County and respectfully solicit the support
<>f tiie voters of tic* county In tin* apnroach-
Ing I emocratlc primary. Bex F. Bonnkm.
For Treasurer.
i hereby announce myself as a candidate
for Treasurer of Clierokee county subject
to tiie action of the Democratic primary
election. Wit.i, M. McChaw.
I hereby announce myself a candidate for
the office of Treasurer of Clierokee county,
subject to tiie Democratic primary election.
_ John E. Jkffkhiks.
1 hereby declare myself a candidate for
tiie office of County Treasurer, subject.to t he
action of the Democratic primary.
W. Harry <;
loom xii.
I hereby announce rnysel
for Treasurer of Cherokee
as u candidate
county, subject
to the action of tiie primary election.
W. Ernest Feeder.
For County Supervisor.
for
I hereby announce myself a candidate
Supervisor of Cherokee county.
_ Wm. (Chris) I'hm.t.iiw.
1 hereby announce myselt a candidate for
tiie office of Supervisor of Cherokee County
subject to tin* action of the Democratic pri
mary. James J. Oamteky.
I hereby announce myself a candidate for
re-election to tiie office of county Supervisor
of Clierokee county, subject to the action of
the Democratic primary.
J. V. VVHKI.IHKL.
I hereqy announce myself a candidate for
tin-office of Supervisor of Cherokee county,
subject to tiie action of the Democratic
primary. W. U. ACSTELD.
1 hereby announce myself a candidate for
Supervisor of < herokee county subject to tiie
action of tiie Democratic primary.
D. C.’PhJ'Dpips.
Tin- many friends of K. M. Jolley earnestly
request him to run for the office of Super
visor of Cherokee Comity, believing him to
be well qualified for tiie place, ami that, it
will be to tiie interets of the public, to elect
him. and believing lie will take a pride iu
making good roads. Many Voters.
For Sheriff.
I hereby announce myself as a candidate
for nomination for the office of Sheriff of
Clierokee county, subject to the action of the
Democratic primary. K. IV Scktooh.
I hereby announce myself a candidate for
re-election to the office of Sheriff of Chero
kee county, subject to the action of tiie
Democratic prlrnarv. VV. VV. Thomas.
At the solicitation of friends I hereby an
nounce myself a candidate for tiie office of
Sheriff of Clierokee county, subject to the
rules governing the Democratic primary.
B. Frank Camp.
For Auditor.
I hereby announce myself as a candidate
for Auditor of Cherokee county, subject to
the action of tiie Democratic primary.
WlMSKYO. HtTSKKY.
I hereby announce myself as a candidate
for Auditor of Cherokee county, subject to
tiie action of tiie Democratic election.
Georok VV. Brown.
Having been assured by my friends that I
have given general satisfaction and having
a clear conscience of having done my duty
since I have been in office. I hereby an
nounce myself a candidate for re-election to
the office of Auditor for Cherokee county.
Thanking my friends for their confidence
and support in the past and most respectfully
asking a continuance of their confidence and
support* I shall strive never to betray or
impair the confidence imposed In me.
vv. n. camp.
For Probate Judge.
1 hereby announce myself a candidate for
the office of I*robate Judge of Cherokee
county, subject to the action of the Demo
cratic primary and respectfully solicit tiie
support of • he good |ieople of Cherokee.
Wii.i, D. Thomas.
I am a candidate for re-iiorulnatlon foi
Probate Judge of Cherokee county, subject
to tiie Democratic primary, and respectfully
solicit your suffrage, J. F.. VVicsteh.
Supt. of Education.
I hereby announce myself a candidate for
tbe office of Huperintendent of Education,
subject to tiie decision of the Democratic
party. .1. L. Wadeer.
I announce myself as a candidate for re
election to the office of Superintendent of
Education, subject to the action of the De
mocratic primary. VV. F. McArthur.
Coroner.
At the request of my friends I hereby an
nounce myself a candidate for Coroner of
Cherokee county, subject to the rules of the
Democratic primary election, and If elected
will always strive to do my duty.
J. II. Rf
' PPK.
The many friends of R. G. Ray hereby an
nounce him a candidate for the office of
Coroner, knowing him to lie competent in
every respect to discharge tiie duties of
said office and that lie will la- governed by
therules of the Democratic primary election.
Many Voters.
At the solicitation of many friends I an
nounce myself a candidate for the office of
Coroner of Cherokee county, subject hi the
rules of the Democratic primary.
T. S. Webber.
lama candidate for Coroner of Cherokee
county aud will lie governed by the rules of
the Democratic party. Bert Hai.i.man,
I hereby announce myself a candidate for
re-election to the office of Coroner of Chero
kee county, subject to the rules of the De
mocratic party. John S. Vinesett.
I respectfully announce mtself a candi
date for tiie office of Coroner of Cherokee
county, subject to the Democratic primary,
and I promise, if elected, to faithfully dis
charge the duties of the office.
R. F. Spencer.
I hereby announce myself a candidate for
the office of Coroner of Cherokee county,
subject to the rules of tiie Democratic
primary. J. Mat Allison.
I hereby atmounce myself as a candidate
for Coroner of Cherokee county, subject to
tiie rules of the Democratic primary
Preston Wood.
Tbe many friends of M. C. Parker hereby
present his name as a suitable and efficient
candidate for the office of Coroner of Chero
kee county, subject to the action of the De
mocratic primary.
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>♦♦♦♦♦♦♦♦♦»
We believe thoroughly in
advertising. To prove it
we aie going to use this
space for our own pur
poses. We have advertis
ing space to sell, and we
know it will pay a good
return upon the price we
charge for it if it is prop
erly used. Our paper goes
into the best homes in this
community. It has been
going week after week and
year after year until each
issue is welcomed as an old
friend of the family.
The news it brings is
news of neighbors, of per
sonal affairs in which all
have more or less of a com
mon interest. If one of our
readers called upon you, a
merchant, you would do
the best you could to con
vince him that what you
had for sale was the best
he could buy. You would
show him the new things
you had got in recently.
You would tell him why
he should have them and
why they were better than
he could procure elsewhere.
You probably would make
a sale.
Youx effort, however, would be com-
fined to one person.
You could tell the same
story just as effectively to
every reader of this paper
in each issue.
You do not believe it
would have the same ef
fect?
If you told the story
in the same way it would.
We are ready
to do our part to prove it Do you
care to try it?
♦ ♦ ♦ ♦