The ledger. [volume] (Gaffney City, S.C.) 1896-1907, July 11, 1902, Image 2
TALMAGE
SERMON
*
By Rev.
FRANK DC WITT TALMAGE. D.D..
Pastor of Jefferson Park Presby
terian Church, Chicago
Chicago, July 6.—An inspiring and
picturesque view of'the Christian life
of service and self denial is presented
by Rev. Frank De Witt Talinage in
this discourse on the text Psalm cxxvl.
<J, “He that goetb forth and weepeth.
bearing precious seed, shall doubtless
come again with rejoicing, bringing his
sheaves with him.”
Almost every home is adorned with
companion pictures. If upon one side
of the room there is hung a crucifixion
scene, upon the other side of the room
we want a picture of “The First Easter
Morn.” If upon one side we see the
wayward boy gathering all together
and taking his Journey into a far coun
try. upon the other side we M'ant to
see the returning prodigal - being wel
comed home by a forgiving father.
If upon one side of the room we hang
a picture of the twilight, upon the
other side we want to see the picture
of the dawn. If John Hevenden paints
“The Breaking of the Home Ties,” be
feels that his life would be incom
plete unless be also paints "The Bring
ing Home of the Bride.” John Mil
ton's "Paradise Regained” is a natural
outgrowth of bis "Paradise Lost.”
Dante’s "Heaven” is a natural se
quence to his "Purgatory” and bis
"Hell.”
JK> Uiis.|norning the sermon which 1
lE&cTi from the One Hundred and
t Tweut_y-sixth Psalm of David is a com-
^JjHjniou sermon to the one recently de
livered pjjon the text. “He that soweth
to the flesh snail o? the flesh reap cor
ruption.” It bgs a companion text
chosen _on account of its vivid con-
^trafet The text is selected to prove
that the Christian sower bus a right to
expect his gospel harvest fields to be
jitacked high wfth golden sheaves of
many blessings, to exi>ect his seed to
bring forth some thirty, some sixty
and some a hundred fold. It is the
picture of a Christian worker garner
ing the sheaves of bis Christ love. It
Is the symbol of reward, the symbol
of glorified hope and joy. It is the
sweeter text because in it we hear the
triumphant songs of heaven instead of
the bitter sobs of despair.
A precious sheaf, garnered by the
Christian sower and reaper, is the joy
ful realization that by bis personal
acts he has been made the human
means in the divine bands through
which immortal souls have been saved
by Christ There is a natural desire
inborn in almost every human heart
to help those who are in trouble and
who canuot help themselves.
The Desire tu Help Others.
If the lookout sights a shipwrecked
Vessel, the captain does not have to
compel unwilling sailors to lower the
lifeboat and pull away to save the per
ishing. No All that the mate has to
do is to call for volunteers, and. though
the sailors may feci the waves are
having their worst tit of temper, they
will lower the lifeboat and pull away
until the last man is taken from the
doomed ship. When the little band of
English men, W'omen and children
were imprisoned, during the Indian
mutiny. In the residency of Lucknow,
Havelock, with his few regiments, had
to fight his way through a hundred
thousand men. He had to march a
thousand miles through a country
swarming with cutthroats, and when
the English soldiers’ courage and
strength showed signs of wavering
Havelock roused them with this sim
ple sentence: "Men, would you dare
stop or turn back when helpless wom
en and children are dying and must
be saved?” There is in almost every
man’s heart a desire to help those who
cannot help themselves. The same
kind of a desire that drove Henry M.
Stanley into the dark continent to
rescue David Livingstone and Emin
Pasha. The same kind of a desire
which made Commander Schley turn
his ships’ prows northward to rescue
the arctic explorer Greely and his
companions. It is the same kind of
desire which Inspired the United States
government to declare war against
Spain in behalf of suffering and bleed
ing Cuba.
Now, as Joy is nothing more or less
than the pleasant emotion produced in
the heart by the gratification of any
desire, as we have shown in reference
to the physical man. that the desire to
help those who are helpless is im*
planted In almost every heart, what
greater Joy could come to the Christian
reaper than the realization that he has
been made instrumental in the saving
of a soul? What earthly Joy can be
compared to the holy exultation that
tomes to us when we realize that by
prayers and pleadings we have been
able to bring a sinner face to face with
Christ? What greater Joy than to real
ize that our bumble efforts have been
blessed to the saving of a soul which
will live on and on through the coming
ages, on and on through eternities, on
and on until at last the lights of the
stars shall be snuffed out and time
shall be no longer?. Only the other day
I read of a man who, at great per
sonal risk to himself, was lowered by
a rope from the top of a twelve story
building in order to rescue a little kit
ten which had fallen into one of the
rain gutters. If a man could find Joy
in risking his life to save a kitten from
starvation, surely there must be in
finite Joy to the Christian’s heart when
he realizes that not one. but many,
immortal souls have been won to Christ
and to eternal safety and happiness
through his efforts, which God has so
richly blessed.
So. on account of this transcendent
joy, we find that soul saving has be
come a passion with some JBen. Just
as the mechanic’s wife, who has a lit
tle back yard, digs and plants and hoes
and hovers over her gardens because
she loves flowers and never tires of
her beds filled with pansies and sweet
peas and geraniums and narcissus and
nasturtiums, so the true Christian
loves men and women in order to win
them to Christ. The city missionary
goes down into the back alley for this
one purpose. He climbs the dark ten
ement. There be finds a drunken hus
band and father, and as the city mis
sionary looks upon that loathsome,
filthy mass of human corruption be
says to himself: “If I can only plant
the gospel seed in that man’s heart, it
may save him. Yes, by the help of
God, it will save him.” And, as the
mechanic’s wife cares for her flowers,
so that missionary cares for that soul
diseased by sin. He prays with the
sinner; he reads the Bible to him. Aft
er awhile the man confesses Christ
•nd signs the temperance pledge. Then
the city missionary helps this man,
who was once enslaved by sfn, to find
work. Then be sees him bring his
wages home. He sees him buy shoes
for his children’s feet and food for the
table. Then be sees those children
sent to the day schools and gathered
into the Sunday schools. Then after
awhile the city missionary sees the fa
ther, with bis wife and children, all
standing before the mercy seat and
joining the church, and as the mission
ary’s eyes fill with tears be says, “He
is saved!” By the power of the Holy
Spirit not only one soul, but a whole
family of immortal souls, are saved.
Ah. there is no Joy on earth like the
rapturous Joy of soul saving! It is one
of the most precious sheaves ever gar
nered by the Christian worker. My
brother, If you have not this passion
for saving souls you have not yet been
blessed .ivith the bpllest Joy of which
the human heart can conceive.
Another precious sheaf that is gar
nered by the Christian reaper is the
gratitude of those whose immortal souls
he has been able, by the power of the
Uplv Spirit, to win to Christ. No true
Christian has a right to swerve one
inch from the path of rectitude in or
der to win the approbation of bis fel
low men. He should be willing to do
his full duty under all conditions. No
matter what obstacles may confront
him. be should be willing to draw
the plumb line of principle and go
straight ahead whether he is praised or
blamed, loved or hated, honored or
despised.
But when a Christian worker can
sow the good seed and not only gather
for Christ a harvest of immortal souls,
but gather also the gratitude and love
of those whom he has been able, by
the power of the Holy Ghost, to lead
to salvation, the reward of that love
is very sweet. It is as sweet as the
attention which Mr. D. L. Moody used
to shower upon a little old woman,
popularly called Mother Cook, whose
prayers were the means of giving to
Mr. Moody a spirit filled life—a little
old woman whom perhaps you have
never heard of, yet a woman whom the
whole Christian world ought to love
on account of the work she has done.
It is as sweet as the affection which a
Sunday school scholar gives to his
teacher l>ecause that teacher has led
him to Christ It is as sweet as the
look of gratitude which the dying man
turns upon one who has pointed him to
the cross and to divine pardon. It is
as sweet as the affection which a child
showers upon a mother’s life, an af
fection which is developed not alone
from the temporal care which she de
votes to the child, but also from the
spiritual care, whereby she has been
able to put her child’s hand into the
hand of a loving Christ.
The Heart Like • Gem.
Like the sensitive opal when it comes
into contact with the living hand, the
heart of the believer is made to glow
when it feels the warm love and grat
itude of those whom it has led into the
spiritual newness of life. Th6 story
is told that a celebrated New York Jew
eler purchased in Euroi>e a magnificent
collection of gems. When he returned
home, he arranged these stones in a
cabinet and invited some of his closest
friends to inspect them. When his
friends entered the room, he pointed to
the cabinet and said: “There, gentle
men, is the richest collection of gems.
I believe, in all this land. There is
nothing like it in value anywhere."
The friends were in raptures over the
sight. In the cabinet were pearls and
amethysts and diamonds and rare
stones of all sorts. It seemed as though
the richest treasures of the noted pea
cock throne of India, which was wortU-
over $<10,000,000, had been selected for
this collection. But in the midst of to
these beautiful jewels was one which
looked like an unsightly pebble. "Why
do you place such a dull, hideous look
ing. pebblelike stone as that among
those costly gems?” asked one of the
visitors. The host answered not a word.
He unlocked the cabinet, took out the
pehblelikc stone and held it in the palm
of his closed hand. Just as the guests
were about to leave, the host said: “Let
me show you the richest and rarest
stone of all my treasures.” He opened
his hand, and there upon the palm was
a stone which glowed like a live coal.
It was such a brilliant stone that every
guest uttered an exclamation of sur
prise. “Where did you get it V” they cried.
"We have u<*Ver seen the like of it be
fore.” “That stone is the rarest 1
have.” answered the Jeweler. "That
Is the unsightly pehhle you saw a few
moments ago in the cub^iet. That is
a sensitive opal, which has been
warmed Into what looks like u live
coal by the heat of my hhssl.’’
The tnu* Cliristinu sower ought to
Is* ready to sow the good seed under all
conditions, no matter whether lie he
praised or blamed, honored or despised,
but when he doe* begin to gather his
harvests be will not only reap the
sheaf of Joy which comes from tbo
realization that bo lias won some soul,
but lie will iilfo reap the gratitude
ami the love of those who were brought
to Christ thro i '.'.gh his instrumentality.
This love and gratitude will transform
the Jewel of his heart Into a glowing
gem, ufiamo with life, which shall
glow like the richest Jewel that ever
hashed in the crown of a king.
The Sheaf of Contentment.
Another precious sheaf which is gar
nered ty the Christian reaper is the
sheaf of contentment, the willingness
to live happily in that field of life in
which he has been placed by God. If
a men does not mingle with the poor
and the troubled, the sick and the suf
fering, be never fully realizes how
good and kind and loving God has been
to him. If a man does not visit the
sickroom and try to carry there com
fort and good cheer to the wan invalid,
he never fully appreciates the bless
ings of bealtb unless perhaps he him
self has been carried into a hospital.
Then, while recovering from a serious
sickness, he has seen intense sufferings
and agonies such as may be witnessed
in almost every ward of a large hos
pital. If a man has never entered a
home where diphtheria has played
havoc with the nursery or where con
sumption lias made the young mother
cough her life away, he uever fully ap
preciates the blessings of having his
children and wife by bis side. If a
man has not tried to carry the gospel
to the outcasts and the vile, he has
never yet realized the blessing of being
born in a Christian cradle and sur
rounded by a Christian childhood. Ah,
the Christian sower who scatters the
good seed upon the troubled sea of
restless humanity, while he may be
carrying a blessing to others he is also
planting in his own heart the seeds of
gratitude to God and of contentment
with his own sphere of life.
My brother, you are unhappy. Will
you let me end • your despondency?
Well, then, go first and buy a few flow
ers at the nearest florist’s. “Oh.” you
answer, *T cannot afford to buy any
flowers.” Yes. you can. my brother.
You can buy all the flowers I want for
the money you would spend upon ci
gars during the next week. Then I
want you to go with me for a pustaral
call Into the young man’s room who
broke down physically .and who is go
ing to die. Do you know what is the
matter with him? He broke down from
overwork. His life’s desire was to en
ter the Christian ministry. He used
to clerk during the day and send most
of his money home to help support his
father’s family. Then he used to study
at uigbt. liis clothing was very poor,
his food was poor, and yet if you will
go into that sickroom and carry those
flowers you will find tears of joy com
ing into his grateful eyes; you will
hear him say that, though the greatest
ambition of his life was to preach the
gospel, yet God knows best! Then he
will plead with you to take his place.
My brother, you had a father to send
you through college; you had kind
friends to help: you have everything
for which to be thankful to God. yet
the greatest lesson of contentment you
will ever learn is when you cast those
few flowers into the grateful fountain
of that dying boy’s tears.
My sister, you are fretting on ac
count of the children. You say It keeps
your needle going night and day to put
dresses upon the girls. You complain
that the boys uever seem to care
whether or no they wear holes In the
knees of tiieir stockings and pants.
Sister. I want you to make up a lunch
basket. You need not fix up a bundle
of little dresses. They will not be
needed now. But as you take that
lunch basket, filled with delicacies. I
will lead you to a home where a young
mother has Just lost her baby. That
baby was an idiot. He bad water up
on the brain. Yet, as you go into the
sickroom of the weak mother, you will
hear her say: “Oh, Mr. Talmage, I did
love him so much! The doctors said
he never would be bright. But he was
all i had. I did love my baby so much!”
And after you have gone there with
me you will stop your complaining
and faultfinding and return to your
home and love your little ones as you
have never loved them before. Yes.
one of the most precious sheaves the
gospel reaper ever garners is the sheaf
of contentment, the sheaf of gratitude
to God for his many, many blessings.
Plant Cndyln* Seeds.
Another precious sheaf which is gar
nered by tbe (.'bristiau sower is the
Joyful realization that the result* of his
seed planting will never die as long as
the world lasts. As we have before
said, one se<Hl properly planted will
produce many seeds. Those seeds which
are produced by the one seed iu turn
will produce many other seeds. And
these in their turn will produce many
seeds more. 8o a Christian's earthly
influence does not cease at the grave,
but \tiii multiply for good as long a*
the world lasts. It will go on increas
ing until the seas have been licked up
and the* mountains and the valleys
have been cremated in the last contla-
graiion.
Dr. Louis A. Banks tells bow Rev.
Dr. Valpy wrote four simple lines for
bis confession of faith. They went
thus:
In peace let me resign my breath
And thy salvation see;
My sins deserve eternal death,
Hut Jesus died for me.
Dr. Valpy gave a copy of those lines
to Dr. Marsh, the rector of Beckenham,
who had them placed over his study
desk. The Karl of Roden was visiting
Dr. Marsh one day and asked him for
a copy. A short time after this Gen
eral Taylor, a hero of Waterloo, was
visiting the Earl of Roden and he took
a copy of those lines and was by them
led to Christ. General Taylor in turn
gave u copy of those lines to a soldier
friend of his, and he also was con
verted. Thus the gissl seed which Dr.
Valpy sowed many years ago has kept
on through generation after generation,
multiplying fir good a hundredfold.
And today perhaps by my repeating
those Hues some one here may be con
verted by them.
My father once told of a chain of in
fluence more wonderful to bear even
than the story of Dr. Valpy as show
ing the results of gospel seed planting.
He started with a poor woman giving
a simple gospel tract to a passerby.
That tract brought this young man to
Christ. This young man wrote a book.
That book was blessed of the Holy
Spirit and brought thousands upon
thousands into the kingdom, among
others Richard Baxter, who wrote
“Saints’ Rest.” That hook In turn
brought thousands upon thousands
into the kingdom of God. Among other
converts were this man. that man and
the other man who in turn all wrote
books which had blessed results. So
there was developed a harvest of thou
sands of souls, all the direct results of
one simple seed planting, the result of
one poor unknown woman giving a
gospel tract to a young man who was
passing by. So the results of the good
seed which the gospel sower sows will
never die as long as this old world
lasts.
The Eteraal Harvest Home.
But the most precious sheaf garnered
by the Christian sower and reaper is
the Joyful realization that all t. e har
vests which result from all the differ
ent Christian plantings shall be gath
ered at last Into the granaries of heav
en. It matters not how many immor
tal men and women and children may
be saved, nor whether they are rich or
poor, black or white, Jew or gentile,
Protestant or Catholic, they shall all
find room for themselves in heaven.
All who will accept Christ and throw
themselves upon his pardon and love
can come. Tbe sower of the gospel
seed might hesitate to cast the bread
of life ui*on the troubled sea of sin
if he thought the gospel invitation was
to be in any way circumscribed. But
it is not. Tbe invitation is so wide
that it takes in all who are ready to
be cleansed of sin. The invitation is
so wide that the welcome comes from
every direction. “The Spirit and the
bride say. Come. And let him that
heareth say come. And let him that
is athirst come. And whosoever will
let him take the water of life freely.”
That surely is a broad enough invita
tion for all.
And what a harvest home that will
be when all the gospel sheaves shall
be gathered into the granaries of
heaven! The rejoicing will be every
where. Some of us have seen the noted
picture of the painter Seifert, called
“The Harvesters’ Returu.” We have
seen there the-joyful looks upon the
faces of the men and the women who
have been working In the fields. Per
haps we ourselves have lived in the
country. We have shared in the joy
of the laborers when tbe last sheaf of
wheat has been taken to the thrashing
floors, hut the joy of the earthly liar-
vest home is as nothing compared to
the heavenly joy when all the gospel
sheaves shall be gatbeml Into the
heavenly granaries. Fathers and moth
ers and children, they will all be there.
Brothers and sisters, they shall be
there. Husbands and wives, friends
and loved ones, they shall be there.
From the north, the east, the south and
the west of the heavenly lands will be
heard tiie cry: "Harvest home, harvest
home, harvest home! Tills is the eter
nal harvest home!”
Sad to his toll he goes,
His seed with weeping leaves.
But he shall come at twilight's close
And bring his golden sheaves.
Now, as the gospel sower who casts
his bread ti|>oii the waters shall reap
such glorious harvests, shall we not
redouble our energies and plant as
many good seeds as we can for Christ?
Hhali we not do as much good as we
can in the few years that remain for
us? Shall we not thunk Cod that he
has given to us an opisirtunity to
work and to live for him? Shall we
not find our Joy and reward in sowing
and in scattering our gos]s*i seed over
the field of sin, in scattering our good
deeds over the great troubled sea of
liu inanity?
To show what rewards can come
from casting the seeds abroad tbe sto-
ty is told that In the far east a father
lay dying. He called to his bedside
Ids five boys and told them that he had
nothing to leave them hut his farm,
but that in the fields of that farm was
burled a very rich treasure, and if they
wanted to become rich they should go
and dig the fields until they found It.
So after the father was burled the five
boys took their spades and picks and
plows and went to work. They dug
the tWlds up fur and near; they dug
them very deep; they dug them over
and over again, but they could not find
the treasure. As they had dug the
fields so deep, the boys decided to plant
them. Then, when tbe harvests came
and were gathered and sold and the
money filled the family treasury, tbe
boys began to think. They said to
themselves, “Perhaps, after all, the
ri<*h treasure which our father had
promised us has been dug up by our
spades and plows.” Their treasure
came not in the gold quarried from a
dark mil but in tbe minted gold of a
wheat sheaf. So Christ, like tbe dying
father, bids us find our gospel treas
ures by casting the good seed into tbe
ground, by scattering it upon tbe sea
of sinful humanity. Then we ahull
reap the golden harvesta which ahaII
be garnered in the grauurles of heaven.
Would that we all might be willing
to go forth to this gospel planting!
Would that we all might get our hearts
in touch with Christ, so that we might
consecrate our lives for the mighty
work of spreading tbe gospel and for
gathering In a harvest of never dying
souls! Tills is no idle hope I offer to
you. Tie* sacred word emphatically
says that If any Chrledsii sower goetk
forth bearing precious send be shall
come ag."In with rejoicing/ bringing
Ills sheaves with him at the aartbly
and heavenly harvest home.
tOipyrlght, iM2, Louis Kiopech, HAT.)
Announcements :
For the Senate.
I hereby announce myself a candidate for
State Senator, subject to the rules of tbe
Democratic primary. Thor B. Bcti.ek
1 hereby offer myself ns a candidate foTre-
eiection to the State Senate, subject to the
aetlou of the Democratic primary.
[ K. C. 8arratt._
The friends hf Dr. John O. Black aunouuce
him a candidate to represent Cherokee coun-
ty In the State Senate.
For House Representatives.
I announce myself a candidate for the
House of Representatives, subject to the
action of the county Democratic primary
elect| op- J.E. Gault.
. At the earnest solicitation of numerous
friends 1 have consented to make the race
for the Legislature, and therefore announce
rnyseif a candidate, subject to the action of
the Democratic primary.
C. W. Whisorant.
I am a candidate for the Legislature, suh-
ject to the Primary election. J, C. Otts.
* hereby announce myself a candidate for
the House of Representatives, subject to the
rules of the Democratic party.
Elwahp A. Trescot.
I announce myself a candidate to repre-
sent Cherokee county in the Legislature ann
pledge myself to abide by the action of the
Democratic primary.
W. Judsoh Barratt.
*he best interests of tbe people of
Cherokee county at heart and feeling sure
that 1 could benefit tiiem were I in a position
to do so, I resp* ctfully offer myself for their
consideration as a candidate for the House
of Representatives and beg them to give
me their support, subject to the action of
the Democratic primary election. Respect-
ful| y*W. D. Kikby.
ForC 1 er k of C o u rL
Having endeavored at all times and on ah
occasions to do my full duty and give en-
tire satisfaction to the public at large I
hereby announce myself a candidate lor re-
electlon to the ofth-e of Clerk of Court of
Cherokee county, subject to the Democratic
primary, and I promise, if re-elec led, to con-
tinimto render the same efficient service
that I have so endeavored to do in the pasi.
J. Eb JKrrutiEs.
! hereby announce myself a candidate for
the office of Clerk of the Court lor Cherokee
county, subject to the aetlou of the Demo-
cratlc primary. W. W. GArr»».y.
I hereby announce myself a candidate for
office of Clerk of the Court of Cherokee
county subject to action of the Democratic
primary. J. c. H. Dlff.
The inan v friends of W. H. Ross, recogniz
ing his ability and Integrity, hereby present
his name as a suitable and efficient candidate
forth- office of Clerk C f c - ourl ,,f Cherokee
County, subject to the action of the Demo-
cratic primary.
I hereby announce myself as a candidate
for the office of Clerk of Court of Cherokee
county and resp ctfully sollc.t the support
of the voters Of the county in the Hp-.roach
ing ’ emocratlc primary. Ben F. Bowser.
Fo»- Treasurer.
i hereby announce myself as a candidate
for ireasurt*r of Cherokee county subjei't
to the action of the Democratic primary
ejection. Will m. Mcchaw.
I hereby announce rnyseif a candidate lor
the office of Treasurer of Cherokee county,
subject to tiie Democratic primary election.
John E. Jefferies."
I hereby declare myself a candidale for
the ofln e of County Treasurer, subject to the
action of the Democratic primary.
W. Hakky Gooding,
I hereby announce myself as a candidate
for Treasurer of Cherokee county, subject
to the action ot the primary election.
W. Khnkst Beeler.
For County Supervisor.
1 hereby announce myself a candidate for
Supervisor of Cherokee county.
Wm. (Chqib) PhilliPR.
I hereby announce myself a candidate for
the office of Supervisor of Cherokee County
subject to the action of the Democratic pri-
IL ,i,ry - James .1. Gaffney.
I hereby announce myself a candidate for
re-election to the office of county Supervisor
of Cherokee county, subject to the action of
the Democratic primary.
J. V. WH KLCH EL.
I hercdy announce myself a candidate for
the office of Supervisor of Cherokee county,
subject to the action of the Democratic
primary. W.Q. APSTKLL.
I hereby announce myself a candidate for
Supervisor of Cherokee county subject to the
aetlou of the Democratic primary.
D. C. Phillips.
Tin; many friends of R. M. Jolley earnestly
request him to run for the office of Super-
visor of Cherokee Couuty, believieg him to
he well qualified for the place, and that it
will lie to the intereis of the public, to elect
him, and believing he will take a pride in
making good roads. Many Voters.
For Sheriff.
I hereby announce myself as a candidate
for nomination for the office of sheriff of
Cherokee county.subject to the action of tiie
Democratic primary. R^ P. ScHrodR.
I hereby announce myself a candidate for
re-election to the office of Sheriff of Chero
kee county, subject to the action of the
Democratic primary. W. W. Thomas.
At the solicitation of friends I hereby an
nounce myself a candidate for the office of
Sheriff of Cherokee county, subject to the
rules governing the Democratic primary.
B. Frank Camp.
For Auditor.
I hereby announce myself as a candidate
for Auditor of Cherokee couuty. subject to
the action of lire Democratic primary.
KimrevO. Huskey.
I he retry announce myself as a candidate
for Auditor of Cherokee county, subject to
tire action of the Democratic election.
Georok W. Brown.
Having Ireen assured by my friends that 1
have givt n general satisfaction and having
a clear conscience of having done my duty
since I irave Ireen in office. I hereby an
nounce myself a candidate for re-election to
the office of Auditor frrr Cherokee county.
Thanking my friends for their confidence
and support in tire past and most respectfully
asking a continuance of tiieir confidence and
supirort* I shall strive never Ur betray or
impair tire confidence imposed in rne.
W. I). Camp.
For Probate Judge.
I hereby announce myself a candidate for
tire office of Probate Judge of Cherokee
county, subject to tire action of the Demo
cratic primary and respectfully solicit tire
support of tire good people of Cherokee.
Will D. Thomas.
I am a candidate for re-nomination foi
: Probate Judge of Cherokee county, subject
I to tire In niM-rattc primary, and respectfully
1 solicit your suffrage. .1. K. Wfoster.
Supt. of Education.
I hereby announce myself a candidate fur
tire office of Suirerlutenden' of Education,
subject to the decision of tire Democratic
party. .1. L. Walker
I announce rnyseif us a candidate for re
election to the office of Superintendent of
Education, subject to the action of the De
mocratic primary. W. F. McArthi'M.
Coroner.
At tin-request of my friends I hereby an
nounce myself a candidate for Coroner of
Cherokee county, subject to tin-rules of tire
Democratic primary election, and If elected
will always strive to do my duty.
.f. H. Keeps.
Tin-many friends of R G. Ray hereby an
nounce him a candidate for tiie office of
Coroner knowing him to Im- competent in
every respect to discharge the duties of
said office and that he will Im- governed by
liicrules of the Democratic primary election.
.Many V»itkhk.
At the solicitation of many friends I an
nounce myself a candidate for the office of
Coroner of < herokce county, subject to the
rules of tiie Democratic primary.
T. H. Webber.
I am a candidate for Coroner of Cherokee
county and will lie governed by the rules of
the Democratic party. Bert H w.i.man.
I hereby announce myself a candidate for
re-eUcMon to the office of Coroner of Chero
kee county, subject to the rules of the De-
niocmth- part v. .Iohn S, Vinktt.
I lespectfully announce m self a candi
date for i lie office of Coroner of Cherokee
county, subject to the Democratic primary,
and I promise, if elected, to faithfully dis
charge the duties of the office
K. F. Spencer.
I hereby announce myself a candidate for
the office of Coroner of Cherokee county,
subject to the rules of tiie Democratic
primary. J. Mat Allison.
I hereby announee’mvself as a candidate
for Coroner of Cherokee county, subject to
the rules of the Democratic primary
Preston Wood.
The many friends of M. C. Parker hereby
present his name as a suitable and efficient
candidate for the office of Coroner of Chero
kee county, subject to the action of the De
mocratic primary.
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♦ ♦ ♦ ♦
♦ ♦ ♦ ♦
We believe thoroughly in
advertising. To prove it
we are going to use this
space for our own pur
poses. We have advertis
ing space to sell, and we
know it will pay a good
return upon the price we
charge for it if it is prop
erly used. Our paper goes
into the best homes in this
community. It has been
going week after week and
year after year until each
issue is welcomed as an old
friend of the family.
The news it brings is
news of neighbors, of per
sonal affairs in which all
have more or less of a com
mon interest. If one of our
readers called upon you, a
merchant, you would do
the best you could to con
vince him that what you
had for sale was the best
he could buy. You would
show him the new things
you had got in recently.
You would tell him why
he should have them and
why they were better than
hecould procure elsewhere.
You probably would make
a sale.
Your effort, however, would be con
fined to one person.
You could tell the same
story just as effectively to
every reader of this paper
in each issue.
You do not believe it
would have the same ef
fect?
If you told the story
in the same way it would.
We sre ready
to do our part to prove it Do yoa
cue to try it?