Historical Newspapers of South Carolina

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f Thousands Have Kidney Trouble and Don’t Knoxv: it. How To Find Out. Fill a bottle or common glass with your water and let it stand twenty-four hours, a sediment or set tling indicates an 75, unhea'*hy condi- r tion cf the kid- ' neys; it it sums your linen it is evidence of kid ney trouble; too frequent desire to pass it or pain in the back is also convincing proof that the kidneys and blad der are out of order. What to Do. There is comfort in the knowledge so often expressed, that D - . Kilmer's Swamp- Root, the great kidney remedy fulfills every wish in curing rheumatism, pain in the back, kidneys, !iv;r, bladder and every part of the urinary passage. It corrects inability to hold water and scalding pain in passing it, or bad effects following use of liquor, wine or beer, and overcomes that unpleasant necessity of being compelled to go often during the day, and to get up many times during the night. The mild and the extra- -prdinary effect of Swamp* Root is soon realized. It stands the highest for its won derful cures of the most distressing cases. If you need a medicine you should have the best. Sold by druggists in 50c. and$l. sizes. You may have a sample bottle of this wonderful discovery and a book that tells| more about it, both sent] absolutely free by mail, address Dr. Kilmer & Home of Swamp-Root. Co., Binghamton. N. Y. When writing men tion reading this generous offer in this paper. »'/ ■ •. Final Discharge, Notice is hereby frivon thut I will apply to Hon. J. K. Webster. Probate .Tudu'e, for Cher okee County. f i . C.. at Ills office at the Court House Monday. Manvi Hts* next, at 11 o’clock a. 111.. fur a Una I settlement and diseharze as Administrator of the estate of l>r. Memory Bonner, deceased. All persons holding claims against mid estate will present them on or before said date or forever he barred. Edward Bonner. Administrator Estate of Dr. Meinory.Bonner, deceased. Published in Gaffney (S. C.) Ledger March 7.14. 21. 2sth, 1H82. BANNER SALVE the most heeling salvo in the world. Foley 9 s Honey and Tar cures colds, prevents pneumonia. One Minute Oeugli For Coughs, Colds and! Croup. CURE ALL YOUR PA1XS WITH Pain-Ki!!er. A Medicine Chest in Itself. Simple, Safe and Qu.ck Cure for CRA&PS, DIARRHOEA, COUGHS, COLDS, RHEUMATISM, NEURALGIA. 25 and 50 cent Bottfee. BEV/ARE OF IMITATIONS- BUY ONLY THE GENUINE. PERRY DAVIS IK * Summons for Relief. :atk or Soi th Carolina, < Court of Com- COUNTY OF CHEKOKKb. f rnon Pleas. John M. Gaffney, Joseph W. Gaffney. L. Ictor Gaffney and .1. F. Gaffney. Plaintiffs, against (1) Air Line Kail road Company in South irolina. the Atlanta and Richmond Air ine Railway Company, the Atlanta and harlotte Air Line Railway Company, the Ichmond and Danville Railroad Company, ic Southern Railway Company: (2) A. N. ’ood, William Phillips; .1. <.!• Lipscomb and . O. Lipscomb, partners doing business as C. Lipscomb ti. Bro; W. H. Smith. J. A Car- ill and \V. C. Carpenter, partners heretofore >lng business as the ?mit h Hardware Coin- iny; Smith Hardware Company; .1 A. Car- ill and W. C. Carpenter, doing business ider the linn name of Carroll & Carpenter; A. Carroll and Fred G. Stacy, partners retofore doing business as Carroll A icy; the National Bank of Gaffney; 01) J. Scruggs, Elizabeth Scruggs Davis, •tile Montgomery, the devisees or irs of J- M. Mills, dec'd, names, ages and ildences to the plaintiffs unknown. John 11s, C. C. P. Henderson. T. K. Gaffney. W. .Gaffney. Bessie V. Tollesou, Paul V. Guff- y, Roy Scruggs. M. L. Spears. L>ls ears, A. V. Montgomery, M. J. Robinson. E. Johnson, J. E. Gaines. H. M. Gaffney, .tries J. Gaffney, S. A. Nance. L. D. Wilkins. H. Gaffney. Clarence Gaffney, Mildred •ake. Russell Gaffney, Dudley Gaffney, sran Gaffney. Emma Gaffney, R. M. GafT- y, Sue Litton. Eugenia Martin. Rosa Gaff- y, the children of J. P. Gaffney, names and e# to the pMntlffs unknown, the devisees heirs of J. E. Gaffney, dec'd. names, ages id residences to the plaintiffs unknown, ank B. Gaffney. Jane Moore, Elizabeth rratt. Junius Gaffney. Ella Sanders. S. S iffney. Marcus L Gaffney, Ida Gaffney. Ira A. Gaffney, Messenln Gaffney, ('lias. H Gaffney. J. Adolphus Gaffney. Mary Ellen Little, Elizabeth Ross. Wm. S. Gaffney, Etta Koss. Helen Bryant, Lou Haas. Clara llames, J. 8. Northey. Edna Northey. Almon Nortle ey, Leona Northey, Clyde Northey. Winnie Northey, Robert Northey, Pearl Northey, Virgle Northey. Prank Northey. Daisy Northey, Samuel Jeffetles. T. G. MeCraw. L G. Byars. E. C. Byars, Bessie Sparks, Jo-eph Northey andJno. W. Gaffney. Defendants. SriMMONsroK Kki.ikf. To the defendants above named: You are hereby summoned and required t< answer the complaint In this action which has this day been tiled in the office of Mu- Clerk of the Court of Common Pleas for tie said county, and to serve a copy of your an swer to the said complaint on the subscrib ers. at the office of N. W. llaniin In Blacks burg, S. C.. within twenty days after the ser vice hereof, exclusive of the day of such si r I’lce; and If you fail to answer the complain! iltbin the time aforesaid, tin- plaintiffs It this action will apply to the court for tin tellef oemundi-d m the complalut. N W. Hardin. Hart a Bell. December 30th, 1001. Plaintiffs'Attorneys f eb 14,21,2ts March 7, 14. rvv.i- Va V ... ,1 V , / .t *<■ “ a » A / N ' Sr/ V U'AsnrxGTON. .V ai> li B.—From tlic let ter to the Hebrews Dr. Tuluiage tikes 1 teat ubu lib. trutis li »vv ail offeiulers may be ear iicipatei!: text. Hebrews viii, 12. 1 lie tad their iniquities will I ivmefuber no iu. re.” The natioiial lluver of the Egyptians : s the beiiotr'lie. ot the Assyrians is .lie water lily, of the Hindoos is the marigold, of the Chinese is the elirys Miiliciiuini. We have no national dow er. but there is hardly any li wer more suggestive to many of us than the for- yetmeiait. We all like ;o be remem iiered. and one of our misfortunes is that there are so many things we cuu not remember. Mnemonics, or the art f assisting memory, is an important art. it was tirst suggested by Simon ides of Ceos 5 f ID years before Christ. Persons who bad but little power to re call events or put facts and names and dates in proper pvoei ssionslia > ethrough this art had their memory re-enforced to an almost incredible extent. A g< od memory is an invaluable possession. By all means cultivate it. I had an aged friend who. detained all night at a miserable depot in waiting for a ir.il train fast in the snowbanks, enter tallied a group of some ten or tiftren clergymen, likewise detained on their way home from a meeting of presby tery. by lirsc with a piece of chalk drawing out on the black and s .0 y walls of the depot the diameters of Walter Scott’s “Marmion” and then re citing from memory the wh >le of that poem of some eighty pages in tine ,#rint. My old friend, through grea age. lest Ins memory, and when I ask ad him if tiiis story of the railroad de yot was true lie said. ”1 do not remem her now. but it was just like in ‘Let me see.” said he to me “Have ! •ver seen you before'.'" “Yes.” 1 said, •'ou were my gn< s; last night, an’ 1 vas with you an hour ago” Wha. an iwful contrast in that man between he greatest memory i ever knew am 1 10 memory at all! The Art otT I'or11!:i«. But right along with this art of roc ilectlon. which I cannot too h’gi.ly •ulogize. is one quite as Important, and vet I never beard it applauded. I mean he art of forgetting 'M ere is a sp e:i- lid faculty in tint diroedon that wi ■’ll n<*ed to cultivate We mi. iit th. o gii hat pr'cess Ik- ten times hippier and mare useful than we now are. We have been told that forg ufulm ss is a weakness and ought to be .avoided by sill possible imans So far from a '.veal;ness, my text ascribes it to <» d it is the very top of omnipotence that Hod is able to obliterate a part of his own memory. If we repent of sin and rightly seek tlx* divine forgiveness, the recoi 1 of the misbehavior is not only crossed off the books, but Ood ac tually lets it pass out of memory. “Their sins and their iniquities will I remember no more.” To remember no more is to forget, and you cannot make anything else out of it. God's power of forgetting is so great that if two men appeal to bun and the one man. after a life all right, pets the sins of his heart pardoned and the other man after a life of alioinination. gets par loved G< d remembers no nnre against one than against the other The entire past of both the moralist, with his im perfections, and the profligate, with i!s debaucht rk's. is as much obliter ated in the one case as in the other. E rgotten forever and forever. "Their sins and their iniquities will I remem her no more." This sublime attribute of forgetful ness on the part of God you and 1 need, in our lliitte way. to imitate. You vii! do well to cast out of your recoi lection all wrongs done you. During tile course o" one’s life bo is sure to be misrepresented, to lie lied about. t'\ be injured. There are those who .op these thimrs fresh by frequef re hearsal. If tilings have appear ju print, they keep them in their scrap book, for they cut these precious para graphs out of newspapers or books and at leisure times b>oi; them over, or they 'tare them tied tin in bundles or thrust in pigeonholes, and they frequently re gale themselves and their friends by an inspection of these flings, these sar casms. these falsehools. these cruelties. ! have known gentlemen who carried them in their pocket books, so that they <ould easily get at these irritations, and ♦bey put their right band in the inside of their coat pocket over their heart and say: “Look Imre! Let me show ••oil something." Scientists catch wasps and hornets and poisonous insects and transtix them in curiosity bureaus for :tu«!y. and that i« w'dl. but these of whom 1 speak catch five wasps and the hornets and poisonous insects and play with them and put them on themselves and on their friends and see how far be noxious thing - can jump and show '..tv; deep they can sting. Have no me!) scre.pliook Keep nothing in your possession that is disagreeable Tear ip the falsehoods and the slanders and the hypercrlticisms. Row to Re Happy- Imitate the Lord n my text and fur '■’t. actual!v f '“.'.et. sublimely forget, t here Is no happiness for you in any •'.her plan or p.x'C'durc. You see r.ll rom 1 you In the church and out of .10 cl 'arch dispositions acerb, malign, vn!" d. pessimistic. Do you know ! v iso men and women got that dlspe ,,.110.1? It wax by the embalmment o' things pantberlne and viperous. They have spent much of their time In call ing the roll of all the rats that have nibbled u.t their reputation. Their soul is a cage of vultures. Everything in them is sour or imbittered. The milk of human kindness has been curdled. They do not believe iu anybody or any thing. If they see wo people whisper ing, they think it is about themselves. If they see two people laughing, they think it is about themselves. Where there is one sweet pippin In their or chard there are fifty crabapples. They have never been able to forget. They do not want to forget. They never will forget. Their wretchedness is supreme, for no one can be happy if he carries perpetually in mind the mean things that have been done him. Ou the oth er hand, you can find here and there a man or woman (for there are not many of them) whose disposition is genial and summery. Why? Have they al ways been treated well? Oh, no. Hard things have been said against them, I They have been charged with officious ness, and their generosities have been set down to a desire for display, and they have many a time been the sub ject of tittle tattle, and they have had enough small assaults like gnats and enough great attacks like lions to have made them perpetually miserable il* they would have consented to be miser able. But they have had enough di vine philosophy to cast off the annoy anccs, and they have kept themselves., in the sunlight of God’s favor and have realized that these oppositions and bin drances are a part of a mighty disci pline by which they are to be prepared for usefulness and heaven. The secret of it all is they have, by the help of the Eternal God, learned how to forget. ranrcllnir Yonr Debts. Another practical thought: When our faults are repented of let them go out of mind. If God forgets them, we have a right to forget them. Having once repented of our infelicities and misde meanors, there is no need of our re penting of them again. Suppose l owe you a large sum of money, and you are persuaded I am incapacitated to pay and you give me acquittal from that obligation. You say: “I cancel that debt. All is right now. Start again.” And the next day I come in and say; “You know about that big debt I owe you. I have come in to get you to lot me off. I feel so bad about it I cannot rest. Do let me off .” You reply with a little impatience: “I did lot you off. Don't bother yourself and bother me with any more of mat discussion.” The following day I come in and say: “My dear sir. about that debt- I can never get over the fact that I owe you that money, ir is something that weighs on my mind like a millstone. Do forgive me that debt.” r i his time you clear lose your patience and say: “You are a nuisance What do you mean by this reiteraii »n of that affair? I am almost scary I forgave you that debt. Do you doubt my veracity or do you not under stand the* plain language in which 1 told you that debt was canceled?” Well, my friends, there are many Christians guilty of worse folly than that. While it is rigl i that they re pent of new sins and of recent sins, what is the use of bothering yourself and insulting God by asking him to forgive sins that long ago were for given? God has forgotten them. Why do you not forget them? No; you drag the load on with you. and fft!5 times a year, if you pray every day. you ask God to recall occurrences which he has not only forgiven, but forgotten. Quit this folly. I do not ask you less to realize the turpitude of sin, but 1 ask you to a higher faith in the promise of God and the full deliverance of his mercy. He does not give a receipt for part payment or so much received on account, but receipt in full. God hav ing for Christ’s sake decreed “your sins and your iniquities will l remember uo more.” As far as possible let the dis agreeables of life drop. We have enough things in the present, and there will be enough in the future, to dis turb us without running a special train into the great Goneby to fetch us as special freight things left behind. Years ago. when there was a great railroad strike, I remember seeing all along the route from Omaha to Chi cago and from Chicago to New York hundreds and thousands of freight cars switched on the sidetracks, those cars loaded with all kinds of perishable ma terial, decaying and wasting. After the strike was over did the railroad companies bring all that perished ma terial down to the markets? No; they threw it off where it was destroyed and loaded up with something else. Let the long train of your thoughts throw off the worse than useless freight of a corrupt and destroyed past and load up with gratitude and faith and holy determination. We do not please God by tin* cultivation of the miserable, lie would rather see us happy than to see us depressed. You would rather see your children laugh than to see them cry. and your Heavenly Father has uo fondness for hysterics. Alluw Other* to Forjfet. Not only forget your pardoned trans gressions, but allow others to forget them. The chief stock on hand of some people is to recount in prayer meetings and pulpits what big scouu drels they once were. They not ouly will not forget their forgiven deficits, but they seem to be determined that the church and the world shall not for get them. If you want to declare that you have been the chief of sinners and extol the grace that could save such a wretch as you were, do so. but do not go into particulars. Do not tell how many times you got drunk or to what bad places you went or bow many free rides you had In the prison van before you were converted. Lump it. brother; give it to us In bulk. If you have any scars got iu honorable warfare, show them, but if yu»i have sears got in Iguo- ble wnrfai'*do not display them. I know you will quote the Bible refereue • to the horrible pit from which you were digged. Yes. be tlnnkfr.l for that res- ' cue. but do not make displays of the ! mud of that horrible nit or 'Splash it j over other people. B metimes I have ; felt in Christian meetings discum tiled : and unfit for Christian service be- , cause 1 bad done none of those things j which seemed to be. in the estiimi i n of many, necessary for Christian use- ; fulness, for I never swore a word or ever got drunk or went to com prom: s- Ir.g places or was guilty of as:-auU Mid battery or ever uttered a slanderous word or ever did any one a hurt, al- 1 though 1 knew my heart, was sinful i enough, and I said 10 myself, “There 1> no use of my trying to do any good, for I never went through those de- i praved experiences.” But afterward I saw consolation in the thought that no one gained any ordination by the lay- j Ing < a of the hands of dissoluteness and infamy. And though an ordinary moral life, j ending in a Christian life, may not be as dramatic a story to tell about, let us be grai< tul to God rather than worry about it if we have never plunged into outward abominations. It may lie ap- I propriate in a meeting of reformed drunkards or reformed debauchees to quoie for those not reformed how* des perate and nasty you once were, but do ^ not drive a scavenger’s cart into assem- i blages of people the most of whom have always been decent and respecta ble. But I have been sometimes in great evangelical meetings where poo- i pie went into particulars about the sins 1 that they once committed, so lAuch so that I felt like putting my hand on my pocketbook or calling for the police lest these reformed men might fall I from grace and go at their old business i of theft or drunkenness or cutthroat- 1 ery. If your sins have been forgiven and your life purifieu, iorget the way- 1 wardness of the past, and allow others to forget it. A Sin Porsettini; God. But what I most want in the light of i this text to impress is that we have a sin forgetting God. Suppose that on the last day—called the last day be- ! cause I he sun will never again ris" up on our earth, the earth itself being flung into fiery demolition—supposing that on that last day a group of in- ! fernal spirits should somehow get near enough ihe gate of heaven and caul- 1 lenge ot:r enuance ai d say: "How canst thou, the just Lord, let those souls im. , liie maim of super: al glad ness? Y.'l:,.. ib..\ said a .mtat many Ihlw s 11: y lievi r oL.,at 10 have sa.ti, and they old a great many things they ought i;e\< 1 to have done. Sinners are* they siam 1.- ail.” And suppose God should deign to an swer. lie might say: “Yes. hut did not my only Son eh* for their ransom? Did hejiut pay the pro e? N t one drop of blood was retained in bis ar.ere ; not one nerve of bis that was not wrung in the i».rture*. He took in his own body and soul all the suffering that those sinners deserve. They plead ed that saoriiiee; they took the fail pardon that ! promis'd to all who, through my Sen. earnestly applied for it. and it passed out of my mind that they were offenders. 1 forgot all about it. Yes. 1 forgot al! about it. 'Their sins and their iniquities do I remem ber no more.’ ” A sin forgetting God! That is clear beyond and far above a sin pardoning God. How often we hear it said, "I can forgive, but I can not forget." That is equal to saying. “I verbally admit it is all right, but I will keep the old grudge good.” There is something in the demeanor that seems to say: “I would not do you harm. Indeed I wish you well, but that unfortunate affair can never pass out of my mind.” There may uo bard words pass between them, but until death breaks In the same coolness re mains. But God lets our pardoned of fenses go into oblivion. He never throws them up to us again. He feels as kindly toward us as though we had been spotless and positively angelic all along. Many years ago a family consisting of the husband and wife and little girl of two years lived far out in a cabin on a western prairie. The husband look a few cattle to market. Before be started bis little ebild asked him >o buy for her a doll, and he promised. He could after the sale of the cattle purchase household necessities and cer tainly would net forget the doll he had promised. In the village, to which he went he sold the cattle and obtained the groceries for his household and the doll for bis little darling. He started home along the dismal road at night fall. As be went along on horseback a thunderstorm broke, and in the most lonely part of the road and in the heaviest part of the storm he heard a child’s cry. Robbers bad been known to do some bad work along that road, and it was known that this herdsman had money with him. the price of the cattle sold. The herdsman tirst thought it was a stratagem to have him halt and be despoiled of his treasures, but the child’s cry became more keen and rending, aud so be dismounted and felt around In the darkness and all in vain until he thought of a hollow that he remem!lend near the road where the child might be. and for that he started and. sure enough, found a little one fagged out and drenched of the storm and almost dead. He wrapped it up as well as be could and mounted bis horse and resumed his journey home. Hom ing in sight of bis cabin, be saw it all lighted up and supposed his wife bud kindled all these lights so as to guide her husband through the darkness. But no. The house was full of excite ment. and the neighbors were gathered and stood around the wife of the house, who was insensible as from some great calamity. On inquiry the returned bus- band found that the little child of that cabin was gone. She had wandered out to meet her father and get the pres ent he had promised, and the child was lost. Then the father unrolled from The blanket the child he had found In l ie fields, and, lo. it was his own child and tiie lost one of the prairie home, aud the cabin quaked with the shout over the lost one found! How sugges tive of the fact that once we were lost in the open fields or among tin* moun tain crags. God's wandering clnk.rcn. and lie found us, dyin„ iu ihe tempest and wrapped us in the mantle of his love and fetched us home, gladness and c iiigratulation •LTding us welcome. Ihe fact Ls tint the world does not know God or they would all fiock to him. A Story nit Garllxiidi. There are certain names so magnetic that their pronunciati n thrills all who hear them. Such is the name of the Italian soldier and liberator. Garibaldi. Marching with his tr ops, be met a shepherd who was in great dis ress be cause be had lost a lamb. Garabaldi said to his troops, “Let us help this poor shepherd find his lamb ” And so. with lanterns and torches, they ex plored the mountains, but did not find the lamb, and after an unsuccessful search late at night they went to their encampment. The next morning Gari baldi was found asleep far on into the day, and they wakened him for some purpose and found that he hud not given up the search when the soldiers did, but had kept on still further in’o the night and had found it, and he pulled down the blankets from his couch, and there lay the lamb, which Garibaldi ordered immediately taken to its owner. So the commander of al! the hosts of heaven turned aside from his glorious and victorious march through the centuries of heaven and said, “I will go and recover that lost world and that race of whom Adam was the progenitor, and let ail who will accompany me.” And through the night they came, but I do not see that the angelic escort came any farther than the clouds, but their most illus trious leader came all the way down, and by the time his errand is done our little world, our wandering and lost world, our world fleecy with the light, will be found in the bosom of the Great Shepherd, and then all heaven whl take up the cantata and sing, “The lost sheep found!” Con e Into Merey and Pardon. So 1 set opeu the wide gate of my text, inviting you all to c m<- into the mercy and pardon of God—yea. still further, into the ruins ot the place where once was kept the knowledge of your iniquities. The place bus been torn <1 >wn and the records destroyed, and you will find the ruins more dilapi dated and broken and pivsirate than the ruins of Melrose or Kmiiwo tb, f r from these last ruins you can p ck up some fragment of a sculptured stone or you can see the curve of s am* bro ken arch, but after yonr rcponlnnee aud your forgiveness you cannot And In all the memory of God a fragment of your pardoned sins s> large ns a needle point. “Their sins a id their Iniqr + ;es will I remember no m *re.” Six different kinds of s muds were hearo on that nigh! which was In'er- jected into the daylight of Christ's as sassination. The neighing of the war- horses—for some of tiie soldiers were In the saddle—was one sound, the bang of the hammers was a second sound, the jeer of malignants. was a third sound, the weeping of friends and fol lowers was a fourth sound, the plash of blood on the rocks was a fifth s iund, and the groan of the expiring Lord was a sixth sound. And they all commin gled Into one sadness. Over a place in Russia where wolves were pursuing a load of travelers and to save them a servant sprang from the sl.d into the mouths of the wild beasts aud was de voured and thereby the other lives were saved are inscribed the words, “Greater love hath no man than this, that a man lay down his life for his friend." Many a surgeon in our own time has in tracheotomy with his own lips drawn from the windpipe of a diphtheritic patient that which cured the patient and slew the surgeon, and all have honored the self sacrifice. But all other scenes of sacrifice pale before this most illustrious martyr of all time and all eternity. After that agonlz ng spectacle in behalf of our fallen race nothing about the sin forgetting God is too stupendous for my faith, and I accept the promise, and will you not all accept it? "Their sins and the.r in iquities will I remember no more.” # [Copyright, 1302. Louis Klopsch, N. Y.] Ill /fl ^ VJ* Y* : .» it*' Aa 'O' ki’ls, rot necessarily suJJcnly, but suit fly. It prevs upon the intellectual powers more than we realize. It consumes the vitality faster than natura can replenish it, and we cannot tell just what moment a temporary or complete aberration of the namd will result. K.*?.. J ache and pain should be promptly re moved— but properly. Many pain cures are more harmful than the pain. Beware. If you would be safe, take Dr ’ PrMYi Miles 4 ram “As a result of neuralgia I lost the sight of my ri^ht eye, and the pain I have suffered is incomprehensible, be ing obliged to take opiates almost ern- tinually. A friend gave me one of Dr. Miles’ Pain Pills and it promptly re lieved me. I then purchased a box and now my trouh.e is gone. They have also cured my daughter of nervous headache, and I neartliy recommend them to others.”—W. J. Corley. Bre- mond, Texas. Sold by Druggists. 25 Doses, 25c. Dr. Milts Medical Co., Elkhart, Ind. BEST FOR THE BOWELS .. >v: ••aven't a resrular, healthy movement if tbo o*-:- ..-very day. yuu'ie ill or -. ill l„ . Keen jqur >-wel? o|>cn, and be well, roroe, in the sha;ieot vi<e 1 •: ' nvfie * r jiill poison, dni ceiouj. Tbc smooth *t *. »>'t. most | erfeet way ol keeping '.he b-.wele .-*/ -i-.d eleun is to take CANDY CATHARTIC K EAT ’EM LIKE CANDY ♦^.oa^ant, PalataMe, Pot* nt. T.ihT * <tood, PofA'cid, 47-21* Sicki li, WonlD n. r iiij 13. lM. arni fy» ocnlrt tvx Write lor liee tu nijio, ami Pockk-L <m Add !’h fi- • » r&LINU IIEKLIBY COftPAMY* CHI* AGO or NEVf YOilfc. Hi? vfJl'R BL000 SLEAM KlDllnr-ff* Faith. Bishop Brewster of the* Episcopal d 1 - ocese of Connecticut told a new story of Rudyard Kipling in a recent talk to Yale students on "Robust Religious Faith." “To illustrate the masculine, robust religious faith in Kipling’s writ ings.” Bishop Brewster said, “during the poet’s critical illness in New Yofk, when life was at a very low ebb, the nurse went to tiie bedside and. seeing Kipling’s lips move, bent over him. thinking he wanted something. She beard these words uttered feebly. ‘Now I lay me down to sleep.’ that familiar prayer of childhood. The nurse, real izing that Kipling didn’t require her services, said in an apologetic whisper: T beg your pardon. Mr. Kipling. I thought yon wanted something.’ “ ‘I do,’ faintly observed Kipling; ‘I want my Heavenly Father. He only can care for me now.’ ” spepsia Cure Digests what you eat. This preparation contains all of the digesturus and digests all kinds of food. It gives instant relief and never fails to cure. It allows you to eat all the food you want. The most sensitive stomachs can take it By its use many thousands of dyspeptics have been cured after everyt hing else failed. Is unequalled for the stomach. Child ren with weak stomachs thrive ob it. Cures aii stomach treabtos Prepared oniv by E. 0. De’.Yjtt &<.’<>., i uiflizo The $i. buttle coXituizisSU l.!-.».»the Sue. Sb. KIDNEY D13EIISES are the most fatal of all dis eases. Cm CV*<? imey cure tsi iULli g 6iiai2rit89dRenedr or money refunded. Contains remedies recognized bv emi nent physicians as the best for Kidney and Bladder troubles* PRICE 50c. and 5 LOO. Dissolution Notice. Notice is hereby nlveti that the firm here tofore known as Diary A Kendrick, has been dissolved by mutual consent PavLcs owing tin llrni will settle with Mr. C’hiry. clary, O. F. K KNDKICK. Gaffney. M. (!.. Feb '.’1st. 1 ;'J —at • Hniiplnens In Helping Other*. How often we hear people say that they are never so happy as when they are helping others, ami how true it is that he who lives for self cannot be happy. Selfishness aud avarice in the heart are Incompatible with happiness. The social Instinct Is one of the strou post elements of the human soul. Its basis is love. Love inspires benevo lence. and benevolence rejoices In re lieving tin* sufferings of others. There fore would you be happy during this year? Then give some time to cominu- tuenting joy and gladness to the hearts oibcn. Summons for Relief. Static of South Carol:na. ( In Coni- CoCNTV OF CHEHOREk ( HIOII Plea*. J J. Surratt. Plaintiff, ug-iin*-' J. C. Phi!.Uo. Dcft-n hint. Summons for Belief. To the Defendant .1. !’■ > You are hereby requir' d to answer the complaint lu thl* a* - :!ou v< ic!. wl)l be ttled lit the office of the Ckrk ol :!)*■ Court of .tUl County and to •< rve a copy if your answer to »aid Complaint on tli** s i •scrlbcr at fhtar office in Gaffney. S. C., w.tidn lie days after the service hereof, ••xi - ve oi the day of such service; and I! you Mil to answer the complaint within tin tai.c aforesaid, the Plaintiff in lids act loti ! apply to the Couit for Relief denot: '•* • 'u the complalut. Bt'TI.LK a: Oshohse. Plaintiff's Attorney*, Dated Jan. 10. I'.itrj. To J.C. Phi ilp*. Absent ’>■ fendant: I* ease take notice that in action w .s lie- aun against you on the hull lay of January lin-j, i,y the Pialntl.T b vc named Issuing and flllnv Ids summons, of which the fore- rfoini: is a copy, in tic oO! •< u' the Clertr of tb« Court ol said Co ney a sain (late. Fit ri rh A Dsn irve. p; n! IS * Attorney*, 'jiailney. S. C , Fob iff hi'l.