The ledger. [volume] (Gaffney City, S.C.) 1896-1907, October 04, 1901, Image 4
1*.
Truro i^ioi>or
PUBLISHED TUESDAY AND FRIDAY.
KY
Ed. H. DeCamp.
The Ledger \t> not responsible for
tbv views of correspondents.
CaHs of thanks wiP be published
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Write short letters and to the point
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to get them to the office by Monday
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eeuts a line.
All correspondence should be ad-
4r a ssed to Ed. H. DeCamp, Manager.
A CHAPTER OF CAW.
At the last session of the Legisla
ture of etouth Carolina an act was
passed “to provide uniformity and
equality in the assessment of prop
erty returnable for taxation by per
sons, firms and corporations engaged
in textile industries and canals, and
cotton seed oil companies and ferti
lizer companies.”
This act, printed as number 850 in
the Statutes at large, was approved
the 19th of February, 1901, and went
into effect immediately on approval.
The first section provides “that, all !
individuals, firms or corporations en- ^
gaged, or that may hereafter be en- i
gaged, in the manufacture of textile
fabrics of any kind, shall make their
returns of property belonging to or
connected with such manufacture, as
usual for taxation to the Auditor of 1
the county in which the property is
situate, and after the same shall b»
passed on by the Township and
County Boards of Equalization, they
shall forward all such returns, with
such comments and suggestions as he
may see fit to the Comptrolb?r Gen
eral as soon as the time for making
returns lias expired.”
We have given the exact words of
this section, omitting only those
which applied to canals, oil mills, and
fertilizer factories. These are placed
exactly in the same category with
the manufacture of textile fabrics.
The second section prescribes the
duties of the Comptroller General in
receiving and keeping the returns,
the time and place of meeting of the
State Board, and the manner of call
ing it together.
The third section reads as follows:
That said State Board of Equaliza
tion are hereby authorized and em
powered to investigate and pass on
said returns and equalize the same
both as to the real and personal prop
erty in order to obtain uniformity of
taxation upon the property of such
industries; and to that end may
adopt and promulgate such rules and
regulations as may be just and equa
ble.
This is the law under which the
State Board of Equalization has re
cently acted, and we have given all of
it that has any direct bearing on the
action of that Board.
The first section declares that the
owners of these manufactories shall
make their returns of property as
usual for taxation to the County
Auditor, and after the same shall be
passed upon by the Township and
County boards,they shall bejfurnished
to the Comptroller General. Then
In accordance with the third section
the State Board shall “investigate
and pass on said returns.”
Here, we think, is prescribed clearly
enough to be comprehended by the
roost ordinary understanding the
whole duty of the State Board. Yot
that Board proceeds without the
shadow of authority, save that of its
own sweet will, not to examine and
pass upon the returns made through
the regular channels, as it was ex
plicitly required to do, but to ignore
those returns completely and demand
that new ones be made on an entirely
different basis from that prescribed
by law. If anything more is needed
to show that by “property,” the leg-
islature clearly meant the buildings,
machinery and fixtures of every kind,
it would be found in the words, “as
usual for taxation to the Auditor ”
The mill owners must make their re
turns as usual and the State Board
must pass on those returns just a-*
it passes on all other returns and
there its duties and its powers end.
Again the law says that property
must be assessed at its cash value
ou a certain day, we believe the 1st
of January. This Board sets that
law aside and requires that all textile
manufacturers shall rfturn the aver
age market value of their stock
throughout the whole preceding year.
What show of authority, or of right,
can the Board make for this daring
and radical innovation?
We have heretofore shown the In
justice and illegality of its act in as
sessing the market value of the stock
instead of the property, as that word
is meant to be understood by the law,
and we need not reiterate what we
said on that point.
But there is one other phase of
those strange procedings which de
mands attention. The Comptroller
General sends out to every cotton»
carpet, and oil mill in the State a
blank form to be filled with answers
to about twenty leading questions,
not one of which is authoriz“d by
law or is asked of any other man in
another kind of business If the
Comptroller General had been ap
pointed chief census taker of the
State and clothed with special pow
ers, he could not have framed a
greater number of searching and im
pertinent questions to be asked of
property holders and business men.
We hope that at least some of the
mill owners will have the courage to
1 throw these blanks into thrir waste
! baskets and let us see what will be
! done about it.
We have no personal interest in
A MASTERLY SER
MON A1]JIE$T0NE,
Delivered by An Eminent Di
vine of Maryland.
WHAT IS YOUR LIFE?
this matter. We do not own one
dollar’s worth of stock in any cotton
mill, carpet mill, oil mill, nor in any
other mill. But as long as |we write
for a newspaper we shall condemn
i> justice, unfairness, and lawlessness,
wherever and whenever we may find
them.
CROP BULLETIN.
Condition of Carolina Crops as Reported
by the Uureau.
Columbia 8. 0., October L—The
week ending 8 a. no.. Monday, Sep
tember 80 h, began with abnormally
low temperatures, and high northeast
winds, and ended with abnormally
high temperatures, and light south
erly winds. The maximum for the
week was 89 degrees at Darlington,
and the minimum 47 degrees at
Greenville. The first of the week
was practically cloudless, and the
latter part partly cloudy to cloudy.
Light rains occurred over nearly
the whole State during the night of
the 27th, and light showers over the
western portions on the 29 h. with
weebiy amounts ranging from traces
of rain to slightly over half an inch.
In the eastern counties rain would
be beneficial to minor crops, and the
need of rain is imperative in the south
eastern counties where the drought
has become intensified, to the detri
ment of truck crops and sea-island
cot»on. The soil is dried out to such
an < xtent as to cause seeds to rot and
dry up in the ground. Peas, beans
potatoes and sweet corn are suffering
very much. In Charleston and Beau
fort counties the rainfall for Septem
ber ranges :rom less than a quarter
to less than half au inch.
Cotton opened rapidly over the
eastern, and slowly over the western
counties. The weather was favorable
for picking, which made rapid pro
gress, except over the extreme west
ern portions, where it has only fairly
bt-gun. The crop seems to be below
expectations, and disappointing as to
yields. The cool weather stopped
growth, and caused renewed shed
ding of squares, blooms and young
bolls, making the prospect for a top
crop very unpromising. The only
weather condition that can now in
fluence the yield, will be the occur
rence of an early frost. Sea-island is
opening slowly, but continues to
bloom well on top The dry weather
is affecting it injuriously.
Much of the corn crop was gather
ed, and every report reiterates the
previous ones as to poor yields. The
weather was favorable for haying
and a great deal of forage was saved
in fine condition. High tides inter
fered seriously with rice harvest,
that is nearing completion. The
yields are good in places and poor in
others. The absence of frost for two
weeks will allow a large crop of peas
to mature. Sweet potatoes and cane
are not as good as previous esti
mates indicated.
Note —This is the last bulletin
for the season of 1901, unless subse
quent weather conditions make it ad
visable to issue special ones.
A Doable Affliction.
A double afliictiou has recently be
fallen our friend and fellow-towns
man, Mr. Ambrose Phillips, in the
death of his youngest child which
was taken from him Tuesday night.
It has not been very long since Mr
Phillips was bereft of bis wife, and
now bis load of sorrow is made heav
ier by the loss of one of his little
ones The child was only four months
old and had been sick since the hour
its mother was taken away. It was
laid hy it- mother’s side in the chi rc •
yard at Providence Wednesday after
noon at 4 o’clock.
Mr. Phillips’ many friends in the
city, and in the county, deeply sym
pathize with him in his sorrow.
$ioo Reward, $ioo.
The readers of this paper will Ik* pleased to
learn that there Is al least one dreaded dis
ease that science lias lieen able to cure In all
Itsstap’sand that IsCatarrli. llull'sCatarrb
Cure is the only positive cure now known to
the medical fraternity. Catarrh lieing a
constitutional disease, requires a constitu
tional treatment. Mail’s Catarrh Cure is
taken Internally, aetlng directly upon the
bloml and mucous surfaees of the system,
thereby destroying the foundation of the
disease, ami giving the patient strength by
building up the constitution and assisting
nature In doing Its work. The proprietors
have so much faith in its curative istwcrs
that Miey otter One Hundred Dollars for any
case that It falls to cure. Bend for list of
Testimonials.
Address, F. J. Chunky & Co., Toledo, O.
Hold hy Druggists. 75c.
Mull's Family Fills are the best.
Dr. James L. Lodge, of Calthersbnrg, Md.,
Father of the President of Limestone
College, Preaehes a Magnltleent Sermon
to the Students of the College.
The auditorium at Limestone Col
lege was comfortably filled Sunday
morning by a representative au
dience, embracing the student body
of the college and a large number of
people from Gaffney, to hear Dr
James L. Lodge, of Gaithersburg,
Md. f deliver a special sermon to
the students. Dr Lodge chose as hi»
text. James 4:14: “What is your
life?” The sermon was so masterly
that we give it in full. Dr. Lodge
spoke as follows:
“What is your life?” A vast mystery, only
partially fathomable in the present stage of
being. Its origin and complexity of elements
the crux of science, baffling reason. Space
above, beneath, around, teeming with facts,
which contain their own secrets, yielding for
answer to the intellect’s yearning inquiry
concerning the great system it perceives, it
is. In dread silence contemplating the ce
lestial region beyond which the Almighty
“wheeis his throne upon the rolling worlds ”
the rapt spirit fancies that it* hears a strophe
sung by a star.” Interposing amid mortal
scenes and strifes, startling man’s gross ab
sorption, come the awful questions. What?
Why? Whither? Hushing earthly sounds,
it i the reverbrating blast of old eternity.
The tone recalls man to himself, and leads
thought to in errogate the Creator.
I. Keilection deals, first, with the design of
life. It was to engage its whole powers with its
own solution, and not shrivel up witli horror
at the thought of death I would earnestly
counsel all young people to avoid the teach
ing which dwells continually upon the warn
ing to prepare for death. Dentil is a spect re.
Life is a reality. Death is a tyrant. Jesus
Clifist destroyed him who had the power (if
death, that he “might deliver all those who,
through fear of death, were all their lifetime
subject to bondage ” The fear speeds itsown
object; paraly/.esjrnental energy; theterrllied
imagination may induce a kind of moral
action from the lowest of human motives
When I plant a young tree in my orchard, 1
do not s;iy to it. “Now,as you stand here,ever
remember that you are subject to blight; it
is possible that any day your fair stem may
be riven from its stock by a storm; and. In
any event, you cannot live very long; there
fore, prepare for death.'' Contrariwise. I say
to my young tree.•'There are unrevealed pos
sibilities in your stock, and skin, and blood ;
strike your roots deep into tills rich, line soil;
lift up your graceful head toward heaven;
stretch out your arms and grasp power; em
brace the soft, south wind; receive the sum
mer shower and tint he in the hies* sunshine;
till your leafy lungs with God's sweet air;
grow; and, in good time, glad my heart, Hrst.
with your beauteous bloom, and then, with
luscious fruit. Live! and may God bless my
young tree!” This, the higher estimate of
destiny, obligation, opportunity. Death is
no affair of ours; God controls that; life is
everything to us!
To what exalted position God .assigned ids
last and greatest work is realized by noting
the processes of creation. From lowest to
highest Is the order of Its progress. Of the
kingdoms of nature, the mineral was neces
sary as a foundation; the vegetable next in
natural order; the animal when the essent
ials to its existence had been provided. The
transmutation theory is rejected by both
science and revelation. Man is not a contin
uation of a former creation, of an infer! >r
species, but a discreted creation, resulting
from the brooding of God upon the finished
world. Matter and spirit, in marvellous
union; within him the deathless principle;
made like God. and ordained to stand for and
exhibltGod. The Divine Idea Is presented In
the Greek Testament, where martus is a wit
ness. Preaching is doubtless witnessing. In
part; hut, I apprehend, in very small part.
Silence is oft-in more effective than speech.
Even to suffer at the stake is not the most
intlucntlal thing. The only function of the
sun known to us is to shine. If your endow
ments are rich, your culture high, your
character strong, your motives pure, your
life sincere, your faith serene, grand wit
nesses for God are ye! Emotion Is lndlspens-
able. It is the evidence of heart. Tender
ness of feeling shows us most like God. The
gentleness of Jesus makes us great. Out of it
proceeds our strongest testifying, our holiest
service. When a young woman asked a great
teacher of music what site should do to im
prove Iter singing, he answered, “Cultivate
your heart.” Strange reply to her, but not
to him. who knew the source of all melody.
In such a service of song, which is testimony,
the unity of man requires engrossment.
What the ear hears, and the heart exper
iences, the tongue articulates. Unless a man
sings with the spirit and the understanding,
lie merely uses his throat to gargle air.
Each physical creation was, in one sense, a
continuance from lod, an Inllux of the vital
izing essence. and complete as to species.
Revelation hints nothing of subsequent ma
terial creations. In dignity and destiny the
orlglriat lou of human nature was the l>est.
Pallas-Athena sprang from the hrain of all-
wise Z.eus, adult and perfect. Hut this is
myth, not fact. Perhaps, in uncorrupted
Eden man's intelligence and purity differed
from these qualities in God only In degree.
I say. perhaps, because I do not know. Hut
slucc the fall ihc human Intellect at birth Is
embryonic. The eternal design Is progress-
Development of nature and acquisition of
knowledge. Mmiicd only hy the extent of
faculty. And all to the glory of God and the
exaltation of man. The ability to Investi
gate and advance Is matter for present and
everlasting praise! Education enables to
discern, to ilnd out the real value of tilings;
to reason, compare discriminate; gives power
to do what a right judgment bids; to miss the
pitfall* ignorance digs; to grasp the reason
and the worth of life!
Education is in perfect harmony with re
ligion. To divorce them is disorderly and
Injurious. The power knowledge gives, If
unsunctlUed, may p-oduce a pervert The
higher course of education expands the con
ceptions enlightens the mind, and cultivates
the heart. The l»cst results cannot la* reached
except by reciprocal cnitlvation Out of
this comes the highest gntde of character
Examples wo have In Moses, trained In all
th wisdom of the F.gyptlans; Daniel, the
able scientist, who could stand before kings;
Paul, llie unmatched scholar, the preacher
unparalleled. To separate the study of the
physical sciences from the study of God and
nature is profanity Men who want tiioir
* ms to tie more tnoney-grahb.TS clamor for
the elimination of the classics, and the sub
stitution of whit they call the practical.
They advocate the business high school, but
deprecate the seminary and t tie college. Yet
Horace Is an Inspiration, and Plato, in Ids
Phacdo. “intimates eternity toman." Relig
ion enables the intellect. It can never en
tirely develop Its powers without It. It con
nects humanity with divinity, and leads to
living which includes eternity with time.
Education too well knows its dependence
upon this inlluence to exhibit arrogance. It
isbaby-ta'k about the conflict of science
with rcl'fcdon, No such con flic' exists or can
exist. The Appearance of the late-born slat
in Perseus kindled adoration of a God who
could create a world requiring thousands of
years to send its light to earth.
Learning has borne such fruits in other
days
On all her branches. Piety has found .
friends
In the friends of science; and true
prayer
Has iiowed from lips wet with Castalian
dews.
No plan of life can be safe which leaves
God out of the scheme. Mis providence gov-
ernseven in futurity, In every period pre
science or intuition gave reverent recogni
tion of tlie directing Power. Mohammedans
begin a writing with Blsmilah—in the name
of God; the Greeks with sun Theo—with God;
the Romans with Deo Volente—by the will of
God; and James, in the context, warns the
pisiple who assort that they are going to spend
a year in such a city, and trade and get gain,
that they ha<J better say, “If the Lord will."
Tee Creator gave life that Ins creatures
might be happy. Either our ambition or our
Zeal may lead us to commit a terrible mis
take. Educated and God-fearing, let us.
also, be human.
When we look back to reckon up life’s i
bliss,
'Tis in the simple human things 'twas
found,
Friendship, a sweetheart's love, a song, a
kis-.
The joys that in sweet nature’s ways are
found.
And then the trutlt is piaiu unto bur eyes;
Those human things, that to so touch
amount.
It was their good we chose to sacrifice
For fame, wealth, piwer—the tilings
that do not count.
We should consider next life’s responsibil
ity. Theawful'y solemn obligation insepara
ble from existence is not restricted to indi
viduals or classes, but includes mankind.
Every man Is responsible so far as he acts of
Ins own volition, and treoly; but moi j must
account for the effect of his example and
practice upon other men. Wherever the. c is
nrimary action there is resultant influence.
Everyman leaves the world better or w orse
for having lived iu it. Intiidiv of duration
may not necessitate a flxed measure of emo
tion. As. in tiie future world, i b ?rc shall be
degrees of pleasure, and pain, in the sing.e
subject, It is reasonable to believe that each
addition of purity and peace shall he a con
tributory part of the sum total of bliss And
tiie reverse. Whatever, then, produces good,
or sustains a tendency thereto, is of value
inestimable. The low order of mind Is In
tensely seltish and sordid. Its horizon Is
shut In and near. Its aims accord with Its
low Ideals. Tiie world is no larger than Its
range of vision. Its contentment flows from
ignoble sources. Its pleasures are distilled
from noxious weeds that thrive along the
muddy streams of this world, feeding on
“the ashes of dead sea fruit," with motives
traceable to the onesouree in self. Tiie poor,
shrivelled, blasted, wormeaten heart, or
what.passes for a heart, can hold no thought
of God, and culls no man brother. There
can exist no sense of responsibility, for It
recognizes no Sovereign Power, who distri
butes lavishly that recipients may become
Ids agents for redistribution. Tiie natural
sequence of selfish living is tiie assumtlon of
Independence. There Is no sense of honor
due to God, no sense of love due to men. So
ciety is nothing but the instrument of profit,
or tiie procurer of power. The material uni
verse exists as tiie source of supply for all
that self can crave. Life has uo meaning
where there is merely
Lust of days
That sensual Siu which out of greed for life
Forgets to live.
Religion is based upon recognition of the
Supreme as man's lawful sover, ign, and the
divine claim based upon acts of creation and
preservation, intiultely Intensltied in such as
know themselves objeets of the redemption.
The same power which prescribes the annual
and diurnal orbits of the world-, and regu
lates the course of constellations, maps out
the destiny of men; and the m nuiest affairs
of human life are affected hy universal gov
ernment. The Instruct"'! mind acknowledges
this control. All undertakings are referred
toll. If truly Inspired, failure Is Impossi
ble, for Almighty energy Isenllsted. Failure
would show that sanctified wishes may lack
inspiration with a definite purpose; but then
the discipline Is to profit. At one point there
Is aivisloii of responsibility. The length of
life is fixed by wisdom that cannot err. We
speak not wisely of “uutlniHy death ” No
star isdlmim'd in firmament till the sun Is
near his rising. Those earlier to set sited
their whole light upon the earth. Not how
long, hut how glorious was the life!
We live iu deeds, not years—in thoughts,
not breaths—
In feelings notin figures on adla 1 ;
We should count time by heart throbs.
Me most lives
Who think- most, feels the noblest, acts
the best.
To grasp Hie full intention of our being, to
realize what tiie future holds, to grow hy sub
lime ideals and actions which feed tiie aspir
ing mind, to help forward cack tottering
step wlille we walk grandly—this is ours!
Then, whenever and wherever we may fall,
"after life’s fitful fever” we shall "sleep
well."
The beginning of life, Increase of vitality,
with every agency for expansion, promotion
of usefulness, and final triumph, must la* re
ferred to divine movement and power Un
aided litiinanity cannot originate a correct
life, nor sustain it for a single hour. Tiie
double effect of tills mental state is to pre
vent pride and Insure safety. How can weak
and wicked pride dwell in a mind which
humbly realizes that Its very capacity en
dowment. and resource of energy, is tiie pro-
duet of au absolute will and benevolent pur
pose? Safety lies in tiie almeuce of pre
sumption. As predicted In the Word and
corroborated by experience, strength is
t hus evolved out of weakness. Tim paradox
is explicable by the fact of substitution.
When self Is expurgated, divinity tills up
tiie vacuum. Tiie will to undertake then
harmonizes with tiie power to perform. In
supremest matters of character and life,
motive Is power. It Is designer, qualifier,
executor. With the part rightly eo* oclved,
and with direction pledged, tiie result is cer
tain; and lids guarantee rests on surrender:
'In all thy ways acknowledge Him,
And He shall direct thy paths.”—Prov. ;i:6.
The highest classification is of such as re
gard that mysti rioas thing men call life a*
the product of Almighty energy. Hint all In
tention and execution as referable to Him.
The solemn purport is in tiie gift. \\ hen tiie
shrivelled heavens shall be roiled up like a
parchment, when fervent heat shall melt the
elements, and linal flames dry up the sea,
life shall intinitely expand in value and du
ration. Not so much In strange newness as
iu mndifled continuance, Tills led that
giant, Carlye, to say, ' Thy life, wert thou
'tiie pltifullest of ail tin* sons of c irtii.' is no
Idle dream, but a solemn reality. It is thy
own; it is all thou hast to front eternity
with." With all necessary freedom, the
Giver still controls tiie gift. Conceding all
allowable, the fact remains that a man Is not
always the artifleer of Ids own fortunes.
That's the cant of the worldly-wise. That’s
t lie phi losophy that Ignores Deity.
Absolute ownership on God's part, and ab
solute dependence on man's pa;t, enforce
obligation. The tendency is to minimize tiie
concept, and, by consequence, to mutilate
the practice, Adequate Impulsion can come
Only from a clear understanding of the rc
lation. In the realm of spirit, as in physics,
reaction Is proportionate to force, The full
vessel can communicate. Great actions de
mand a great mind. Small men cannot exe
cute great things. In them we find ambi
tion in sufficient measure, buttressed with
conceit, and made rash through ignorance.
The truly great distrust or value low |thetr
own capacity, advance with caution, and
administer a responsible office wit h modesty,
if not with trembling. Out of this humility,
coupled with trust in the Source of power,
grow great actions. Such a mind sees the
obligation. He knows that, in the whole
economy finally everything is for man. and
determines, therefore, that everything in
man must be for God and ins creatures. He
moves by ids impulsion and for His sake.
God Is for tills man: Who can be against
him? Nor wicked men nor devils damned
can hurt or hinder tiie consecrated man.
Sacred to heaven both himself and ids
cause. Against malignant or untoward force
he rooted stands,
As some tall cliff that lifts its awful for-r,
Swells from the vale, and midway leaves the
storm.
Though ound Its breast the rolling clouds are
spread,
Eternal sunshine settles on its head.
The highest and soiemnest obligation rest
ing upon intellectual and moral nature <sto|
dis cover and proclaim truth. Truth is Die
one great tiling in the universe of God. The
proper aim of all study, reflection, discus
sion. is not victory but knowledge. Socrates
taught that all good is comprehended in
knowledge, all evil iu ignorance. The wise
have assented and do assent to tills doc
trine. Truth never losi s its unity, un- i
change ibleness, and eternity. Before and j
after disclosure it is the same. The facts of |
physical science an i the doctrines of re
ligion. once true, preserve uniformity In '
verity. Gravitation was new to Newton, |
but old in use. The heathen are still igno- j
rant of God, yet salvation was an acconi* !
plished fact lx:fore tiie world was Perfect |
truth resides omy in omniscient Deity. Men i
are endowed to seek and attain the possible !
and nee«-ssary. Tin* tirst great moralist de
clared t bat "the only tiling which tie knew
was that lie knew nothing." Au intensive
way of expressing tiie awe and conviction
that filled Ids mind as Investigation showed
the ev.-r-receding horizon, tiie boundless
pros',cot, the limitless region of the unex
plored. bevond the utmost reach of finite
mind. This is the bumble confession of
all de learned.
Life is uo other than sublime. The mystery
of being is a chief element of sublimity. The
conscious spirit, the vaulting mind, soaring
desires, aspirations toward an infinite sphere
known to exist but not tested, do not dispar-
ag« but exalt the measureless dignity of the
present. Its whole Idea, of duty, opportun
ity, limitation, relation to the status in the
eternal realm, infinite future extension, and
Hu' intimate association of upright souls
with divine intollk-cnees, render It as grand
as solemn. Its scene, crowded with tragedy,
choked with mental and moral wreckage, the
arena of strife between tiie forces of the
nether world and tiie pawers above, marking
tiie fall of promise, and imaging tiie glory of
victory, shows tiie terror of earth and the
peace of heaven. These Inseparable condi
tions demand conscientious and persevering
search for whatsoever things are true. A
beggar truth is more lordly than the most
royal sham. Out of this will come newer and
higher truth, its propagation checked, lint
uupreveutuble at last. A lie grows faster,
but rots with ripening; worshipped for a
time, it returns to its father, in Humes that
must receive all idols. A lowly form cannot
rob truth of reverence. Sculptured, or traced
on papyrus, the only question Is as to gen
uineness. It is not given to men to perceive
it equally. He who recognizes the lower form
must accept and teach it. Still is lie asso
ciate and c iworker with him whose capacity,
diligence, and devotion are rewarded with a
larger revelation. In either case, tiie man
must take a side iu the war of extermination
waged by conflicting forces. There Is no
neutrality. For or against is the stand In
evitable. The hour then declares the man.
He Is the apostle of true optimism. Moral
conviction generates heroism. Truth cannot
be destroyed. The dungeon is but a mile
stone on the way to victory. Crucifixion is
tiie pass to resurrection and glorified ascen
sion. Out of the flames comes the puriiied
and accepted. Eternal laws fix the desti
nies; the false, with whatever pageant, goes
to defeat; the true breaks all fetters, asserts
recovered dominion, seats itself upon Its
rigiitful throne. Whoever believes this, and
acts out his belief, Is the greatest jf all mor
tals:
One who never turned his back, but marched
breast forward.
Never doubted clouds would break,
Never dreamed, though right were worsted,
Wrong would triumph.
Held we fall to rise, arc battled to fight better,
Sleep to wake.
Truth must be ascertained and vindicated
for the sake of God. It Is the thing dearest
to his heart Whatever the degree In which
from sci vice or suffering the Name can re
ceive glory, this Is priceless contribution.
No He, however decked or dazzling, with
whatsoever transfiguration of supposed
sanctity, can add to the glory of truth.
Liars for God, like Job’s friends, are van
quished by the Voice out. of the whirlwind,
and the kindling of wrath. Stability of
power rests only with him whom truth in
spires. Such un one must speak. Moham
med, if the sun stood on his right hand, and
tiie nipouon ids left, ordering him to hold ids
peace, hecould not obey. Convert every tile
on every house in Worms Into a devil, but
Luther must speak. The man must, whom
COB v let Inn tills, belief possesses. Devils or
death, it is all one to tills real man! For Ms
own sake, every man must find and treasure
truth. Happiness, the quest of all, Isguaged
hy it. Usefulness* without It is impossible.
The magnitude of celestial Joy is regulull'd
hy It. The knowing, valiant and bravo are
in demand in exigencies. When pettifoggers
have ruined the State, tiie patriot Is called
forth. When the atonic, drivelling pulpiteer
has nearly extinguished the church, tiie
mighty expounder of doctrine Is sought to
rebuilt It. In Its extremity the world goes
with strong . rles seeking a man.
There exists
Few fit to rule themselves, but few that use
Their intellects intelligently. Then,
Well for the whole. If there be found a man
Who makes himself what nature destined
him,
The pause, the central, to thousand thous
ands—
Stands flxed and stately, like a Arm built
column.
Where all may press with Joy and confidence.
Weightier than upon any mortal man rests
responsibility upon woman. The specIH?' In
tention (d her creation is shown in her na
ture and quulittcationa, I do not deal in
platitudes and panegyrics. ‘ Heller half" is
well enough, If you intend it as a mere
pleasantry. In many tilings woman is not
man's equal; iu many things she is Ids supe
rior. Neither cun be an entirely perfect be-
ing without tiie oilier. So God decided, at
tiie beginning. This ought to shame effront
ery. and extinguish gush and silliness. All
true men Hold that woman's every name is
holy; sister, sweetheart, wife, and mother.
When she transcends (Ids ordination, all
true men despise her. Schiller says of Mary
Stuart;
She was the favorite of all the men
Because she only strove to be a woman ;
And youth and age became alike lier suitors
_ lire whole need is to be a woman.
And that ideal is not reached until s le is a
Christian. “A woman without religion is a
flower without fragrance," I refuse to speak
in tins.presence of the Amazon,or of thecxrarse
and vulgar she wlio would usurp tire kingli
ness and authority b y tiie Creator invested
iu tuan. tiie bead. Your ideals are too high
to paint, and prink, and purr, to catch the
glance of un homme nul. You are the de
scendants of tiie most illustrious heroes and
the most glorious women God’s sun ever
shone upon. You must not fail them,
whether they yet dignify and honor Hie. or
are perpetuated in a precious and undying
memory. You are to carry your pure minds
and splendid’culture out into tiie world and
sweeten, purify, and bless it.
At last, your mission ended, your destiny y
fulfilled, the day of crowns shall come, and 1
tiie noble spirits who for your sakes poured
out their treasure, and bestowed titc-ir toll,
to train your intellects, and teach you how
to live, shall lead a glorious array of Lime
stone women to the feet of Jesus, saying,
with an ecstatic joy that could not thrill the
mother of the Gracchi, these are our jewels!
The Hinging was of au exceptionally
high order. Those who occupied
seats on the rostrum besides the choir
were: Dr Lee Davis Lodge, Prof.
H. P. Griffith, Rev. Arch C. Cree and
Mr. George G. Byers.
At night Dr Lodge occupied the
pulpit of the First Baptist church.
He was greeted by a large congrega
tion who were favored with an excel
lent sermon.
Lewis O set man, Goshen, Ind:
“DeWitt’s L tile Early Risers never
bend me double like other pills, but
■ to their wi rk thoroughly and make
me feel like h boy ” O ruin, thorough,
genuine I’lier ikee Dent; Go.
Fresh Today,
Lowneys Candy
Always the
Peeler *'
Do You Own
Thermometer
Every person lias his
tooth brush but very few
a fever thermometer, and
are used in the mouth,
have quite a demand for
Thermometers
lately, as we have found one
that is reliable at a fair price.
One size we can sell you at 50c,
and still better ones at 75c and
$ 1.25. Either will give you. the
Correct
Temperature
of the body. Don’t use a ther
mometer that goes into every
mouth when you can get your
own for a small cost.
CMee
4