Historical Newspapers of South Carolina

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WToistran n: OF Sol’TII ('A ROI.IN \, I (Uti'NTV OF ClIKKOKKK. I Ify J. K. Wi hsii r I I'rolmto.Iiuttf*'. Whorfiis J. .1. I (row u li.is miuic suit to int> to Kraut I I ili. .IclTi'i I< s lot tcrs of :ulm , n- istrulioii of iIk- t-sl:il<‘mill olfoctu of Limiiiii'I K. Itro*ii, cl» , i , t‘!isod, TIiosi-tin tln'ivfurr to cite mill .'uIiuoiiIhIi nil mill siu^ruhir tin* UiudriMt mid crrilltorsof the said l.i'iiiuel l\ llrowii, deei'tised, tliut they Im 1 mid lie fori* tne. in t he < 'ourt of I'mhllU*. to he held -it Cherokee court house, (lafTney, S. C . on Tuesday. September 17th, next after piihlieutIon thereof, at eleven o'clock in I he foicnoon. to show cause, if any they have, why t lie said aiiluinistration s.li^^d not Ih* erauted. Ulven under my hand this :tnth day of Au- KUs|, Anno lloiniiil. IIIOI. J. K. WttBSTKK, 11S. 1 ITohale .ludtfn. Puhlislied in CalTney Ledger lid and loth Kopteinhcr. I!HI For tlie Building Season. L. BAKER Has just received a large stock of Sash, Doors, Mantelpieces and all kinds of Trimming, Flooring, ('oiling, Siding, Box ing, Molding, Brackets, etc. No. 1 Heart Bine Shingles and a good stock John \V. Masury & Sons (iunranteed Paints and Varnish, all at the lowest rea sonable prices. Call and see him whim you want anything in his line. No charge for making estimates. Contracting and Building j tin new departure with rue, but t here re some readers of Tin* la'dxer who do not know that I amin the business. When you it art to (lirure on your house jrive me a eliancc. I w ill treat you rlslit and jfive you the worth of your money. I have on hand tuorc t ban 4UU,UU0 feet of dressed stiwk. IneludiiiK Mouldinif, etc., and I sell a at rock bottom ilmi'es. Aly sloci. of | i<^,rs, Sash, llliuds, I’tints, Oils. He.. Is unsurpassed by any other dealer In OalTney. When in need of any* Miiiur in my llm: see me. My (roods are right and my prices art* right. T. I. WALKER, Spectacles and Eyeglasses tllicaily llitted for the cor ruction of all defects of vision. H. R. GOODELL, Optician, Sl'AKTANBUBO. S. 0. charge for examination. 10-12-01 Go You Want Insurance ? I am prepared to furnish poli cies in the very best companies at tho lowest rates. If you want a bond I can make it for you. See me before you insure. F. G. STACY. DR. J. F. GARRETT, Dentist, Gaffney, - - - S. C. Office over J. R. Tolleson’a new store In office from 1st to 26th of each month: Dr. C. T. LIPSCOMB, Dentist, Office over R. A. lone* ft Co.’* Star*. Can ho found at ofH 'e six day* . the week 6. W, SPEER, AT'roj* IS ISV A'r-IvA w. GAFFNEY, S. C. Office over J. W. Tolleaou’s Store. ' WALLACE & OTIS, LAWYERS. Office hpbtairs, between U. A* Jones and bavepporl. . I'hone 87. J. E. WEBSTER, Attorney A. t> JL^ctw* fllceln Court Houte.lFrobateJudgs aofflee Gaffney City, S. C. Frsputluos in ell the courts. Colleo- lions s speciuity JAMES A. WILLIS, ATTORHKY AT J.AW, O A. M »*C V . 1-*. c;. Notary Public in office. Prompt attention given lo alt business. (PL’ . over K. / . Jones A Uo.'ii store. ]). li.Dbnraii O. I*.Handers. W.H. liall.Jr SMOKES & HALL, Attorneys-at-Law. oft ivftr i, B. TuIIssob's A Oa'i a tor •. foT uu- into the Ft*c branches ^shouhlcrs, and Into the streets the housetops and tree branches inlo ar- BT Then the people come heir comfortable hdtffPs and dwell for"seven days In these booths or arbors. Why do they do that? Well, It is a great festal time. It Is the feast of tabernacles, and these people are go ing to celebrate the desert travel of their fathers and their deliverance from their troubles, the experience of their fathers when, traveling in the desert, they lived in booths on their way to the land of Canaan. And so these booths also became highly suggestive—I will not say they are necessarily typical, but highly suggestive—of our march toward heaven and of the fact that we are only living temporarily here, as It were, in booths or arbors, on our way to the Canaan of eternal rest. And what was said to the Jews literally may be said figuratively to all this audience. Co forth Into the mountain and fetch olive branches and pine branches and myr tle branches and palm branches and branches of thick trees to make booths. Yes, we are only here In a temporary residence. W'e are marching on. The merchant princes who used to live in Howling Croon, New York, have pass ed away, and their residences are now the fields of cheap merchants. Whore me the men who f>0 years ago owned Washington and New York? Passed on. There is no use in our driving our stakes too deep Into the earth; we are on the march. The generations that have preceded us have gone so far on that we cannot even hear the sound of their footsteps. They have gone over the hills, ami wo are to follow them. Hut, blessed be God, we are not In tbis world left out of doors and unshel tered. There are gospel booths or gos pel arbors In which our souls are to be comforted. Go forth unto the moun tain and fetch olive branches, and pine branches, and myrtle branches, and palm branches and branches of thick trees and build booths. Well, now, we are today to construct a gospel arbor or gospel booth, and how shall we construct It? Well, we must get all the tree branches and build. According to my text, wo must go up Into the mount and bring olive branches. What does that mean? The olive tree grows In warm climates and It reaches the height of 20 or 22 feet, a straight stem, and then an olTshoot from that stern. And then people come and they strip off these branches some times, and when In time of war the general of one army takes one of these olive branches and goes out to the gen eral of another army, what does that mean? Why, it means unsaddle tho war chargers; J. means hang up the war knapsacks. It Is but a beautiful way of saying, Peace! Peace With God, Peace With Wan, Now, If we are today going to suc ceed In building this gospel arbor wo must go in/o the mount of God’s bless ing and fetch the olive branches, and whatever else we must have we must have at least two olive branches— peace with God and peace with man When 1 say peace with God, 1 do not mean to represent God ns an angry chieftain having a grudge against us, but 1 do mean to affirm that there is pp more antagonism between n hou»4 and a hare, between a hawk and a pul let, between elephant and swine than there Is hostility between holiness and sin. And if God Is all holiness and we ere all sin there must be a readjust ment, there must bo a reconstruction, there must be u treaty, there must be a stretching forth of olive branches. There is a groat lawsuit going on now, and it Is a lawsuit which man is bringing against Ids Maker; that law suit is uow on the calendar. It is the human versus the divine; it is iniquity yersiis fhe Immaculate; R is yyeaknpsig forsiis ounlpoteuce. Man began it; God did not begin the lawuult. We be gan It; we assaulted our Maker, and the sooner we end this part of the struggle in which the finite attempts fo overthrow the infinite and omnipo tent—the sooner we end it the better. Travelers tell us there Is no such place ss Mount Calvary; |bat U Is pn|y a hilt only an insignificant hilt L*ut I persist In calling it the mquut'pf God’s 'diyinp mercy find luvp, far grander man any other place on earth, grander than the Alps or the Himalayas, and there are no other hills as compared with it; and I have noticed In every sect where the cross of Christ is set forth It is planted with plive branches. And all we have (o do is to get rid of this war between Go<l and ourselves, of tyhigh we are ji)i thvd. We >yant to back pu{ of tba >yar; we want to get rid of this hpa- tility. All we have tn dp is just tp got up ou the mount of God's blessing and pluek these olive branches and wave them before the throne. Peace through our Lord Jesus Christ! oil, it does not make much dlfftirc^p What (lie world thinks of you! Hut come into the warttl.intlinht^, glowing and everlasting relationship with th€ Mod of the whole universe; that is Joy tnat makes a halleluiah seem stu pid. Why do we want to have peace through our Lord Jesus Christ? Why, if we had gone ou lu 10,000 years of war agalust God we could not have captured so much as a sword or « *r.y- nlry stirrup or twisted oft one Of tlie wheel's of the chariot of Ids omnipo tence, hut the moment we bring this oilve branch God and all hcavei' come on opr side. Peace through our istrd lesiiB Christ, anti no other giud of* peace is Worth anything. ^unpomlerv <'b«|gflMn». ttpt Jhvp ne must hpVv tim( pUht olive brunch peace with muu. Nyw, ikes peace ^onc until it step.” You When would If Christ hail not Eep? We were lu the was in the rigid, all forever right, and yet lie r the first step. And instead of go- and getting a knotty scourge with which to whip your antagonist, your enemy, you had better get up on the radiant mount where Christ suffered for ids enemies and Just take an olive branch, not stripping off the soft, cool, fragrant leaves, leaving them all on, and then try ou them that gospel switch. It will not hurt them, and it will save you. Peace with God; peace with man. If you canuot take those two doctrines, you are no Christian. Blest be (be tie that bimis Our bcartg in Christian love; The fellowship of kimlred tninila Is like to that above. From sorrow, toil and pain And sin we shall be free, And perfect love and friendship reiffn Through all eternity. But my text goes further. It says, “Go up Into the mountain and fetch olive branches and pine branches.” Now, what is suggested by the pine branch? The pine tree is healthy; it Is aromatic; It is evergreen. How often the physician says to ids invalid pa tients, “Go and have a breath of the pines; that will Invigorate you.” Why do such thousands of people go south every year? It Is not merely to get to a warmer climate, but to get the intiu- enee of the pine. There is health in It, and lids pine branch of the text sug gests the helpfulness of our holy reli gion. It is full of health, health for all, health for the mind, health for the soul. 1 knew an aged man who had no capital of physical health. He had had all the diseases you could imagine. He did not eat enough to keep a child alive; he lived on a beverage of hosan nas; he lived high, for he dined every day with tho King; lie was kept alive simply by the force of our holy reli gion. It is a healthy religion, healthy for the eye, healthy for the hand, healthy for the feet, healthy for the heart, healthy for the liver, healthy for the spleen, healthy for the whole man. It gives a man such peace, such quiet ness, such Independence of circum stances, such holy equipoise. Oh, that we all possessed It; that we [assessed it now! I mean it Is healthy if a man gets enough of it. Now, there are some people who get Just enough religion to bother them, Just enough religion to make them sh-k, but If a man take a full, deep, round inhalation of these pine branches of the gospel arbor ho will find It buoyant, exuberant, undy ing, immortal health. Kelliilon la Everifreen. But tlds evergreen of ray text also suggests the simple fact that religion Is evergreen. What does the pine branch care for the snow on its brow? It Is only a crown of glory. The winter cannot freeze It out. Tlds evergreen tree branch Is ns beautiful lu winter as It Is in the summer. And that is the characteristic of our holy religion; in the sharpest, coldest winter of mis fortune and disaster It Is as good a re ligion as It is In the bright summer sunshine. Well, uow, that Is a prac tical truth, for I suppose If I would go up and down these aisles I would pot find In this house 50 people who had had no trouble, but there are some of you who have especial trouble. God only knows what you go through with. Oh, how ninny bereavements, how many poverties, how many persecu tions! How many misrepresentations! And now, my brother, you have tried everything else, why do you not try tlds evergreen religion? It Is Just as good for you now as It was In the day of prosperity; It is better for you. Per haps some of you feel almost like Mueklc Bnckje, tlte fisherman, who was chided oue day because be kept ou working although that very day he buried Ids child. They came to (dm and said, “It Is indecent for you to be tnendlng that boat when tlds after noon you burled your child.” And the fisherman looked up and said: “Sir, it is very easy for you gentlefolks to stay In the house with your handkerchiefs to your eyes In grief, but, sir, ought I to let the other five children starve be cause one of them Is frowned? No, sir; we maun work, we maun work, though our hearts beat like this ham mer.** You may have had accumulation of sorrow and misfortune. They come in flocks, they come in herds upon your soul, and yet I have to tell you that this religion can console you, that it can help you, that it can deFu'r you if nothing else )ylll. Po you tell me that the riches and the gain of this world can console yoy? ^ow Wfts It wtih the eeeh:si?stlp Who hutl such a fondness for money that when he was sick be ordered a basin of gold pieces to be brought to him, and he put his gouty hands down among the roldul^yy^, cool ing Ids u* in theufl and the rattle and rolling of these goldpleces we**^ ids amusement and entertainment Ah, the go,14 and silver, the honors, the emoluments V* this'world are u solace for a perturbed uplrlt! y M n want something better than this world can give. A young prince, when the chil dren came around to play with hint, refused to play. He said, “I will play only with kings.” And it would bl- sUl*,- posed that yen would throw'away ail other solace bofdre this rejdl satisfac tion, this Imperial joy. Tlie hill of Zion *^4 A thojxaiA Mcr *'q tw tlrtort tUf (UM* l>f (III goldmi urccu. All For the Glory of God. But my text takes a step further, and It sayff, Go Into the mountain and fetch olive branches and pine branches palm -brnnehee, tyyw, the balm tree was very "mfach honored by the an cients. It had .‘tdO different uses. The fruit was conserved, the san Wi,s a beverage, the were ground up tor food for camels, the base of the leaves wu& turned into hats and rtud baskets, and the JejU'CS were cur- lu victorious processions, and from (he root to the top of the highest leaf there wh* usefulness. The tree grew 85 feet lu height sometimes, and It into 'oh, how inches lu foiif and five feet w fulness, ftud it 'ulntss for what It '^because it was celelirtfffhhs triumph, mdbb we warn the palm the churches of Jesus lirlst at tlds time! A great many Christians do not amount to anything. You have to shove them off the track to let the laird’s chariots come along. I know the old plan was, the plan now Is. In regard to worldly invest ments—you hear it, merchants tell you —do not put everything into one thing, do not put all your eggs Into one bas ket, but I have to tell you in tills mat ter of religion you had better give your all to God and then gel in yourself. “Oil,” says some one, “my business is to sell silks and cloths." Well, then, my brother, sell silks and cloths to the glory of God. And some one says, “My business is to raise corn and carrots.” Then, my brother, raise corn and car rots to the glory of God. And some one says, “My business is to manufac ture horseshoe nails.” Then manufac ture horseshoe nails to the glory of God. There Is nothing for you to do that you ought to do but for the glory of God. Usefulness Is typified by the palm tree. Ah, we do not want in the church any more people that are merely weep ing willows, sighing into the water, standing and admiring their long lash es in the glassy spring! No wild cher ry dropping bitter fruit. We want palm trees, holding something for God, something for angels, something for man. I am tired and sick of lids fiat, tame, insipid, satin slippered, uamby pnniliy, highly tighty religion! It is worth nothing for this world, and it is destruction for eternity. Give me 500 men and women fully consecrated to Christ, and we will take tlds city for God In three years; give me 10.000 men and women fully up to the Christian standard; In ten years 10.000 of them would take the whole earth for God. Hut when are we going to begin? We all want to be useful. There Is not a man in the pews that does not want to be useful. When are we going to be gin? Ledyard, the great traveler, was brought before the Geographical Soci ety of Great Britain, and they wanted him to make some explorations in Af rica, and they showed him all the per ils and ail the hard work and all the exposure, and after they had told him what they wanted him to do In Africa they said to him, “Now, Ledyard, when are you ready to start?” He said, “To morrow morning.” The learned men were astonished. They thought he would take weeks or mouths to get ready. Well, now, you tell me you want to be useful in Christian service. When are you going to begin? Oh, that you had the decision to say. “Now; now!” Oh, go Into the mount and gather the palm branches! An Rmblem of Victory. Hut the palm branches also meant victory. You all know that In all ages, In all lands, the palm branch moans victory. Well, now, we are by nature servants of satan. He stole us; be has his eye ou us; In* wants to keep us. But word comes from our Father that If we will try to break loose from this doing of wrong our Fa ther will help us, and some day we rouse up, and we look the black tyrant In the face, and we fly at him, and we wrestle him down, and we put our heel on his neck, and we grind him in the dust, and we say, "Victory, victory, through our Lord Jesus Christ!” Oh, what a grand thing it Is to have sin underfoot and a wasted life behind our backs! “Blessed is he whose trans gression is forgiven and whose sin Is covered.” Borne one says, “How about the fu ture?” What, says the man, I feel so sick and worn out with the ailments of life. You are going to be more than conqueror. But, says the man, 1 am so tempted, I am so pursued lu life. You are going to be more than conqueror. I, who have so many nll- men‘*j and heartaches, going to be more than conqueror? Yes, unless you are so self conceited that you want to man age all the affairs of your life yourself instead of letting Cod manage them, Ho you want to drive and have God take a back seat? “Oh, no,” you say; “l want God to be my leader.” Well, then, you will be more than conqueror. .Your last sickness will come, and the physicians In the next room will be talking about what they will do for you. What difference will It make what they do for you? You {tvo going to be well, everlastingly wel|. And when the spirit has fled the body your friends will he talking as to where they Shall bury you. What difference does U make to you where they bury you? The angel of the resurrection can pick^'ou out of the dust anywhere, and nil the cemeteries of the earth av<i In God’s care. Oh, you are fotug to be more than cqpquerurl Ho you pot think we had better W gtn pdw to celebrate tho eomtug victo ry? tn the (fid (ueettug house at Sotu- W’lUe W*y father used to lead the sing ing, and he had the old fashioned tun ing fork, and he would strike It uneju his knee and then put the tuning fork to bis ear to catch *Ue right'pitch and start the* pymn, llut, friend, do yop Uo( think we had better be c^calng ^he pitch of the e^rlusiln# song, the song nt ( yletory, when wc shall be ipuca than yonquerofs? Had \\v (tot better begin tk? rehegraa) (W earth? “They Shad b.M'iJf** no more, neither thirst puy more; neither shall the sun light on them nor any heat, for the Lamb which is lu the midst of the throng shall feed them and shall l^fi (hem to, living fountains of waters, and God Rh"!l wipe away all tears from tkcir eyes." City ot eternity, (<* (hy V‘i<M KaH* Fro»n (lit* (iruton would I tt*v Jpi, gloryt t'jr you and met A 9raw*r Chrlstlaalty. My text brings us oue step further. It say go forth Into the mount and fetch olive branches, and pln^. branches, and myrtle branc.'^a, and palm branches apd branches of thick trees, you know very well—I piake this' remark under the head branches of thick trees—a booth 01 arbor made of allaai branches would not The* flrst blast of the tejfl’ pest would prostrate It. So, tho*v the booth or arbor mi\^ have four stout poles to fitild up, the arbor or booth, ! ud hence for the building of the arbor or (his world we upisf huvs stout branches q( thitk trees. And so it Is in the gospel arbor. Blessed be God that we have a brawny Christianity, out one easily upse*. The storms q( life will come upon us, strong doctrine; not only Justice; net only invitation, bi ing. Tt Is'a mighty gospel; It hi an omnipotent gospel. These are the stout branches of thick trees. I remember what Mr. Finney said In a echoolhoase. The village was so bad It was called Sodom, and it was said to have only one good man In all the village, and he was called Lot, and Mr. Finney was preaching In the school- house, and lie described the destruction of Sodom; how the city was going to be destroyed unless they repented, and that there would be rain from heaven of sorrow and destruction unless they, too, repented. And the people lu the schoolhousc sat and ground their teeth In anger, and clinched their fists In anger, hut before he got through with ids sermon they got down on their knees and cried for mercy while mercy could be found. Oil, It is a mighty gospel; not only an Invitation, but a warning, an omnipotent truth; stout branches of thick trees. Well, my friends, you see I have omittid oue or two points, not because I forgot to present them, but because I have not time to present them. I have shown you here is the olive branch of peace, here Is the pine branch of evergreen gospel consolation, here the palm tree branch of usefulness and of victory and here are the stout branches of thick trees. The gospel arbor is done. The air is aromatic of heaven. The leaves rustle with the gladness of God. Come into the arbor. Come into the booth. I went out at different times with a fowler to the mountains to catch pigeons, and we made our booth and we sat in that booth and watched for the pigeons to come. And we found flocks in the sky, and after awhile they dropped into the net, and we were successful. So I come now to the door of this gospel booth. I look out. I see flocks of souls flying hither and flying thither. Oh, that they might come like clouds and as doves to the window! Come Into the booth. Come into the booth. [Copyright, 1901, Louis Klopscb. N. Y.] lie Wan a Cotton Mill Man. [Written for The Mill News.l The Superintendent has the repu tation of being particular in the mat ter of employing overseers or foremen in his mills, desiring only those that have had considerable experience in the business. The following is a conversation that was overheard in his office last week, between the Superintendent and a gentleman who applied for a position as Carder: “Where did you come from?’’ “From St. John’s Mill, in (Jitcbec.” “What did you come here to do?” “To learn to subdue my energies and improve your carding depart ment.” “Then you are a Cotton Mill man I infer.” I am so taken to be by all t iiicials that know tbeir business.” “How may I know you to be a mill man?” “By looking over ray letters and examining me as is usually done to all first class Carders. Try me.” “How will you be tried?” “By the Card.” “Why by the Card?” “Because it is an emblem of inge nuity, and the principal machine of tbis department.” “Where were you first prepared to be a Cotton Mill man?” “In my mind.” “Where next?” “Upon a farm belonging to a mill man.” “How were you prepared?” “By running a cotton gin for one season, after which I went to the mill and sought admission to the Superintendent’s office.” “How gained you admission?” “By three cigara as a tip for the office boy.” “How were you received;” >opon the sharp gase of the Super intendent applied to my physiog nomy, which was thus explained—it is always a source of great nleasure to the Superintendent to* receive callers who drop in and chat with him a little while upon every occt(- sion possible.” “How were you disposed ofi*” “I was seated op « bale of cotton near the picking machine, and was asked if I put my trust in hosiery yarn.” “Your answer.” “Not if I know myself,” “What was then done with you?” “I was led up and down tho card room three times to accustom me to the noise of the machines, thence to the Superintendent.” “How were you then disposed of?” "j was seated upon a Drawing Can, and caused to.take the following horrible and binding obligation : *], D B. Romany, do hereby and herein most everlastingly and diabolically swear, by the vinegar al- manna, that I will be always at my post when you are out fishing,and to go myself op. Saturday evening, and to work otherwise u your Interest if within the power of the driving belt to do so. 1 further promise and swear that 1 will not carry any flcti- tioua names on my Bay Roll, like your former Spinner did, and I will not indulge any mill man's wife, mother, lister, daughter, or widow, between paydays, or permit any other Carder to ao so, it I can pre vent It. | further promise, and swear, that I will freely contribute to aU subscriptions circulated to buy my superior officer a token of esteem, at far as he may desire, and my •alary will permit; to all of which I solemnly swear, binding myself un der no lesa a penalty than that of having my salary cut down from year to year, all my perquisites taken away and expended for coal to ran the mill that stops twice In twenty- four hour*, so help me, Thomas B. Reed, and keep me in the cotton mllL”* “What did you then behold?” “The Superintendent’s clerk ap proached me and presented tne with a Howard and Huliuugh machine book and instructed me to tako it to the Superintendent, who would teach me how to use it.” “How are H. and B’s. books used?” “By preserving them for future reference, until you have got stuck.” The Bupertutendent here informed the applicant that he was satisfied lave you any cigars?" 1 I bave." "Will you give them to me?" “Thkt la not the manner in which I got them, and I cannot so dispose “How can I get them?" I will match you for them." “I will go you. Begin." ‘‘You begin “ “No. begin yotirsnlf; you have the cigars." “()— “N— Cotton. “ “You are (). K.“ “Come around in the morning and I will put you in charge of our card ing in place of Mr. Johnson, who has failed to pass this examination." Whitt* Mhii Tiiruetl Yt-lluw. Great consternation was felt by the friends of M. A. Hogarty. of Lexing ton, Ky., when they saw he was turn ing yellow. His skin slowly changed color, also his eyes, and he suffered terribly. His malady was Yellow Jaundice. He was treated by the best doctors, but without benefit. Then lie was advised to try Klectric Bitters, the wonderful Stomach and Liver Remedy, and he writes : “Af ter taking tro bottles I was wholly cured.” A trial proves its matchless merit for all Stomach, Liver and Kidney troubles Only 50o. Sold by Cherokee Drug Co., Druggists. The British government was de feated in the house of commons on the factory bill. The result will be accepted. Educate Your Bowels With Caacareta. .Candy Cathartic, cure constipation forever. 10c, 25c. It C. C. C. fail, druggists refund money. men. one of Clt« must Wanhy cUix»n« died 'Prolog bi. home near A*. aqd a good neighbor an( ] c u^ fQ and lour broth. r» wet. in the Oonfed- eralc army and all wvra kHl fc d \ a bat- f I** ejjvi 1 iiitu.-i-if H, s I bo bufled at Asberry today. I to hiraabef.” 7 . Fne will of Robert E. Ilopkict. a millionaire, Inre of I’arrytown. N. V , and which was contented, baa been admitted to probate. *v 49 Wliat'* Your Fare Worth? Sometimes a fortune, hut never. If " you have a sallow complexion, a jaundiced look, moth patches and blotches on the skm—all sign. «.f Liver Trouble. But Dr King’s New Life Fills give Clear Skin. Rosy Cheeks, Rich Complexion. Only 2'> cents at Cherokee Drng Store. "" ' .l* ' km*. '*5-;/, A waiter gave himself tV to Mje- London police, confessing that hp had robbed a concern in i'ortland. last December. •lot* Couldn't Hun, stood If he’d had Itching Pile*. They're terribly annoying; but Buckle^'i At-, nica Salve will cure ihe worst caae of* piles on earth. It has cured thou- sands. For Injuries. Fains or BodiL Eruptions it’s the best salve In the world. Frice 2.10 a_l)ox. Cure guar- anteed. Sold by (TtTerolcsTITrug" Guees what young l*dy told her beau she was “16 to 1.” (3ba’#26 ) t Henry Braydon. Harrie. N. 0., says: “I took medicine 20 years for asthma but one bottle of One Minute Cough Cure did me more good than any thing else during that time. Best Cough Cure. Cherokee Drug j Co. <4&* m g HEALTH Malt ■ arxra.'inBizixxrxs The great remedy for nervous prostration and all diseases or ^ organs of either sex, such as Nervous Prostration. tapotency, Nijrhtly Emissions. Youthful Errors, Mental WorrvtSJSfci arrm iioiua J*. Tobacco or Opium, which lead to Consumption and Jnsarn V ^wuh AjJv AFTER USING ? 5 order we guarantee to cure or refund the money. Sold at a i nritn uoino* a boxes for e&.oo. uh. wrr’s cHuaucAt co?‘cioveiii^ For sale by Cherokee Drug Co. IV '4. V I* fM lyon’s French PeriodicaTOn nr cm'c tperf ect 1 y harmless, sure to accomplish DESIRED RESULTS. Greatest known female remedy. CAUTION £n w iii?h 0 r i oon , nt *r f « 1 . u an<1 imitations. The nennlne u p nt up 0 n!r Id Laita-houd fon with fae-simile nlKnature < n sMo of tb? botilp th»ni- 7 Tbr* 8eDd for Circular lo WILLIAMS MHJ. CO.. Sole A^uts, Cl^aUod, OlSS: . ABE 1 For sale by Cherokee Drug (lo. 1901 fT'umistn TTiiivcrsit^y, Orecnvlllc, 8. O. A. I*. MOJM'TACHJIS, I'ii. I>.. T^. IY . Two eoiirsi sjii^, (iffemk li*;i(lin^ to the decrees of BACHELOR OF ARTA fa a i MASTER OF ARTS (M. A.) Literary and Reading Room ./*?• A4 ft n< ? LalsirabirU^ New JudMm-Alu.nni Hall Inin- Auditorium and >&y l allL CfeW FORTY ROOM DORMITORY. Expenses reduced to a minimum bv Hie M( J« Next session bexlns September 2a. Catalogue and circulars of Information 1 on r^iuest^^ l*or rooms apply to Address, Prof. h. t. cook, DRi At p montagub/ PRUtorirr. 7-20-law-HwkH Greenville, S. C. f Q * “High Grade Goods at !j • Low Grade >53 Prices.” This week only you can buy clothing at wholesale cost from us. When you see the goods you can readily see that we are giving you “straight goods.’’ Company Store. ;iW R. 0. SAMS-Real Estate Agency. 30 choice huildlni; lots in different parts of the city. 4 farms of Q0 acres each near Limestone. 3 tracts on Metal road. A few of the Thomson lots not yet sold. No bettor building lots anywhere. The Gaffney City Land and Improvement Company Offers for sale Bulldlna Lots in this flourishlna town, Gaffney City; Also Farms bmv by and In reach of the Schools of Limestone Springs and of this place, la lots of from 30 to 100 acres on liberal time rates; also Afrlealtural Lands to rent for Farm par* poses. For full particulars apply to J. "V. Affentw N. B.—AU tresspassing on landsof this company, cuttta and smovInE timber, fsfcfoffq* banting are forbidden undsr p«n»J*v of law UBS A N. Wood, President. IL K. 11 hows. Vloe-Prwsh] IVIereluuilH jvncl TM an tern I fault OK GAFFNEY. S. O. OAl?ITAI^ k*?50,000. State and County Depository. Hoesu general Hauklnif and Exchange business, U well ffttwd up with Fire Pn HurgUr 1'ruuf Safe, with Automatic Time l ock. We a*i!h:lt the business of froof1 occupations. C. M *AM|'