The ledger. [volume] (Gaffney City, S.C.) 1896-1907, November 30, 1899, Image 1
F. O. Stai^y.
[’resident.
J. G. WARMjAW.
Vico I’rosldon
THE NATIONAL BANK OF GAFFNET.
Capital $50,000.00.
Wit.i. buy cnunly i-kiims, reccivo doposit.
and make lllu'iiil iimns on appntvi'd paper
1). C. Host*. Cashier.
Oi' 1>I 1 ill 1 iv<£;o i^clitioii.
The Gaffney Daily Ledger.
iktr». Tin; m;h i.i.bi,-to.s!;. ik! !».
The l.imostime of other days, the fatuous
(•ol.eje of Hie CurtiiMtH and 01 ( aptuiu II 1*.
(irihlth, lias a larpe plie e In tl.e (ilstory of
nithern t ducat ion. liven Greater Is the
l.iniCHtom of today. The hivhest ofs.land-
nrils. t In - b . t ot u<irk, the ablest of Facu.t les,
the l| nest, <if i.iteii:! t (lulpn.entt;. it 1 ! theso
t xplnitl the :.I| •ee's of the itistltut ion. I.wne-
stone's «ti,..r Is <>p. a wide to till our 1:in • ts.
Let. them enter in. I'nr Infi.t'mjtlon uIkhiI
1 In' t.'olh'^e apoly to t he I’n •-ideiit,
t.i i; is i.< 11 k> 1.. >i., pit it.
A Newspaper in all that the Word Implies and Devoted to the Best Interests of the People of Cherokee County.
ESTABLISHED FEI5. 10, 1894.
GAFFNEY CITY, 8. C., THURSDAY, NOVEMBER .30, 1899.
? 1.00 A YEAR *
WELL ORPHANAGE.
What It Is Doing for the Lit
tle Waifs.
A NOBLE WORK INDEED.
The Keiiiarkuhle G rowth of the Orphan
age In the Past Seven Years- -Reason Why
it. Should :s -scowled by the itaptist of ; be no mean work in itself, when we
besides, the burden can he more
equitably distributed, inasmuch as
the institution draws out a multitude
of small contributions which would
never be given to the cause were it
left to direct individual effort. The
homeless need much more than bread
and labor, if work they can; they
need homes. And this idea is most
excellently carried out at our orphan
age by its system of having several
cottages, each with its group of
children and its matron, after the
manner of home life.
The benevolent, caring for over one
! hundred orphan children, seems to
South Carotioa.
The keeping of the orphan child
ren is s > evidently one of the duties
of the Christian that James, the au
thor of I lie NYw Teblumont epistle
j bear in mind what is being done for
' them. Apart from the mere fact
I that such a work is the fulfillment of
I a Chr’stian duty and the carrying out
of a noble impulse, it is certain that
the moral religious training which is
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DURST IIOMIC.
that bears liis name, sets down the
visitation of the fatherless in their
affliction as one of the constituent
qualities of pure and undefiled relig
ion before God and the Father. No
Christian work h more Christian-
like than the helping of the helpless.
And none are more helpless than the
little children that have been bereft
of father and mother and hove none
who are able or v.illing to take care
of them. The cry of such helpless
ones is so touching that many a
churehiess and probably unbelieving
heart is moved by it to lend a help
ing hand, and the soul that is not
given to the children there must bear
its blessed fruit in lives that shall
make the world brighter as they
themselves were brightened under
the fostering care of the institution.
| None can estimate the good which
tnav thus spring from this source.
While the orphanage is in no evil
sense a sectarian institution, its
doors being open as wide as wisdom
and means will allow, yet it may be
expected to be of special benefit to
the iiaptists, and to make them
stronger in more ways than one. It
wili not directly add many to their
number, but its indirect effects v.il!
be most full of blessing. Like the
work of the state missions, the sup
port of the orphanage will, under
; fi ; . : - L~:
jj isrf'aLiV I 1
MICMORIA I. IIOMF.
melted to pity and moved to help at
such a time, even though it should
tiave u seemingly high place in some
Christian church, is most certainly
destitute of one of the most strikin''
o
imurks of the Christian.
While the giving of money or the
founding of an institution for help
ing the needy cannot justly satisfy
all the claims that may come to us
in a personal and direct way, without
the intervention of the organization,
yet we may do more good and do it
•better often!imes by combining and
isysletnizing the tlforts of the many,
rather than by relying upon isolated
wise leadership and management,
lend to give our people more of that
spiritual solidarity and unity in
which they are too much lacking.
Such a bond among Haptists must
necessarily bo one of hearty growth,
since it cannot como by the applica
tion of an external force, such as we
find in denominations which are held
together, like the staves in a barrel,
by the hoops of hierarchy. Nothing
can give it but the indwelling spirit
of Christ in individual hearts prompt
ing tliem to wiser co operation in
Christian benevolence. Participa
tion in the good work of the Orphan
age will do a great deal to bring the
churches and their people closer to
gether. This fact has already been
IN FIRM.Un-
tlie spirit of humanity and generous
giving. Our people are many f but
they are for the most part in sad
need of all the training that may be
aiforded by the opportunities of giv
ing to our various departments of
Christian work. The appeal from the
helpless children may open many a
heart that could not so well bo reach
ed by other appeals, and through the
gate thus opened the grace of a well
rounded Christian benevolence may
come in,
The blessing of God lias seemed to
attend from the start the ellorts of
the denomination to establish and
carry on the work of the Connie
Maxwell Orphanage. And we have
treason to believe that the work which
has been so well begun has the provi
dence of God, yet greater proportions
before it. Much needs to ho done in
the way of providing facilities for
giving the young people training in
mechanical and industrial arts. There
ought to be a well equipped printing
office and shops for carpentry and
mechanics. And not only does the
institution need to be made more if
lie unit and to be better provided f<>r
to take care of the children wiio are
there, but there are continual appli
cations for admittance which cannot
lie enter'.ained. There is, lhcrefore,
abundant room for enlargement.
And we may not do well to doubt
that we have here one of the divinely
ex-ended opportunities for the prac
tice of a pure and uiult filed religion
—an open poor through which many
a blessing may go from us to make
glad and pure the hearts of the deso
late little ones, while through the
same door there conics to us the lov
ing benedictions of Him wiio took
the children up in His arms and
blessed them, and who said, ‘Tt is
more blessed to give than to receive.”
Tli*'! irx!. Cry of the Orphans.
The first cry of the orphans is for
the means of life. It is not much;
and yet it is much to them. That
they have not these common necessi
ties is not their fault. They are not
responsible for their advent into this
not hallowed am! sweet. \Ye, fathers,
mothers, children of the great host of
Baptists in South CnrolUia, will not
forget the Connie Maxwell boys and
girls, but will furnish them food and
clothes, a chance to live and a chance
to make life worfh the Lying. If we
fail, their distress will be our shame
and guilt, But we shall not fail.
WTiiil tlic Institution IlitiiAl •:u\y Arrouip-
! tailed.
Hard by the busy, growing town of
Greenwood, not a part of her but like
some little Indian village under her
B r
/Mm
(’. P. ElvVTN, D. !>.
Homes”,
nr/1 carefully
qvrintemlent.
May day, the
fouml a heme
one building
own Sachem, lies the
closely nestled together n
watched < ver by the Sop
Seven years ago on a
first child, a little girl,
within the walls of tho
of that time. The years since, have
wrought wonders. The generous gifts
of kind friends have made it possible
to build, furnish and fill with or
phan children five substantial brick
“Homes.” The chapel and school
There are now seven grades taught
by three teachers.
From all over the state the chil
dren come, almost every county from
the sea to the “old North State” is
represented. They come from homes
that are homes no longer because
father and mother have passed be
yond the veil. Often they are brought
ere the clods have settled over the
new made graves. How the little
hearts must ache, for the mother
love, yet they try to be brave, try to
be good. There is something touch
ingly tender in the little white-robed
figures as they kneel to say their
evening prayers. In no little petition
of theirs can they add, as your chil
dren do “God bless father and moth
er.” But soon the wistful anxious
look fades from the eyes, and they
are happy here. The grove is filled
during play hours with their mirth
and gay laughter.
Those children are taught to take
care of themselves, part of each day
is given to different kinds of work.
They are being trained for life, real
life begins so soon for them.
Each Sabbath, the ringing of the-
beli calls the children of each home
to service and Sabbath School in the
chapel, where they are taught from
the book of books. Nor is the Sav
ior’s injunction “Suffer little children
to come unto me, and forbid them
not” neglected. A number have
joined the church and have been bap-
tiz^d. their child faith is simply
beautiful. And now is not the mak
ing of one good boy or girl out of a
had one an effort worthy of self-sacri
fice?
“With God there is no great and
small.” Some of these little ones
gathered from the way-side and hedg
es may be Bunions or Spurgeons as
the years roil on. Who can say tiiere
is not sleeping in some of these boy
ish bosoms courage far grander than
that displayed by the “Hero of Ma
nilla,” courage to carry the Gospel of
I Peace to those same darkened Is
lands. Wo almost dare lift the cur
tains of time a little and see no fur
distant day when the Baptists of our
sufficient for them, kindness and
sympathy, practical edueatiun and
Christian training—a chance in the
world.. They are saved thereby
from want, abuse, ignorance and
vice.
If of ali God’s works “an honest
man is the noblest” surely man can
do no nobler work in this world than
to take helpless, hopeless orphans
and make of them honest men, good
citizens and useful citizens.
It is commendatory at one and the
same time of both this noble charity
and our human nature, with all its
faults, that the appeal in behalf of
the orphans meets so ready response
in the hearts of men.
“Pure religion and undefiled before
God and the Father is this: To visit
the fatherless and widows in their
affliction and to keep himself unspot
ted from the world.” Most of us ev-
»
drink in my name because >e belong
to Christ, verily I say unto you, he
shall not lose his reward.” While he
said Ihia in regard to kindness shown
liis d'sciples or believers on Him,
and workers for Him. The principle
is capable of infinite extention as so
forceably set forth in the parable of
the goo 1 Samaritan.
Clarcneo Pawley Lrvln. D. I).
Was born in Darlington, S. C.,
May 11, 1851. Jfis boyhood and
early manhood wore spent in the
home of his uncle, Dr. W. J. Dargan,
of Greenville. While in this home
he beg*;.} his studies at Furman Uni
versity, September, 1SG9. In June,
1S7J, he finisheiP the regular A. B.
course. He held 1 he position of
tutor id Furman University, 187'.)-
1881. Before this he had left his
„
'i' prn “» ' '
SUPERINTKX DLNT’s II OM K OF CO N M K MAXW FI.I, OR FI i .< N , K .
idently have* an adulterated article.
God calls himself the “father of the
fatherless and the husband of the
widow,” surely we should at least
attempt to bo like God in his disin
terested benevolence. “He muketh
his sun to rise on the evil and on the
good and sendeth rain on the just
j and on.the'unjust.” “Be ye therefore
perfect, even as your Fother whfch is
in Heaven is perfect.” That is to say,
after the same inannerf as the con
text shows. Like God in disinterest
ed benevolence. Wo worship God
best when wo strive to imitate him.
Crude indeed, if not spurious, is that
Christianity that extends no helping
hand to destitute orphaned child
hood. In the great day when the
books are opened and every man’s
impress as a school teachoj in the
State of North Carolina. Then in
1877 he had gone to the Southern
Baptist Theological Seminary at
Louisville, where he remained two
years. His first pastorale was at
Pendleton, S, C., where he was or
dained to the Gosp’d ministry in 1882.
Ir. ioSl) he vas calhd t>> ti e pas
torate of the chur.-h at Bamberg. S.
C.. where he remained for more than
eleven years. Durint'this long pas
torate it was evident that he could
direct the affairs of a church with
energy, firmness and wisdom. The
Bamberg chuieh grew strong under
his ministry. He made his influence
fiii religiously, rr.oraily, end politi
cally, not only throng!;out Barnwell
county hut throughout the State.
M IT 11 HOMK.
» H
individual efforts. The Uiitjtution
cun f ted. clothe, protect, train and
edut ate a groat deal better and at
lens coat than the same thing could
possibly he done by Individuals with
out the combination of effort .which
is afforded by an institution. And ; the orphanage
shown to a considerable degree by
such substantial agreement ur.d co
operation in the midst of differing
opinions.
No little good will accrue to the
the denomination from its support of
in the cultivation of
world; they are not responsible for
the bleak need which surrounds their
young and tender lives; they are not
responsible for their helplessness in
the presence of these grim, stern
wants. Bread—that their hungry,
growing little bodies may not famish ;
clothing—that they may not be blis
tered by the heat of summer, or
chilled by the blasts of winter. Lit-
t le inexperienced strangers they stand
upon the borderland of this great,
strange, struggling, fascinating life
without the protecting and providing
hands which succored the rest of us,
and ask that they may be given a lit
tle chance, may not be crushed upon
the very threshold by the monster
adversity which heeds not the tender
claims of childhood and yields only
before disciplined strength. They
ask for a chance to live, for bread
and for clothes. It is a piteous ap
peal to the heart of the world ; and it
is also a commanding appeal to the
consciences of men. For their cry is
the utterance of a righteous claim
with which every little child fronts
the world. The lazy, trifling man,
who shirks duly and labor cannot
rightfully demand a living from the
world. But the little child can. And
the misfortune or even the sin and
neglect of parents cannot abate the
justness of the claim or weaken its
divine sanction. The orphan has a
right to bread and clothes. Its hun
ger and suffering am a terrible indict
ment of the world.
Those one hundred and more little
orphans at Greenwood are the wards
of our Baptist people. We have
opened for them a refuge and gather
ed them within its walls and have
acknowledged before God and man
our responsibility for them. Who
will furnish them bread and clothes?
We—fathers, who as wo labor to fill
the mouths and provide for the wants
of our own ciiildren will not forget
that the eyes of those li'tlo orphans
are looking towards us; mothers,
who, as they heap the plates of their
little ones with good things and stitch
the little garments and fit them upon
the happy little forms of their own
beloved, will not forget those who
miss the soft touch of a mother's
hand; the boys and girls who know
not want, who have not felt the ach
ing void in the heart of the orphan on
whose little lips mama and pupa are
names only for fading memories and
alas? sometimes memories that are
building, the Suporintendant’s home,
sewing room, laundry and wind mill,
barn, stables and other out-buildings
all bear witness to the progress made.
The nicely furnished Infirmary and
hooks added to library bring comfort
and much pleasure to the children.
But you ask, what has the Institu
tion done? what is it doing? Ita aim
A. T. JAMISON.
lias ever been to help the helpless—
to give to orphan girls and boys a
Christian family home—to raise up—
to ennoble—to teach them the value
of character—of industry—to bring
them under good moral and religious
influences—to make men and women
fit to meet the demands of a dawning
new century.
More than two hundred children
have found homes here. Home have
been adopted into homes where they
arc being educated anil fitted for the
future. One little one was carried by
angels to the “New Home” not built
with hands.
Five hours are given each day to
school work. One class completed
the ninth grade in Juno. Of the six
teen in the higher grade, some are
finishing their education elsewhere,
thers have chosen occupations.
grand old “i’alraetto State,” with a
flush of pride, can place their hands
upon the heads of the honored sons
and daughters of Connie Maxwell Or
phanage, and proudly say, “These
arc our jewels.”
Wiij’ .Should tlx: Itupttat Prove I.oyal to
Their Oririmimge?
A denomination must be respecta
ble to he respected, must be respect
ed to have influence, must have in
fluence to serve God.” By their
fruits ye shall know them” is sound
philosophy, good sense and a splendid
rule to follow. It is true of systems
of government, morals and religious.
It is true of denominations, doctrines,
and churches. It is true of men,
true of hooks, true of Him who
speaketh, and the world has more
unconsciously than purposely adopt
ed that scriptural principle in esti
mating things. What we do for the
world and for God in educating, in
charity, and in evangelization will
determine the estimate put upon us
in this world and in the next.
We have founded it and partially
equipped it, not too soon; the won
der is we had not done it sooner.
Whether it meets the needs for which
it. was founded and fulfils the hopes
and expectations of its founders or
not, will depend upon its full develop
ment and ample support. Like in
stitutions of education and hoards
for evangelization, like governments
and churches, like religion itself, it
must depend, from the very nature
of tlio case, upon the loyalty of its
constituency.
“The poor always yc have with
you” and their posterity is legion.
Whether purposely or unconsciously
the poor people more than any body
else are obeying the first command
ment ever given to man, Gen. 1:28.
It may be the blame of some people
that they are poor, but that is not
true of children. Man’s pre-agency
does not extend to the circumstances
of his birth. It is not for us to In
quire who did sin, this child or his
parcels, that he is born poor and
left orphaned. It is our opportunity
to work while it is culled today and
manifest the works of God.
The fact is there are many chil
dren left in the world destitute or
phans, many very piteously so.
Nothing can bo more important to
them than that some kind hand and
heart take them to u hospitable shel
ter and give them food and raiment
ciiildrkn’s ccttagk.
record is read, by which he must
stand or fall, go to the right hand or
to the left, it will mako little differ
ence who wo were in the world or
what we knew, or had, or professed,
or what creed we belonged to. It
will mako ail the difference, however,
whether or not in prison, sick, naked
and hungry” we visited Christ with
sympathy and love, with bread and
clothing. And whether we did or did
not will be determined by whether
we did it to the least of His or did it
not. Sentiment is not Christianity
but sentiment applied is. When
James sought for something suffi
ciently inconsistant and absurd to
illustrate faith that does ultimate in
corresponding works, he hit upon the
thought of one’s corning naked and
In 1895 the trustees of Furman Uni
versity conferred on him the degree
of D. I). In the spring of 1.897, lie
f entered a field within the bounds of
| the Spartanburg Association, and at
| present his home is in the pleasant
j little town of Wellfcrd. He is secre-
! tary of the South Carolina Baptist
; State Convention, a trustee of Con-
| nie Maxwell Orphanage, and is on
, the editorial force of The Baptist
i Courier.
n< V A. T. .lamtaon.
I!»v. Artis T. Jamison came to
South Carolina from Tennessee. He
was for several years Secretary of
' the Y. M. C. Association in Charles-
l ton. After his decision to enter the
i ministry, lie attended the Southern
( IIAPLI, OF CONN IK MAXWKI I. OltPH ANAOK.
destitute of food, ami receiving many
well wishes and ‘ hope you good
lucks” unaccompanied by a single
crust or rag.
With great and persuasive empha
sis Christ set forth the blessedness of
this work when He said, “For whoso
ever shall give you a cup of water to
Baptist Theological Seminary at Lou
isville,Ky. He has been pastor of the
Camden Baptist church for several
years. At the organization of the Bap-
tist Young People's Union (’onvatnon
some years ago, he was chosen 1’resi-
(V’ONTlNl'Eb OX PAGE ssfcYKN. j