The ledger. [volume] (Gaffney City, S.C.) 1896-1907, December 29, 1898, Image 1
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J U. Stacy, J. G. Wakdimw.
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A Newspaper in all that the Word Implies and Devoted to the Best Interests of the People of Cherokee County.
ESTABLISHED FEB. 16, 1894.
GAFFNEY CITY
S. C.. THURSDAY, DECEMBER 29, 1898.
$1.00 A YEAR.
BETHEL CHURCH HISTORY.
IT WAS ORGANIZED IN THE
YEAR 1870.
For Fifty-Eight Years it Has Been
Held Together With a Tie of
Brotherly Love That is
Commendable.
In accordance with an appoint
ment of Bethel Presbytery a meeting
was held at Salem church on Broad
river in Union District on Saturday
May the 80th, 1840, with a view to
organize a Presbyterian church at
that place. Rev. John B. Davis and
Rev. James H. Saye were appointed
a committee to effect said organiza
tion but Rev. Mr. Saye being provi
dentially hindered Rev. John B.
Davis proceeded to organize said
church.
The following persons presented
certificates from other Presbyterian,
churches, to-wit:
Whites—Robert Lusk. Martha
Lusk, Mary, Martin, Martha Bank-
head, Jessie Smarr, Caroline Walker,
John G. Davidson, June S. Davidson,
Samuel Davidson, Elizabeth David
son, Robert G. Davidson, Rebecca
Davidson, Sarah Davidson, Estoler S.
Lewis, Elizabeth Pluxico, Ann Cain,
Elizabeth Williams, Eliza Ann Wil
liams, Theodore Williams, Muncy
Boens, Nicy Boens, Nancy Hemphill,
Wm. Plaxico, Elizabeth Plaxico,
Elizabeth Logan, Joseph Robinson,
Nancy Robinson, Nancy C. Robinson.
James Meek, Elizabeth Meek, Mar
tha Leech, Mary Murry, Manah
Leech, Martha Leech, Z. D. Hemp
hill, Elizabeth Greer and Mary
Plaxico.—Total 37,
Blacks—Nancy, Jonah, Anthony
and Becca.—Total 4.
The following ruling Elders were
unanimously elected—Win. Plaxico,
Robert G. Davidson, John G. David
son and Robert Lusk. Mr. Lusk
having been ordained a ruling elder
of Bullock’s Creek church was in
stalled as a ruling elder in Salem and
Messrs. Plaxico and R. G. and John
P. Davidson were ordained and in
stalled as ruling elders of said con
gregation and the church was declared
duly organized and placed under the
care of Bethel Presbytery. On the
following day,—May 81st, 1840, the
Sacrament of the Lord’s Supper was
administered by Rev. John B. Davis.
The first session of the church was
held on the 20th of September, 1840,
when Rev. Wm. B. Davis was chosen
moderator and Robt. Lusk was elected
clerk. The next day—September 27
—Wm. Plaxico, Dr. Samuel Wright
and Mrs. Elvira Wright were duly
examined, and, giving satisfactory
evidence of piety, were received as
members of the church. The same
day at the morning service the fol
lowing infants were baptized to wit:
Wm. Gillis, son of John G. and
Martha Davidson, and Martha Elmira,
daughter of Wm. Plaxico. That af
ternoon the Sacrament of the Lord’s
Supper was administered by Rev.
Wm. B. Davis. At a meeting of the
session that day Robert Lusk was
elected, with R. G. Davidson as al
ternate, to attend the meeting of
Presbytery and apply for the minis
terial service of Rev. Wm. Banks us
stated supply for the next year; and
in case of a failure to get him the
delegate would engage the service of
any one he could procure. The re
sult was he failed to get Mr. Banks,
and he invited Rev. Mr. Munroe, to
come and preach, and the congrega
tion were well pleased with him and
determined to try and get him.
Elder Rusk was authorized to invite
the Assembly’s Board and see what
assistance it would give Salem and
Unionville for stated preaching the
next year. R. G. Davidson was
elected to attend an adjourned meet
ing of Presbytery at Bethel on the
11th of November, 1840, and the ses
sion made up $4.00 to pay their Pres
bytery assesment.
On Dec. 8th (1840) the session
heard the report of Mr. Lusk from
the Assembly’s Board, which ap
pointed Mr. Munroe to supply this
field—Salem and Unionville, for the
next year, 1841. And Mr. Lusk was
directed to write Mr. Munroe the re
sult of their endeavors and engage
bis services accordingly.
On the 14th of February, 1841,
charges based upon general rumor
were prefered against Jonah (a slave);
that he was guilty of immorality.
He was cited to appear before the
session for trial; but did not attend
and the result was he was suspended
from the privileges of the church
“until he give satisfactory evidence
of repentence for the said crime and
also his contumacy to the session.’’
March 14th, 1841, Wm. Plaxico was
appointed delegate to attend Presby
tery at Unity church on the first
Thursday In April and perfect ar
rangement by which Rev. H. A.
Munroe—a licentiate of Harmony
Presbytery, connected with Bethel
«!sbytery. It so happened that
im^I'resbyterles of Bethel and Har
mony met at the same time and it
was the object of the sessions c f
Salem and Unionville to effect a dis
missal of Rev. Mr. Munroe from Har
mony to Bethel Presbytery so that
he might enter upon his work with
them. The result was the following
resolution was adopted by the church
and session: “That this session re
quest that an adjourned meeting of
the Presbytery to be held at Salem
on Friday before the 4th Sabbath in
May for the examination and re
ception of Rev. Mr. Munroe, and as
we consider his usefulness in the
church would be more extensive, and
if agreeable to the Presbytery we
would pray for his ordination as an
evangelist, at the same time and
place when we have appointed the
administration of the ordinance of
the Lord’s supper.
The following is the first Presby
terian endorsement of the church re
cords :
“Examined and approved by
Bethel Presbytery, this April 1st.
1841.”
(Signed) Jas. H. Save,
Moderator.
January 22nd, 1841, Samuel Simp
son, infant son of Wm. H. Hemphill,
was baptized and Williamson Howell
and wife were received and admitted
to “The Lord’s Table.’’ (Williamson
Howell is the man who first estab
lished and operated the ferry at
Howell’s ferry, from which it took its
name.) He is the genial father of
our esteemed friend, W. S. Wilkerson,
of Hickory Grove.
Aug. 4 (’ll) at a meeting of the
session it was resolved that all per
sons wishing to commune (only oc
casionally) shall come through the
session and after being examined and
received shall be entitled to com
munion as long as they evince to the
world by “Godly walk and conver
sation’’ that they are Christians.
At this meeting Nancy Walker,
Wright Walker, John Goudelock,
William Mitchell, Violet Mitchell,
Rachel Caro hers, Margaret Parker,
Hannah MoCuilock and John Murry
were received; also the following
colored persons: Burrell, Harry,
Peter, Lishia, Nancy and Amanda.
On Saturday before the 4th Sab
bath of Sept. Rev. A. Williams pre
siding, a congregational meeting was
held and Rev. A. H. A. Munroe was
duly elected pastor and a call pre
pared, and John G. Davidson dele
gated to present it to Presbytery at
Unionville on Thursday before sec
ond Sabbath in October, 1841.
June 12th, 1842, Sylvester, a ser
vant of Wm. Reid, by consent of his
master, applied was examined and re*
ceived into church membership after
having the ordinance of Baptism ad
ministered to him.
Win. Hemphill and also the infant
son of Win. R. and Caroline Walker
were baptized.
December 25th, 1842, Dr. Sam and
Elvira Wright’s infant son was bap
tized and Rev. Mr. Jacobs was
elected pastor for 1843.
March 20th, 1843; Dr. Sam Wright
was elected to the office of ruling
elder, but he declined.
April 80th (’43) an infant of John
G. and Jane Davidson was baptized,
Rev. F. Jacobs officiating.
At a meeting of the session Au
gust 4th (1844), Rev. F. Jacobs pre
siding, it was resolved: That the
resolution passed August 4th, (1841)
requiring persons who wished to
commune only occasionally to come
through the session be repealed, and
that the use of tokens be dispensed
with. And that the new Hymn
book opproved by the General As
sembly be adopted. Mrs. Catherine
Fernandes applied for membership
and after passing a satisfactory ex
amination and on receiving the or
dinance of Baptism she was admitted.
Mrs. Gunning was received by letter
from Beersheba church.
July 2Gth, 1845 Wm. Hemphill was
admitted to church membership and
the infant child of John G. and
Jane Davidson, also the infant of
Wm. and Louisa Hemphill, received
the ordinance of Baptism.
September 25th (’45) Newton
IMaxico was received into the church;
and on October 12th three negro
children, servants of John G. David
son. were baptized. Oct. 25th. Ann
Plaxico was received into the church
and on the 26th, the Lord’s Supper
was administered by Rev. F. Jacobs.
Rev. Mr. Jacobs closed his ministry
with 1845. Jas. H. Saye supplied
the church afterwards.
May ihh (’46) Sarah and Rebecca
Plaxico were received into the church
and an infant of Dr. Samuel Wright
was baptised. And the Sacrament
of the Lord’s supper was adminis
tered by Rev. Jas. H. Saye.
Oct. 24th Robt. Lusk, Easter
Lusk, Martha Lusk and servant, Van,
applied for letters of dismission to
join a church in Mississippi. And
John Plaxico was admitted as a mem
ber on profession of faith.
On the 25th of June, 1847, Newton
Plaxico was elected u Ruling Elder
and was ordained on the 26th by Rev.
Jas. H. Saye.
December 12th (’47) Mrs. Ann S.
Plaxico was received by letter from
the Methodist church at Yorkville
and Nancy Elizabeth, infant of J. P.
and Sarah Dawkins was baptized.
Rev. Mr. Beard supplied the church
in 1848.
On May 11th Mrs. Catherine Fer
nandes was dismissed to join Fair
Forest church, and John G. and June
Davidson and servant, Hannah, were
dismissed to join Bullocks Creek
church.
October loth Mary, servant of Jane
Smarr, was received into the church
and Mrs. Martin was dis
missed to join a church in Mississippi.
Mrs. Ann S. Plaxico was dismissed to
the church at Yorkville.
July 22nd, 1849, Rev. P. K. Bishop
administered the Sacrament of the
Lord’s supper and on December 2nd,
that year, Rev. Win. Savage was en
gaged as a supply.
April 6th, 1850, the infant son of J.
P. and Sarah Dawkins was baptized.
February 2nd, 1851, infant son of
Dr. Sam and Elvira Wright was bap
tized.
May 25th. 1851 Miss Plaxico
was admitted to membership and the
infant son of J. P. and Sarah Daw
kins was baptized.
September 26th, 1851 John S. Plax
ico (Study) was elected Ruling Elder
and was installed on the 27th by Rev.
Wm. Savage; and on the 27th Nancy,
a servant of Samuel Davidson, was
admitted to membership.
At this meeting complaint was
made that “West,” a servant of Win.
Reid was guilty of stealing wheat
from John 1). Smarr. N. Plaxico and
R. G. Davidson were appointed to
inquire into the the matter, and re
port to the session. The result was
that a trial was held before the ses
sion and John’D. Smarr, Jas. Gregory,
Joseph Wright B. Blackwell Jackson
Gregory, Harvey Wright and R.
Gregory were the witnesses against
him. Saturday the 22nd of Novem
ber, 1851, was the time of trial at the
house of William Reid. The trial
continued with several adjourn
ments and with several witnesses for
and against but the charge was not
sustained.
October 30th, 1853, Rev. A. A.
James was moderator of the session
and John Lynn and his wife liosanna,
were received by letter from Catholic
church in Chester District.
On the first of January, 1854, Rev.
A. A. James begun supplying the
church half of his time.
May 28th, 1854, Mrs. Margaret
Smarr was received into the church
and John Lynn and his wife Priscilla,
Joseph Robinson and his wife Nancy
and Julia Ann Robinson were dis
missed to join other churches.
October 29th 1854 Mrs. Jane Hemp
hill was received into the church.
March 25th, 1855, Mis. Racheal R.
and Miss Sallie C. Carothers presented
certificates of dismission from the
“Independent church” and were re
ceived into membership.
May 13th, 1855, Jerry, belonging
to R. G. Davidson ; Betsey, belonging
to Rebecca Davidson ; Lewis, belong
ing to J. Waddy Thomson, and Ange-
line, belonging to H. H. Thomson,
were received into the church.
May 27th, 1855, Mrs. Jane C,
Goudelock was received on a certifi
cate of dismission from Fishing
Creek church. Chester District.
June 9th, 1855, Mary N. Fransand
E., Henry I\, Robert B., and Nancy
J. Price were received on profession
of faith.
June 24th, 1855, Mrs. Clemaotine
Scott and Patsey Archer were re
ceived as members of the church.
April 11th, 1856, Joseph Greer was
received by letter from Catholic
church.
April 11th, 1858, Allen, a servant
of Dr. Samuel Wright, was received
on profession of faith.
August 9th, 1858, Mrs. Greer
was rece.ved us a member on pro
fession of faith.
October 5th, 1858, Hannah, a ser
vant of Joseph Leech, was received
into membership.
March 29th, 1859, Dr. W. W.
Brunson was received on profession
of faith.
December 11th, 1859, Mrs. Sallie
O. Walker and Mrs. Nancy J. Fowler
were dismissed to join other churches;
and Mrs. E. C. Davidson was received
by letter.
May 21st. 1860, Albert and Lindy,
servants of R. G. Davidson, and Rit
ter, servant of Mrs. A. E. Wright,
were admitted as members.
June 14th, 1860, Sam, a servant of
W. E. V. Este', was received into the
church.
August 26th, 1860. W. E. V. and
Mary Estes were admitted on pro
fession of faith.
July 10th, 1861, Sylvanus Estes
was admitted as u member on pro
fession of faith.
June 9th, 1861, M. S. Lynn was
received by letter from the A. R.
Presbytery church.
September 28th, 1861. Wm. C. Es
tes was received upon examination
and Mrs. Sallie Estes his wife, was
received by letter from ths A. R.
Presbyterian church.
M. S. Lynn, John McCullock, E.
Parker and W. E. V. Estes were
elected a .d installed elders.
May i.8th, 1864, Mary C. Melton
was received on profession of faith,
and on the 29th. Elizabeth Fowler
was received by letter.
July iOth, 1864, Dr. Wade Fowler
was received by letter from Bul
locks Creek church. Lawson D. Mel
ton, Mary Ellen Melton, Anna Fran
cis Melton and Samuel Melton,
children of Mrs. Samuel W. Melton,
were baptized.
The following is an extract from
the church records:
“Salem church, Sept. 11th, 1864.”
“Session met and was constituted
with prayer by the Rev. R. Y. Russell.
Session received the following com
munication from the Rev. R. F. Pay- i
ton:”
“To the session of Salem church,
Union District, S. C.
Jackson Hospital Richmond Va.—
Tins is to certify that on the 23rd
of June. 1864, that I examined Joseph
M. Smith upon his Christian ex
perience and was well satisfied that
he had received a change in heart.
I administered to him the ordinance
of baptism and received him at his
own request into the Presbyterian
church ; and it is his desire that his
name ba enrolled upon the church
book of Salem, Union District, S. C.
R. F. Payson,
Post chaplain, Jackson Hospital, and
a Presbyterian minister of the Sy
nod of Georgia and a member of the
Presbytery of Cherokee.
August 20th, 1855, John Ford and
Martha Smarr were received into the
church upon profession of faith.
November 12th, 1865, Elizabeth
Smith was dismissed by letter to join
whatever church in which God in His
Providence might cast her lot.
March 24th, 1866, Burrell a servant
of Mrs. Carothers, was dismissed to
join whatever church God in His
Providence might cast his lot.
May 27th, 1866, Miss Lizzie Arm
strong was received upon profession
of faith.
March 3lst, 1866, Mrs. H. D. Mel
ton was dismissed to join the Presby
terian church in Columbia.
Rev. Mr. White was invited to
preach a memorial sermon on the
death of Rev. R. Y. Russell; also in
vited Rev. J. IS. Bailey, to supply us
this year.
May 29th, 1869, Mrs. A. E. Wright
Miss Ella Wright, Dr. John Parker
and Mrs. II. N. Hamrick were dis
missed to join other churches.
Juno 11th, 1870, Misses Ann Eliza
Goudelock and Louise Lynn were ad
mitted to membership on profession
of faith.
August 27th, 1870, James Lynn.
James L., and Martha K. Strain were
admitted to membership on profes
sion of faith.
August 28th, 1870, Sarah W. Don
ald, E. L. Estes, Nancy and Oregon
Smith, Ellen Lynn, John D. Goude
lock and P. B. Love were received
into the church on profession of faith.
August 29th, 1870. Geo. W. T. Es
tes, Mary A. Estes, Hazel B. Estes,
Lenora Estea. Wm. C. Blackwell and
Sarah Davidson were received on
profession of faith.
October 27th, 1870, Miss Deborah
Robinson was received, and Lewis
Thompson (colored) acknowledged be
ing guilty of violating church ordi
nances and begged to be forgiven and
excuse was accepted.
December 12th, 1870. Miss Fannie
Jones and Pender McKiver were re
ceived into the ctiurch.
Bethel Presbytery met at Salem
April 1, 1871, with A. A. James as
moderator.
May 28th. 1871, Mr. Miles Smith
and Miss Annie Good were admitted
to the church on profession of faith.
October 15th, 1871, John A. M.
Estes and his wife, Laura T. Estes,
white, and Mary and Martha David
son (colored) were admitted to the
church on profession of faith.
^ March 17th, 1872, Mrs. Martha
Chambliss was dismissed at her own
request to join Nazareth church.
September 24th, 1872, Edgar Good
was received on profession of faith.
May 22nd, 1872, H. F. Horton was
received on profession of faith.
March 14th, 1875, Mrs. John Ford
was dismissed at her own request to
join Purity Presbyterian church,
Chester county S. C.
May 22, 1875. Julius F. Howe, Mrs.
Elizabeth Howe and Miss Sarah
Howe were received by letter from
Bethesda church.
November 7th. 1875, Miss Mary
Gill was received on profession of
faith.
May 16th. 1884, Wm. T. Smith
was received into the church after
being baptized.
August 21, 1881. Robert and Wm.
Brown were admitted to membership
on profession of faith.
July 23rd. 1882, C. W. Whisonant
was received into the church on pro
fession of faith.
July 23rd, 1882, Mrs.C. W. Whiso
nant was received in the church on
profession of faith.
August 3rd, 1884. .Miss Mary
Brown, Thomas J. Estes, George B.
Estes were admitted to the church on
profession of faith, and Jas. L. Strain
and William Smith were elected dea
cons and duly installed.
July, 1885, Mrs. Mary Watson Wil r
berson was granted a letter of dismis
sion to unite with Mt. Vernon M. E.
church.
August 10th, 1885, J. D. Smarr
was received into the church and
baptized, and Wm. C. Blackwell was
dismissed by letter to join Zion
church, in Chester county.
September 11th, 1885, Geo. W.
Estes and wife, Mary A. Estes were
dismissed to join the Presbyterian
church of Potts Station, Ark.
March 14th, 1886, the session met
at 10 o’clock a. m., with Rev. J. W.
Query as moderator. The meeting
was opened with prayer, a free con
versation was held upon the state
of religion in the congregation, from
which it appeared that there was
cause for gratitude and encourage
ment.
May 9th, 1886, Miss Minnie Moss
was examined and received into the
church after receiving the sealing
ordinance of baptism. And the
children of John Estes were baptized.
June 1st, 1866, Mrs. Mary Dowdle
was dismissed to join the Presby
terian church at Blacksburg.
September 12th, 1886, Misses Mary
M. Smarr, Lillie C. Smarr and Rugie
Moss were examined and admitted
into the church after receiving the
sealing ordinance of baptism.
H. T. Estes, after due examination
was admitted as a member of the
church and Mrs. Jane Bishop was re
ceived by letter from the Catholic
church, Bethel Presbytery, S. C.
October 10th, 1886, letters of dis
mission were granted William Estes
and wife, Sallie J. Estes, to the
Presbyterian church at Potts Station,
Arkansas; also to J. T. Howe and
wife, Lizzie Howe to the Presby
terian church at Blacksburg.
April 30th, 1887. a child of John
Estes aud one of C. W. Whisonant,
were baptized, and Miss Mildred L.
Strain was admitted to church mem
bership on profession of faith.
May 1st, 1887, Mrs. Smith
was received into the church after
receiving the ordinance of baptism.
July 31st, 1887, Miss L. R. David
son received into the church on pro
fession of faith.
August 11th, 1888, Jas. A. Danold
was received into the church on pro
fession of faith.
August 12th, 18SS, Miss Katie
Wofford was received as a member on
profession of faith.
At the meeting of the Presbytery
at Spartanburg, April 12th, 1889.
The following list of church member
ship was reported:
S. F. Estes, Mrs. Mary C. Estes,
T. J. Estes, G. B. Estes, H. T. Estes,
Mrs. .lane Bishop, C. W. Whisonant,
Mrs. M. J. Whisonant, Mrs. Eliza
beth Lotspeich, Jas. A. Donold Miss
Katie Wofford, Jas. L. Strain, Mrs.
M. K. Strain, Miss Mildred Strain,
Mrs. Eliza Smith, Mrs. Oregon Smith,
Wm. Smith, H. F. Horton, Mrs. H.
F. Horton, Mrs. Martha E. Smarr,
J. D. Smarr, Misses Mary M. Smarr,
Lillie C. Smarr, Rugie C. Moss, Min
nie A. Moss, Robert Brown, William
Brown, Miss Mary Brown, John A.
Estes, Mrs. Laura Estes.
September 8th, 1889, i,T. J. Estes
and J. D. Smarr were elected deacons
and Jamas B. Strain was received
into the church on profession of
laith.
October 13th, 1889, Thos. J. Estes
and J. D. Smarr were ordained and
installed deacons.
May 1890, Mrs. May Estes and
Saramie Strain were received on pro
fession of faith.
September 21, 1890. Miss Grace
Whisonant was received into the
church on profession of faith.
May 1891, John F. Estes was re
ceived in the church on profession of
faith, and Miss Mattie Smarr was
dismissed to join the Presbyterian
church at Blacksburg.
September 20th, 1891, Mrs. J. A.
Smith was received into the church
on profession of faith, and a child of
G. B. and Mrs. Mary Estes, and also
a child of W. T. and Mrs. J. A. Smith
received the ordinance of baptism,
and James W. Smarr, Misses Pearl
Whisonant and Bessie Howe and
Eliza E. Estes were admitted on
profession of faith.
June 18, 1892, J. T. Howe, Mrs. E.
A. Howe. Misses Sallie and Rebecca
Howe were received by letter from
Calvary Presbyterian church at
Blacksburg, and R. A. Brown and J.
R. Howe received from the A. R.
Presbyterian church at Hickory
Grove.
J.T. Howe and J. L. Strain were
elected Elders, and on the next day
Mr. Howe being already ordained was
installed elder, and J. L. Strain was
ordained and installed elder.
February 19, 1893, H. F. Horton
was dismissed to unite with Bullocks
Creek church.
April 16th, 1893, Miss Ethel Strain
was received into the church.
September 17th, 1893 J. J. Robi
son and wife Martha J. Robison were
received by letter from Olivet Presby
terian church and notice was given
that an election would be held at the
next regular meeting for deacon.
October 15th, 1893, J. J. Robison
was elected and installed deacon, and
a child of G. B. Estes was baptized.
August 7th. 1894, Joe Estes. Wade
Howe and Misses Mattie and Oregon
Estes, and Jessie Strain were received
into the church, also a child of Mr.
and Mrs. H. B. McDaniel was bap
tized by Rev. R. Smith.
Boyce Whisonant was also ex
amined and received on profession of
faith.
October 7th, 1894, Rev. C. E.
Robinson was elected pastor for one-
fourth of his time, for the sum of
one hundred and twenty-five dollars.
September 1st, 1895, Mrs. Sallie B.
Estes was received by letter from
Sharon A. R. Presbyterian church.
September 4i,h, 1895, Miss Ann
Eliza Howell, on profession of faith
and being baptized, was received into
the church.
September 5th, 1895, Mrs. Oregon
Smith, at her own request, was dis
missed by letter to join Chicora A. R.
Presbyterian church of Texas.
September 22nd, 1885, Rev. W. R.
Owings was elected pastor for the
one-fourth of his time for the sum of
one hundred and twenty-live dollars
payable quarterly. He was ordained
and installed November 9th, 1895.
December 1st, 1895, a child of J.
J. Robinson was baptized.
March 1st, 1896, Mrs. Eliza Ellen
Foster was dismissed by letter to
join with Messopotamia M. E. church,
also Geo. B. Estes and hi, wife, May
Estes were grafted letters of dis
mission to join a church in Texas.
Statistical report from April 1st,
1891, to March 31st, 1896.
Evangilistic $7.12
Invalid fund 1.15
Foreign Missions 5.22
Education 9.20
Publication 2.55
Colored Evangilization 1.80
September 13, 1896, Henry W.
Thompson, Miss Minnie L. Kerr,
Miss Viola Estes, Rufus Estes, Jeff
Estes, Wesley E. Osment, Mrs. M. A.
OsiiH.nt, Mrs. Lula Howe, Montague
Davidson, Robert Davidson and Mil
dred Smarr were received into the
church.
October 3rd, 1896, Mrs. Amanda
Poole was received by letter from
Nazareth church, also R. E. Kerr
was received by letter from the Pres
byterian church at Shelby N. C.
September 8th, 1897, Henry Grady
Love, Misses Lena Love, Barbara
Brown and Jessie Kerr were admitted
as members on profession of faith,
and,JL. R. Davidson was reinstated.
April 10th, 1898, a child of Mr. and
Mrs. J. J. Robison was baptized.
On account of several missing rec
ords, I have been unable to get and
acknowledge the names of the differ
ent officers, ministers, elders, deacons
and members of the church since the
organization. We find however that
during the 58 years of its existence
the church has been held together
with a tie of brotherly love that is
commendable in itself, and some of
the ablest ministers have filled the
pulpit at different time, over 400
infants have had their names re
corded as “Children of the Covenant.”
The session of the church has met
512 times. For thirteen consecutive
years it has had an evergreen Sab
bath school, and annually a chil
drens day at which from 1000 to 1500
people gather togethi r from all parts
of the country to honor and cheer
the little folks.
“The Ladies Memorial Association
of more than 200 members, meet an
nually to decorate the graves of the
Confederate dead buried in the ceme
tery and pay such homage to the
“Lost Cause” as will impress the
young and visiting generation that
the principles it involved are worthy
of admiration and veneration.
The original house of worship was
built of logs and stood at the west
end of the present church building.
Several years before the war a tree
blew down on it and injured it. The
congregation then built the present
one which, we understand, was dedi
cated about the year 1854. Rev.
S. L. Watson preaching the dedica
tory sermon from the text: “I have
heard the prayer and thy supplica
tion that thou hast made before me.
I have hallowed this house which
thou hast built, to put my name
there forever, and mine eyes and
mine heart shall Be there perpetu
ally.” 1st Kings 9:3.
Respectfully,
J. L. Strain.
Robbed the Grave.
A startling incident of which Mr.
John Oliver of Philadelphia, was the
subject, is narrated by him as follows:
“I was in a most dreadful conditioq.
My skin was almost yellow, eyes
sunken, tongue coated, pain continu
ally in back and sides, no appetite—
gradually growing weaker day by day.
Three physicians had given me np.
Fortunately, a friend advised trying
“Electric Bitters,” and to my great
joy and surprise, the first bottle made
a decided improvement. I continued
their use for three weeks, and am
now a well man. I know they saved
my life, and robbed tne grave of an
other victim.” No one should fail to
try them. Only 50 cents per bottle
at DuPre Drug Company.
The original settler in Tennessee
was probably the first man who ten
nis saw.
The sooner a cough or cold is cured
without harm to the sufferer the bet
ter. Lingering colds are dangerous.
Hacking cough is distressing. One
Minute Cough Cure quickly cures it.
Why suffer when such a cough cure
is within reach? It is pleasant to
the taste. Cherokee Drug Company,
Gaffney. R. 8. Withers & Co.,
Blacksburg.
According to the old saw, every
dog has his day. So has every saint
for that matter.
— • - —
Pains in Head, Neck, Shoulders,
Back. Front, Sidea, Hips and Limbs
are readily cured by Simmons Squaw
Vine Wine or Tablets.
It’s pretty hard to make a school
boy believe in an all-wise Providence
when it rains on a holiday.
Simmons Squaw Vine Wine oa Tab
lets Prevent and cure Palpitation of
Heart, Dizziness Sick Headache,
Chilly Sensations.