The ledger. [volume] (Gaffney City, S.C.) 1896-1907, July 07, 1898, Image 5
A QUEEN I)ETIII!()NE1>.
DR. TALMAGE TELLS THE STORY OF
THE BEAUTIFUL VASHTI.
Practical I.ts»o:is Urnwn From Her Sad
Life For All Conditions and All Times.
A Queenly Martyr to Kingly Insolence.
A Woman to Imitate.
|Copyright, lb98, bv American Press Asso
ciation. I
Washington, July 8.—Dr. Tnlmngo
in this discussion tells the story of :i
beautiful queen dethroned, and draws
ptactical lessons for all conditions and
nil times; text, Esther i, 11-12, “Bring
Vashti, the queen, before the king with
the crown royal, to show the people and
the princes her beauty; for she was fair
to look upon. But tho Queen Vashti re
fused to come.”
Wo stand amid the palaces of Shu-
shau. The pinnacles arc aflame with
tho morning light. The columns rise
festooned and wreathed, the wealth of
empires flashing from the grooves; the
ceilings adorned with images of bird
and beast and scenes of prowess and
conquest. Tho walls are hung with
shields and emblazoned until it seems
that the whole round of splendors is ex
hausted. Each arch is a mighty leaf of
architectural achievement. Golden stars
shining down on glowing arabesque.
Hangings of embroidered work in which
mingle the blueness of tho sky, tho
greenness of tho grass and the white
ness of ^tiie sea foam. Tapestries hung
on silver rings, wedding together tho
pillars of marble. Pavilions reaching
out in every direction. These for repose,
filled with luxuriant couches, in which
weary limbs sink until all fatigue is
submerged. Those for carousal where
kings drink down a kingdom at one
swallow. Amazing spectacle! Light of
silver dripping down over stairs of
ivory on shields of gold. Floors of stain
ed marble, sunset red and night black,
and inlaid with gleaming pearl. In
connection with this palace there is a
garden where tho mighty men of for
eign lands are ssattsl at a banquet. Un
der the spread of oak and linden and
acacia the tables are arranged. The
breath of honeysuckle and frankincense
fills the air. Fountains leap up into the
light, the spray struck through with
rainbows falling into crystalline bap
tism upon flowering shrubs—thou roll
ing down through channels of marble
and widening out here and there into
pools swirling with the finny tribes of
foreign aquariums, bordered with scar
let anemones, hypericums and many
colored ranunculi.
Meats of rarest bird and boast smok
ing up amid wreaths of aromatics. Tho
vases filled with apricots and almonds.
The baskets piled up with apricots und
tigs and oranges and pomegranates.
Melons tastefully twined with leaves of
acacia. The bright waters of Eulams
-—'filling the urns and dropping outside the
rim in flashing beads amid the traceries.
Wine from the royal vats of Ispahan and
Shiraz in bottles of tinged shell and lily
shaped cups of silver and flagons and
tankards of solid gold. Tho music rW's
higher, aud the revelry breaks out into
wilder transport, and tho wine has
flushed tho cheek aud touched the brain,
and lender than all other voices are the
hici U cf tho inebriates, tho gabble of
fools and the song of the drunkards.
Bidden to tho Banquet.
In another part of the palace Queen
Vashti is entertaining the Princess of
Persia at a banquet. Drunken Ahasuerus
says to his servants, “You go and fetch
Vashti from that banquet with the wom
en and bring her to this banquet with
the men and let mo display her beauty. ’ ’
The servants immediately start to obey
the king’s command, but there was a
rule in oriental society that no woman
might appear in public without having
her face veiled, yet hero was a mandate
that no one dare dispute demanding that
Vashti come in unveiled before tho mul
titude. However, there was in Vashti’s
soul a principle more regal than Almsue-
rus, more brilliant than the gold of
Shushau, of more wealth than the realm
of Persia, which commanded her to dis
obey this order of tho king, and so all
the righteousness and holiness and mod
esty of her nature rise up into one sub
lime refusal. She says, “I will not go
into tho banquet unveiled.” Ahasuerus
was infuriate, aud Vashti, robbed of her
position and her estate, is driven forth
in poverty aud ruin to suffer the scorn
of a nation and yet to receive the ap
plause of after generations, who shall
rise up to admire this martyr to kingly
insolence. Well, the last vestige of that
feast is gone. Tho last garland has faded,
the last arch has fallen, the last tankard
has been destroyed, aud Shushau is a
ruin, but as long as the world stands
there will be multitudes of men and
women, familiar with tho Bible, who
will come into this picture gallery of
God aud admire the divine portrait of
Vashti tho queen, Vashti the voilwd,
Vashti tho sacrifice, Vashti the silent.
Vauhtl tho Queon.
In tho first place, I want yon to look
upon Vashti, the quoon. A blue ribbon,
rayed with white, drawn aronnd her
forehead, indicated her queenly posi
tion. It was no small honor to be queen
in such a realm as that. Hark to the
bustle of her robes. See the blazo of
her jewels. Aud yet it is not necessary
to have place and regal robe in order to
be queenly. When I see a woman with
stout faith in God, putting her foot
upon all meanness and selfishness and
godless display, going right forward to
serve Christ aud tho race by u grand
and a glorious service, I say, “That
woman is a queen," and tho ranks of
heaven look over the battlements upon
tho coronation, and whether she comes
up from the shanty on the commons or
the mansion of the fashionable square I
greet her W’ith tho shout, “All hail,
Queen Vashti 1”
Wlat glory was there on the brow of
Mary of Scotland, or Elizabeth of Eng
land, or Margaret of Franco, or Cather
ine of Russia compared with the worth
of aumo of our Christian mhthers, many
of them gone into glory; or of that
THE LEDGER:
GAFFEEY, 8. JULY 7, 181)8.
woman mentioned in tho Scriptures,
who put her all into tho Lord’s treas
ury; or of Jephthah’s daughter, who
made a demonstration of unselfish pa
triotism; or of Arigail, who rescued tho
herds aud flocks of her husband; or of
Ruth, who toiled under a tropical sun
for poor, old, helpless Nnomi; or of
Florence Nightingale, who went at
midnight to stanch the battle wounds
of tho Crimea; or of Mrs. Adoniram
Judson, who kindled the lights of sal
vation amid the darkness of Burma;
or of Mrs. Homans, who poured out her
holy soul in words which will forever
bo associated with hunter’s horn, and
captive’s chain, aud bridal hour, and
lute’s throb, and curfew’s knell at the
dying day, and scores and hundreds of
women, unknown on earth, who have
given water to the thirsty, and bread to
the hungry, aud medicine to the sick,
ami smiles to the discouraged, their
footsteps hoard along dark lane, and in
government hospital, and in almshouse
corridor, and by prison gate? There may
bo no royal robe, there may be no pala
tial surroundings. She does not need
them, for all charitable men will unite
with the crackling lips of fever struck
hospital and plague blotched lazaretto
in greeting her as she passes: “Hail,
hail, Queen Vashti!’’
Stit;np of Wouiaaly Indijrnation.
Again, I want you to consider Vashti
the veiled. Had she appeared before
Ahasuerus and his court on that day
with her face uncovered she would have
shocked all the delicacies of oriental so
ciety, and the very men who in their
intoxication demanded that sho come
in their sober moments w’onld have de
spised her. As some flowers seem to
thrive best in the dark lane and in (he
shadow and where tho sun does not seem
to reach them, so God appoints to most
womanly natures a retiring aud unob
trusive spirit. God once in awhile does
call an Isabella to a throne or a Miriam
to strike tho timbrel at the front of a
host or a Marie Antoinette to quell a
French mob or a Deborah to stand at
the front of an armed battalion, crying
out: “Up, up! This is the day in which
the Lord will deliver Siaera into thy
hands.” And when the women are call
ed to snch outdoor work and to such
heroic positions, God prepares them for
it, and they have iron in their soul aud
lightnings in their eye aud whirlwinds
in their breath, and tho borrowed
strength of the Lord omnipotent in their
right arm. They walk through furnaces
as though they wore hedges of wild
flowers, aud cross seas as though they
were shimmering sapphire, and all the
harpies of .hell down to their dungeon
at the stamp of womanly indignation.
But these are the exceptions. Gener
ally, Dorcas would rather make u gar
ment for the poor boy; Rebecca would
rattier fill the trough of tho camels;
Hannah would rather make a coat for
Samuel; the Hebrew maid would rath
er give a prescription for Naaman's lep-
ros/, the woman of Sarepta would rath
er gather a few sticks to cook a meal
for famished Elijah; Phebewould rath
er i irry a letter for the inspired apos
tle ; Mother Lois would rather educate
Timothy in tho Scriptures. When I see
a woman going about her daily duty,
with cheerful dignity presiding at the
table, with kind and gentle but firm
discipline presiding in the nursery, go
ing out into tho world without any
blast of trumpets, following in the foot
steps of him who went about doing good
—Isay, “This is Vashti with a veil on."
But when I see a woman of unblu.-.h-
iug boldness, loud voiced, with a tongue
of infinite clitter clatter, with arrogant
look, passing through tho streets with
the step of a walking beam, gayly ar
rayed in a very hurricane of millinery, I
cry out, “Vashti has lost her veil!"
When I see a woman, struggling for po
litical preferment, trying to force her
way on up to conspicnity amid the mas
culine demagogues who stand with
swollen fists and bloodshot eyes aud
pestiferous breath to guard the polls,
wanting to go through the loaierism
aud defilement of popular sovereigns
who crawl up from tho saloons greasy
and foul aud vermin covered to decide
questions of justice and order and civi
lization—when I see a woman, I say,
who w’auts to press through all that
horrible scum to get to public place and
power, I say: “Ah, what a pity! Vashti
has lost her veil!"
When I see a woman of comely fea
tures and of adroitness of intellect and
endowed with all that tho schools can
do for her aud of high social position,
yet moving in society with supercilious
ness aud hauteur as though she would
have people know their place, and with
an undefined combination of giggle aud
stmt aud rhodomoutade, endowed with
allopathic quantities of talk, but only
homeopathic infinitesimals of sense, the
terrnr of dry goods clerks aud railroad
conductors, discoverers of significant
meanings in plain conversation, prodi
gies of badinage aud innuendo, I say,
“Vashti has lost her veil!”
A Quaanlj Sacrifice.
Again, I want you this morning to
consider Vashti the sacrifice. Who is
this that I see coming ontof that palace
gate of Shushau. It seems to me that
I have seen her before. Sho comes home
less, houseless, friendless, trudging
along with a broken heart. Who is she?
It is Vashti the sacrifice. Oh, what a
change it was from regal position to a
wayfarer’s crust! A little while ago ap
proved and sought for; now none so
poor as to acknowledge her acquaint
anceship. Vashti the sacrifice!
Ah, you aud I have seen it many a
time. Here is a home empalacod with
beauty. All that refinement aud books
aud wealth can do for that homo has
been done, but Ahasuerus, the husband
and tho father, is taking hold on paths
of sin. He is gradually going down.
After awhile he will flounder and strug
gle like a wild beast in tho hnn^r’s
net, farther away from God, farther
away from the right. Soon the bright
apparel of the children will turn to
rags, soon the household song will be
come the sobbing of a broken heart. The
old story over again. Brutal Centaurs
breaking up tho marriage feast of Lapi-
tha>. The house full of outrage am.
cruelty and abomination, while trudg
ing f"rth from the palace gate arc \ ashtl
aud her cL dren. Tin re arc bonu s in
all parts d this land that are iu dan
ger of such 11< aking up. Oh, Ahu.su'ms,
that yon should stand in :v In .ac, by a
dissipated life destroying the peace and
comfort of that homo. God forbid that
your children should over have to wring
their bauds and have people point tin ir
finger at them as they pass down the
street aud say, "There goes a drunkard’s
child!” God forbid that the little feet
should ever have to trudge the path of
poverty and wretchedness. God forbid
that any evil spirit born of the wine
cup or the brandy glass should come
forth aud uproot that garden, and with
a lasting, blistering, all consuming
curse shut forever tho palace gate
against Vashti and the children.
Firesides of Christendom.
One night during our civil war I
went to Hagerstown to look at the
army, and I stood on a hilltop and
looked down upon them. I ssiw the
campfires all through tho valleys and
all over the hills. It was a weird spec
tacle, those campfires, aud I stood and
watched them, and tho soldiers who
were gathered around them were no
doubt talking of their homes, and of
the long march they had taken, and of
the battles they were to fight, but after
awhile I saw these campfires begin to
lower, and they continued to lower un
til they’ were all gone out and the army
slept. It was imposing when I saw the
campfires. It was imposing in the dark
ness when I thought of that great host
asleep. Well, God looks down from
heaven, aud he sees the firesides of
Christendom and the loved ones gather
ed around these firesides. These are tho
campfires where wo warm ourselves at
the close of day aud talk over tho bat
tles of life wo have fought aud the bat
tles that are yet to come. God grant
that when at last these fires begin to go
out ami continue to lower until finally
they are extinguished and the ashes of
consumed hopes strew the hearth of the
old homestead, it may be because we
have—
Clone to sleep that last sleep
From which none ever wake to weep.
Now wo are an army on the march
of life. Then we shall be an army
bivouacked in the tent of tho grave.
Vashti the Silent.
Once more. I want you to look at
Vashti the silent, x'ou do not hear any
outcry from this woman as she goes
forth from the palace gate. From tho
very dignity of her nature you know
there will lie no vociferation. Some
times in life it is necessary to make a
retort, sometimes iu life it is necessary
to resist, but there are crises when tho
most triumphant thing to do is to keep
silence. The philosopher, confident in
his newly discovered principle, waiting
for the coming of more intelligent gen
erations, willing that men should laugh
at the lightning rod and cotton gin and
steamboat and telegraph, waiting for
long years through the scoffing of philo
sophical schools in grand and magnifi
cent silence,.
Galileo, condemned by mathemati
cians aud monks and cardinals, carica
tured everywhere, y T et waiting and
watching with his telescope to see tho
coming up of stellar re-enforcements
when the stars in their courses would
fight for the Copemioan system, then
sitting down in complete blindness and
deafness to wait for tho coming on of
the generations who would build his
monument and bow at his grave. The
reformer, execrated by his contempo
raries, fastened in a pillory, tho slow
fires of public contempt burning under
him, ground-under the cylinders of the
printing press, yet calmly waiting for
the day when purity of soul aud hero
ism of character will get the sanction of
earth aud the plaudits of heaven. Afflic
tion enduring without any complaint
tho sharpness of tho pang and the vio
lence of the storm and the heft of the
chain and the darkness of the night,
waiting until a divine hand shall be put
forth to soot lie the pang and hush tho
storm aud release tho captive. A wife
abused, persecuted and a perpetual exile
from every earthly comfort, waiting,
waiting, until the Lord shall gather up
his dear children iu a heavenly home,
and no poor Vashti will ever bo thrust
out from the palace gate. Jesus, in si
lence aud answering not a word, drink
ing the gall, bearing the cross, in pros
pect of the rapturous consummation
when—
Alltel* thronged his chariot wheel
And bore him to his throne,
Then swept their golden harps and sang,
“The glorious work is done*!"
Oh, woman, docs not this story of Vashti
the queen, Vashti the veiled, Vashti
tho sacrifice, Vashti the silent, move
your soul? My sermon converges into
the one absorbing hope that none of yon
may be shut out of the palace gate of
heaven. You can endure the hardships
and tho privations and tho cruelties and
the miufortuues of this life if you can
only gain admission there. Through the
blood of the everlasting covenant you
go through those gates or never go
through at all. God forbid that you
should at last be banished from the so
ciety of angels aud banished from tho
companionship of your glorified kindred
and banished forever. Through the rich
grace of our Lord Jesus Christ may you
be enabled to imitate the example of
Rachel and Hannah aud Abigail and
Deborah aud Mary aud Esther and
Vashti.
Frieutl »i»«l f'o*.
At a recent sitting of the French
academy, the member* met in tho vesti
bule on their way out two sisters of
charity seeking alms. Everybody gave
them something, but the amis, not hav
ing perceived that M. do Hornier had
contributed his share, solicited from
him a second time. Naturally M. de
Homier politely protested that he had
done his duty.
“I believe him,” said M. Coppoe in
the ear of M. do Heredia, "but I did
cot see it.”
"Aud I,” replied M. do Heredia, "I
saw him, but I dto cot believe it”
Plenty to Do.
“I thought you told me, Witson, thaS
you intended to do business just the
same after you had moved into the sub
urbs. I know you have plenty, but I
always thought you one of those nu n
who infiet upon dying in tho huriK.-.j. ”
1 Yon
Vi
right
about it, my ol
M
fri/snd. I believe that it would he im
possible for mo to avoid spending at
least two or throe hours a day on
’change, but my time is completely tak
en up, and 1 haven't looked at a market
report for a month. ”
“Wouldn’t believe it if any one else
told me. How do you exist?”
“I'm having young trees set out, get
ting a garden ready, superintending tho
building of a barn, watching them pave
tho street and having u continued kick
with the assessors, who seem to think
that my property is worth all I paid for
it.”
“Yen’ll soon have all that off your
hands. I was afraid you might have
left us permanently.”
“Oh, I’ve only commenced. I have a
Jersey ccw, a pointer pup, a tandem,
two Berkshire pigs and a kodak, be
sides”—
“Never mind. Tho cow, the pup and
tho kodak are enough. I’ll just tell tho
boys that it’s all off, so far as trade
with you is concerned. Yon have throe
fads that will keep yon busier than a
coon in a bee trio.”—Detroit Free
Press.
The Undertaker’* Chair*.
“I see in the windows of undertak
ing shops,” said Mr. Stuybolt, “a pla
card which says that campstools aud
foldingchairs are to hire there, deliver
ed by express wagon. I infer from this
that chairs must be hired out for other
than funeral purposes, for festive occa
sions, in fact, as indeed I know of no
reason why they should not be.
“But they must lead a varied life,
tho chairs—funeral one day and wed
ding, it may bo, the next. They know
v’heu they start where they’re going—
that is, they know the nature of the oc
casion. They can tell that by the wag
on they go in. If when they are carried
out they find themselves put into the
black wagon of the undertaker, they
know it’s a funeral they’re going to. If
they are put into just a plain, ordinary
delivery wagon, they know that they
are going to a wedding or a party or
some gathering of more or less gayety,
but they cannot tell what will happen
next.
“Well, I don’t know that there’s
anything so very remarkable about this
after all. The experience of the chairs
is like that of the people who sit on
them. They have their days of smiles
and their days of tears.”—New York
Sun.
Her Impression* of Ancels.
The wife of a well known senator
took her little daughter, u 4-year-old
damsel, to a matinee once to see “Jack
and the Beanstalk.” A week or so aft
erward sho was discovered pirouetting
and lifting her petticoats before a che-
val glass. Her father reproved her and
told her it wasn’t a pretty way to do.
“Why,” said tho child, “I saw’tho
angels do it.”
“Tho angels!” exclaimed her father.
“Why, where?”
“When mamma and I went to heaven
that day,” said the child.
The father explained that tho fancied
heaven was only the theater. The little
girl’s face fell.
“Aud wasn’t they angels?” sheasked.
“No,” said tho father; "they were
just girls. ”
Tho child put on an air of intense
disgust.
"Well,’’she said, "I fink they ought
to be taked homo aud spanked, ’cause
they wasn’t dressed any more than an
gels. ”—Lewiston Journal.
Quern Victoria’* Marked I’ocm.
Here is a funny story told of a hap
pening at the English court; Sir Theo
dore Martin had been requested by Vic
toria to read aloud from "Tho Ring and
tho Book. ” Sir Theodore was courtier
enough to make a cautious study before
hand of the poem, and he placed mar
ginal notes as danger signals against
passages of doubtful propriety.
The marked copy chanced to come in
to the hands of a rather thoughtless
court lady. "I have so enjoyed this
wonderful work,” she said to a friend,
"aud it has been such an advantage to
read it after the queen, for she has
placed marks against the most beautiful
parts, and, oh, what exquisite taste the
dear queen has!” she added, pointing to
the danger signals of Sir Theodore Mar
tin.—Quiver.
An Enterprising Druggist.
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Hoarseness and all affections of the
Throat, Chest and Lungs. Call at
above drug store and get a trial bottle
free or a regular sire tor 50 cents and
$1.00 Guaranteed to cure or price
refunded.
The Hot Springs of Arkansas
The Mountain-Locked
Miracle of the Ozarks.
The hat waters, the mountain air. equable
climate and the pine forests make Hot
Springs the most wonderful health and pleas
ure resort In the world, summer or winter.
It Is owned, endorsed and controlled by the
l\ S. Government and has iiivonimodtHion*
for nil classes. The Arlington and Park
hotels und >A) others and 2eo eoardln^* houses
are open all summer.
Iluvluc an altitude of 1000 feet it I* a cool,
safe and nearhr refuge durlnir the heated
term In the south.
For information eoiiceruinv Hot Hprinir*
address C. F. Cooley. Manatier Uusiness
Men’* I.eajrue, Hot Springs. Ark.
For reduetsI excursion ticket* and partic
ulars of the trip sen local U){cnt or address
VV. A. Turk. Gen'l Pass. Atfi., t-outhern Uy.
Washington, 1). C.
They Love a Fire.
"Thera are utauy men in London who
have n positive craze for witm -sing
fires, ” said an old fireman to tho writer,
“and they are ready to (dart at a mo
ment’s notice in any direction when
nows of a fire readies them. < )f conn?:'
they are men whoso time is their own,
and many of them are* west end swells.’
“But the craze isn’t as fashionable as
it was in my younger days. Why, in
tho early seventies there wasn’t a club
in tho west end that hadn’t got its ‘fire
mandais,* as they were called, and
there was a regular system of messen
gers to carry the news of a big confla
gration. It was the Prince of Wales
who set the fashion, and whenever there
was a big blaze he was always there
with Lord Autberley or some other
friend of similar tastes. No distance
was too great and no night too dark or
stormy to keep them away, and I’ve
been told that some cf them had records
of hundreds of fires, from an oilshop to
the big blaze at the Alexandra palace.
“The prince lost his taste for this
kind of excitement long ago, but there
axe dozens of the younger ‘bloods’ who
wouldn’t miss a big fire for anything.”
—London Standard.
..‘r?. Hn VSS must be fed on pure, rich
b ** bloott. Hood’s Sarsaparilla is the
best nerve tonic. By enriching iho
blood it makes the nerves STRONG
Mothers!
'hr discom
forts and
dangers of I*
child-birth can Js*/
be almost en-
tirely evoided. Vi i
Wine of Cardui -"TAL ■
relieves ex
pectant moth
ers. It gives
tonetothegen-
italcrgans.and
puts them in
condition to do their work
perfectly. That makes preg
nancy loss painful, shortens
labor and hastens recovery alter
child-birth. It helps a woman
bear strong healthy children.
Korea.
Of intellectual aud spiritual Hfo
there is but a feeble glimmer. For 3,000
years tho influence of China has been at
its dry rotting work. The language, lit
erature and moral teaching of China are
the badges of refinement, have depre
ciated the native tongue, and in conse
quence the natural mental development,
aud have drawn a line of demarkation
between the aristocratic or Chinese bred
and the plebeian Korean speaking
classes.
Of late there has been some reaction,
Japanese prompted, bo that official doc
uments and The Gazette are uow issued
iu a mixed script, partly Enmun, the
national language, and partly Chinese.
This revival of tho language vs the most
hopeful sign of Korea. Necessarily since
the mortmain of China has kept the na
tional life at its lowest ebb the reli
gious teaching is Chinese too. Confucian
ism is the doctrine of the upper classes,
its precepts vigorously honored in the
breach, just as the Ten Commandments
are made conspicuous farther west.—
Blackwood’s Magazine.
Look! A Stitch in Time
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Full prevents Chills. Dengue ami Malarial
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Try it. At Druj-vists. 5Co and fl.otV bottles.
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For tdrlee In cases n^julrlnfr special
directions, address, eiving- symptoms,
the " Licies’ Advisory Department,■’
The Chattanooga Medicine Co., Chatta
nooga, Tenn.
Mrs. LOUISA HALE,
of JefTterson, Ga., says:
"When I first took Wine of Cardui
we had been married three years, but
could not have any children. Nine
months later I had a fine girl baby."
IMEvvDV^lEARDIji
Huy your spectacles in Spartanburg from
II. It Goodell, scientific optician. Kxnmi-
Ilttt ions of t he eye free.
Don’t Tobacco Spit aad Smoke Your Life Anay.
To quit tobacco easily ami forever, be map
netic. lull of life, nerve and vi^or, take No-To-
Bac. the wonder-worker, that makes weak meu
strong. All druggists, 50c or $1. Cure guaran
teed. Hooklet and sample free. Address
Sterling Remedy Co., Chicago or New York.
Winthrop Coliege Scholarship and Entrance
Examination.
The examination for the award of vacant
scholarships in Winthrop Colletre and for tho
admission of new students will he held at
the county court house on July Lit It,at it a. m.
Applicants must not be less than fifteen
years of age.
When scholarships are vacated after July
15th. they will he awarded to those making
the highest average at this examination.
The cost of attendance, including board
furnished room, heat, light and washing is
only $8.SO per mont h.
For further Information and a catalogue
address
President 1). It. Johnson.
Hock liili. S. (’.
This is
Honey to Loan==
On City Heal Estate*. Interest 8 per
cent. Terms very easy.
J. C. JEFFERIES.
Attorney-at Law.
(V l«-lmr>. GAFFNEY CITY S. (’.
The Pearl
Steam Laundry
Is operating on full time and turning out
first-class work. Roriiemher us when you
want work done. We will call for your
package. We also have in operation
A First-Glass Grist Mill,
We respectfully solicit your patronage
and ask the people out of town to bring
I heir corn along when they come in to do
their shopping*. Will make your meal
while you are busy hero and you will lose
no time.
Richardson Bros.
You should
keep posted
on the issues
of the<
lay.
Don't worry
your m
‘ighl
lor by borrow-
ing his
paper when you
can get
Tin
e Ledger for
$1 a
year
, 50c for six
months
, or
25c for three
months
. It
will keep you
posted,
so
order it at
once.
Don
’t delay.
T
$ 10 in Gold
To be given away to our subscribers.
We will give to the subscribers answering the largest num
ber of advertisements of Gaffney merchants between June 1 and
Oct. 1, $10 in gold, viz :
We will furnish each merchant who advertises in this paper
with a register for the purpose of registering the names of those
who come in answer to their advertisements and at the end of the
time specified above wc will go around and get all these registers
and tin' person who has registered the greatest number of times
will receive $o in gold ; the one who has registered the next great
est number of times will receive ; and the third. $2.
Every purchase, no matter how small, just so it is in answer
to a Ledger ad, will count. All you have to do is to tell the
merchant or dealer you saw his ad in The Ledger. Endeavor
to win one of these prizes. It will cost you nothing. Just toll
them that you saw their ad, and they will do the rest.