The ledger. [volume] (Gaffney City, S.C.) 1896-1907, March 10, 1898, Image 5
1
TH»S LEDGER: GAFFNEY. S. C.. MAUCII 10. 1808.
MIGHTY CONTRASTS.
EARTHLY
WITH
EYESIGHT
CELESTIAL
COMPARED
VISION.
IIi-v. I>r. Tnlinngi- Slionn How Inmloiiuato
Is Human Coucrption of God—The Groat
Majority Will He .Saved Joy» of Heaven
Are Past Man’s L'tiderstuudlng.
ICopyright, 1K98. by Amorlcan Press Asso
ciation.]
Wafhinoton, March 0.—Thin dis-
conrse of Dr. Tahnaj/o is one of niiRbty
contrasts, and tbo dimness of earthly
eyesight as compared with the vivid
ness of celestial eyesight is illustrated.
The text is I Corinthians xiii, 12, “For
now we see through a glass, darkly, but
then face to face. “
The Bible is the most forceful and
pungent of books. While it has the
sweetness of a mother’s hush for human
trouble, it has all the keenness of a
scimeter and the crushing power of a
lightning bolt. It portrays with more
♦ ban a painter's power, at one stroke
picturing a heavenly throne and a judg
ment conflagration. The strings of this
great harp are fingered by all the splen
dors of the future, now sounding with
the crackle of consuming worlds, now
thrilling wilhtho joy of the everlasting
emancipated. It tells how cue forbidden
tree in the garden blasted the earth with
sickness and death and how another
tree, though leafless and bare, yet plant
ed on Calvary, shall yield a fruit which
shall more than antidote tho poison of
the other. It tells how tho red ripe clus
ters of God’s wrath were brought to the
wine press and Jesus trod them out,
and how at last all tho golden chalices
of heaven shall glow with the wine of
that awful vintage. It dazzles the eye
with an Ezekiel’s vision of wheel and
wing and Are and whirlwind and stoops
down so low that it can put its lips to
the ear of a dying child and say, “Como
up higher. ’’
And yet Paul, in my text, takes tho
repousibility of saying that it is only
0:1 indistinct mirror and that its mis
sion shall be suspended. I think there
may bo ono Bible in heaven, fastened to
tho throne. Just as now, in a museum,
we have a lamp exhumed from Her
culaneum or Kiueveh, and we look at it
with great interest and say, “How poor
a light it must have given compared
with our modern lamps!” so I think
that this Bible, which was a lamp to
our feet in this world, may lio near tbo
throne of God, exciting our interest to
all eternity by the contrast between its
comparatively fceblo light and tho illu
mination of heaven. The Bible now is
the scaffolding to the rising temple, but
when the building is done there will be
no use for the scaffolding.
Huimui Ijcnorauce.
Tho idea I shall develop today is that
in this world our knowledge is compar
atively dim and unsatisfactory, hut nev
ertheless is introductory to grander and
more complete vision. This is eminently
true in regard to cur view of God. We
hear so much about God that we con
clude that we understand him. Ho is
represented as having tho tenderness of
a father, tho firmness of a judge, the
majesty cf a king and the love of a
mother. We hear about him, talk ahou
him, writo about him. Wo lisp hia
uamo in infancy, and it trembles on the
touguo of tho dying octogenarian. Wo
think that wo know very much about
him. Take tho attribute of mercy. Do
wo understand it? The Bible blossoms all
over with that word—mercy. It speaks
again and again of the tender mercies
of God; of the sure mercies; of the
great mercies; of tho mercy that eudur-
cth forever; of the multitude of bis
mercies. And yet I know that the views
wo have of this great being art* most in
definite, one sided and incomplete.
When at death tho gates shall fly open
and wo shall look directly upon L!ui,
how new and surprising! We see upon
Canvas a, j^ctrrQ <?f the morning. We
ft’.- ’r tbo cloud in tbo sky, the dew
b*..- tho grass and the husbandman on
tho way to tho field. Beautiful picture
of thomcruiug! liut wo rise at daybreak
and go up on a hill to see for ourselves
that which was represented to us.
While wo look the mountains are trams-
figured. Tho burnished gates of heaven
swing open and shut, to * et pa8t a host
of fiery splendors, clctJ(ls uro a n
abloom and ’^aug pendent from arbors
of alftfcihcor and amethyst. The waters
make pathway of inlaid pearl for the
light to walk upon, and there is mom-
ing on the sea. Tho crags uncover ‘..tjeir
scarred visage, and there is it truing <
among tho mountains. Now you g (J
homo, and how tame your pi nf the
that shall be the contr ^ botW(:eIi tWiH '
facnptnral view of <
wo shall have w'
face. This is a
that will bo t
a r
4Hk
.aaI and that which
.Aiitx *1 and mg face to
^iccure, ( o< t4*o morning
m .orulug itself.
'»Knm. . ea « Vfrfoldlng.
Agaim my text ^trut of the Saviour’s
exec (.ney. By ima g*. and sweet rhythm
of expression ftlM j xtartliug antithesis
Christ is set lortl*—4iis love, his com
passion, his bin liftt, his death,
his rcsurrec a OD> We are challenged to
measure it t(J compute it, to weigh it.
nr of our broken enthrallment
at up into high experience of
andsbout until the countenance
mid tho blood hounds and the
In the bo
we moc
his love
glows
I
prayed for us on the mountain and
th< ught of us by the sen and agonized |
for us in the garden and died for us in i
horrible crucifixion, to feel of him, to j
embrace him, to take his hand, to kiss !
his feet, to run our fingers along tho
sears of ancient suffering, to say:“This !
is my Jesus. Ho gave himself for mo. I
shall never leave hiv presence. I shall |
forever behold his glory. I shall eternal- I
ly hear his voice. Lord Jesus, now I seo i
thee. I behold where the blood started,
whet * tho tears coursed, where the face
was distorted. I have waited for this
hour. I shall never turn my back on
thee. No more looking through imper
fect glasses. No more studying thee in
the darkness. But us long as this throne
stands and this everlasting river flows
and those garlands bloom and these
arches of victory remain to greet homo
heaven’s conquerors so long I shall see
thee, Jesus of my choice, Jesus of my
song, Jesus of my triumph, forever and
forever, face to face.”
God's Providence.
The idea of the text is just as true
when applied to God's providence. W ho
has not come to some pass in life thor
oughly inexilicable? You say: “What
does this mean? What is Gcd going to
do with me now? He tells mo that all
things work together for good. This
does net look like it.” You continue to
study the dispensation and after awhile
guess about what God means. “Ho
means to teach mo this. I think lie
means to teach me that. Perhaps it is to
humble my pride. Perhaps it is to make
mo feel more dependent. Perhaps to
teach me tho uncertainty of life.” But
after all it is only u guess—a looking
through the glass, darkly. The Bible
assures us there shall bo a satisfactory
unfolding. “What I do thou kuowest
not now, but thou shalt know hereaft
er.” You will know why God took to
himself that only child. Next door there
was a household of seven children. Why
not take one from that group instead of
your only one? Why single out the
dwelling in which there was only one
heart beating responsive to yours? Why
did God give you a child at all if ho
meant to take it away? Why till tho cup
of yuur gladness brimming if he meant
to dash it down? Why allow all the
tendrils of your heart to wind around
that object, and then, when every liber
of your own life seemed to he interlock
ed with the child’s life, with strong
hand to tear you apart, until you fall,
bleeding and crushed, your dwelling
desolate, your hopes blasted, your heart
broken? Do you suppose that God will
explain that? Yea. He will make it
plainer than any mathematical problem
—as plain as that two and two make
four. In the light of the throne you
will seo that it was right—all right.
“Just and true are all thy ways, thou
King of saints. ”
The Explanation.
Hero is a man who cannot got on in
tho world. Ho always seems to buy at
tho wrong time and to sell at tho worst
disadvantage. Ho tries this enterprise
and fails, that business and is disap
pointed. The man next doer to him has
a lucrative trade, hut he lacks custom
ers. A new prospect opens. His income
is increased. But that year his family
are sick, and tho profits are expended
in trying to cur> the ailments. He gets
a discouraged lock, becomes faithless as
to success, begins to expect disasters.
Others wait for something to turn up,
he waits for it to turn down. Others
with only half as much education and
character get on twice as well. Ho
sometimes guesses us to what it all
means. Ho says: “Perhaps riches would
spoil me. Pirhaps poverty is necessary
to keep me bumble. Perhaps I might if
things were otherwisa bo tempted into
dissipations.” But there is no complete
solution of the mystery. He sees through
a glass darkly and must wait for a
hjgb'r pnfcliing. Will there bo an ex-
pLnation? Yes. UOti Y’ll take (hat
man in tho light of tbo throne and say:
‘‘Oild immortal, hear tho explanation.
You iOimmbtr tho failing of that great
euterpri^o, your misfortune in 1857,
your disaster in 1807. This is tho ex
planation.” And you will answer, “It l
is all right. ”
Mj’ttstiet Made Clear.
I see tvery day profound myetwiea of
providence. Tbtfe is no question we ask
ofteuer ibav, Why? There uro hundreds
of graves in Oak Hill and Greenweed
and Laurel Hill that need to be ex
plained. Hospitals for tho blind aud
lame, asylums for ihe idiotic and iu-
Ear.O, almshouses for the destitute and a
world of pain and misfortune that de
mand more than human solution. Ah,
Gcd will clear it all up! In the light
that pours from tho tlr.oue dark
mystery can live. Things new utterly
inscrutable will be ulumiu<*l us plainly
as though the r^iswer were written on
tbo jasper wall or souudGd in tho tem
ple anthem. Bartimeus will thank God
that he was blind, utid Lazarus that ho
was covered with sores, and Joseph that
he was cast into the pit, aud Daniel that
he denned with lions, and Paul that bo
was humpbacked, aud David that he was
driven from Jerusalem, aud that sewing
woman that she could get only a few
pence f<r making a garment, and that
invalid that for 20 years be could not
lift 1ms head from tho pillow, and that
whkiw that she hud such hard work to
case bread for her children. You know
« nature is exhilarated, “I have
dhim!” Aud yet it is through a
; ' «s darkly. Wo see not half of that
mpaKsinnato face. We feel not half
lie warmth of that loving heart. We
wait for death to let us rush into his
outspread arms. Then wo shall Imj face
to face. Not shadow thou, but sub
stance. Not hope then, but the fulfill
ing of all preliguremeut. That will be
a magnificent unfolding. The rushing
out in view of all bidden exocllency, the
coming again <<£ a long absent Jesus to
meet us—not in rags and in penury and
death, but amid a light and pomp and
out’jurstiug joy such as none but a glo
rified intelligence could experience. Oh,
to gaze full upon the brow that was lac
erated, upon the side that was pierced,
upon the fast that were nailed, to stand
close up 4a the (presence of him who
tlsit in a song different voices carry
different parts. The sweet and over
whelming part of the halleluiah of heav
en will not be carried by those who
rode in high places and guv < sumptuous
entertainments, but pauper children
will sing it, beggars will sing it, re-
decnit d bod carriirs will sing it, those
who were once tho offscouriug of earth
will sing it. The halleluiah will bo all
tho grander for earth’s weeping eyes
aud aching heads aud exhausted hands
and scourg'd liacks and martyred
agonies.
Few Will He host.
Again, the thought of the text is just
when applied to the enjoyments of tho
righteous in heaven. I think we have
bat little idea of tbo number of the
righteous in heaven. Infidels say,
“Your heaven will be a very small
place compared with the world of the
lost, for, according ti your teaching, the
majority of men will he destroyed.” I
deny tho charge. I suppose that tho
multitude of the finally lost, as com
pared with tho multitude of the finally
saved, will be a handful. I suppose that
tho few sick people in the hospital today
as compared with the hundreds of thou
sands of well people in tho city would
not be smaller than the number of those
who shall bo cast out in suffering com
pared with those who shall have upon
them the health of heaven. For we uro
to remember that wo arc living in com
paratively tho beginning of the Chris
tian dispensation, and that this world
is to be populated aud redeemed, aud
that ages of light aud love are to flow
on. If this be so, tho multitudes of tho
saved will be in vast majority.
Tako all the congregations that have
today assembled for worship. Put them
together and they would make but a
small audience compared with the thou
sands, and tens of thousands, and ten
thousand times ten thousand, and the
hundred and forty and four thousand
that shall stand around tho throne.
Those flashed up to heaven in martyr
fires; those tossed for many years upon
tho invalid couch ; those fought in the
armies of liberty and rose as they fell;
those tumbled from high scaffold .ngs or
slipped from the mast or were washed
off into the sea. They came up from
Corinth, from Laodicea, from the Red
sea bank aud Genesareth’s wave, from
Egyptian brickyards and Gideon’s
thrashing floor. Those, thousands of
years ago, slept the last sleep, and these
arc this moment having their eyes clos
ed and their limbs stretched out for tho
sepulcher.
A general expecting an attack from
the enemy stands on a hill aud looks
through a fieldglass and sees in tho
great distance multitudes approaching,
hut has no idea of their numbers. Ho
says: “I cannot toll anything about
them. I merely know that there arc a
great number.” And so John, without
attempting to count, says, “A great
multitude that no man can number.”
Joy of Ileavon.
Wo are told that heaven is a place of
happiness, hut what do wo know about
happiness? Happiness in this world is
only a half fledged thing, a flowery path
with a serpent hissing across it, a bro
ken pitcher from which the water has
dropped before we could drink it, a thrill
of exhilaration, followed by disastrous
reactions. To help us understand tho
joy of heaven the Bible takes us to a
river. Wo stand on the grassy Lank.
Wo see tho waters flow on with cease
less wave. But tiio filth of the cities is
emptied into it, and the banks are torn,
ami unhealthy exhalations spring up
from it. and wo fail to get an idea of
tho river of life in heaven.
We get very imperfect ideas of tho
reunions of heaven. Wo think of some
festal day cu earth when father and
mother were yet living aud tho children
came home. A good time that! But
it had this drawback—all were not
there. That brother went off to sea cud
never was heard from. That sister—did
we not lay her away in the freshness of
her young life, nevermore in this world
to look upon her? Ah, there was a skel
eton at the feast, and tears mingled
with our laughter on that Christmas
day. Not so with heaven’s reunions. It
will bo an uninterrupted gladness.
Many a Christian parent will look
around and find all his children there.
“Ah,” he says, “can it bo possible that
wo are all here—life’s perils over? Tho
Jordan passed aud not ono wanting?
Why, even tho prodigal is hero. I al
most gave him up. How long he de
spised my counsels! But grace hath tri
umphed. All here, "ail here! Tell the
mighty joy through tho city. Let the
bells ring and tho angels niontiou it in
their ecug. Way? it from the top of the
walls. All hire!"
Fare to Fae«<
No moro Breaking of heartstrings,
but face to tfaco. Tho orphans that were
left poor aud in a merciless world,
Licked aud cuffed of many hardships,
shall join their parents, over whoso
graves they so long wept, aud gaze into
their glorified countenances forever, face
to faco. Wo moy como up from differ
ent parts of the worldj from the
land and auetker from tho depths of
the sea, from lives affluent and prosper
ous, or froin sceuos of rafted distress,
bat \vb shall all meet in rapture and
jubilee, face to face.
Many of our Triends bavo entered
upon that joy. A few days ago they sftt
with ns studying these gospel themes,
but they 'Ally saw through a glass, dark
ly. Nuw revelation hath come. Your
time will also come. God will not
leave you floundering in the darkness.
You stand wonder struck and amazed.
You feel as if all the loveliness of life
were dashed out. You stand gazing into
the open chasm of the grave. Wait a
little. In tho presence of your departed
aud of him who carries them in his
bosom you shall soon stand faco to faco.
Ob, that our last hour may kindle up
with this promised joy! May wo bo
able to say, like tho Christian not long
ago departing, “Though a pilgrim,
walking through tho valley, tbo moun
tain tops are gleaming from peak to
peak,” or, like my dear friend aud
brother, Alfred Cookman, who to<jk his
flight to tbo throuu of God, saying in
his last moment that which has already
gone into Christian classics, “1 am
sweeping through tho pearly gate,
washed in tho blood of tho Lamb.”
A BEAUTIFUL NEW SILK.
Made by “Communal Butter Hies,” but It
Cannot He Spun Yet.
Some very remarkable hugs are being
hatched and reared just at present by
the experts cf the government bureau of
entomology at Washington. Most peo
ple would suppose that there ‘wero
enough insects in existence without re
sorting to artificial propagation, hut tho
fact is that this kind of scientific work
has a very useful purpose in view; this,
too, notwithstanding the fact that tho
species selected for breeding are the
most pestiferous that can be found.
Tho bug hatchery, or “insectary,” as
it is called, is a brick building close by
the department of agriculture. In con
struction it resembles a groeuhou.-e, tbo
upper part being of glass, so as to admit
plenty of light for the insects. It is divid
ed into two compartments, one of which
is artificially heated for the benefit of
tropical and other species that require
warmth, while tho other is cold. On
shelves all around the interior aud on
the floor as well are glass jars and queer
glass sided boxes containing a great va
nity of odd looking objects.
Tho objects in the glass jars are parts
of plants, fruits, dried up vegetables,
pieces of branches or roots, etc. One
does not seo any hugs at all, and tho
reason why is simply that the vegeta
bles, fruits and so forth are the natural
food of tho insects, aud the latter are
either inside of them or else are “done
up” in cocoons for the winter.
For example, there is a huge cocoon
uino inches long hanging from a twig
in a jar of exceptional size. This is the
temporary communal dwelling built 1 y
the so called “gregarious butterfly” in
Mexico. More correctly speaking, it is
tho caterpillars—transformed later into
butterflies—that construct the cocoon
for a residence while they are undergo
ing their metamorphosis. The cocoon
looks and feels as if made of thick
parchment, aud at the lower end of it
is a small hole that serves for a door.
Tho labor employed in building it
must be enormous. Under a powerful
magnifying glass it is seen to be com
posed of an infinite number of shining
aud very slender silken threads, cross
ing each other in every direction. When
cut into, tho nest is found to contain
100 or more chrysalids, attached to tho
walls on tho inside—each one represent
ing a future butterfly.
Tho habit of combining together to
build a house seems to he peculiar to
this species among butterflies. The silk
composing tho nest is exquisite, and
from 20 to 25 sheets of it can he strip
ped off from tho great cocoon, looking
as if woven in a loom. If the silk could
only bo spun, tho “gregarious butterfly”
would soon displace the silkworm, aud
tho silks and satins of commerce would
be of butterfly manufacture. Unfortu
nately tho difficulty remains unsolved,
though mauy attempts in this direction
have been made. Could a solution of
the problem bo found, silk would be
come at ouce enormously less costly, in
asmuch as the cocoons of this kind of
butterfly arc to be gathered in immense
numbers as a wild crop in tho forests of
Mexico.—Washington Letter in Boston
Transcript
W. H. PALMER,
WATERLOO, IOWA.
‘Saved From the Horrors of Nervous Pros
tration" by Or. Miles’ Nervine.
>7
COUGH doci; Indicate
consumption, Mr W. II. Palmer, of
Waterloo, Iowa, writes: "I was taLcn
with a Nervous stricture of tho bronchial
tul)^, which developed into nervouu pros-
t .atloa. 1 wtus mu wvak I could not sit up. I
sot no aleep for days except when under the
influence! of opiates. For four months I suf
fered agonies and prayed that 1 ndzht die
and bo at rest. One
physician said I iiad
consumption, for I had
a cough that gave me
no rest. Hut a good
old physician whose
medicine had failed,
advised me to use Dr.
Mlies’ Restorative
Nervine and I thank Gisl that it has bright
ened my days, length' it-d my life and saved
me from the horrorsol nervous prostration.''
Dr. Miles’Remedies are sold by all drug
gists under a positive guarantee, first tiottln
benefits or money refunded, lloolt on Heart
and Nerves sent free to all applicants.
DU. MILES MEDICAL CO., Elkhart. lad.
Piedmont Savings
Bucklen’s Arnica Salve.
The Heat S'.lvo In the world ft»r
Cute, BrulHea, Hores, Ulcer, Salt
Rheum, Fever Sc ’va, Tetter, Chapped
llundf, Chilblains, Corns, and all
Skin Eruption, and postively cures
1’ilea or no pay required. It ia gura-
anteed to give perfect satisfaction or
money refunded. Brice 2f> cents per
box. For sale by The Dul’ro Drug
Co.
If Rico Goose Grease don't cure your aches
and pains, hums, bruises and sprains, we
pay you money back.
DePsa Daua Co.
and
WILL CONSTIPATION KILL?
Under unusual circumstances yes, but ordinarily it is not ^
fatal, because it is not a disease. It is however, the CAUSE of Q.
several dangerous diseases, hence prudence would suggest
prompt removal.
I PRICKLY ASH
BITTERS
I
Is an appropriate and valuable remedy in this disorder. It not only- reliev'-s
ami permanently cures constipation but it exercises curative and tonic pro-
pertles In the kidneys, liver and stomach. Thus by regulating and simulat
ing the whole system, it corrects the trouble, wards oil disease and keeps the
body strong and healthy. •
PRICE $1.00 PER BOTTLE.
/^•“Cherokee
Prepared ty H'-ICKLT ASH BITTERS CO., St. Loc^. 7#
SOLD BY ALL DRUGGISTS. %
Drug Co. Special Agents.
OIlaL
The Greatest Cure on Earth for Pain. Cures
permanently Rheumatism, Neuralgia, Sciatica,
Sprains, Cuts, Bruises, Scalds, Burns, Swellings,
Backache or any other pain. SALVATION OIL
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Chew LANGE'S PLUGS. The Great Tobacco Antidote.lOc. Dealers or niaii.A.C.iac)|or 4 Co., Balto.JM.
CANDY
CATHARTIC
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25c 50c
ALL
DRUGGISTS
Financial Report of the Town of Gaffney City, S. C,
Ol
Receipts and expenditures
beginning Apr. 1st, 1<S90, and end
Dig
the Town of (hitlney, S. (’
Mar. 5th,
189 >
KECE1PTS.
Ihiliince from former Treasurer.
Fines
License
Cotton Weighing
Scavenger
Cemetery
Taxes
Dispensary
Merchandise and Miscellaneous
Notes aud Bond*
Excess and Shortage
EXPENDITUUKS.
» 041!.:,7
Lot.',.?:,
m.&o
877.SO
112.44
s'.,00
5.016.2X
1,121.11
i7.;o
I2.s;;i 47
1.62
Police
Charity
Lumber
Scavenger
Merchandise and Miscellaneous
Livery and Feed
Salary Intendaut and Clerk
Managers of Election
Refunded Tax
Streets and Supplies
Electric Lights
Advertising aud Stationery
Telephone
New County Expenses
l.o;n:i;
14 N,
11.123
40.:ti
4.W.79
'.►Ctf
SB St*
11 Ml
7!b#>
•tSUHi
Al.Ud
1X5 DM
CL 4»
2.929.1*
Notes and Itonds 4.270.41
Uniforms
Attorney Salary
City Hall
Balance Due by Clerk
By balance
$22,OSO.<4
12H_»
-Mtjm
. XU».»
106.*!
7.115.75
8!2.06niu
Meh. 1. IM'7. Balance In Treasury. ,.115.75
Balance in Treasury $ 7.115.75
Balance Due by Clerk 106>2
Fines 65S.OO
License 417.sn
Cotton Weighing 357.55
Scavenger 55.13
Cemetery 25.00
Taxes .'MHi9 23
Dispensary 527.44
Notes and Itonds 4*1.no
Excess and Shortage 20
Police .$ ae.»
charity IsAi
Merchandise and Miscellaneous 174247
Livery and Feed TV.Mt
Salary Intendent and Clerk -tUMM
Streets and Supplies 1.HUAS7
Elect ric Lights trA27
Advertising and Stationery... *7jsi
New County Expenses X3.4»
Notes and Homfs HHtj»
Attorney Salary 72259
City Hall 4.K*l»
Uniforms SW.IC
Meh. 5. By Balance 2.7HM*
#13.713 92
#13.7U2K
Meh. 5,1*99. Balance In Treasury... » 2,7M.st,
We hereby certify that tbo above statement is correct.
o' •>
J A. Carroll, Ti»eas.
L. Baker, Town Clerk.
-Ȥ M. G. MONTGOMERY,^
NDERTAKED
Ai*r>
FURNITURE DEALER. 11
Plain and Fancy Furniture at Rock Bottom Prices for Cash or
on Installment Plan. Our Undertaking Department is the Most
Complete in the City. Orders will Receive Prompt and Courteous
Attention.
Mr. A. B. (hiines is still with me and will continue to serve hi)*
patrons in the future as in the past.
M. G. MONTGOMERY.
IF YOU WANT TO BUY
investment Company,
GREENVILLE. H. C.
This company lias monay to l*nd on Gaff
ney real estate. Our loan plan Is cheaper
and more satisfactory Ilian the plans of any
building and loan association offered In the
State. For our loan circular*, which tell all
about our loan plan, call on J. O. Jufferle*,
Eaq.,oiir local attorney. *-l»-tf
■WTagons,
O ticino *ni<1 JVcicl
Olieap
CALL ON
J. I.
N. B.—Oak wood delivered at 75c per loud.
The Gaffney City Land and Improvement Company
Offers for sale Building Pits In this flourishing town. Gaffney City: Also 1 aria* tieur
by and In r« ueh "f the Hehouls of Limestone Springs and of this place. In lots of (root
.in to Inn aeres on lllawal time rales; also Agricultural Lunds to h i t for Farm pas-
poses. For full purtleulurs apply to
XlOHICe* WOOJ>, A^cnt.
N. B.—All tressusssmg on landtof this company, cutting and runntvlng timber, fishing«r
hunting, are forbidden under penalty of law.