The ledger. [volume] (Gaffney City, S.C.) 1896-1907, February 10, 1898, Image 5
THW LEDGER: GAFFNEY, S. C., FEBRUARY 10, 1898.
A FAITHFUL SISTER.
TALMAGE TELLS AGAIN
STORY OF MIRIAM.
THE
Hop SoptIco to Mokps Wa» Like Tliat
Which Thousandi! of Noblo Siateri, Have
Rendered to Rrcthern Whoiie Lives They
Have Influenced For Good.
tCopyright, 1898, by American Press Asso
ciation.]
Washington, Fob. 6.—In this ser
mon of Dr. Tahnugo the character of a
•wise, sympathetic and self denying sis
ter is set forth as an example, and tho
story will set hundreds of men to think
ing over old times; text, Exodus ii, 4,
“Aud his sister stood afar off to wit
what would be done to him. ”
Princess Thermutis, daughter of
Pharaoh, looking oat through tho lat
tice of her bathing honso, on tho banks
of tho Nile, saw a cnrious boat on the
river. It had neither oar nor helm, and
they would have been useless anyhow.
There was only one passenger, and that
a-baby boy. But the Mayflower, that
brought the pilgrim fathers to Amer
ica, carried not so precious a load. The
boat was made of the broad leaves of
papyrus, tightened together by bitumen.
Boats were sometimes made of that ma
terial, as we loam from Pliny and Herod
otus and Theophrastus. “Kill all tho
Hebrew children bora,” bad been Pha
raoh’s order. To save her boy, Jochebed,
tho mother of little Moses, had pnt him
in that queer boat and launched him.
His sister Miriam stood on tho bank
watching that precious craft. She was
far enough off uofc to draw attention to
the boat, but near enough to offer pro
tection. There she stands on the bunk—
Miriam the poetess, Miriam the quick
witted, Miriam the faithful, though
very human, for in after time she dem
onstrated it.
She Had Rep Faults.
Miriam was a splendid sister, but had
her faults, like all tho rest of us. How
carefully she watched the boat contain
ing her brother! A strong wind might
upset it. The buffaloes often found
there might in a sadden plunge of thirst
sink it. Some ravenous waterfowl
might swoop and pick his eyes out with
iron beak. Some crocodile or hippopota
mus crawling through the rushes might
crunch tho babe. Miriam watched and
watched until Princess Thermutis, a
maiden on each side of her holding palm
leaves over her bead to shelter her from
the sun, came down and entered her
bathing house. When from the lattice
she saw that boat sho ordered it brought,
and when tho loaves were pulled back
from the face of the child and tho boy
looked up ho cried aloud, for he was
hungry aud frightened and would not
even let tho princess take him. The in- j
faut would rather stay hungry than
acknowledge any one of tho court as [
mother. Now Miriam, the sister, incog
nito, no one suspecting her relation to i
the child, leaps from the bank and rushes '
down and offers to get a nurse to pacify
the child. Consent is given, and she
brings Jochebed, the baby’s mother, in
cognito, none of the court knowing that
she was the mother, aud when Jochebed
arrived tho child stopped crying, for its ;
fright was calmed and its hunger ap- ,
peased. You may admire Jochebed, the
mother, and all the ages may admire
Moses, but I (Cap my hands in applause
at the behavior of Miriam, the faithful,
brilliant and strategic sister.
“Go home," some one might have
said to Miriam. “ Why risk yourself out
there alone on tho banks of tho Nile,
breathing the miasma and in danger of
being attacked of wild beast or ruffian?
Go home!” No; Miriam, the sister,
more lovingly watched and bravely de
fended Moses, the brother. Is be worthy
her care and courage? Oh, yes; the 60
centuries of the world’s history bavo
never had so much involved in the ar
rival of any ship at any port as iu the
landing of that papyrus boat calked
with bitumen! Its one passenger was to
be a nonsuch iu history—lawyer, states
man, politician, legislator, organizer,
conqueror, deliverer. He had such re
markable beauty in childhood that,
Josephus says, when he was carried
along tho road people stopped to gaze
at him, and workmen would leave their
work to admire him. When the king
playfully put his crown upon this boy,
he threw it off indignantly and put his
foot on it.
The king, fearing that this might be
a sign that the child might yet take
down his crown, applied another test.
According to the Jewish legend, the
king ordered two bowls to bo put before
the child, one containing rubies and the
other burning coals, and if he took tbe
coals he was to live and If be took the
rubies he was to die. For some reasou
tbe child took one of tho coals aud put
it in bis mouth, so that his life was
spared, although it burned tbe tougno
till he was indistinct of utterance ever
after. Having come to manhood, bo
spread open the palms of his hands in
prayer, aud tho Red sea parted to let
2,600,000 people escape. Aud ho put
the palms of his hands together iu pray
er, and tbe Bed sea closed on a strangu
lated host.
Grand In Life and In Death.
His life so unutterably grand, bis
burial must be on tbe same scale. God
would let neither man nor saint nor
archangel have anything to do with
weaving for him a shroud or digging
for him a grave. Tho omnipotent God
left bis throne in heaven one day, and
if tho question was asked, “Whither is
tbe King of the Universe going?” the
answer was, “I am going down to bury
Moses.” And the Lord took thismighli-
•st of men to the top of a hill, aud the
day was clear, and Moses ran bis eye
over tho magnificent range of country.
Hero tbe valley of Esdraelon, where
tbe final battle of all nations is to be
fought, aud yonder the mountains He) •
mon, and Lebanon, and Gemini, aud
the bills of Judaea, and tbe village of
Bethlehem there, and tho city of Jeri
cho yonder, and tbe vast stretch of
landscape that almost took tho old law-
fiver’s breath away as he loosed at it
And then without a pang—as I learn
from tho statement that thf®? 0 rj ^
Mosos was uudimmed aud lyiatural
force unabated—God touched^ great
lawgiver’s eyes and they and
his lungs aud they ceasedmd his
heart and it stopped, aud coiiauded,
saying, “To the skies, thou.umortal
spirit!” And then one divimaud was
put agaiust tho back of Mos and the
other baud against the pulses breast,
and God laid him softly dowm Mount
Nebo, aud then tho lawgiv lifted iu
tho Almighty’s arms, wasarried to
the opening of a cave amJaced in a
crypt, aud one stroke of tho *’ine hand
smoothed the features into» everlast
ing calm, and a rock was led to tho
door, aud tho only obsequi at which
God did all the offices of pst and un
dertaker and gravedigger «t mourner,
W’ere ended.
Oh, was cot Miriam, ) sister of
Moses, doing a good thb an impor
tant thing, a glorious th? when she
watched tho boat woven o*iver plants
aud made water tight witasphaltum,
carrying its ono passeugejDid sho not
put all the ages of timea*)f a coming
eternity under obligatiofben she de
fended her helpless brow from tho
perils aquatic, reptiliamd ravenous?
She it was that broughlhat wonder
ful babe and his mothttogether, so
that he was reared to bcho deliverer
of his nation, when otheise, if saved
at all from the rushes (the Nile, ho
would have been only c more of tho
God defying pharaohrfor Princess
Thermutis of tho bathiihouso would
have inherited tho crowjf Egypt, aud
us she had no child -her own this
adopted child would hutJome to coro
nation. Had there been Miriam there
would have been noMoe What a gar-
laud for faithful sisterW! For how
many a lawgiver, and h'many a hero,
aud how many a deliver, and how
many a saint are the orld aud the
church indebted to a vokful, loving,
faithful, godly sister? *me up out of
the farmhouses, come tout of the in
conspicuous homes, co up from tho
banks of the Hndson^d Penobscot,
aud tho Savannah, undo Mobile, and
tho Mississippi, aud alhe other Niles
of America, and let us) you, the Mir
iams who watched a: protected the
leaders in law, and mciuo, and mer
chandise, aud art, audiriculture, aud
mechanics, and religic If I should ask
all physicians, aud afneys, aud mer
chants, and minister^ religion, aud
successful mon of aljrofessious and
trades who are iuded to an elderly
sister for good iufla<eB and perhaps
for an education or prosperous start
to let it be kuown, hired* would tes
tify. God knows 1/ many of our
Greek lexicons aud 'W much of our
schooling were paid * by money that
would otherwise ha gone for the re-
pleuishing of a sistervardrobe. While
the brother sailed ofor a resounding
sphere the sister waod him from tho
banks of self denial.
The Blder 8I«» Influence.
Miriam was tbe &it of tho family.
Moses aud Aaron,* brothers, were
younger. Oh, the per of tho eldpr
sister to help docidbe brother’s char
acter for usefulness*! for heaven! bhe
can keep off from I brother more evils
than Miriam coulhave driven back
waterfowl or crocoe from tbe ark of
bulrushes. The o} sister decides the
direction iu wbicbo cradle boat shall
sail. By gentlene by good sense, by
Christian priucip she can turn it to
ward tho pulacet of a wicked Pha
raoh, but of a hcBod, end a brighter
princoss than T'mutis should lift
him out of peril/en religion, whose
ways are ways oleesautness and oil
her paths are pee Tbe older sister,
bow much tbe wd owes her I Born
while yet the faiy was in limited cir
cumstances, she »d to bold and take
caro of her youjr brothers And if
there is anythiithat excites my sym
pathy it is u lit'girl lugging round a
great fut childud getting her ears
boxed because o cannot keep him
quiet By tbe no she gets to young
womanhood sbs pale and worn out,
and her attra'eaess has been sacri
ficed on the » of sisterly fidelity,
and she is coguod to celibacy, and
society calls hay on unfair name, but
in heaven theyll her Miriam. In most
families tbe vo most undesirable
places in the 9*d of births are the
first and the 1—the first because she
is worn out w the cares of a homo
that cannot a*d to hire help and the
last because • is spoiled as a pet
Among the xndest equipages that
■weep throu the streets of heaven
will be the occupied by sisters who
sacrificed thrives for brothers. They
will have tbueit of the Apocalyptic
white borsemd many who on earth
looked dowipon them will bavo to
torn out to them pass, the charioteer
crying: “er the way! A queen is
coming!”
Let sisteiot begrudge the time and
care bestol on a brother. It is hard
to believe at any boy that yoa know
so well nsar brother can ever turn
out anythivery useful Well, he may
not be a There is only ono of
that kind >ded for 6,000 years. But I
tell you vt your brother will be—
either a tping or a curse to society
and a canate for happiness or wretch
edness. will, like Moses, have the
cboioo be:on rubies and living coals,
and yomfloence will have much to
do with decision. He may not, like
Moses, the deliverer of a nation, but
he may your father and mother
are gone the deliverer of a household.
What asauds of homes today sro
piloted brothers! There are proper-
ties novcll invested and yielding in
come i the support of sisters aud
younge brothers because tbe older
brothepso to tho leadership from tbe
day thither lay down to die. What
ever ydo for your brothers will come
back fnu r.gain. If you set him an ill
nutarr censorious, unaccommodating
exam) it will recoil upon you from
his oprrltated and despoiled nature.
If yij patience with his infirmities
and Mobility of character dwell with
him tho few years of your compan
ions) you will have your counsels re*
fleefbaok upon you some day by his
splendor of behavior in seme crisis '
where bo would have failed but for you. I
Don’t snub him. Don’t depreciate his i
ability. Don’t talk diHcourugingly about
his future. Dou’t let Miriam get down
off the bank of tho Nile aud wade out
aud upset the ark of bulrushes. Don't
tease him. Brothers aud sisters do not
consider it any barm to tease. That
spirit abroad iu the family is ono of the
meanest aud most devilish. There is a
teasing that is pleasurable aud is only
another form of innocent raillery, but
that which provokes and irritates and
makes the eye flash with anger is to be
reprehended. It would be less blame
worthy to take a buuch of thorns aud
draw them across your sister’s cheek or
to take a knife and draw its sharp edge
across your brother’s hand till the blood
spurts, for that would damage only tho
body, but teasiug is the thorn aud tho
knife scratching and lacerating the dis
position and the soul. It is tho curse of
innumerable households that the broth
ers tease the sisters and the sisters tbe
brothers. Sometimes it is the color of
the hair or the shape of tbe features or
au affair of tho heart. Sometimes it ie
by revealing a secret or by a suggestive
look or a guffaw or an “Ahem !’’ Tease
tease, tease! For mercy’s sake, quit it!
Christ says, “Ho that hateth his brother
is a murderer.’* Now, wheu you by
teasiug make rour brother or sister
hate, you turn him or her into a mur
derer or murderess.
Heware of Jralouay.
Don’t let jealousy ever touch a sis
ter’s soul, as it so often does, because
her brother gets more honor or more
means. Even Miriam, tho heroine of tho
text, was struck by that evil passion of
jealousy. She had possessed unlimited
influence over Mosos, aud now he mar
ries, and not only so, but marries a
black woman from Ethiopia,and Miriam
is so disgusted and outraged ut Moses,
first because ho had married at all aud
next because ho had practiced miscegeu-
atiou, that sbo is drawn into a frenzy,
and then begins to turn white aud gets
white as a corpse and then whiter tlian
a corpse. Her complexion is like chalk.
The fact is sho has the Egyptian lepro
sy. And now tho brother whom she had
defended on the Nile comes to her res
cue iu a prayer that brings her restora
tion. Let there bo no room iu all your
bouse for jealousy either to sit or stand.
It is a leprous abomination. Yonr broth
er’s success, O sisters, is your success.
His victories will be your victories. For
while Mosos, the brother, led tho vocal
music after tho crossing of the Rod sea
Miriam, the sister, with two sheets of
shining braes uplifted and glitteriug in
the sun, led the instrumental music,
clapping the cymbals till the last
frightened neigh of pursuing cavalry
horse was smothered iu the wave and
the last Egyptian helmet went under.
How strong it makes a family wheu
all the sisters and brothers stand to
gether, aud what au awful wreck wheu
they disintegrate, quarreling about a fa
ther’s will and making tho surrogate's
office horrible with their wrangle! Bet
ter when you wore little children in
the nursery that with your playhouse
mallets you had accidentally killed each
other fighting across your cradle than
that having come to the age of maturity
and baring in your veins and arteries
the blood of tbe same father and mother
you fight each other across tho parental
grave in the ccmetory.
If you only knew it, your interests
are identical. Of all the families of tho
earth that ever stood together perhaps
the most conspicuous is tbe family of
tho Rothschilds. As Mayer Anselm
Rothschild was about to die in 1812 ho
gathered hia children about him—An
selm, Solomon, Nathan, Charles and
James—and made them promise that
they would always be united on
'change. Obeying that injunction, they
have been the mightiest commercial
power on earth, and at the raising or
lowering of their scepter nations have
risen or fallen. That illustrates bow
much, on a large scale and for selfish
purposes, a united family may achieve.
But suppose that instead of a magnitude
of dollars as tbe object, it be doing good
and making salutary impression ami
raising this sunken world, how much
more ennobling! Sister, you do your
part aud brother will do his part. If
Miriam will lovingly watch the boat on
the Nile, Moses will help her when lep
rous disasters strike.
When father and mother are gone—
and they soon will be if they have not
already made exit—the sisterly and fra
ternal bond will bo tbe only ligament
that will bold the family together. How
many reasons tor yonr deep and unfal
tering affection for each other? Rocked
iu the same cradle, bent over by the
same motherly tenderness, toiled for by
tbe same father’s weary arm and aching
brow, with common inheritance of all
tho family secrets, and with names giv
en you by parents who started you with
the highest hopes for your happiness
aud prosperity, I charge you, be loving
and bind and forgiving. If the sister
see that the brother never wants a sym
pathizer, the brother will see that tbe
sister never wants an escort. Oh, if tho
sisters of a household knew through
what terrific and damning temptations
their brother goes in oity life, they
would hardly sleep nights in anxiety
for bis salvation. And if you would
make a holy conspiracy of kind words
and gentle attentions and earnest pray
ers, that would save his soul from death
and hide a multitude of sins. But let
the sister dash off in one direction in
disciple:);!!' of tho world and the broth
er flee off in another direction in dissi
pation, and it will not bo long before
they will meet again at the iron gate of
despair, their blistered foot iu the hot
ashes of a consumed lifetime. Alas,
Ibat brothers and sisters, though living
together for years, very often do not
know each other, and that they see only
tbe imperfections and none of the vir
tues.
General Banerof tho Russian cavalry
had in early life wandered off in the
army, and tho family supposed he was
dead. After he gained a fortune be en
camped one day iu Husain, hia native
place, and made a banquet, and among
IN HEALTH every atom of waste material which is
c-ol!octeuC/uM blood on Ha rounds tbrougiiUtesystein
j: t:;rered out by tue Klc;ieys ruil thrown luto
. rhm.y trac.s, this process be!:)* necessary to 1!
find a >»'«s on continually la every healthy body
t .en r the constant strain ot a torpid or dl_-
-L liver, t'.-.e Lidueys break de vn a:.d fail to
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f 1 ictlons or the urtao bcar.r.g J
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d the b.jc'.y to accumulate un-<■ .
til dropsy lu established, then the S.\!bv
p'lL it becomes thcron-hly SV-
rr .are that is m tho clutches of
iihlGHTS DISEASE.
there is l'it one way to control
and euro this disease at any stage oi its
progress and that Is to bring to tx-nr n
npiroprlato restorative for tho pros:nr
kidneys; a healing Influence that will '■au=n
them to resume their blood clean sin
urine gathering functions. To establt
renewal ot activity permanently, tho '
Kr?
and
th© Inactive liver must be removed and that organ stimtt*
to toe iiatUial iicrionuance of l.s A iv.aoby y)}*
reio.o to be ^vioce^sfu! turn <1 t oxer-
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treys, and toe org^is lnv(;ived*\v!M"r them a ho
frilDNe.Y_Ht.MuDY is i*s \ c ) of* y \
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h -3 Shewn t j bo most
Important In t.io treatment c' tk-msed
“ 3 f^ r '' ; Vtthen.agand restorative
ucU'.o In those orgar.s b •! i -1,
ru eiflcie..:. IsalsoatitrmVeyet'
Y‘ e F*. st,Klaiari t and regu-
tor. i t tho stomach it i us nn
Important tonic c-.7c-ct, ar.; las' ly
but r.ot. least, Is its eneeUeut
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The combined eliec: r; these
various restorative in:' , s 's i
irmonictis ellott on the part of all
vital organs to throw on diseased
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4*
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‘Cherokee Drug Co. Special Agents.
the great military meu who were to
diue ho invited a plain miller and bis
wife who lived near, by and who,
affrighted, came, fearing some harm
would be done them. The miller aud
his wife were placed one on each side
of the general at the table. Tho general
asked the miller all about bis family,
aud the miller said that - he bad two
brothers ami a sister. “No other broth
ers?” “My younger brother went off
with the army many years ago and no
doubt was long ago killed.’’ Then the
general said, “Soldiers, I am this man’s
younger brother whom ho thought was
dead.” Aud how loud was the cheer,
and bow warm was tho embrace 1
Kuow Kttch Other.
Brother and sister, you need as much
of au introduction to each other as they
did. Yyu do not kuow each other. You
think your brother is grouty and cross
and queer, aud he thinks you are selfish
aud proud and unlovely. Both wrong!
That brother will bo a prince in some
woman's eyes and that sister a queen
iu the estimation of some man. That
brother is a magnificent fellow, aud
that sister is a morning iu June. Come,
let me introduce you. Moses, this is
Miriam. Miriam, this is Moses. Add
75 per cent to your present appreciation
of each other aud wheu you kiss good
morning do not stick up your cold
cheek, wet from the recent washing, as
though you bated to touch each other’s
lips in affectionate caress. Let it have
all the fondness and cordiality of a lov
ing sister’s kiss.
Make yourself as agreeable and help
ful to each other us possible, remember
ing that soon you part. The few years
of boyhood and girlhood will soon slip
by, and you will go out to homes of
your own and into the battle with tho
world and amid ever changing vicissi
tudes and on paths crossed with graves
and up steeps hard to climb and through
shadowy ravines. But, oh, my God and
Saviour, may the terminus of the jour
ney be tho same as the start—namely,
at father’s aud mother’s knee if they
have inherited the kingdom. Then, as
in boyhood and girlhood days, we
rushed iu after the day's absence with
much to tell of exciting adventure, aud
father and mother enjoyed tbe recital as
much as we who made it, so we shall
on the hillside of heaven rehearse to
them all tho scenes of our earthly expe
dition, and they shall welcome ns home
os we say, “Father and mother, we
have come and brought our children
with us." Tbe old revival hymn de
scribed it with glorions repetition:
Brothers and sisters there will meet,
Brothers and sisters there will meet.
Brothers and sisters there will meet,
Will meet to part no more.
I read of a child in the country who
was detained at a neighbor’s honse on a
stormy night by some fascinating stories
that were being told him and then looked
oat and saw it was so dark he did not
dare go home. The incident impressed
me tbe more because in my childhood 1
had macb the same experience. Tbe boy
asked bis comrades to go with him, but
they dared not. It got later and later—
7 o’clock, 8 o’clock, 0 o’clock. "Oh,"
he said, “I wish I were home I” As he
opened tbe door tbe lost time a blinding
flash of lightning and a deafening roar
overcame him. But after awhile be saw
in the distance a lantern, and, lo, his
brother was coming to fetch him home,
aud tbe lad stepped oat and with awift
feet bu^tenod on to his brother, who
took him home, where they were so glad
to greet him aud for a long time sapper
had been waiting. So may it be when
the night of death cornea and our earth
ly friends cannot go with as, and we
dare not go alona May oar Brother,
onr Elder Brother, our Friend closer
than a brother, come ont to meet ns
with the light of tbe promises, which
sbfll be a lantern to our feet, and then
we will go in to join our loved ones
waiting for us, supper all ready, the
marriage supper of the Lamb.
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Telephone 37. CARROLL &. CO., Lessees
THE NATIONAL BANK OF GAFFNEY.
CAPITAL $50,000.00
This bank respectfully solicits the accounts of individual finae
1
and corporations and will extend every reasonable accommodt
tion to those doing business with it.
Call to see us if you wish to borrow money.
F. G. Stacy, Prest,
J. G. Wardlaw, Vice-Prest,
D. C. Ross, Cashier.
Rlce'a Oooee Oreak© I,liniment, cures all
aches and pains. Sold and guaranteed by
Cubhokk* Dbco Co.
IF YOU WANT TO BUY
IVInles,
and. TV old
Cheap
CALL ON
J. I.
N. B.—Oak wood delivered at 75c per load.