The ledger. [volume] (Gaffney City, S.C.) 1896-1907, February 03, 1898, Image 5
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THE LEDGER: GAFFNEY, S. C., FEBRUARY 3. 1808.
it >
V
ITURDY (KRISTIANS.
THE TIMES DEN^ND MEN AND WOM
EN OF dEROIC MOLD.
Dr. Tulninso Drnrs a floral From the ,
Life of (2ueen Stther—Active, Lament, !
orklng Chriaians Arc Xeodeil how ]
and Alwajr*.
ICopyrlght, 1898, J>' American Press Asso- j
lation.]
Washington, Juu. SO.—Dr. Tnhnap’ I
bms thows thi! tylo cf Cbristiau cb»r- |
noter required or tbo tiiues iu \rhich j
%ve live aud peads for more heroics. ;
Tlie text is Estier iv, 14, “Who know- !
cth whether thm art como to the king '
dom for such mime as this?”
Esther the jeautiful was the wife !
of Ahasuerus tie ubomiuablo. The time
had come for hr to present a petition 1
to her iufaruois husband iu behalf of
the Jewish mtiou, to which she had
once belonged. She was afraid to uu- i
dertako tbo werk lest she should lose
her own life, tut her cousin, Mordecai, |
who had brought her up, encouraged
her with the luggestiou that probably
she had been nised up of God for that
peculiar missim. “Whokuowoth wheth
er thou art cane to the kingdom fox
such u time at this?’’
Esther had her God appointed work.
You and I ha T e ours. It is my business
to tell yon wlat stylo of men and wom
en you ought to bo in order that you
meet the demand of the ago in which
God has castyonr lot. So this discourse
will not deal with the technicalities,
but only vith the practicabilities.
When two armies have rushed into bat
tle, the officers of either army do not
want a philosophical discussion about
the chemical properties of human blood
or the nature of gunpowder; they want
some one t( man the batteries aud take
out the guts. And now, when all the
forces of light and darkness, of heaven
and hell, h»ve plunged into the fight, it
is no time to give ourselves to the defi
nitions aud formulas and technicalities
aud couvertionalities of religion. Whet
wo want is practical, earnest, concen
trated, erthusiastio anti triumphant
help.
Aggrt-salve Chrlntlanity.
1 In the first place, iu order to moet tho
special demand of this age you need to
bo an unmistakable, aggressive Chris
tian. C f iialf nod half Christians wo do
l^ot Want uuy more. T 1 ’? r *
Jesus Christ will be better without
them. They are the chief obstacle to tho
church’s advancement. I am speaking ’
of another kind of Christian. All the
appliances for your becoming an earnest
Christian are at your hand, and there ia
a straight path for you into tho broad
daylight of God’s forgiveness. You may
this moment bo tho bondmen of the
world, aud tbo nest moment you may
bo princes of tho Lord God Almighty.
You remember what escitemcut there
was in this country years ago when the
Prince of Wales came here—how the
people rushed out by hundreds of thou
sands to see him. Why? Because they
expected that some day ho would sit
upon tho throne of England. But what
was all that honor compared with tho
honor to which God calls you to bo sons
aud daughters of tho Lord Almighty,
yea, to bo queens and kings unto God?
“They shall reign with him forever aud
forever. ”
But you need to bo aggressive Chris
tians, aud not like those persons who
spend their lives in hugging their Chris
tian graces and wondering why they do
not make progress. How much robust
ness of health would a man have if ho
hid himself in a dark closet? A great
deal of tho piety of today is too exclu
sive. It bides itself. It needs more fresh
air, more outdoor exercise. There are
many Christians who are giving their
entire life to self examination. They
are feeling their pulses to see whut is
tho condition of their spiritual health.
How long would a man have robust
physical health if he kept all the day
feeling his pulse instead of going out
into active, earnest everyday work?
Won’t Htand AnaljM*.
I was once amid the wonderful, be
witching cactus growths cf North Car
olina. I never was more bewildered
with the beauty of flowers, and yet
when I would take up one of these cac
tuses and pull the leaves apart the beau
ty was all gone. Yon could hardly tell
that it had ever been a flower. And
there aro a great cany Christian pcopl'j
in this day just pulling apart their Chris
tian experiences to see what there ia in
them, and there is nothing left in them.
This stylo of self examination ia a
damage instead of an advantage to their
Christian character. I remember when
I was a boy I used to have a small piece
in tho garden that I called my own, and
I planted corn there, and every few
days I would pull it up to see how fast
it was growing. Now, there aro a great
many Christian people iu this day
whose self examination merely amounts
to tho pulling up of that which they
only yesterday or tbo day before plant
ed. Oh, my friends, if you want to have
a stalwart Christian character, plant it
right out of doors in tho great field of
Christian usefulness, and thongh storms
may come npon it, and, thongh the hot
sun of trial may try to consume it, it
will thrive until it becomes a great tree
in which the fowls of heaven may have
their habitation. I have no patience
with these flowerpot Christians. They
keep themselves nuder shelter, and all
their Christian experience in a small,
exclusivo circle, when they ought tc
plant it in tho great garden of the Lord
so that the whole atmosphere could bt
aromatic with their Christian useful
ness. What wo want in tho church cf
God is more strength of piety. Thu cei-
tnry plant is wonderfully suggestive and
Wonderfully beautiful, but I never lo«k
at it without thinking of its parsim^ry
It lets whole generations go by before it
puts forth one blossom, so I have really
more admiration when I seo the deny
tears in the blue eyes of the violets, for
they come every spring. My Christian
friends, time is going by so rapidly mat
we cannot afford to be idle.
A recent statistician says that hu
man life now has an average of only S3
year’*. From these 32 years yon must
subtract all tbo time you tuko for sleep
and tho taking of food and recreation.
That will leave you about 10 years.
From these 16 you must subtract all tbo
time that you aro necessarily engaged iu
tho earning of a livelihood. That will
leave you about eight years. From these
eight years you must take all tho days |
and weeks and mouths—all the length
of time that is passed iu sickness—leav
ing you about one year in which to
work for God. Ob, my soul, wake up!
How darest thou sleep in harvest time, !
and with so few hours in which to reap? J
Ho that I state it as a simple fact that
all the time that the vast majority of
you will have for the exclusivo service
of God will be less than one year.
Shirking KeopnniiibUity.
“But," says some man, “I liberally
support the gospel, and the church is
open, aud the gospel is preached, all the
spiritual advantages are spread before
men, and if they want to bo saved let
them como aud bo saved, I have dis
charged all my responsibility.” Ah, is
that my Master’s spirit? Is there not an
old book somewhere that commands us
to go out into tho highways and the
hedges and compel tho people to come
in? What would become of you and mo
if Christ had not come down off the
bills of heaven, aud if he had not como
through the door of the Bethlehem car
avansary, and if ho had not with the
crushed hand of tho crucifixion knocked
at the iron gate of the sepulcher of our
spiritual death, crying, "Lazarus, come
forth?" Oh, my Christian friend, this
is no time for inertia when all the forces
of darkness seem to be iu full blast—
when steam printing presses aro pub
lishing infidel tracts, when express
trains are carrying messengers of sin,
when fast clippers are laden with opium
and strong drink, when tho night air of
our cities is polluted with the laughter
that breaks up from the 10,000 saloons
of dissipation and abandonment, when
the fires of the second death already are
kindled in the cheeks of some who only
a little while ago were incorrupt. Oh,
never since tho curse fell upou the earth
has there been a time when it was such
an unwise, such a cruel, such an awful
thing for the church to sleep. The great
audiences are not gathered in Christian
churchej; tho great audiences are gath
ered in templesof sin—tears of unutter
able woe their baptism, tho blood of
crushed hoarts the awful wine of their
sactainout, blasphemies their litany,
aud tbo groans of the lost world the
organ dirge of their worship.
Avoid Beckless Iconoclaam.
Again, if you want to be qualified to
meet the duties which this age demands
of you you must on tho one hand avoid
reckless icouoclasm and on the other
band not stick too much to things be
cause they are old. The air is full of
now plans, new projects, new theories
of government, now theologies, and 1
am amazed to seo how so many Chris
tians want only novelty in order to
recommend a thing to their confidence,
and so they vacillate and swing to aud
fro, and they aro useless and they are
unhappy. New plans—secular, ethioal,
philosophical, religious, cisatlantic,
transatlantic—long enough to make a
line reaching from the German univer
sities to Great Salt Lake city. Ah, my
brother, do not take hold of a thing
merely because it is new I Try it by the
realities of tho judgment day. Bnt, on
the other hand, do not adhere to any
thing merely because it is old. There is
not a single enterprise of the church or
tho world but has some time been
scoffed at. There was a time when men
derided even Bible socictiea and when
a few young men met in Massachusetts
aud organized the first missionary socie
ty ever organized in this country there
went laughter and ridicule all around
tho Christian church. They said tho
undertaking was preposterous, and so
also ■ the work of Jesus Christ was as
sailed. People cried out: "Whoever
heard of suoh theories of ethics and
government? Who ever noticed such a
style of preaching as Jesus has?" Ezek
iel had talked of mysterious wings and
wheeh. Hero came a man from Caper
naum and Gennesaret, and he drew his
illustrations from the lakes, from tbo
sand, from the mountain, from the
lilies, from tbo cornstalks. How the
Pharisees scoffed I How Herod derided!
And this Jesus they pluoked by tho
beard, and they spat in bis face, aud
they called him "this fellow. ” All the
great enterprises in and ont of the
church have at times been scoffed at,
and there have been a great multitude
who have thought that tho chariot of
God’s truth would fall to pieces if it
once got out cf tho old rub And so
there aro those who have no patience
with anything like improvement iu
charch architecture or with anything
like good, hearty, earnest church sing
ing, and they deride any form of reli
gious discussion which goes down walk
ing among everyday men rather than
Lint which makes an excursion on rhe
torical stilts.
Oh, that the church of God wonld
wake up to an adaptability of work.
We must admit the simple fact that the
churches of Jesus Christ in this day do
not reach the great masses. There aro
60,000 people iu Edinburgh who never
hear the gospel. There are 1,000,000
people in London who never hear tho
gospel. The great majority of the in
habitants of this capital come not un
der tho immediate ministrations of
Christ’s truth, and the church of God
in this day, instead of being a place full
of living epistles, known and read of
all men, is more like a dead letter post-
office.
Work la Needed.
"But,” say the people, "the world is
going to be converted. You must be pa
tient. The kingdoms of this world are
to become tho kingdoms of Christ.”
Never, unless the church of Jesus
Christ puts on more speed and energy.
Instead of the church converting the
world the world is converting the
church. Here is a great fortress. How
shall it be taken? An army comes and
■its around about it, cuts off the sop-
plies and says, “Now we will just wail
until from exhaustion and starvation
they will have to give up.” Weeks and
mouths, perhaps a year, past along, and
finally tho fortress surrenders through
that starvation aud exhaustion. But,
my friends, the fortresses of sin are
never to be taken in that way. If they
are taken for God, it will bo by storm.
You will have to bring up the great
siege guns of tho gospel to tho very
wall and wheel the flying artillery into
line, aud when the armed infantry of
heaven shall confront the battlements
you will have to give the quick com
mand: "Forward! Charge!”
Ah, my friends, there is work for you
to do aud for mo to do in order to this
grand accomplishment. I have a pulpit.
I preach in it. Your pulpit is the bank.
Your pulpit is the store. Your pulpit is
tho editorial chair. Your pulpit is tho
anvil. Your pulpit is tho houso scaffold
ing. Your pulpit is the mechanics’
shop. I may stand in my place aud
through cowardice or through self
seeking may keep back the word I
ought *o utter, while you, with sleeve
rolled up aud brow bosweated with
toil, may utter the word that will jar
tho foundations of heaven with tho
shout of a great victory. Oh, that we
might all feel that the Lord Almighty
is putting upon us tho hands of ordina
tion ! I tell you, every one, go forth
aud preach this gospel. Yon have as
much right to preach as I have or any
man living.
Hedley Vicars was a wicked man in
tho English army. The grace of God
came to him. He became an earnest
and eminent Christian. They scoffed at
him aud said, "You are a hypocrite;
you arc as bad as ever you were. ” Still
he kept his faith in Christ, aud after
awhile, finding that they could not turn
him aside by calling him a hypocrite,
they said to him, "Oh, you are nothing
but a Methodist!’’ This did not disturb
him. He went no performing his Chris
tian duty until he had formed all his
troops into a Bible class, aud tho whole
encampment was shaken with tho pres
ence of God. So Havelock wont into the
heathen temple in India while tho Eng
lish army was there and put a candle
into the hand of each of the heathen
gods that stood around in tho heathen
temple, and by the light of those cau
dles held up by the idols General Have
lock preached righteousness, temperance
and judgment to com©. And who will
say on earth or in heaven that Havelock
had not tho right to freach?
Tbo Poxcar of Carcostncis.
In the minister’s house whero I pre
pared for college there worked a man by |
the name of Peter Croy. He could
neither read nor write, bnt be was a
man of God. Often theologians would
stop in the houso—grave theologians—
and at family prayer Peter Croy would
be called upon to lead, and all those
wise men sat around, wonder struck at
his religious efficiency. When ho prayed,
he reached <p and seemed to take hold
of tho very threueof the Almighty, and
ho talked with God un’il tho very heav
ens were bowed down into the sitting
room. Ob, if I were dying I would
rather have plain Peter Croy kneel by
my bedside aud commend my immortal
spirit to God than the greatest arch
bishop arrayed in costly canonicals. Go
greach this gospel. You say you are not
licensed, in the name of the Lord Al
mighty, 1 license you. Go preach this
gospel, preach it in the Sabbath schools,
in the prayer mootings, in the high
ways, in the hedges. Woo be unto you
if yon preach it not!
I remark again that in order to ho
qualified to meet your dnty in this par-
ticalar age yon want unbounded faith
in the triumph of the truth and the
overthrow of wickedness. How dare tho
Christian church ever got discouraged? ;
Have we not tho Lord Almighty on !
onr side? How long did it take God to |
slay the hosts of Sennacherib or burn
Sodom or shake down Jericho? How
long will it take God, when be once
arises in his strength, to overthrow all
the forces of iniquity? Between this
time and that there may be long seasons
of darkness and the chariot wheels of
God’s gospel may seem to drag heavily,
but here is the promise and yonder is
the throne, and when omniscience has
lost its eyesight and omnipotence falls
back impotent and Jehovah is driven
from his throne, then the church of
Joans Christ can afford to be despondent,
b\.t never until then.
Despots may plan aud armies may
i march and the congresses of tho nations
I may seem to think they are adjusting
! all the affairs of the world, but tho
, mighty men of tbo earth are only tho
, dust of the chariot wheels of God’s
! providence. And I think before tho sun
; of the next century shall set the last tyr-
; anny will fall, and with a splendor of
demonstration that shall bo the aston-
| ishment of tbo universe God will set
j forth tho brightness and pomp and glory
J and perpetuity qf his eternal govern
ment. Out of the starry flags and the
emblazoned insignia of this world God
will make a path for his own triumph,
and returning from universal conquest
ho will sit down, the grandest, the
i strongest, highest throne of earth his
footstool
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the trumpeting of resurrection angels
and the upheaving of a world of graves
and the hosanna aud the groaning of the
saved and the lost wo shall be rewarded
for our faithfulness or punished for our
stupidity. Blessed bo the Lord God of
Israel from everlasting to everlasting,
and let the whole earth be filled with
his glory. Amen and amen.
To Enooarago Christian Workers.
I prepare this sorm ju because I want
to encourage all Christian workers iu
every possible department. Hosts of the
living God, march on, march oul His
spirit will bless you. His shield will
defend you. His swerd will strike for
you. March on, march oul The despot
isms will fail, and paganism will burn
its idols, and Mohammedanism will
give up its false prophet, and the gnat
walls of superstition will come down iu
thunder and wreck at the long loud
blast of the gospel trumpet. March on,
toarcb out The besiegement will soon
be ended. Only a few more steps on the
long way; only a few more sturdy
blows; only a few more battlecries,
then Godwill put the laurels upon your
brow, and from tho living fountains of
heaven will bathe off the sweat aud the
beat and the dust of the conflict. March
I on, march on I For you the time for
work will soon be passed, and amid the
ontflavhingsof the judgment throne and
Strange Story of Mr. Terris*’ Dog.
Mr. Toiu Terriss relates a curious and
inexplicable incident iu connection with
the assassination of hia father, the late
William Terriss. On the night of the
murder Mrs. Terriss was sitting in the
drawing room of the Cottage, Bedford
park, the late actor’s home, with a pet
dog—an intelligent fox terrier called
Davie, after Mr. Terriss’ favorite part
of Lieutenant David Kingsley in "The
Harbor Lights"—comtcrtably asleep
upon her lap.
Messrs. William and Tom Terriss, tbo
sons, weue also iu the room. The clock
marked 20 minutes past 7, when sud
denly, without tho slightest warning,
tho dog leaped from Mrs. Terriss’ lap
and dashed frantically about the room,
yelping, snapping and showing all the
signs of a paroxysm of mingled rape
aud fear. The behavior of Davie was so
extraordinary that it seriously upset
Mrs. Terriss for tho remainder of tho
evening. It was exactly at 20 minutes
past 7 that Mr. Terriss was murdered.
"My brother Will aud I were playing
chess," said Mr. Tom Terriss when
questioned on the subject, "and tho dog
was apparently quietly dozing on my
mother’s lap, and it startled us all con
siderably as it bounded up and down
the rcom with frantic snaps and snarls.
My mother was very much alarmed and
cried out: ’W’hut does he see? What
does ho see?’ convinced that the dog’s
anger was directed at something unseen
by us. My brother aud I soothed her as
well as we could, though ourselves con
siderably puzzled at the behavior of an
ordinarily quiet and well conducted
pet Yes, the incident occurred at tho
very hour of my father’s death.”—Lon
don Mail
A Horns That Climbs Tree*.
Dan Berry, the well known horse
owner of this city, has made a great hit
in purchasing an ordinary looking nag
in the southern part of tho state. It ap
pears that the owner was glad to get rid
of it and thought he was doing a smart
thing iu working it off on Dan, but tbo
latter is going to turn the deal to bis
own account, for the animal is a won
der. It is nothing more or less than a
climbing horse.
It was foaled in the woods of an un
settled part of Brown county, and for
six months afterward it never saw a hu
man being. Daring that period it learn
ed to climb trees with the agility of a
squirrel, and when it was first discov
ered it lay sleeping in the branches of n
large oak. The horse was taken homo
and broken to drive, and now in every
other respect it is a well behaved ani- |
mal except when it takes a notion to
climb a tree, and no matter whether
hitched up or not np tho tree it goes,
buggy and all.
A few days after coming here tho
horse was hired by John Peterson and
John Heeler for a drive into the coun
try. The drivers wore passing through
a large woods when the horse suddenly
took a notion to climb a tree, and up it
vent with the buggy and men. The
latter fell out, but the horse went on up
into the tree, carrying tho buggy with it
For three honrs the boys tried to coax
it down, but it staid up until its desire
was satisfied. The bnggy was badly
broken, and the boys came back with
the horse, bnt left tbo fragments of the
vehicle behind them. Mr. Berry will
sell the horse to a circus.—Chicago
Chronicle.
Mr. F. C. IIelb:g, a prominent
druggist of Lynchburg. Ya., says:
"One of our citizens was cured of
rheumatism of two years standing, by
one bottle of Chamberlain’s Fain
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cures of rheumatism ; thousands have
been delighted with the prompt relief
which it affords. For sale by DuPre
Drug Co.
Evcrrbodjr Says So.
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cure headache, fever, habitual constipation ,
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Vain able to Women.
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That heritage of rich and poor, has saved
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-og MONTGOMERY & GAINES,§<-
IDERTAKlft
AIVI)
FURNITURE DEALERS.
Plain and Fancy Furniture at Rock Bottom Prices for Cash or
on Installment Plan. Our Undertaking Department is the Most
Complete in the City. Orders will Receive Prompt and Courteous
Attention.
MONTGOMERY & GAINES.
Building and Plastering Lime, Coal, Shingles, Laths
and Plaster Hair, [Dynamite, Blasting Powder, Fuse
and Dynamite Caps, call on
THE LIMESTONE SPRINGS LIME WORKS,
Telephone 57. CARROLL & CO., Lessees
The Gaffney City Land and Improvement Company
Offers for sale BuildingTxits in this flourishing town, Gaffney City: Also Farms new
by and In reach of th» Schools of Limestone Springs and of this place, in lots of from
30 to 100 acres on liberal time rates; also Agricultural Lands to rent ior Farm pur
poses. For full particulars apply to
WOOO*
N. R.—All tresspassing on landsof this company, cutting and removing timber, fishing or
hunting, are forbidden under penalty of law.
THE NATIONAL BANK OF GAFFNEY.
CAPITAL $50,000.00.
This bank respectfully solicits the accounts of individual firim
and corporations aud will extend every reasonable accommoda
tion to those doing business with it.
Call to see us if you wish to borrow money.
F. G. Stacy, Prest,
J. G. Wardlaw, Vice-Prest,
D. C. Ross, Cashier.
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Gaffney, S. C.
CALL ON
v J. I. Ji j.
N. B.—Oak wood delivered at 75c per load.