The ledger. [volume] (Gaffney City, S.C.) 1896-1907, January 27, 1898, Image 5
FORTilDDEX SWEETS, i
DR. TALMAGE EXPOSES TRAPS SET
FOR UNWARY FEET.
TemptatlonB Whlrli Atlrart and Tlirn Pa- j
atroy- Corrupt Hooka, Alcoholic Stitiiu- I
lanta and Ganihlini; InvciKhcd A|;niiiat,
Honey I'roiu the Ktcrinil Kock.
fCopyright, 1808. by American Press Asso
ciation. |
Washington, Jun. 28.—Dr. Talmatfe
hert! starts with an oriental scene, from
which he draws practical lessons as to
tho allurements which entrap the un
wary, and tho discourse will put many |
on their guard. Tho text is 1 Samuel j
xiv, 48, “I did but taste a little honey i
with tho end of tho rod that was in my
baud, and, lo, I must die.”
The honeybee is a most ingenious ar
chitect, a Christopher Wren among in
sects; geometer drawing hexagons and
pentagons, a freebooter robbing the
fields of pollen and aroma, wondrous
creature of God, whose biography, writ
ten by Huber and Swammerdam, is an
enchantment for any lover of nature.
Virgil celebrated tho bee in his fable of
Aristicus. and Moses and Samuel and
David and Solomon and Jeremiah and
Ezekiel and St. John used tho delicacies
of bee manufacture as a Bible symbol—
a miracle of formation is tho bee. Five
eyes, two tongues, the outer having a
sheath of protection, hairs on all sides
of its tiny body to brush up tho parti
cles of flowers, its flight so straight that
all the world knows of the bee line. Tho
honeycomb is a palncn such as no one
but God could plan and tho honeybee
construct, its cells sometimes a dormi
tory and sometimes a storehouse and
sometimes a cemetery. These winged
toilers first make eight strips of wax.
and by their an femur, which are to
them hammer and chisel and square
and plumb line, fashion them for use.
Two and two these workers shape the
wall. If an accident happens, they put
up buttresses of extra beams to remedy
the damage.
When about tho year 177(1 an insect
before unknown in tho nighttime at
tacked the beehives all over Europe,
aud tho men who owned them were in
vain trying to plan something to keep
out tho invader that was tho terror of
tho beehives of tho continent, it was
found that everywhere the bees had ar
ranged for their own protection ami
built before their honeycombs an espe
cial wall of wax with portholes through
which tho bees might go to and fro, hut
not largo enough to admit the winged
combatant called tho Sphinx atropos.
Divine Direction.
Do you know that tho swarming of
the bees is divinely directed? The moth
er boo starts for a new home, aud be
cause of this tho other bees of the hive
get into an excitement which raises the
heat of tho hive some four degrees, and
they must die unless they leave their
heated apartments, and they follow the
mother beo and alight on tho branch of
a tree and cling to each other aud hold
on until a committeo of two or three
bees have explored the region and found
the hollow of a tree or rock not far off
from a stream of water, and they here
set up a new colony aud ply their aro
matic industries aud givo themselves
to tho manufacture of tho saccharine
edible. Hut who can toll tho chemistry
of that mixture of sweetness, part of
it the very life of the beo aud part of it
tho life of the fields?
Plenty of this luscious product was
hanging in tho woods of Bcthaveu dur
ing tho time of Saul and Jonathan.
Their army was in pursuit of an enemy
that by God’s command must be exter
minated. Tho soldiery were positively
forbidden to stop to eat anything until
tho work was done. If they disobeyed,
they were accursed. Coming through
the woods, they found a place where
the bees had been busy—a great houcy
manufactory—honey gathered in tho
hollow of tho trees until it had over
flowed upon the ground in great profu
sion of sweetness. All tho army obeyed
orders and touched it not save Jona
than, and he, not knowing tho military
order about abstinence, dipped tho end
of a stick ho had in his hand into the
candied liqnid, and as yellow aud tempt
ing it glowed on tho end of the stick;
he put it to his mouth and ate the hon
ey. Judgment fell upon him, aud but
for special intervention ho would have
been slain. In my text Jonathan an
nounces his awfnl mistake, “I did hut
taste a littlo honey with tho end of the
rod that was in my baud, aud, lo, I
must die.” Alas, what multitudes of
people in all ages have been damaged
by forbidden honey, by which I mean
temptation, delicious and attractive,
but damaging aud destructive!
Evils of Bud Literature.
Corrupt literature, fascinating, but
deathful, comes in this category. Where
one good, honest, healthful book is read
now there are a hundred made up of rhe
torical trash cousumed with avidity.
When the boys on the cars come through
with a pile of publications, look over the-
titles and notice that nine out of ten of
the books are injurious. All the way
from hero to Chicago or New Orleans
notice that objectionable books domi
nate. Taste for pure literature is poi
soned by this scum of the publishing
house. Every book iu which sin tri
umphs over virtue or iu which a glamour
is thrown over dissipation or which
leaves you at its last line with less re
spect for the marriage institution and
less abhorrence for tho paramour is a
depression of your own moral character.
The book bindery may be attractive and
the plot dramatic and startling and the
style of writing sweet as the honey that
Jonathan took up with bis rod, but your
best interests forbid it, your moral safe
ty forbids it, your God forbids it, and
one taste of it may lead to such bad re
sults that you may have to say at the
close of the experiment, or at the close of
a misimproved lifetime, ”1 did but taste
a little honey with tho rod that was in
mi hand, aud, lo, I must die.”
^Corrupt literature is doing more to
day foe the disruption of domestic life
TIIK LEDUEK: GAFFNEY, N. .IANUAUY ‘>7. 181)8
than any other cause. Elopements, mar
ital intrigues, sly correspondence, ficti
tious names given at postoflloo win
dows, clandestine meetings in parks and
at ferry gates aud in hotel parlors and
conjugal perjuries are among tho ruin
ous results. When a woman, young or
old, gets her head thoroughly stuffed
with tho modern novel, she is in appal
ling peril. But some one will say, ‘‘The
heroes are so adroitly knavish and the
heroines so bcwitchingly untrue ami tho
turn of tho story so exquisite and all tho
find on some of tho liquor signs in all
our cities the words “Old ( row,''
mightily suggestive of the carcass and
the filthy raven that swoops upon it..
“Old Grow!” Men and women without
numbers slain of rum, hut unburied,
and this evil is peeking at their glazed
eyes, and pecking at their bloated
check, and pecking at their destroyed
manhood and womanhood, thrusting
beak and claw into tho mortal remains
of what was once gloriously alive, hut
now morally dead. “Old Crow!” But.
alas, how many take no warning! They
make me think of Caesar on his way to
assassination, fearing nothing, though
his statue in the hall crashed into frag-
nnd a destroyed soul at tho last. Young
men, buy no lottery tickets, purchase
no prize packages, bet on no baseball
games or yacht racing, have no faith in
luck, answer no mysterious circulars
proposing great income for small invest
ment. Drive away the buzzards that
hoverr.round our hot ds trying to entrap
strangers. Go out and make an honest
living. Have God on your side and ho a
candidate for heaven. Remember all tho
paths of sin arc banked with flowt rs at
tho start, and there are plenty of help
ful hands to fetch Hie gay charger to
your door aud hold tho stirrup while
you mount. But farther on the horso
plunges to tho bit iu a slough iuuxtrica-
charactcrs so enrapturing I cannot quit
them.” My brother, my sister, you can
find stylos of literaturo just asehanniog
that will elevate and purify and ennoble
and Christianize while they please. The
devil does not own all tho honey. There
is a wealth of good books coming forth
from our publishing houses that leave
no excuse for tho choice of that which
is debauching to body, mind aud soul.
Go to some intelligent man or woman
and ask for a list of books that will be
strengthening to your mental and moral
condition.
Life is so short aud your time for im
provement so abbreviated that you can
not afford to fill up witli husks and cin
ders and debris. In tbo interstices of
business that young man is reading that
which will prepare him to be a mer
chant prince, and that young woman is
filling her mind with an intelligence
that will yet either makt her tho chief
attraction of a good man’s home or give
her an independence of character that
will qualify her to build her own home
and maintain it in a happiness that re
quires no augmentation from any of our
rougher sex. That young man or young
woman can by the right literary aud
moral improvement of tho spare ten
minutes here or there every day rise
head aud shoulders in prosperity and
character and influence abovo the loun
gers who read nothing or read that
which bedwarfs. See all tho forests of
good American literature dripping with
honey. Why pick up the honeycombs
that have iu them the fiery bees which
will sting you with an eternal poison
while you taste it? One book may for
you or mo decide everything for this
word and tho next. It was a turning
point with mo when iu a bookstore iu
Syracuse one day I picked up a book
called “Tbo Beauties of Ruskiu. ” It
was only a book of extracts, but it was
all pure honey, and I was not satisfied
until I had purchased all his works, at
that time expensive beyond an easy ca
pacity to own them, and with what de
light I went through reading his “Sev
en Lamps of Architecture” and his
“Stones of Venice” it is impossible for
me to describe except by saying that it
gave me a rapture for good books and
an everlasting disgust for decrepit or
immoral books that will last me while
mv life lasts. All around tho church
and the world today there are busy hives
of intelligence occupied by authors and
authoresses from whoso pens drip a dis
tillation which is the very nectar of
heaven, and why will you thrust your
rod of inquisitiveness into the deatbful
saccharine of perdition?
Beware of Strong Drink.
Stimulating liquids also come into
the category of temptation delicious but
deatbful. You say, “I cannot bear the
taste of intoxicating liquor, and bow
any man can like it is to me an amaze
ment. ” Well, then, it is no credit to
you that you do not take it Do not brag
about your total abstinence, because it
is not from any principle that you re
ject alcoholism, but for the reason that
you reject certain styles of food; you
simply don’t like the taste of them.
But multitudes of people have a natural
fondness for all kinds of intoxicants.
They like it so much that it makes
them smack their lips to look at it.
They are dyspeptic, aud they like to aid
digestion; or they are annoyed by in
somnia, and they take it to produce
sleep; or they are troubled, aud they
take it to make them oblivious; or they
feel happy, and they must celebrate
their hilarity. They begin with mint
julep sucked through two straws on tho
Long Branch piazza and end in the
ditch, taking from a jug a liquid half
kerosene and half whisky. They not
only like it, but it is nn all consuming
passion of body, mind and soul, aud aft
er awhile have it they will, though one
wineglass of it should cost the temporal
aud eternal destruction of themselves
and all their families and the whole hu
man race. They would say, “I am sorry
it is going to cost me and my family
and all tho world's population so very
much, but here it goes to my lips, and
uow let it roll over my parched tongue
and down my heated throat, tho sweet
est, the most inspiring, the most deli
cious draft that ever thrilled a human
frame.” To cure the habit before it
comes to its last stages, various plans
were tried in olden times. This plan
was recommended in the books: When
a man wanted to reform, be put shot or
bullets into the cup or glass of strong
drink—one additional shot or bullet
each day, that displaced so much liquor.
Bullet after bullet added day by day, of
course the liquor became less aud less
until the bullets would entirely fill up
the glass and there was no room for the
liquid, and by that time it was said the
inebriate would be cured. Whether any
one ever was cured iu that way I kuow
not. but by long experiment it is found
that tbo only way is to stop short off,
aud when a man does that he needs God
to help him, and there have been more
cases than you can count when God has
so helped the man that ho left off the
drink forever, aud 1 could couut a score
of them, some of them pillars in the
house of God.
Moral Death.
One would suppose that men would
take warning from some of the ominous
names given to the intoxicants and
stand off from the devastating influ
ence. You have noticed, for instance,
that some of the restaurants are called
“The Shades.” typical of the fact that
it puts a man’s reputation in the ahade,
and his morals in the shade, and his
prosperity in the shade, aud his wife
aud children in the shade, and his im
mortal destiny in the shade. Now, I
meats at his feet, aud a scroll con tain-
j ing the names of tho conspirators was
thrust into his hands, yet walking riuht
! on to meet tho dagger that was to take
his life. This infatuation of strong
drink is so mighty in many a man that,
though his fortunes are crashing, aud
his health is crashing, aud his domestic
: interests are crashing, aud wo hand him
a long scroll containing tho names of
perils that await him, he goes straight
on to physical and mental and moral
assassination. In proportion as any style
of alcoholism is pleasant to your taste
and stimulating to your nerves, and for
a time delightful to all your physical
and mental constitution, is the peril
avvful. Remember .Jonathan and tho
forbidden houcy iu tho woods at Beth-
aven.
Furthermore, tho gamester’s indul
gence must bo put iu tho list of tempta
tions delicious, but destructive. You
who have crossed tho ocoau many times
have noticed that always one of the best
| rooms has from morning until late at
| night been given up to gambling prac
tices. I heard of men who went on
board with enough for a European ex
cursion w’iio landed without money to
get their baggage up to tbo hotel or
railroad station. To many there is a
complete fascination in games of hazard
or the risking of money on possibilities.
It seems as natural for them to bet as
to eat. Indeed, tho hunger for food is
often overpowered by the hunger for
wagers. It is absurd for those of us who
have never felt tho fascination of tho
wager to speak slightingly of the temp
tation. It has slain a multitude of intel
lectual and moral giants, men aud wo
men stronger than you or I. Down uu
der its power went glorious Oliver
Goldsmith aud Gibbon, tho famous his
torian, and Charles Fox, tho renowned
statesman, and in olden times senators
of the United States, who used to be as
regularly at tho gambling house all
night as they were in the hulls of legis
lation by day. Oh, tho tragedies of the
faro table! I know persons who began
with a slight stake in a ladies’ parlor
and ended with the suicide’s pistol at
Monte Carlo. They played with tho
square pieces of bono with black marks
on them, not knowing that satan was
playing for their bones at tho same
time and was sure to sweep all the
stakes off on his side of the table. State
legislatures have again and again sanc
tioned the mighty evil by passing laws
iu defense of race tracks, and many
young men have lost all their wages at
such so called “meetings.” Every man
who voted for such infamous bills has
on his hands and forehead the blood of
these souls.
Eternal Catastrophe.
But in this connection some young
converts say to me: “Is it right to play
cards? Is there any harm in a game of
whist or euchre?” Well, I know gootl
men who play whist and euchre and
other styles of games without any
wagers. I had a friend who played
cards with his wife and children, and
then at the close said, “Come, uow, let
us have prayers. ” I will not judge oth
er men’s consciences, but I tell you that
cards are in my mind so associated with
tho temporal and spiritual ruin of splen
did young men that I would as soon
say to my family, “Come, let us have a
game of cards” as I would go into a
menagerie and say, “Come, let us have
a game of rattlesnakes’’ or into a ceme
tery and, sitting down by a marble
slab, say to the gravediggers, “Come,
let us have a game at skulls." Conscien
tious young ladies are silently saying,
“Do you think card playing will do us
any harm?” Perhaps not, but how will
you feel if in the great day of eternity,
when we are asked to give an account
of our influence, some man should say,
“I was introduced to games of chance
iu the year 1898, at your house, and I
went on from that sport to something
more exciting and went on down until
I lost my business and lost my morals
and lost my soul, aud these chains that
you see on my wrists and feet are the
chains of a gamester’s doom, and I am
on my way to a gambler’s hell. “ Hon
ey at the start, eternal catastrophe at
the last
Stock gambling comes into the same
catalogue. It must be very exhilarating
to go into the stock market and, depos
iting a small sum of money, run the
chance cf taking out a fortune. Many
men are doing an honest and safe busi
ness in the stock market, and you are
an ignoramus if you do not know that
it is just as legitimate to deal in stocks
as it is to deal in coffee or sugar or
flour. But nearly all the outsiders who
go there on a financial excursion lose
all. The old spiders eat up the unsus
pecting flies. I had a friend who put
his hand on his hip pocket and said in
substance, “I have there tho value of
1250,000.” His home is today penni
less. What was tho matter? Stock gam
bling. Of the vast majority who are
victimized you hear not one word.. One
great stock firm goes down, and whole
columns of newspapers discuss their
fraud or their disaster, and we are pre
sented with their features aud their bi
ography. But where one such famous
firm sinks 500 unknown men sink with
them. The great steamer goes down,
and all the little boats are swallowed
iu the same engulfxnent.
Gambling is gambling, whether in
stocks or breadstuffs or dice or race
horse betting. Exhilaration at the start,
but a raving brain and a shattered nerv
ous system and a sacrificed property
hie.
Tbn Truth of God.
The best honey is not like that which
Jonathan took on tho end of tho rod and
brought to his lips, hut that which God
puts on tho banqueting table of mercy,
at which wo are all invited to sit. I
was reading of a bey among tho moun
tains of Switzerland ascending a dan
gerous place w’ith his father and tho
guides. Tho hoy stopped on tho edge of
tho cliff aud said, “There is a flower 1
mean to get.” “Como away from
there,’’ said the father. “You will fall
off.” “No, “said he. “I must get tha-
beautiful flower.” Aud tho guides
rushed toward him to pull him Lack,
when just as they heard him say, “I
almost have it,” ho fell 2,000 feet
Birds of prey wero seen a few days after
circling through tho air and lowering
gradually to the place where tho corpse
lay. Why seek flowers off tho edge of
tho precipice when you can walk knee
deep amid the full blooms of tho very
paradise of God? When a man may sit
ut the king’s banquet, why will ho go
down tho steps and contend for tho ref-
uso and bones of a hound’s kennel?
“Sweeter than honey and tho honey
comb, ” says David, is the truth of God.
“With honey out of tho rock would I
havo satisfied thee, ” says God to the
recreant. Here is honey gathered from
the blossoms of trees of life, and with a
rod made out of tho wood of the cross
I dip it up for all your souls.
The poet Hesiod tells of an ambrosia
and a nectar tho drinking of which
would make men live forever, and one
sip of tho honey from tho Eternal Rock
will give you eternal life with God.
Como off the malarial levels of a sinful
life. Come and live on the uplands of
grace, where tho vineyards sun them
selves. “Oh, taste and see that tho
Lord is gracious!” Bo happy uow aud
happy forever. For those who take a
different course the honey will turn to
gall. For many things I have admired
Percy Shelley, tho great English poet,
but I deplore the fact that it seemed a
great sweetness to him to dishonor God.
The poem “(jueeu Mab” has in it tho
maligning of tho Deity. Shelley was
impious enough to ask for Rowland
Hill’s Surrey chapel that he might de
nounce the Christian religion. He was
in great glee against God and the truth.
But be visited Italy, aud one day on tho
Mediterranean with two friends in a
boat which was 24 feet long ho was
coming toward shore when an hour’s
squall struck the water. A gentleman
standing on shore through a glass saw
many boats tossed in this squall, but
all outrode tbo storm except one, in
which Shelley and his two friends wero
sailing. That never came ashore, bnt
the bodies of two of the occupants wero
washed up on tho beach, cue of them
the poet. A funeral pyre was built on
the seashore by some classic friends,
and the two bodies were consumed.
Poor Shelley! Ho would have no God
while he lived, and I fear bad no God
when he died. “The Lord knoweth the
way of the righteous, but tho way of
the ungodly shall perish.” Beware of
the forbidden honey 1
The Whipping Post.
A whipping post for tho correction of
bad boys has been set np in Evansville,
Ind. The judge of the local police court
is responsible for the innovation. He
was puzzled what to do with boys in
different to parental control and hesi
tated to inflict the penalty of a flue,
which was really a punishment on the
parent. He discovered that an old stat
ute permitting the flogging of lawbreak
ers had not been repealed, and at once
set up the whipping post Now wbeu
a boy is found guilty of misdemeanor
his father is sent for and given his
choice of paying a fine, seeing his boy
go to jail or giving him a sound flog
ging with a strap in the presence of an
officer whose duty it is to see that there
is no sham about the puuishment. There
is seldom need of tho mentor’s interfer
ence, the angry parent wielding the
strap to good purpose. Tbo Humane so
ciety felt impelled to interfere, but the
judge stood upon tbo law, and there
has been a marked decrease in the num
ber of boys brought before the court.—
New York Post.
An Oft Vaccinated Man.
Probably tho most thoroughly vacci
nated man on earth is Chief Veal of the
health department at Atlanta, but he
has never felt the effect of tho virus
that has been put into his arm. Since
he has been in charge of the health de
partment Chief Veal has handled many
cases of smallpox and has been exposed
too many times to estimate. Since he
began the work Chief Veal has been
vaccinated 2G3 times with the purest
and freshest virus, but not once has it
had the desired effect Although phy
sicians have done everything known to
medical skill to make vaccination
“take” on him, they have failed.—
Savannah New&
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5
DISEASES of the Khlneyn
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Telephone 57. CARROLL &1CO., Lessees
Tbe Gaffney City Land and Improvement Company
Offers for s.il*- liuiitliug Lots in this nourishing town. Gaffney City; Also Farms near
by and In reach of the Schools of Limestone Springs and of tills place. In lots of from-
30 to 100 acres on liberal time rates; also Agricultural Lands to rent for Farm pur
poses. For full particulars apply to
IVIOSES WOOTJ. Agent.
N. B —All tresspassing on lands of this company, cutting and removing timber, fishing or
hunting, are forbidden under penalty of law.
THE NATIONAL BANK OF GAFFNEY.
CAPITAL $50,000.00
This bank respectfully solicits the accounts of individual firms
and corporations and will extend every reasonable accommoda
tion to those doing business with it.
Call to see us if you wish to borrow money.
F. G. Stacy, Prest,
J. G. Wardlaw, Yice-Prest,
D. C. Ross, Cashier.
-4- HOT STLJF'F'. 4-
Hot Coffee,
Hot Chocolate,
Hot Clam Bonillion,
Hot Cocoa Cola, Hot Beef Tea, Hot Lemdoadt,
Hot Cocoa.
Served Day and Night at
DuTTe iDr'iig- Co’s.