The ledger. [volume] (Gaffney City, S.C.) 1896-1907, November 25, 1897, Image 7
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THE LEDGER: GAFFNEY, S. NOVEMBER »/>, 1897.
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i i i i'
i CCliTXG SERMON.
4
V. DR. TALMAC1E TELLS WHAT
OUGHT TO BE.
IT
lie Snjre the Hennon of Today lla« Too
Much I>c«d Woo«l — The 8eruion of tl>e
Future Will He Short, Spirited, end It
Will He Reported In the Press.
jCopyrlght, 1887, by American Press Asso
ciation.]
Washington, Nov. 21.—Most appro
priate to the times we livo in is Dr.
TttlinaRH’sdiHcourM! of today. All Chris
tian workers will read it with interest.
His text is Luke ix, 00, "Go, thou, and
preach tke kingdom of God."
The gospel is to he regnant over all
hearts, all circles, all governments and
all lands. The kingdom ot God spoken
of in the text is to be u universal king
dom, and just as wide as that will be
the realm eermonie. "Go, tlion, and
preach the kingdom of God." We hear
a great deal in these days about the
coming man and tho coming woman
and the coming time. Some one ought
to tell us of tho coming sermon. It is a
simple fact that everybody knows that
most of the sermons of today do not
reach the world. Tho vast majority of
the people of our great cities never en
ter church.
Tho sermon of today carries along
with it tho dead wood of all ages. Hun
dreds of years ago it was decided what
a sermon ought to he, and it is the at
tempt of many theological seminaries
and doctors of divinity to hew the mod
em pulpit utterances into the same old
style proportions. Booksellers will tell
you they dispose of a hundred histories,
a hundred novels, a hundred poems, to
one book of sermons.
What is the matter? Some say the age
is tho worst of all ages. It is better
Some sny relig’on is wearing out, when
it is wearing in. Some say there are so
many who despise the Christian reli
gion. I answer, there never was an ago
when there were so many Christians or
so many friends of Christianity as this
ago has—our ago; as to others a hundred
to oua What is the matter then? It is
simply because onr sermon of today is not
suited to tho age. It is the canalboat in an
ago of locomotive and electric telegraph.
Th sermon will have to be shaken out
of the old grooves or it will not be heard
and it will not bo read.
Before tho world is converted the ser
mon will have to be converted. Yon
might as well go into a modern Sedan
or Gettysburg with bows and arrows in
stead of rifles and bombshells and parks
of artillery ns to expect to conquer this
world for God by the old styles of ser-
monology. Jonathan Edwards preached
the sermons best adapted to tho age in
' which ho lived, but if those sermons
were preached now they would divide
an audience into two classes — those
sound asleep and those wanting to go
homo.
The Kermoa of the Future.
But there is a coming sermon. Who
, will preach it I have no idea; in what
\ part of the earth it will be bom 1 have
no idea; in which denomination of
Christians it will he delivered 1 cannot
guess. That coming sermon may be
born in the country meeting house on
tho banks of tho St. Lawrence, or the
Oregon, or the Ohio, or tho Tombigbee,
or tho Alabama. The person who shall
deliver it may this moment lie in a
cradle under the shadow of the Sierra
Novadas or in a Now England farm
house or amid the rioeflelds of southern
savannas, or this moment there may be
■omo young man in some of our theo
logical seminaries, in tho junior or mid
dle or senior class, shaping that weapon
of power, or there may be coming some
now baptism of the Holy Ghost on the
churches, so that some of us who now
stand in the wutchtowers of Zion, wak
ing to the realization of our present in
efficiency, may preach it ourselves.
That coming sermon may not be 20
years off. And lot us pray God that its
arrival may be hastened, while 1 an
nounce to you what 1 think will be the
chief characteristics of that sermon
when it does arrive, and I want to make
the remarks appropriate and suggestive
to all classes of Christian workers.
First of all, I remark that that com
ing sermon will be full of a living
Christ, in contradistinction to didactic
technicalities. A sermon may be full of
Christ, though hardly mentioning his
name, and a sermon may be empty of
Christ while every sentence is repeti
tious of his titles. The world wants a
living Christ, not a Christ standing at
the head of a formal system of theology,
but a Christ who means pardon and
sympathy and condolence and brother
hood and life and Leaven, a poor man’s
Christ, au overworked man’s Christ, an
invalid’s Christ, a farmer’s Christ, a
merchant’s Christ, an artisan’s Christ,
an every man’s Christ.
A symmetrical and finely worded sys
tem of theology is well enough tor the
ological classes, but it has no more busi
ness in a pulpit than have the technical
phrase* of an au atom 1st or a physician
in the sickroom of a patient. The world
wants help, immediate and world up
lifting, and it will come through a ser
mon in which Christ shall walk right
down into tho immortal soul and take
everlasting possession of it, til ling it as
full of light as is the noonday firma
ment. That sermon of tho future will
not deal with meu in the threadbare il
lustrations of Jesus Christ. In that com
ing sermon there will be instances of
vicarious sacrifice taken right out of ev
eryday life, for there is not a day some
body is not dying for others. As the
physician, saving his diphtheric patient
by sacrificing his own life; as the ship
captain, going down with his vessel,
■while he is getting his passengers into
the lifeboat; as the fireman, consuming j
in the hurtling building, while he is
taking a child out of a fourth story
window; as last summer the strong !
«wimm«r at Long Branch or Capo May
or Lake George himself perished trying
to rescue the drowning; as the newspa
per boy not long ago, supporting his 1
mother for some yean, his invalid
mother, when offered by a gentleman 50 t
c to get ‘•ojn crpocial paper, and ho
got it and rushed up in his anxiety to
deliver it ami was crushed under the
wheels nf ‘he train and lay on the grass
with only strength enough to say, "Ob,
what will become of my poor, sick
mother now?"
A ilopofnl Outlook.
Vicarious suffering? The world is full
of it. An engineer said to me on a lo
comotive in Dakota: "We men seem to
be coming to better appreciation than
we used to. Did you see that account
the other day of an engineer who, to
save his passengers, stuck to his place,
and when ho was found dead in the lo
comotive, which was found upside down,
be was found still smiling, his hand on
tho airbrake?" And ns the engineer said
it to me he put his hand on the airbrake
to illustrate his meaning, and I looked
at him and thought, "You would be
just as much of a hero in the same
crisis. ”
Oh, iu that coming sermon of tho
Christian church there will be living
illustrations taken from everyday life
of vicarious sufferings — illustrations
that will bring to mind the ghastlier
sacrifice of him who, in the high places
of tho field and on the cross, fought our
battles and wept our griefs and endured
our struggles and died our death.
A German sculptor made au image of
Christ, and ho asked his little child, 2
years old, who it was, and she said,
"That must he some very great man. ”
Tho sculptor was displeased with tho
criticism, so he got another block of
marble and chiseled away on it two or
three years, and then he brought in his
little child, 4 or 6 years of age, and he
said to her, " Who do you think that
is?" She said, "That must be the One
who took little children in his arms and
blessed them." Then tho sculptor was
satisfied. Oh, my friends, what the
world wants is not a cold Christ, not an
intellectual Christ, not a severely mag
isterial Christ, but a loving Christ,
spreading out his arms of sympathy to
press the whole world to his loving
heart
Bnt I remark again that the coming
sermon of the Christian church will be
a short sermon. Condensation is de
manded by the ago in which we live.
No more need of long introductions and
long applications and so many divisions
to a discourse that it may be said to be
hydra beaded. In other days men got all
their information from the pulpit. There
were few books and there were no news
papers, and there was little travel from
place to place, and people would sit and
listen two and a half hours to a reli
gious discourse, and "seventeenthly"
would find them fresh and chipper. In
those times there was enough room for
a mr.n to take an hour to warm himself
up to the subject and au hour to oool
off Bnt what was a necessity thou is a
superfluity now Congregations are full
of knowledge from books, from newspa
pers, from rapid and continuous inter
communication, and long disquisitions
of what they know already will not be
abided If a religious teacher cannot
compress what ho wishes to say to the
people iu the space of 45 minutes, bet
tor adjourn it to some other day.
The Tina* to Stop,
The trouble is we preach audiences
into a Christian frame and then we
preach them out of it. We forget that
every auditor has so much capacity of
attention, and when that is exhausted
he is restless. That accident on the Long
Island railroad came from the fact that
the brakes were out of order, and when
they wanted to stop tho train they could
not stop, hence the casualty was terri
fic. In all religious discourse we want
locomotive power and propulsion; we
want at the same time stout brakes to
let down at tho right instant It is a
dismal thing, after a hearer has compre
hended the whole subject, to hear a man
say, "Now to recapitulate," and "a
few words by way of application," and
"once more," and "filially."and "now
to conclude. ”
Paul preached until midnight, and
Eutychus got sound asleep and fell out
of a window and broke his neck. Some
would say, "Good for him." 1 would
rather be sympathetic, like Paul, and
resuscitate him. That accident is often
quoted now in religious circles as a
warning against somnolence in church
it is just as much a warning to minis
ters against prolixity. Eutychus was
wrong in his somnolence, but Paul
made u mistake when be kept on until
midnight. He ought to have stopped at
11 o’clock, and there would have been
no accident If Paul might have gone
on to too great length, let ail those of
us who are now preaching the gospel
remember that there is a limit to re
ligious discourse, or ought to be, and
that in our time we have no upostolio
power or miracles. Napoleon, iu an ad
dress of seven minutes, thrilled his army
and thrilled Europe. Christ's sermon on
tho mount—the model sermon—was less
than 18 minutes long at ordinary mode
of delivery. It is not electricity scatter
ed all over tho sky that strikes, but
electricity gathered into a thunderbolt
and hurled, and it is not religious truth
scattered over, spread out over a vast
reach of time, but religious truth pro
jected in compact form that flashes light
upon the soul and rives its iudifforeuce.
When the coming sermon arrives iu
this land and iu tho Christian church—
the sermon which is to arouse tho world
and startle the nations and usher in the
kingdom—it will be a brief sermon.
Hear it, all theological students, all ye
just entering upon religious work, all
ye men and women who in Sabbath
schools and other departments are toil
ing for Christ and the salvation of im
mortals. Brevity, brevity!
Bnt 1 remark also that tho coming ser
mon of which I speak will be a popular
sermon. There are those iu these times
who speak of a popular sermon as
though there must be something wrong
about it As these critics are dull them
selves, the world gets the impression
that a sermon is good in proportion ns
it is stupid. Christ was the most popu
lar preacher the world ever saw and,
considering the small number of the
world’s population, had tho largest au
diences over gathered He never preached
erywVro without making a great sea
sation. People rushed out in tb® wilder
ness to hear him, reckless of phys-
ica' necessities Ho great was tbeir anxi
ety to hear Christ that, taking no food
with them, they would have fainted
and starved had not Christ performed a
miracle and fed them. Why did so
many people take the truth at Christ’s
hands? Because they all understood it.
He illustrated his subject by a hen and
her chickens, by a bushel measure, by a
handful of salt, by a bird’s flight and
by a lily’s aroma. All the people knew
what he meant, and they flocked to him.
And when the coining sermon of the
Christian church appears it will not be
Prinoetonlan, not Rochesterian, not
Andoverian, not Middletouiau, but Oli-
vetio—plain, practical, unique, earnest,
comprehensive of all the woes, wants,
sins, sorrows and necessities of an au
ditory.
Charcb** Will He Throuced.
But when that sermon does come
there will be a thousand gleaming scim
itars to charge on it. There are iu so
many theological seminaries professors
telling young men how to preach, them
selves not knowing how, and I am told
if a young man in some of our theologic
al seminaries says anything quaint or
thrilling or unique faculty and students
fly at him and set him right, and
straighten him out, and smooth him
down, and chop him off until he says
everything just as everybody else says
it. Oh, when the coming sermon of the
Christian church arrives, all the
churches of Christ in onr great cities
will bs thronged. The world wants
spiritual help. All who have buried
their dead want comfort All know
themselves to be mortal and to be im
mortal, and they want to hear about
the great future. I tell you, my friends,
if the people of these great cities who
have had trouble only thought they
could got practical and sympathetic help
in tho Christian church there would not
be a street iu Washington or New York
or Boston which would be passable on
the Sabbath day, if there were a church
on it, for all the people would press to
that asylum of mercy, that great house
of comfort and consolation.
A mother with a dead babe in her
arms came to the god Veda and asked to
have her child restored to life The god
Veda said to her, "You go and get a
handful of mustard seed from a house in
which there has been no sorrow and in
which there has been no death, and I
will restore your child to life. " 8o the
mother went out, and she went from
house to house and from home to home,
looking for a place where there had
been no sorrow and where there had
been no death, bnt she found none. She
went back to the god Veda and said:
"My mission i u failure You see. I
haven’t brought the mustard seed. 1
can’t find a place where there has been
no sorrow and no death. " "Oh," says
the god Voda, " understand, your sor
rows are no worse than the sorrows of
others. We all have onr griefs and all
have onr heart breaks."
Laugh, and the world laughs with you;
Wmsp, and you wuop alone:
For tho wtd old earth must borrow its mirth.
But ha* trouble enough of PM
We hear a great deal of discussion
now all over tho laud about why people
do not go to church. Some say it is be
cause Christianity is dying ont and be
cause people do not believe iu the troth
of God’s word, and all that. They are
false reasons. The reason is because oar
sennons are not interesting and practi
cal and sympathetic and helpful. Some
one might as well tell the whole truth
on this subject, and so I will tell it.
The sermon of the future—the gospel
sermon to come forth and shake the na
tions and lift people ont of darkness—
will be a popular sermon just for the
simple reason that it will meet the woes
and the wants and the anxieties of the
people. There are in all onr denomina
tions ecclesiastical mummies, sitting
around to frown upon the fresh young
pulpits of America, to try to awe them
down, to cry out, "Tut. tnt. tut, sensa
tional!" They stand today, preaching
in churches that hold 1,000 people, and
there are 100 persons present, and if
they cannot have the world saved iu
their way it seems as if they do net wont
it saved at all. 1 do not knew hot tho
old way of making ministers of the
gospel is better. A collegiate education
and on apprenticeship under the care
and home attention of some earnest,
aged Christian minister, the young man
getting the patriarch's spirit and assist
ing him in his religions serviee, Yeung
lawyers study with old lawyers, young
physicians study with old physicians,
and 1 believe it would be a great help
if .every young man studying for the
gospel ministry could put himself in
the home and heart and sympathy and
under the benediction and perpetual
presence of a Christian minister.
▲a Awakening Sermon.
Bnt, I remark again, the sermon of
the future will be an awakeufcig ser
in ou. From altar rail to the front door
step, under that sermon an <u4i«og«
will get np and start for heaven. There
will be in it many a staccato passage.
It will not be a lullaby, it will be a bat
tle charge. Men will drop their sins,
for they will feel the hot breath of pur
suing retribution on the back of their
necks. It will lie a sermon sga^pathetio
with all the physical distresses as well
us the spiritual distresses of tllto world.
Christ not only preached, but be bsalcd
paralysis, and he healed epilepsy, and
ho healed the dumb and the blind and
the ten lepers
That sermon of the future will be an
everyday sermon, going right down
into every man's life, and it will teach
him how to vote, how to bargain, how
to plow, how to do any work he is called
to, how to wield trowel and pen and
pencil and ya- dsVick and plane, and it
will te&ch women how to preside over
their households and how to educate
their children and how to imitate Mir
iam and Esther and Vashti and Eunice,
tho mother of Timothy, and Mary, the
mother of Christ, and those women who
on northern and southern battlefields
were mistaken by tho wounded for an
gels of iuer^y fresh from the throne of
God.
Yes, I have to toll you the sermon of
the fubiu e will he a repot ted sermon, it
yon have any idea that printing was in
vented simply to print secular books, and
stenography and phonography were con
trived merely to set forth secular ideas,
you are mistaken. The printing press is
to be the great agency of gospel procla
mation. It is high time that good men
instead of denouncing the press employ
it to scatter forth the gospel of Jesus
Christ Tho vast majority of people in
our cities do not come to church, and
nothing but tho printed sermon can
reach them and call them to pardon and
life and peace and heaven.
Ho 1 cannot understand the nervous- j
ness of some of my brethren of tho min
istry. When they see a newspaper man '
coining in, they say. "Alas, there is a :
reporter." Every added reporter is i
1,000 or 60,000 or 200,000 immortal
souls added to the auditory. The time
will come when all the village, town !
and city newspapers will reproduce the
gospel of Jesus Christ and sermons '
preached on the Sabbath will reverber- i
ate all around the world and, some by
type and some by voice, all nations will
be evangelized.
Tho practical bearing of this is upon i
those who are engaged in Christian
work, not only upon theological stu- !
dents and young ministers, but upon all
who preach the gospel, and that is all
of you, if you are doing your duty.
The OUt of Preaching.
Do you exhort in prayer meeting? Bo
short and be spirited. Do you teach in
Bible class? Though you have to study
every night, bo interesting. Do you ac
cost people on the subject of religion in
their homes or in public places? Study
adroitness and nse common sense. The
most graceful, the most beautiful thing
on earth is tho religion of Jesus Christ,
and if yon awkwardly present it it is
defamation. Wo must do our work rap
idly, and we must do it effectively. Soon
our time for work will be gone. A dy
ing Christian took out his watch and
gave it to a friend and said: "Take that
watch. I have no more use for it. Time
is ended for me, and otoruity begins."
Oh, my friends, when onr watch has
ticked away for us for tho last moment
and our clock has struck for us the last
hour, may it be found we did our work
well, that we did it iu the very best
way, and whether we preached tho gos
pel in pulpits, or taught Sabbath classes,
or administered to the sick as physicians,
or bargained as merchants, or pleaded
the law as attorneys, or were busy as
artisans or as husbandmen or as me
chanics, or were like Martha called to
give a meal to a hungry Christ, or like
Hannah to make a coat for a prophet, or
like Deborah to rouse the courage of
some timid Barak in the Lord’s conflict,
we did our work in such a way that it
will stand the test of the j udguiuut.
And in tho long procession of tho re
deemed that marches round the throne
may it be found there are many there
brought to God through our instrumen
tality and iu whose rescue wo ore exul
tant. Bnt, oh, you unsaved, w T ait net
for that coming sermon. It may come
after your obsequies. It may come after
the stonecutter has chiseled our name on
the slab 50 years before. Do not wait for
a great steamer of the Cunard or White
Star lino to take you off the wreck, but
hail the first craft, with however low a
most, and however small a hulk, and
however poor a rudder, and however
weak a captain. Better a disabled
schooner that comes up in time than a
full rigged brig that comes np after yon
have sunken. Instead of waiting for that
coming sermon—it may be 20, 50 years
off—take this plain invitation of a man
who, to have given you spiritual eye
sight, would be glad to be called the
spittle by the band of Christ pat on
the eyes of a blind man, and who would
consider the highest compliment of this
service if at the close 500 meu should
start from these doors, saying: " Wheth
er be be a sinner or no I know not
This one thing 1 know—whereas I was
blind, _ iw I see. ” Swifter than shad
ows over the plain, quicker than birds
in their autumnal flight, hastier than
eagles to their prey, hie you to a sym
pathetic Christ The orchestras of heav
en have already strong their instru
ments to celebrate your rescue.
And many were the voice* around the throne:
Rejoice, for the Lord bringa back hU own.
Delay Proposals. .
Proposals of marriage have, no doubt
been occasionally made in the language
of flowers. The practice has never been
common, because, in the first place, the
language iu question is in a somewhat
unfixed condition, its vocabulary con
taining much that is still in dispute
among the learned, and, secondly, be
cause the recipients of the offer might
very reasonably object to Its uncommit-
tlng and essentially revocable character.
An inventive genius has now copied na
ture and invented a proposal charm, "a
six petaled marguerite in pure white
enamel and gold," ingeniously overlaid
upon another daisy in such a way that
by pressing upon a tiny spring conceal
ed iu the calyx the flower becomes a
12 petaled one. Upon each of the alter
nate petals thus newly disclosed is in
scribed a word, and read together they
form a declaration of passionate and de
voted leva It n thought by the invent
or of this graceful little trinket that it
may be "of great assistance to a shy
gentleman." who might, it is saggeuted,
scud it to a lady by registered post, and
if after .yard be saw her wearing it ho
could then "ask her whether she had
pressed the spring.”—London Tele
graph.
Brevity of Recent Ware.
Recent wars have been remarkable for
their brevity. The war between Turkey
and Greece practically lasted only three
weeks. The war between Japan and
China lasted s-ix months. The French
declared war against Germany iu July,
and Sedan fell in the following Septem
ber. Russia declared war on Turkey
April 24, 1877, and on Dec. 13 the porte
requested the mediation of the poweru
Jacobs’
Pharmacy
ATLANTA, GEORGIA.
Special Holiday Sale
We have
inaugurated a
Special
Holiday
Sale of
Whiskies
and
Brandies,
and offer
inducements
that
appeal to
all who are
economically
inclined.
OF
WINES,
WHISKIES
AND
BRANDIES.
MAIL ORDERS. Goods pack-
■ ■■■ I. ■■ ..i ■ cd• free of
charge. Whiskies can be shipped
anywhere without molestation.
Remlttanrve should bo made by Post-
Ollico or KxpreM Monty Orders, or
Drafts on Atlanta. IVe do not accept
local checks; neither do we accept
stamps in amount, larger than twenty-
five (25) cents from places where I*. 6.
or Kxpress money orders are issued.
Our Special
Holiday Sale
of Wines
Whiskies
and
Brandies
are a boon
to all who
appreciate
good, pure
Whiskies at
reasonable
prices. Send
in your
orders early.
*nciA^
iHw
JWkniun.
in
caw
Old Oscar Pepper Whisky, qts * 75
Old Crow Rye Whisky, qts 75
Overholt Rj’e Whisky, qts 1 00
Gum Springs Whisky, qts 1 00
7 Old Hermitage Rye Whisky, qts 1 00
If. | Gum Springs Rye Whiskey, qts 1 00
;j[ j Finch's Golden Wedding Rye Whisky,. 1 00
II j Silver Wedding Rye Whisky, qts 1 25
Mount Vernon Rye Whisky, qts 1 50
XXXX Monongahela Rye Whisky 50
Moss Rose Rye Whisky, qts 1 50
Rabbit Foot Corn Whisky, qts 50
Uncle Remus Corn Whisky, qts 75
Murphy's Pure Malt Whisky, qts 68
John Power’s Irish Whisky, qts 1 33
O’Donnell’s Irish Whisky, in jugs.. ,qt. 1 50
John Ramsey Scotch Whisky, qts 1 50
Liuiue Iliguiatm Scotch Whistcy, qts
Glenlivit Scotch Whisky, qts 1 10
J. Hennessy’s 3 Star Cognac Brandy, qts 1 25
J. & F. Martal 3 Star Cognac Brandy, qts 2 00
Otard Dupuy 3 Star Cognac Brandy, qts 3 00
California Brandy, qts 75
Apple Brandy, qts 75
Peach Brandy, qts 75
Old Tom Gin, qts 75
Old Hollond Gin, qts 60
London Palm Gin, qts 1 00
Old Medford Rum, qts 60
Jamaica Rum, qts 75
California Sherry Wine, qts 40
.$1 33
Jltlll Mil. .41.
IIIOUTTF.’ ’
California Sherry Wine, gallon...
1 00
California Port Wine, qts
40
California Port Wine, gallon
$1 00
California Claret Wine, qts
40
California Claret Wine, gallon ...
1 00
Catawba Wine, qts
50
Catawba Wine, gallon
1 50
Scuppernong Wine, qts
50
Scuppernong Wine, gallon
1 50
Blackberry Wine, qts
75
Manhattan Cocktail, qts
1 00
Whisky Cocktail, qts
1 00
G. H. Mumm's Champagne, pts...
1 75
G. H. Mumm’s Champagne, qts .
3 25
8CND FOR ILLUSTRATED PRICE LIST AND
CATALOGUE OF LISUOR DEPARTMENT.
11 pms 1
—ref III
A TEW SAMPLE PRICES
from DRUG DEPARTMENT.
EVERYTHING RETAILED AT WHOLESALE PRICES
Wampole’s Cod Liver Oil $
Scott’s Emulsion
Slocum’s Psyehino 2
Slocum’s Ozomulsion
Slocum's Colt's Foot Expec
torant
Dr. Kilmer's Swamp Root, 38 and
Ayer’s Sarsaparilla
B. B. B
S. S. 8., large 1
S. S. S., small.
Bradfield’s Female Regulator .
Mother’s Friend
Wells & Richardson Butter
Color
Cuticura Soap
Cuticura Salve 35 and
Cuticura Resolvent 40 and
Cuticura Plaster
Fellow’s Syrup Hypophosphites
Paine’s Celery Compound $
i Hood’s Sarsaparilla 68
| Pierce's Favorite Prescrip
tion 69
I Pierce’s Golden Medical Dis
covery 69
1 Pinkharn’s Vegetable Com
pound 68
| Warner’s Safe Kidney and
Liver Cure 85
Syrup Figs 34
j Peruna 68
Williams Pink Pills 35
io Carter’s Little Liver Pills 13
Tutt’s Pills 13
Allcock's Porous Plasters 10
Piso’s Consumption Cure 18
Dr. King’s New Discovery. 35 and 75
Juniper Tar 18
Cheney’s Expectorant 15 and 35
Laxative Bromo Quinine 15
Black Draught 15
Jacobs’ Pharmacy,
THE BIRTHPLACE OF CUT PRICES.
ATLANTA, GA.
For all the News of Cherokee
County you should read The Led
ger every week. $ 1 a year.