The ledger. [volume] (Gaffney City, S.C.) 1896-1907, August 12, 1897, Image 5
i
THE LEDGER: GAFFNEY, S. C., AUGUST 12, 1897.
T ^ I Al AGU Wll Ti \ wnoug the pbilosophprs! Ynn miiy boa*t ! feet, that
1A..J1AUL >> Uili A I . of B( if noufro,, but if yon had hppii him niuistrati
DENOUNCES REPORTS OF HIS DIS
SATISFACTION WITH HIS CHURCH.
Ill" I{«xular Saiulay Sermon on the Mrs-
tH'Un'.n oC Christ IwRiRh's I'rophucy of
tin L»t tlie W'OHilerfiil—IIin Miracle* »ud
Ui* Infinite Sympathy For Man kind.
Washinoton, Ati^r. 8.—Dr. Taira age,
rrfcrriK^ to recent reports as tc tho sev-
eraure of his present pastoral relations,
bus uutlvorizivi the following statement:
“I Intro denounced the infamous
falsehood concerning ;uy dissatisfaction
with my Washington church and tho
statement that 1 bad determined not to
return there. Relations between that
congregation and myself are perfectly
happy, and tho church has met all its
obligations to me. Our attendance was
larger last year than ever before, many
more people coming than we could ac
commodate. I will be in my regular
pulpit second Sabbath in September.”
In tho discourse below by Dr. Tal-
mage Ohrist is looked at from an un-
usnal standpoint. His text ia Isaiah iz, 0,
“His name shall bo called wonderful.”
The prophet lived in a dark time.
For some 3,000 years the world had
been getting worse. Kingdoms had
arisen and perished. As the captain of
a vessel in distress sees relief coming
across the water, so the prophet, amid
the stormy times iu which he lived, put
the telescope of prophecy to his eye
and saw, 7C0 years ahead, one Jesus
advancing to the rescue. I want to show
that when Isaiah called Christ the
Wonderful ho spoke wisely.
In most bonces there is a picture of
Christ. Sometimes it represents him
with face effeminate, sometimes with a
face despotic. I have seen West’s g’ und
sketch cf tho rejection of Chrict. I have
seen the face of Christ as cut on an em
erald, said to be by command of Tiberius
Caesar, and yet I am convinced that I
shall never know how Jesus looked un
til, on that sweet tiabbath morning, I
shall wash the last sleep from my eyes
iu the cool river of heaven. I take up
this book of divine photographs, and I
lock at Luke’s sketch, at Mark’s pketch,
at John’s sketch and at Paul’s sketch,
and I say, with Isaiah, “Wonderful!”
I think that you are all interested in
the story of Christ. You feel that ho is
the only one who can help you. You
have unbounded admiration for tho
commander who helped his passengers
ashore while he himself perished, bufc
•have you no admiration for him who
rescued our souls, himself falling back
into the waters from which he had
saved us?
Chrint’H Magr.ctlim.
Christ was wonderful in the magnet
ism of his person.
After the battle of Anti< tain, when a
general rode along the lines, although
the Kolduns were lying down exhausted,
/they rofio with great enthusiasm and
^juzzacd. As Napoleon returned from
his captivity his first step on the wharf
shook all the kingdoms, and 250,000
men joint d his standard. It took 3,000
troops to watch him in his exile. So
there have been nu n of wonderful mag
netism of person. But hear me while I
tell you of a poor youug man who came
up from Nazareth to product; a thrill
such as lias never been excited by any
other. Napoleon had around him the
memories of Austerlifz and Jena and
Badajos, tut here was a man who had
fought no battles, who wore no epau
lets, who brandished no sword. He is
no titled man of the schools, for he
never went to r'hool. Ho had probably
never seen a prince or shaken hands
wiffi a nobleman. The only extraor
dinary person we know of us being iu
his company was his own mother, and
she was so poor that in the most deli
cate and solemn hoar that ever comas
to a woman's soul she was oblig' d to
lie dow n amid camel drivers grooming
the beasts of burden.
I imagine Christ one day standing in
the streets of Jerusalem. A man de
scended from high lineage is standing
beside him and says: ‘‘My father w as a
merchant prince. Ho had a castle on
the beach at Galilee. Who was your
father?” Christ answers, ‘‘Joseph, the
carpenter.” A man from Athens is
standing there unrolling his parchment
of graduation and says to Christ,
‘‘Where did yon go to ecliool?” Christ
answers, “I never graduated.” Aha!
Tho idea of such an unheralded youug
man attempting to command the atten
tion of tho world! As well some little
fishing village on Long Island shore at
tempt to arraign New York. Yet no
sooner does he set his foot iu the towns
or cities of Judina than everything is in
commotion. The people go out on a pic
nic, taking only fend enough for the
day, yet are so fascinated with Christ
that, at tho risk of starving* they fol
low him out into tho wilderness. A
nobleman falls down flat before him
and says, “My daughter is dead.” A
beggar trios to rub tho dimness from
his eyes and says, ‘‘Lord, that my eyes
may be opened.” A poor, sick, panting
woman pressing through the crowd
Kays, ‘‘I mu.-t touch the hem of his
garment.” Children, who love their
mother better than any one else, strug
gle to get into his arms, and to kiss his
cheek, and to run their fingers through
his hair, and for all time putting Jesus
so iu love with the little ones that there
fs hardly a nursery in Christendom
from which he does not take one, say
ing: ‘‘I must have them. I will fill
heaven with these. For every cedar
that 1 plant in heaven I will have 50
white lilies. In the hour when I was a
poor man iu Judtea they were not
ashamed of me, and now that I have
Come to a throne I do not despise them.
Held it not back, oh, weeping mother;
lay it on my warm heart! Of such is
the kingdom of heaven.”
What is this coming down the road?
A triumphal procession. He is seated,
not in u chariot, but on an ass, and yet
the.pcople take off their coats and throw
tb?jn in the way. Oh, what a time Je
sus Imudo among the children, among
the beggars, among the fishermen,
ynu would have put your arms around
his neck and said, “Thou art altogether
lovely.”
Jesus wr.s wonderful in the opposites
and seeming antagonisms of his nature.
You want things logical and consistent,
and you say, “How could Christ be
Hod and man at the same time?” John
lays Christ was the Creator. ‘‘All
tilings were made by him, and without
him was not anything made.” Matthew
says that he was omnipresent. ‘‘Where
two or three are met together in my
name there am I in the midst of them.”
Christ declares his 0\. eternity, ‘‘I
am Alpha end Omega. ” How can he bo
a lion, under his foot crushing king
doms, and yet a lamb licking tho hand
that slays him? At what point do tho
throne and tho manger t juch? If Christ
was God, why flee into Egypt? Why
not stand his ground? Why, instead of
bearing the cross, not lift up his right
hand and crush his assassins? Why
stand and bo ppat upon? Why sleep on
the mountain, when he owned the pal
aces of eternity? Why catch tish for his
breakfast on tho beach in tho chill
morning, when all tho pomegranates
have been going about on
ions of mercy — battered
against the cross. Then they lift it up.
Look, look, look! WLu will help h.m
now? Come, men of Jerusalem—y*>
whose dead lie brought to life, ye whose
sick he healed—who will help him?
Who will seize the weapons of the sol
diers? None to help. Having carried
su'di a cross for us, shall wo r< fuse to
kako our cross for him?
Shall .Ti'susi Ixvir the I’ross atone
An't nil thf world
No; there'* a croaa for every one, »
And there’s a croas for me.
You know the process of ingrafting.
Yon bore a hole into a tree and pat m
the branch of another tree. This tree
of tie* cross was hard and rough, but
1 into the holes where tho nails went
there have been grafted branches of the
tree of life that now bear fruit for all
nations. The original tree was bitter,
' but tho brandies ingrafted were sweet,
and now all tho nations pluck the fruit
and live forever.
Again, Christ was wonderful in his
victories.
First, over the forces of nature. The
sea is a crystal sepulcher. It swallowed
tho Central America, tho President and
tho Spanish Armada as easily as any
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► Iws wo* d
ROCK OF AGES/*
are his and all the viuevards his and i fly that ever floated on it. The inland
all the rattle his and all the partridges
his? Why walk when weary and his
feet stone bruised, when ho might have
taken the splendors of the sunset for his
equipage and moved with horses and
chariots of fire? Why beg a drink from
the wayside, when out of tho crystal
chalices of eternity he poured the Eu
phrates, the Mississippi and the Ama
zon, and dipping bis hand iu the foun
tains of heaven and shaking that hand
over the world, from the tips of his lin
gers dripping tho great lakes and the
oceans? Why let the Roman regiment
put him to death, when he might have
ridden down the sky followed by all
the cavalry of heaven, mounted ~cu
white horses of eternal victory?
Who Cau I'niler-tund?
You cannot understand. Who nan?
You try to confound mo. I uni con
founded before you speak. Paul said it
was unsearchable. He went climbing
up from argument to argument and
from antithesis to antithesis and from
glory to glory and then sank down in
exhaustion as he saw far above him oth
er height.) of divinity unsealed and ex
claimed “that in all things he might
have the pre-eminence.”
Again, Christ was wonderful iu hia
teaching. The people had been used to
formalities and technicalities. Christ
upset all their notions as to how preach
ing ought to be done. There was this
peculiarity about his preaching—tho>
people knew what he meant. His illus
trations were taken from the hen call
ing her chickens together, from salt,
from candles, from fishing tackle, from
a hard crelitor collaring a debtor. How
few pulpits of this day would have al
lowed him entrance? He would have
been called undignified and familiar in
his style of preaching. Ami yet tho
people went to Ju ar him. Those old
Jewish rabbis might have preached on
the side of Olivet 50 years and m ver
got an
leered
audience. The philosophers
said,
do. ” ^The lawyers
common
at his ministrations and
paver
sac
‘Vhis will
caricatured, but the common people
heard him gladly. Suppose you that
there were any sleepy people in his
audiences? Suppose you that any wom
an who ever mixed bread was ignorant
of what he meant when he compared
the kingdom of heaven with leaven or
yeast? .Suppose you that the sunburned
; fishermen, with the fish scales upon
their hands, were listless when he
spoke of the kingdom of heaven as u
net? We spend three years in eollege
studying ancient mythology, and three
years in the theological seminary learn
ing how to make a sermon, and then
we go out to save the world, and if wo
i cannot do it according to Claude’s
‘‘.Sermonizing,” or Blair’s “Rhetoric,”
1 or Kamos’ “Criticism,” we will let
the world go to perdition. If we save
nothing else, we will save Claude and
Blair. We see a wreck iu sight. We
j must go out and save tho crew and
i passengers. We wait until we get on
our fine cap and coat and find our shin-
1 iug ours, and then we push out methedi-
i cally and scientifically, while some
plain shoresman, iu rough fishing smack
and with broken oar lock goes out and
gets the crew and passengi rs and brings
them ashore iu safety. We throw down
our delicate oars and say: “What a
, ridiculous thing to save men in that
i way! You ought to have done it scien
tifically and beautifully.” “Ah,” says
| the shoresman, “if those sufferers hud
waited until you got out your line boat
they would have gone to the bottom.”
The work of a religions teacher is to
save men, and though every law of
grammar should he snapped in the un
dertaking, and there be nothing but
awkwardness and blundering in the
mode, all hail to the man who saves a
soul.
Christ, in his preaching, was plain,
earnest and wonderfully sympathetic.
We cannot dragoon men into heaven.
We cannot drive them iu with the butt
end of a catechism. We waste our time
in trying to catch flies with acids in
stead of the sweet houeyeoinb of the
gospel. We try to make crab apples do
th« work of pomegranates.
The Sorrow* at Jonas.
Again, Jesus was wonderful in his
sorrows. The sun smote him, and the
cold chilled him, the rain pelted him,
thirst parched him and hunger exhaust
ed him. Shall I compare his sorrow to
the sea? No, for that is sometimes
hushed into a calm. Shall I compare
it with the night? No, for that some
times gbams with Orion or kindles
with Aurora. If one thorn should be
thrust through your temple you would
faint. But here is a whole crown made
from tlr ibainnus or spina Christi—
small, sharp, stinging thorns. The mob
make a cross. They put down the long
team, and on it they fasten a shorter
beam. Got him at last. Those hands,
that htvu been doing kindnesses and
wiping away tears—hear the bnromgr
lakes am fully as terrible in their
| wrath. Galilee, when aroused iu a !
Btorn. is overwhelming, and yet that
sea crouched in his presence and licked |
his feet. Ho knew all the waves and
winds. When he beckoned, they came.
When he frowned, they fled. The heel
of his fiot made no indentation on the
solidified water. Medical science has
wrought great changes in rheumatic
limbs and diseased blood, but when
muscles are entirely withered no human
i power can restore them, and when a '
limb is once dead it is dead. But here
is a paralytic—his hand lifeless. Christ
says to him, "fcstrotch forth thy hand,” j
and he stretches it forth.
In the eye infirmary how many dis
eases of that delicate organ have been
cured? But Jesus says to one born j
) blind, “Be open,” and the light of heav
en rushes through gates that have never |
before bun opened. Tho frost or an ax
may kill a tree, but Jesus smites one i
dead with a word
Chemistry cau do many wonderful
things, but what chemist, at a wedding,
wh'-u the refreshment gave out, could j
change a pail of water into a cask of
wine?
What human voice could command a
; school of fish? Yet here is • voice that ;
i marshals the scaly tribes, until in tho
place where they bad let down the net 1
' and pulh d it up with no fish in it they
let it down again, and tho disciples lay
j hold and begin t i pull, when, by reason I
of tiie multitude of fish, the net brake.
Nature is his servant. The flowers—
ho twisted them into his sermons; tho
winds—they were his lullaby when he
slept in the boat; tho rain—it hung
glittering on tho thick foliage of the ,
parables; the star of Bethlehem—it
; sang a Christmas carol over his birth;
tho rocks—they boat a dirgo at his
death.
Behold Ids victory over tho grave! !
Tho hinges of tho family vuult become
i very rusty because they are never
| opened except to take another in. There
is a knob on tho outside of the sepul
cher, but none on tho inside. Hire
comes the conqueror of death. He ou
ters that realm and Hays, “Daughter of
| Jairus, sit up,” and she sat up. To
Lazarus, “Come forth,” and he came
forth. To the widow’s sou ho fluid,
! “Get up from that bier,” and he goes
homo with his mother. Thou Jesus
, snatched up the keys of death and
hung them to his girdle and cried until
all tiie graveyards of the earth heard
him: “Oh, death, I will be thy plague!
Oh. grave, I will be thy destruction!”
CliriKt'* Cuminc Victoria*.
But Christ’s victories have only just
| begun. This world is his, and he must
have it. What is the matter in tins
j country? Why all tht se financial trou
bles? There never will bo permanent
prosperity in this land until Christ
! rules it. This laud was discovered for
j Christ, and until our cities shall be
evangelized and north, south, east and
west shall acknowledge Christ us King
and Redeemer we cannot have perma
nent prosperity. What is the matter
with Spain, with France, with all of
the nations? All the congresses of tho
nations cannot bring quiet. When gov
ernments not only theoretically but
practically acknowledge the Saviour of
the world, there will be peace every
where. In that day tho sea will have
more ships tbun now, but there will
not he one “man-of-war.” The foun
dries of the world wil jar with mightier
industries, but there will bo no mold
ing of bullets. Printing presses will fly
their cylinders with greater speed, but
there shall go forth no iniquitous trush.
In laws, iu constitutions, rn < xchaugo,
| iu scientific laboratory, on earth us in
heaven, Christ shall be called wonder
ful. Let that work of the world's re
generation begin in your heart, oh,
hearer! A Jesus so kiud, a Jesus so
good, a Jesus so loving—how can you
help but love him?
It is a beautiful moment when two
persons who have pledged each other
heart and hand stand in church and
A gbetuh of the Author of That Widely
Popular Hymn.
The recent proposal to celebrate the
association of Augustus Montague Top-
lady with Trinity college, Dublin, has
placed the author of “Rock of Ages”
1 once mere on the borders of the living !
land, says tho London Sunday Maga- j
tiue. In truth, there is some need to
have tho name of Toplady recalled to :
us, for, although everybody kuows his ■
famous hymn, tho man himself is all i
but forgotten. Yet Toplady was a nota- !
ble character in the theological circles J
of his time. Toplady was tho son of a :
major in the army and was bnrn in
1740 at farnham, iu Surrey. His fa- |
ther was killed at the siege of Cartlia- i
gena, before the boy was a year old, i
and tho future preacher was thus left
solely to the care of his widowed mother
i —a sister, by the way, of Rev. Mr. j
Bate, the rector of St. Paul’s, Deptford. ;
Like Charles Wesley, he was a pupil at
Westminster school, from which ho i
I passed iu duo time to Trinity college, !
Dublin, his mother having removed to
Ireland. According to Toplady’s own
account, his conversion was brought
KEEPYOUR BOWELS STRONG ALL SUMMER 1
^ANBY CATHARTIC
CURECQFtSnPAT!ON
ro«
25 ♦ 50*
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ALL
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A tablet now and then will prevent iiiarrh<p i. dru^nterr. all ituminer fomplnint*. cnn»inir #a*y. natunU
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The Bank of Gaffnej.
CLAIUTJVJR $30,000.
Tilts bank is now open for business ami solicits tin* patronage of tiie people of Gafftwir
arid surroundin>r country. It will extend to it* customers every aceoiuinodalioii con
sistent with safety. Money to loan on approved seeurity.
I). C. I*OS», Caaliier.
J. O. VV/V 1*1)1..
r'. <jr. tsr.ACA'.
.A "VV, Viie-I G'e-niile-n 1.
1 ‘retdilcnt
i>ii<iCcrrojci$.
about when bo was only 10 by hearing
a workingman preacher named Morris
iu a barn at a place called Codymuin.
Ho died of consumption in 1778.
Toplady, besides being a laborious
student, had early employed himself in
the diversion of versomaking. Indeed,
he printed a little volume in Dublin iu
1759, when he was only 19. Later on,
while at Broad Hembury, he issued u
collection of no fewer than 419 ‘‘Psalms
and Hymns For Public and Private
Worship, ” a considerable number of
which were from his own pen. There
arc something like 133 hymns attrib
uted to Toplady, but only a very few
of these have attained to anything like
popularity. Indeed, if wo except “Rock
of Ages,” “Your Harps, Ye Trembling
Saints,” and perhaps “Object of My
First Desire,” we shall bo safe iu Ray
ing that Toplady’s hymns Lave quire
passi a into oblivion, or at least are re
membered only by the curious in such
matters.
Curiously enough this favorite hymn
was written by Toplady for u contro
versial purpose, and it was the Wesleys
agaiust whoso doctrine the author de
sired to protest.
J A. I’AltHOLL. President ('bernl:e** I'ulls
Mfg. Co. •
II. I>. WHEAT. Treasurer (Jaffimy Mfir. <'ii.
It. M. WILKINS. Late «f WilkinsUros . Mer
chants.
W. c. < Alll’ENTF.K. of CarrolKS; Carpenter.
Merchants.
.1. <i. WAUULAW. i'ec'ry. Oaffney Manf. Co.
Caffney.
.1. I «Ai;n \TT. Merchant and Farrm-r.
i lb it. W.M. JKl-T'KKI 1>. Fai t. er. Hoim- S. o
I limi t . W. WHISN A NT. Meicliaiit and 1 arm
■ r . Will, ins vilie. S. C.
II FN it) M. M. ADEN. Capitalist, McAdews
\ i Me. N. C.
1 O.E. WILKINS, of O. E. Wilkins&Iiro.. Gaff
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F. t«. STACY. Carroll & Stacy, tlaffney. S. c
Boyer or Seller,
COJSULT WITH
R. 0. SAMS’
Real Estate Agency
. oiSSE!
p»>K SALK
One valuable farm near Fuion
(iaifiiey, l 1 -, from Liun stone; well
road. i
watered;
miles from
well wooded.
Two lots. Johnson street. feet, fronting mountains.
< tne farm. To ;ien >. ^ miles from Oaffney on I'acolet road.
Two lots. i'*i\] a feet i ach. near S. L. Hopper's residence;
:i-roorn cot t life.
One lot. iii'.xAM feet, on Granard street: three houses.
One lot fronting Frederick street. IK) feet, ninnfnjc back
i'd feet to liohisdn street; s-roor:i house; within 2<iU yar«'..s
of business part of town.
H-rooin dweilimr. new. frontinjr 30) feet on Depot street,
is acre lot above Goforth's null.
Gofon h'.- mill and fi.vtures and ."W acre* ■ f land.
44 acres below Goforth’s mill,
in acres known as the H uskey t rant.
44 acres near Meuhih church.
Hi* Opportunity.
Fuddy—There seema to have born
quite a change come over BlowKer. They
say he g< ts up to speak almost every
evening at the revival meetings in the
Beulah street ehurch.
Duddy—Yes, it gives him an oppor
tunity of (Tilling people names. It is
some satisfaction to him to be able to 1
call folks sinners. And, thon, you know, 1
il isn't actionable, as “thieves” and |
“rascals” would l>e. But you make a j
3|*stake when you think that ;• change
of heart has made any perceptible
change in Blowser himself.—Button
Transcript
Not Yet Letter Perfect.
They were talking of golf and
grew enthusiastic.
“Ah,” ho baid, “I infer that
play.”
“Oh, yes,” she replied, “I
game, but I must confess that I don’t
Speak the language very fluently yet.”
—Chicago Post.
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i terms.
N. II. LITTLEJOHN. M-r.
she
you
play tho
have the baunMof marriage proclaimed.
Father and mother, brothers and sisters
stand around the altar. The minister of
Jesus gives the counsel, the ring is set,
earth and heaven witness it, the organ
sounds and amid many congratulations
they start out on the path of life to
gether. Oh, that this might be your
marriage day! Staud up, immortal soul.
Thy beloved comes to get his betrothed.
Jesus stretches forth his hand and says,
”1 will love thee with an everlasting
love,” and you respond, “My beloved
Is mine, and I am his.” I put your
hand in his; henceforth bo one. No
trouble shall part you, no time cool
your love. Hide by side on earth, side
by «id»* in heaven. Now lett.h»* blossoms
of heavenly gardens fill the house with
their redolence and all the organa of
God peal forth the wedding march of
eternity. Hark! “The voice of my be
loved. Behold, he cometh leaping upon
Convenient.
“What are those waterproof gloves
for, Mr. O’Patrick?”
Mr. O’Patrick—Why, me jewel, sure
and they’re for the couvanience of thim
folks us wants to wash their hands wid-
out wetting their skin at all, at all.—
Loudon Tit-Bits.
A Violation of Law.
Kvcry law pruvlil--* a jii'iuilty fortlmse who
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*ueli ullnn-iiis Make their appearance tlay
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A n liable syMetu tonle I* 1 he remedy to use,
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- - ■ ■—
|
Don't Toharro Spit and Smoke Tour Life Anaj.
To quit tobacco easily and forever, la-map |
netie. lull of iife, nerve and visor, take No-To- >
Dae. the wonder worker, that makes weak men
stroni;. All druppista, OOo or $1. Curt puuran- |
teed Hoolclet and sample free. Address ;
Steriinp Keuiedy Co. Chicago or New York 1
LIMESTONE * SPRINGS * LIME * WORKS,
CARROLL & CO., Lessees.
Manufacturers of
BUILDING, * PLASTERING *AND * . ... , * LIME.
And Dealers In
Coal, Shingles, Lathes and Platser Hair.
Ovmamite. Blasting Powder. Fuse and Dynamite Caps.
The Gaffney City Land and Improvement Company,
Offer for Sale Building Lota in this Flourishing Town.
CI'TY.
Ateo Farms near by and in reach of the schools of Limestone Springs
and of this place in lets of from 30 to 100 acres on liberal time rates.
Also Agricultural Lands to rent for farm purposes.
For full particulars apply to
MOSES WOOD, Agent.
N. B.—All trespassing on lands of this Company cutting and removing
timber, fishing or hunting are forbidden under penalty of law.
STYLES
'VM1LC
GAFFNEY*SEMINARY
A
driving ‘he spikes through them. Those ^ the mountains, skipping upon the hills.
High -Grade School for Boys
and Girls, will open its ses
sion on Wednesday,
Aug. 25jh.
Fur term* and part icular* addre**
W. F. McARTHUR, Principal.
Gaffney, S.’C.
5-»-tf
FURNITURE
are fast running into Mahogany, Curly Birch and Bird - Bye
maple. We are showing some rare bargains. We sen Oak
also. Can show you more styles at lower prices than you
can find elsewhere. Write for our Bargain Sheet ol l'ancv
Rockers.
PIANOS and ORGANS.
The very best makes. We guarantee the very lowe-t prices.
Easy terms. We guarantee absolute Satisfaction. - Write me if
interested.
re. at.
ITuniiture, CJarpetH, X*iiin<>K kiml OrganM,
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