The ledger. [volume] (Gaffney City, S.C.) 1896-1907, June 03, 1897, Image 5
1,. ^ ■
THE LEDGER: GAFFNEY, S. C., JUNE 3, 1807.
FHE CONTRARY WIN!)
f
/DR. TALMAGE’S SERMON OF ENCOUR
AGEMENT TO STRUGGLING SOULS.
the Disciples on the of Oalilee—A
Draft of DUcourageiucnt—Tito Disad-
vantago of an Unfortunate Name—Early
Mistitl.es That Cloud the Life.
Washington, May 80.—Dr. Tal-
tiafie’s sermou this week is one cf pood
tkecr. It will give cueouraK< nieat to
many Etrugqliup souls. The subject is
“Contrary Winds. ” and the text Mathew
civ, 24, “The wind was contrary. ”
Ah I well know by experience on
Lake Galilee, one hour all may bo calm
and the next hour the winds and waves
Will bo so boisterous that you are in
doubt ns to whether you will land on
the shore or on the bottom of the deep.
The disciples in the text were caught in
such a stress of weather and the sails
bent and the ship plunged, for “the
wind was contrary.” There is in one of
the European straits a place where,
whichever way you sail, the winds are
opposing. There ate people who all
their life seem sailing in the teeth of
the wind. All tilings scent against
them. It may be said of their condition
as of that of the disciples in my text,
"the wind was contrary.”
A great multitude of people are un
der seeming disadvantage, and I will
today, in the swarthiest Anglo-Saxon
that I can manage, treat their cases not
as a nurse counts cut eight or ten drops
of a prescription and stirs them in a
half glass of water, but as when a man
has by a mistake taken a large amount
of strychnine or paris green or bella
donna, and the patient is walked rapid
ly round the room and shaken up until
he gets wide awake. Many of you have
taken a large draught of the poison of
discouragement, and I come out by the
order cf the Divine Physician to rouse
you out of that lethargy.
Handicapped by a Name.
First, many people are under the dis-
advautugoof an unfortunate name given
them fcy parents who thought they
were doing a good thing. Sometimes at
the baptism of children while I have
held up one hand in prayer 1 have held
ap the other hand in amazement that
parents should kav< \vcighfed the babe
with such tt dissonant and repulsive
nomenclature. I have not so much won
dered that sotno children should cry out
it the christening font as that others
with such smiling face should take a ti
tle that will bo the burden of their life
time. It is outrageous to allliet children
with an undesirable name because it
happened to be possessed by a parent or
» rich uncle from whom favors arc ex
pected or some prominent man of the
day who may cud his life in disgrace,
tt is no excuse, because they are Scrip
ture names, to call a child Jehoiakim
Dr Tiglath-Pilcs^r. I baptized one by
the name Bathsheba. Why, under all
( die circumambient heaven, any parent
•houldwuut to give to a child the name
Df that lo-cse creature of .Scripture times
[ cannot imagine. I have often felt at
the baptismal altar, when names were
innonuced to me, like saying, as did the
Rev. Dr. Richards of Morristown, N.
J.y when a child was handed him for
baptism and the name given, “Hadn’t
you better call it sonn thing cist?”
Impose not upon rhut babe a name
suggestive of flippancy or meanness.
There is no excuse for such assault and
hattery on the cradle when our lan
guage is opulent with names musical
and suggestive in meaning, such as
John, meaning “the gracious gift of
Sod,” or Henry, meaning "the chief of
) household,” or Alfred, meaning
‘good counselor,” or Joshua, meaning
“God, our salvation,” or Ambrose,
meaning “immortal,” or Andrew,
meaning “manly,” or Esther, meaning
' "star,” or Abigail, meaning “my
father’s joy,” or Anna, meaning
‘grace, V or Victoria, meaning "vic
tory, ” or Rosalie, meaning “L autiful
ss a rose,” or Margaret, meaning "a
pearl,” or Ida, meaning “godlike,” or
Dlara, meaning “illustrious,” or Ame
lia, meaning "busy,” or Bertha, meau-
.ng "beautiful,” and hundreds cf other
aames just as good that aro a help
rather than a hindrance.
Names as Llfeloas Obstacles.
But sometimes the great hindrance in
life is not in the* given name, but in tho
family name. While legislatures aro
willing to lift such incubus, there are
families that keep a name which mort
gages all tho generations with a great
disadvantage. You say, ‘‘I wonder if he
is any relation to So-and-so,” mention
ing tome family celebrated for crime or
deception. It is a wonder to me that in
ill each families some spirited young
man does not rise, saying to his broth
ers and sisters, “If you want to keep
this nuisance or ecandalization of a
name, I will keep it no longer than un
til by quickest course of law I can
dough off this gangrene.” The city di
rectory has hundreds of names tho imre
pronunciation of which has been a life
long obstacle. If you have started life
under a name which either through ri
diculous orthography or vicious sugges
tion has been an incumbrance, resolve
that tho next generation shall not bo
to weighted. It is not demeaning to
diaugc a name. Saul of Tarsus became
Paul the Apostle. Hadassah, "the
myrtle,” became Esther, "the star.”
IVe have in America, and I suppose it
is so in uli countries, names which
aught to bo abolished and can bo and
will bo abolished for the reason that
they are n libel and a slander. But if
[or any reason you aro submerged either
by a given name or by a family name
that you must bear, God will help you
to overcome the outrage by a life eonse-
jrated to the good and useful. You may
erase the curse from tho name. If it
once stood for meanness, yon can make
it stand for generosity. If once it stood
for pride, you can make it stand for hu
mility. If it cnco stood for fraud, you
tan make it stand for honesty. If once
it stood for wickedness, you can make it
Aund for purity. There have been mul
titudes of instances where men and wo
men have magnificently conquered the
disasters of tho name inflicted upon
them.
T!»o StrngRlpr.
Again, .many people labor under tho
misfortune of incomplete physical equip
ment. Wo are by our Creator so eco
nomically built that wo cannot alford
the obliteration of any physical faculty.
Wo want our two eyes, our two ears,
our two hands, our two feet, our eight
fingers and two thumbs. Yet what mul
titudes of people have but one eye or
but one foot! The ordinary casualties
of life have been quadrupled, quintu
pled, sextupled, aye, centupled, in our
time by the civil war, and at the north
and south a great multitude are light
ing tho battle of life with half or less
than half the needed physical arma
ments. I do not wonder at the pathos
of a soldier during the war, who, when
told that ho must have Ids hand ampu
tated, said, "Doctor, can’t you save it?”
and when told that it was impossible
said, with tears rolling down his
cheeks: "Well, then, goodby, old hand.
I bate to part with you. You have done
me a good service for many years, but
it seems you must go. Goodby. ”
A celebrated surgeon told me of a
scene in the clinical department of one
of the New York hospitals, when a poor
man with a wounded leg was brought
in before the students to be operated on.
The surgeon was pointing out this and
that to tho students and handling the
wounded leg, and was about to proceed
to amputation when the poor man leap
ed from the table and hobbled to tho
door and said, “Gentlemen, I am sorry
to disappoint you, but by tho help of
God I will die with my leg on.” What
a terrilk* loss is the loss of our physical
faculties!”
The way the battle of Creey was de
cided against France was by tho Welsh
men killing the French horses, and that
brought their riders to the ground. And
when you cripple this body, which is
merely the animal on which the soul
rides, you may sometimes defeat tho
soul.
Gntl’M Help.
Yet how many suffer from this phys
ical taking off! Good cheer, my brother!
God will make it up to you somehow.
The grace, the sympathy of God, will
be more to you than anything you hav i
lost. If God allows part of your iv
sources to be cut off in one place, he
will add it on somewhere else. As
Augustus, the emperor, took off a day
from February, making it the shortest
month in the year, and added it to Au
gust, tho month named after himself, so
advantages taken from one part of your
nature will he added on to another.
But it is amazing how much of the
world's work lias been done by men of
subtracted physical organization. S. S.
Preston, the great orator of the south
west, went limping all his life, but
there was no foot put down upon any
platform of his day that resounded so far
as his clubfoot. Beethoven was so deaf
that he could not hear the crash of tlio
orchestra rendering his oratorios. Thom
as Carlyle, the dyspeptic martyr, was
given the commission to drive cant
out of the world’s lift raturo. Tho Rev.
Thomas Stockton of Philadelphia, with
one lung raised his audience nearer heav
en than most ministers can raise them
with two lungs. In the banks, the insur
ance companies, the commercial estab
lishments, the reformatory associations,
tho churches, there are tens of thous
ands of men and women today doubled
up with rheumatism or subject to tho
neuralgias or with only fragments of
limbs, the rest of which they left at
Chattanooga or South Mountain or tho
Wildcrnt ss, and they are worth more to
tho world, and more to the church, and
more to God than those of us who have
never so much as hud a finger joint
stiffened by a felon.
Put to full use ail tho faculties that
remain and charge on all opposing cir
cumstances with tho determination of
John of Bohemia, who was totally
blind, and yet at a battle cried out, "I
pray and beseech you to lead mo so far
; into the light that I may strike one good
blow with this sword of mine!” Do not
think so much of what faculties you
have lost us of what faculties remain.
You have eaough left to make yourself
felt in three worlds, while you help tho
earth and balk hell and win heaven.
Arise from jour discouragements, O
men and women of depleted or crippled
physical faculties, ami see what, by the
special help of God, you can accomplish!
AlejtHmier iind Bucephalus,
| Tho skilled horsemen stood around
Bucephalus, unable to mount or man
age him, so wild was tho steed. But
Alexander noticed that the sight of his
own shadow seemed to disturb tho
horse. So Alexander clutched him by
the* bridle and turned his head away
from tho shadow and toward the sun,
| and the horse’s agitation was gone, and
{Alexander mounted him and rode oil',
to the astonishment of all who stood
j by. And what you people need is to
liavo your sight turned away from tho
shadows of yom earthly lot, over which
you have* so long pondered, and your
head turned toward tho sun—the glori
ous sun of gospel consolation and Chris
tian hope and spiritual triumph.
And then remember that all physical
disadvantages will after awhilo vanish.
Let those who have been rheuinatismed
out of a foot, or catar icted out of an
bye, or by the perpetuaj roar of our cit
ies thundered our of an ear, look for
ward to the day when this old tenement
house of flesh will come down and a
better one shall be builded. The resur
rection morning will provide you with a
better outlit. Either tho unstrung,
worn out, blunted and crippled organs
will be so reconstructed that you will
not know them, or an entire new set of
eyes and ears and feet will bo given
yon. Just what it m« ins by corruption
putting on incorruption we do not
know, save that it will be glory ineffa
ble, no limping in heaven, no straining
of the eyesight to see things a little
way off, no patting of tho baud behind
tho ear to double tho capacity of tho
tympanum, hut faculties perfect, all
the keys of the instrument attuned for
Ihc swoop of the lingers of ecstasy. But
until that day of resumption comes let
ns bear each other’s burdens and so ful
fill the law of Christ.
Another form of disadvantage under
which many labor is lack of early edu- |
cation. There will bo no excuse for ig- j
noruuce in tho next generation. Ireo ,
schools and illimitable oppoitunity of
education will make ignorance a crime.
I believe in compulsory education, and
those parents who neglect to put their
fhildrcn under educational advantages
iiave but oiio right left, ami that is tho :
penitentiary. But there are multitudes ;
of men and women in midlife who have \
had no opportunity. Free schools had !
not yet been established, and vast mul- s
titudes had little or no school at all. j
They feel it when as Christian men {
tin y come to speak or pray in religions i
assemblies or public occasions, patriotic
or political or educational. They are
silent because they do not feel compe- I
tent. They owe nothing to English !
grammar, or geography, or belles let- 1
; tres. They would not know a partici- i
plo from a pronoun if they met it many |
times a day. Many of the most success
ful merchants of America and men in !
high political places cannot write an j
accurato letter on any theme. They are
completely dependent upon clerks, and
deputies, and stenographers,, to make
things right. I knew a literary man
who in other years in this city made
his fortune by writing speeches for con-
| gressmen or fixing tkem up for The
: Congressional Record after they were
delivered. The millionaire illitcracj* ef
this country is beyond measurement
UuKrainiiuitical, but Lffective.
Now, suppose a man finds himself in
, midlife without education, what is hn
| to do? Da the best ho can. The most ef
1 fective layman in a former pastoral
| charge that I ever heard speak on reli
gious themes could within five min-
: utes of exhortation break all tho la\
: of English grammar, and if ho left any
law unfractured he would complete t.hn
work of lingual devastation in the
pr; yev with which he followed it. But
I would rather have him pray for mo if
I were sick or in trouble than anyChr..-
tian man I know of, and in that church
all the people preferred him in exhorta
tiou and prayer to all otlu rs. Why: Be
cause he was so thoroughly pious and
had such power with God he was inn -
si tible, and as he went on in his pray
er sinners repented and saints shouted
for joy, and the bereaved seemed tog, 5
back their dead in ccicstial companion
ship. And w hen he hud stopped praying
and as soon as I could wipe out of my
eyes enough tears to see the closing
hymn I ended the met ring, fearful that
some long w iuded prayer meeting b< re
would pull us down from tho seventh
heaven.
Not a word have I to say against ac
curacy of speech or lino elocution or
high mental (oilturo. Get all these you
can. But I do say to those who worn
brought up in the day of poor school-
housos and ignorant schoolmasters and
no opportunity: You may have so much
of good in your soul and so much of
heaven in your everyday life that you
will be mightier for good than any who
went through the curriculum of Har
vard or Yale or Oxford, yet never grad
uated in the school of Christ. When you
get up to the gate of heaven, no cue
will ask you whether you can parse the
first chapter of Gen,.'is, but whether
you have learned the fear of the Lord,
which is the beginning of wisdom, nor
whether you knowhow to square the
circle, but whether yen have lived a
square life in a round world. Mount
Zi,,n is higher than Mount Parnassus.
But what other multitudes there aro
under other disadvantages! Here is a
Christian woman whose husband thinks
; religion a sham, and while tho wife
prays the children on? way the husband
1 swears them another. Or hero is a
Christian man who is trying to do his
bi st for God and the church, and ids
wife holds him back and says on the
way home from prayer meeting, where
ho gave testimony for Christ: “What a
fool you made of yourself! I hope here
after you will keep still.” And when
he would be benevolent and give $.■>()
; she criticises' him for not giving 50
cents. I must do justice and publicly
thank God that I never proposed at
homo to give anything for any cause of
humanity or religion but the* other part-
| net in the domestic firm approved it,
and when it seemed beyond my ability
and faith in God was necessary she had
three-fourths the faith. But I know
men who, when they contribute to char
itable objects, are afraid that the* wife
shall find it out. What a withering
curse such a woman must bo to a good
man!
Then there* are others under the great
disadvantage of poverty. Who ought to
get tilings cheapest? Yon say those who
have little means. But they pay more.
You buy coal by the ton; they buy it by
the bucket. You buy flour by the bar-
I rel; they buy it by the pound. You get
apparel cheap because you pay cash;
| they pay dear because they have to get
’ trusted. Aful the Bible was right when
j it said, “The destruction of the poor is
their poverty. ”
Miataliea In Early Life.
Then, there are those who made a
j mistake in early life, and that over
shadows all their days. "Do you not
know that that man was once in pris
on:” is whispered. Or, “Do you know
that that man oueo attempted suicide?”
Ur, “Do you know that that man once
Absconded?” Or, "Do you know that
that man was once discharged fur dis
honesty?” Perhaps there was only one
| wrong deed in tho man’s life*, and that
one act haunts tho subsequent half ceu-
; tury of his existence.
Others have unfortunate predomi
nance of some mental faculty, and their
rashness throws them into wild enter
prises, or their trepidation makes them
decline great opportunity, or there is a
i vein of melancholy in their disposition
that defeats them, or they have an en
dowment of overmirth that causes tho
impression of insincerity.
Others have a mighty obstacle in
their personal appearance, for which
they aro not responsible. They forget
that God fashioned their features, and
their complexion and their stature, the
size of their nose and month and hands
and feet, and gara them their gait and
their general appearance, and they for
get that much of the world’s best work
and the church’s best work has been
done by homely people, and that Paul
the Apostle is said to > ave been hump
backed and his eyesight weaki ned by
ophthalmia, while many of tho finest in
appearance have passi d their time be
fore flattering looking glasses or in
studying killing attitudes and in dis
playing the richness of \v ardrobes—not
one ribbon or vest or sack or glove or
button or shoestring of which they have
had brains to earn for themselves.
Others had wrong proclivities from
the start. They were born wrong, and
that sticks to one even after he is born
again. They have a natural crankiness
that is 275 years old. It camo over with
their great grandfathers from Scotland,
or Wales, or France. It was born on
the banks of the Thames, or the Clyde,
or the Tiber, or the Rhine, and has sur
vived all the plagues and epidemics cf
many generations, and is living today
on the banks of tho Potomac, or the
Hudson, or the Androscoggin, or the
Savannah, or the La Plata. And when
a man tries to stop this evil ancestral
proclivity he is like a man on a rock in
the rapids of Niagara, holding on with
a grip from which tho swift currents
are trying to sweep him into the abysr-
beyond.
Oh, this world is an overburdened
world, an overworked world. It is an
awfully tired world. It is a dreadfully
unfortunate world. Scientists are Dy
ing to find cut the cause of these earth
quakes in all lauds, cisatlantic ami
transatlantic. Some say this and soim
say that. I have taken the diagnosis ot
what is the matter with the earth. It
has so many burdens on it and so many
fires within it, it has a fit. It cannot
stand such a circumference end such a
diameter. Some new Cotopaxi or Strom-
boli or Vesuvius will open, and then
all will be at peace for the natural
world. But what about the moral woes
of the world that have racked all na
tions, and for 6,000 years science pro-
post s nothing but knowledge, and many
people who know the most aro tho most
uucomfurtcd?
A Way Out For All.
In the way of practical relief for all
disadvantages and all woes the only
voice that is worth listening to on this
subject is the voice of Christianity,
which is the voice of Almighty God.
Whether I have mentioned tho partic
ular disadvantage under which you la
bor or not, I distinctly declare, in the
name of my God, that here is a way
out and a way up for all of you. You
cannot be any worse off than that
Christian young woman who was in
the Pemberton mills when they fell
some years ago, and from under tho
fallen timbers she was heard singing,
"I am going home to die no more.”
Take good courage from that Bible,
all of whose promises are* for those in
bud predicament. There are Letter days
for you, either on earth or in heaven.
I put my hand under your chin and
lift your face into the light of the com
ing dawn. Have God on your side, and
then you have for reserve troops all the
armies of heaven, the smallest compa
ny of which is 20,000 chariots and the
smallest brigade 144,000, the lightnings
of heaven their drawn sword.
An ancient warrior saw an overpow
ering hc-st come down upon hi.s small
company of armed men, and mounting
his horse he threw a handful of sand in
the air, crying. “Let their faces le cov
ered with confusion.” And both armies
heard hi.s voice, and history says it
seemed as though the dust thrown in
the air had become so many angels of
supernatural deliverance, and the
weak overcame the mighty, and the
immense host fell back, and the small
number marched on. Have faith in
God, and, though all the allied forces of
discouragement seem to come against
yon in battle array and their laugh of
defiance and contempt resounds through
all tho valleys and mountains, you
might by faith in God and importunate
prayer pick np a handful of the ve ry
dust of your humiliation and throw it
into the air, and it shall become angels
of victory over all the armies of cm th
and hell. The voices of your adversa
ries, human and Satanic, shall be cover
ed with confusion, while you shall be
not only conqueror, hut more than con
queror, through that grace which has
so often made the fallen helmet of an
overthrown antagonist the footstool of
a Christian victory.
£ _
The modern Pain Annihilator, will positively
cure Rheumatism, Neuralgia, Sprains, Bruises,
Cuts, Sores, Earache, Backache and al! other
aches. SALVATION OZL is sold everywhere for
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Chew LANGE'S PLUGS, The Great Tobacco Antidote,10c. BmIm or mail.A.C.Meyer & Co., Baltc. l M(L
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Dressed Ladies in Cherokee County are tin* ones who
buy their dresses irom us. Como and see our elegant
line ol Dress Goods and Millinery. Just received—a
beautiful line ol Organdies so popular for ladies’ shirt
waists. I>e sure to call and see this line.
Yours Truly,
Carroll fi Carpenter 1
^Plie -L,e£vclers.
The Gaffney City Land and Improvement Company,
Offer for Sale Building Lots in this Flourishing Town,
O1^ JXIV TC Y O ITY.
Also Farms near by and in reach of the schools of Limestone Spring!
and of this place in lots at from ffO to itK) acres on liberal time rates.
Al o Agricultural Lands to rent for farm purposes.
For full particulars up'ly tt
MOSES WOOD, Agent.
N. B.—All trespascing on lands of this Company cutting and removin'
timber, fishing or hunting are forbidden under penalty of law.
Are you not doing yourself an injustice if you neglect su*-h
7 SP * B
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A WEIGHTY MATTER
as that of doing your trading with me. 1 have the latest -tyl -s
in Spring and Summer Clothing, Alpaca Coats and Vests, Straw
Mats, patent leather and tan Shoes, Fruit Jars, Jelly Tumblers,
and anything to he found in a general merchandise store, at rock
hottom prices* A complete line of Farming Tools and Hardware
always on hand.
Respectfully,
0
Mucilri|iul lutotvrunie to Spantali Mtilea.
A bishop’s coachiuau must not swear,
specially when he is on the box and
the bishop inside. There is a certain
place in £pain called Corrales. It is in
tho province and diocese cf Zamora,and
the bishop of Zamora recently went in
his coach and four (but they w’tre
mules) to hold a confirmation at Cor
rales. When the childn 11 of the diocese
were duly confirmed, the mules, being
ftiufirmed already in stubbornness and
original sin, refused to start and backed
the carriage with the bishop inside it
against the churchyard gate, thereby
making a breach in the sanctuary of the
.•hurchyard walk At this point the
-•oachiuau is rejiorted to have uttered
me of those thunderous Spanish curses
in which tho language of Spain is so
infinitely superior to tho language of
France and which even a bishop must
feel has the dignity of power. Unfor-
.unately for himself, the mayor of (Jor-
.*alos, Seuor Tome, had just taken
.eaveef tho bishop and was standing by
■be carriage when the word reached
lim. He sprang forward and dm d tho
Xwchmun 4 pesetas on the soot for
Jlusphemy and profanation, for in
Spain the mayor carries the court with
lim wherever he goes. The bishop also
ret out and dismissed the blasphemer
>u the spot. Then tho mayor got on the
>ox and himself drove mensiguore back
>0 his episcopal residence. The oon-
irmatiou has ever since been known by
. title which may be freely translated
he Blue Blazes Confirmation of Cor
ales.—Bali Mall Gazette.
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Say the main thing" to do is to keep ti c stomach, liver » ifl bowels ia
order if you want to live long and keep well. Good physicians say
the same thing, too. T he remedy called
RIPANS LABULES
while not mysterious or miraculous in its curativi < r iit.’es, is a simple
formula prescribed by tile best physicians for oi ■ -oer- 11 ttu- uigestive
organs. Just little tablets, easy to take, r. • v to 1 tn :*: •! <;u : cl; : »ac’. If
vour trouble is Dyspep:'a, Biliousness, Diz.unc s !'<•.,(!.a'*, t 'onstipati n.
Heartburn, and the like, no need of r.-dlir;: .» pie sit . i.. Kipuiis Tubules
1, contain exactly what he would tell you to t. ke.
0\l TABliLt GIVIS RELIEF.
rertUANENT CURE FOLLOWS A FAIR TUI vl- XO rN'CrRTAIXTY ABOUT IT.