The ledger. [volume] (Gaffney City, S.C.) 1896-1907, May 13, 1897, Image 5
THE LEDGER: GAFFNEY, S. C., MAY 13, 1807
5
I
A MATTER OF BREAD, A"
TALMACE ON A MISSION FOR
HUMANITY.
He Takca 1'or Ills SuljJcct u Tlinuglit Most
luter.'HtiiiK 1c All Who Are TryliiR to
Ael-.ieve a Livelihood—The Ikvvc-un of
God.
Washington, May D.—Dr. Talmape
has returued homo after a most remark
ably t unvssful tour through the west,
ami iu behalf of tho famine struck of
India speaking iu the groat corn cen
ters to va«t multitudes of people and
raising many carloads of breadstuffs
and many thousands of dollars. His
subject is today to the last degree ap
propriate to all who are trying to achieve
a livelihood. Text, I Kings xvii, (>,
“And the ravens brought him bread and
flesh in the morning and bread and flesh
iu the evening. ”
The ornithology of the Bible is a very
interesting study — the stork which
knoweth ht>r~sppuhncd time; the com
mon sparrows teaching the lesion of
God's providence; the ostriches of the
desert, by careless incubation, illustrat
ing the recklessness of parents who do {
not take enough pains with their chil- i
dreu; the eagle symbolizing ric hes
which take wings and fly away; tho
pelican emblemizing solitude; tin* bat,
a flake of the darkness; the night hawk,
the* csrifrage, the cuckoo, the lapwing,
the osprey, by the command of God, in
Leviticus, flung out of the world’s bill
of fare.
I would like to have been with Au
dubon as ho went through the woods,
with gun and pencil, bringing down ,
and sketching the fowls of heaven, his
unfolded portfolio thrilling all Chris- I
teudom. What wonderful cieatures of
God the birds are. Some of them this
lueming. like the songs of heaven let
loose-, bursting through the gates of
heaven. Consider their feathers, which
are clothing and conveyance at the same
time; tho nine vertebra! of the neck,
the three eyelids to each eye, the third
eyelid an extra curtain for graduating
the light of the sun. Some of these
biids scavengers and some of them or- ’
chcstra. Thank God for quail’s whistle,
and lark's carol, and the twitter of the :
wren, called by the ancients the kiug
of birds, Leoaure when tho fowls of
heaven went into a contest as to who
should fly the highest, and the eagle
swung nearest the sun, a wren on back
of the eagle, sifter the eagle was ex- ;
bausted, sprang up much higher, and so
was called by tho ancients the king of
birds. Consider those of them that have
golden crowns and crests, showing them
to bo feathered impc rials. And list* u to
the humming bird’s serenade in the ear.!
of the honeysuckle. Look at the belted (
kiughch r, striking a dart from sky to
watc r List' u to the voice of the owl, !
giving the keynt to to all croakers. And
heboid th<‘ condor among the Andes,
battling with tho re indeer. I do not
kuov/whethe r ;*n aquarium or aviary
( i- the be st altar from which to worship
I Cod.
* An Ornithological Wonder.
There is an incident in my !■ st that
baffles ell th ■ < rnitle-logical wor.de rs cf
the world. The grain i rop had I. en cut
oil Famine was in the land. In a cavt
by tho brock Chcrith sat a minister oi
God, Elijah, waiting for something to
eat. Why di:l*ho not go to the neigh
bors? There were i:n neigh tor-. It was
a wilderness. Why did he net pick seme ,
of the terries? There were none. II
there had tec n, they would have bcea
dried up. ‘•catcd e;ne morning at the
mouth cf hii cave, the pic] hot sees c
flock of Lira ? approaching. Oh, if they
were cnlv
artridges, or
if
he only had
an arrow with which to bring them
down! But as they < < me neart r he finds
that they are net comestible, but un
clean, and tho eating c.f them would be
spiritual death. The strength cf their
beak, tho length of their wings, the
blackueri cf their color, their loud,
harsh “crack, truck!” prove them to
be ravens.
They \ hir around about the proph
et's head, and then they cc:nie on tlut-
taring wing and pause on the level of
his lips, and enoef the ravens bring*
bread, and another raven brings meat,
and after they have discharged their
tiny cargo th. y wheel past, stud others
come-, until after {‘while tho* prophet
has enough, and these! black servants of
the wildc rm -s tal lo s ic* gone. For six
mouth', and some say u whole year,
morning and ev< mug, a breakfast and
u suppe r be 11 sounded us these rav ns
rang out <:i tho air their "truck,
cruckl” Gucsn where they got tho joou
from. The* old rabbins say they got it
from tho kitchen of King Abub. Others
say that the ravens got their foed from
pious Obadiuh, who was in the habit of
fee ding the persecuted. Some say that
the ravens brought the food to the ir
ye ung in the trees, and that Elijah had
only toclimb up and git it. Some* say
that tix* whole story is improbable, for
these* we re carnivorous birds, and the
fe.od they carried was the torn flesh ejf
living beasts, and therefore ceremonial
ly unclean, or it was carrio n and would
riot have* hi t u lit for th * prophet Some
say they were not ravens at all, but
that the work translated “ravens" in
tuy test ought to have been translated
“Arabs,” so it would have read, “The
Arabs brought bread and flesh in the
morning, and bread and fioh in the
evening. ” Anything but admit the Bi
ble to bo true*.
Hew r.wcy at this ruiraclo until all
the !nir..cle is gone. Go on with the d< •
pletiug prcc* >s, tut know, my brother,
that jou are robbing only one man—
and that is your. : If—cf one of the most
comforting, beautiful, pathetic and tri
umphant lessons in all the ages. I can
tell ycu who these purveyors were—
they rrerg rnven*’. I c:*.!! tel! you who
freighted th* oi with provisions—God.
I can tell you who launched them—
God. I cr.y tell you who taught them
which way to fly—God. I can tell you
W'ho told trim at what envo to swoop
,-—God. I can tell you who introduced
raven to prophet and prophet to raven
cat) passage I will
whisper iu ycur car, for I would not
want to utter it aloud, lest some cue
should crop clcvrn under its power, “If
any man shall take away fr< :a the words
of the prophecy of this book, God shall
take* away bis part out of tl’.o Look of
life and out of the Holy City.”
While, then, we watch tho ravers
feeding BUjah, let the swift dove of
God’s spirit sweep down the sky with
divine food, and on outspread wing
pause at the lip of every soul hungering
for comfort
On the banks of what rivers have been
the great battles of the world? While
you. are locking over the map of the
world to answer that, I will tell you
that the great conflict today is on the
Potomac, on the Hudson, on the Missis
sippi, on the Thames, on the Savannah,
on the Rhine, on the Nile, on the
Ganges, on the Honng-Ho. It is a bat
tle that has been going on for 6,000
years. The troops eugagtd iu it are
1,600,000,000, and those who have
fallen by the way are vaster in number
than those who march. It is a battle
for bread.
Out For Haven*.
Sentimentalists sit in a cushioned
chair in their pictured study, with their
slippered feet on a damask ottoman,
and say that this world is a great scene
of avarice and greed. It dees net seem
so to me. If it were not for the absolute
necessities cf tho cases, nine-tenths of
the stores, factories, shops, banking
houses cf the land would be closed to
morrow. Who is that man delving in
the Colorado hills, or toiling in a New
England factory, or going through a
roll of bills in the bunk, or measuring a
fabric on the counter? He is a champion
sent forth in behalf of some home circle
that has to be cured for, iu behalf of
some church of God that has to be sup
ported, in lx half of seme asylum of
mercy that has to be sustained. Who is
that woman lending over the sewing
machine, or carrying the bundle, or
sweeping tl»v room, or mending the gar
ment, or sweltering at the washtub?
That is Deborah, one of the Lord’s her
oines, battling against Amalekitish
want, which comes down with iron
chariot to crush her and hers. The great
question with the vast majority of peo
ple today is not home rule, but whether
there shall be any home to rule; not
Cue cf tariff, but whether there shall be
anything to tax. The great question:?
with tho vast majority of people are:
“How shall 1 support my family? How
shall I meet my notes? How shall I pay
my rent? How shall I give food, cloth
iug and education to those who are do-
pendent upon me?” Oh, if God would
help me today to assist you in the solu
tion of that problem, the happiest man
ift this house would be your preacher.
I have gone out on a cold morning with
expert sportsmen to hunt for pigeons. 1
have gene out on the meadows to hunt
lor quail. I have gone out on the marsh
to hunt frr reed birds, but today I am
c ut lor ravi ns.
Winged Caterers.
Notice, in the Cist place in tho story
cf ny text, that these winged caterers
cam** to Elijah direct from God.
“1 have commanded the ravens that
they fied thee,” we find God saving in
an adjoining passage. They did not
come out if sonic other cave. They
did not just happen to alight there.
God freightul them, God launched
tin ui and God told them by what cave
to swoop. That is the same God ihat i.«
going to supply you. Ho is your Father.
Y< u wi ukl have to make an elaborate
calculation hi fore you could tell n.e
how many pounds of food and how
many yards of clothing would bo uco s-
sary for you audymr family, but God
kia us without auj’ calculation. You
have a plate at his table, and yi u ar.
going to be waited on, unless you act
like a naughty child and kick ai d
scramble and pound saucily the plate
and try to upset things.
God has a vast tamily, and every
thing is methodized, and you ar • going
to Lo served if yon will only wait your
turn. God has already ndered all the
suits of cloth* s you will • ver need, down
to the last suit in which you will Le laid
out. God has already ordi red all the
food you will ever eat, down to the la.-t
crumb that will Le put iu your mouth
in,the dying sacrament. It may not lo
just the kind if food or apparel we
would pn fir. The sensible parent de
pt mis ou his own judgment as to what
ought to Ik* tho* apparel and the food of
the minor in the family. The child
would say, "Give me sugars and eon-
In thns. ” “Oh, no!” says the parent.
“You must have something plainer
first. ” The child would say, ‘ Oh, give
me these gnat blotches of color in the*
ington banks or Bank of England than
you have iu the Royal Bank of Heaven.
You say: “All that is very poetic, but
you may have the black ravens. Givo
me the gold eagles.” We had better be
content with ju*-t enough. If in tho
morning your family eat up all the food
there is iu the house, do not sit down
and cry and say, “I don’t know where
the next meal is to come from.” About
5, or 6, or 7 o’clock in the morning just
look up, and you will see two black
•spots on the sky, and you will hear tho
flapping of wings, and instead of Edgar
A. Poe’s insane raven alight ou the
chamber door, “only this and nothing
more,” you will find Elijah's two
ravens, or two ravens of the Lord, -the
one bringing bread and the other briug-
: iug meat—plumed butcher and baker.
A Livini; Fountain.
God is infinite in resource. When the
city of Rochelle was besieged and the
inhabitants were dying of the famine,
the tides washed up on the beach as
never before, and as never since, enough
sliMlfish to feed the whole city. God is
giMxh There is no mistake about that.
Historj; tells us that iu 1555 in England
there was a great drought. The crops
failed, Lmt in Exsex, on the recks, in a
place where they had neither sewn nor
cultured, a great crop of peas grew un
til they filled 100 measures, and there
were blossoming vines enough, prom-
I ising as much more.
But why go so far? I can give you a
family incident. Seme generations back
there was a great drought iu Connecti
cut, New England. The water disap
peared from the hills, and the farmi rs
living on the hills drove their cattle
down toward the valleys and had them
supplied at the wells and fountains of
the neighbors. But these after awhile
began to fail, and the neighbors said to
Mr. Birdseye, of whom I shall speak:
“You must not send your flocks and
herds down here any more. Our wells
are giving out. ” Mr. Birdseye, the old
Christian man, gathered bis family at
the altar, and with his family he gath
ered the slaves of the household—for
bondage was then iu vogue in Connect
icut—and on their knees before God
th* y fried for water, and the family
stoiy is that there was weeping and
great sobbing at that altar that the
family might not prrirh for lack of wa
ter. ami that tho herds and flocks might
not inrisli.
The family rose from the altar. Mr.
Birdseye, tin* old man, took his staff
and walked out over the hills, and in a
place win re he had sei n scores ot times,
without noticing anything particular,
lie saw the ground was v* :y dark, and
he t< ok his staff and turned up the
gror.iiil, and water started, and lip beck
oned to his servants, and tfu y eume and j
brought pails and bucki ts until all the
family and ail the flocks and the birds
were eared for, and then they made
troughs reaching from that place down
to th** house and Lain,'and the wati r
flowed, and it is a living fountain today.
Now 1 c all that old grandfather Eli- j
jah, and 1 call that brook that began to
roll then and is idling still the brook
Clierith, and the lesson to me and to
ail who hear it is, when you are iu
gnat strosi f circumstuuei s, pray and
dig, dig and pray, and pray and dig.
How does that passage go? “The moun- j
white providence brought you ruin.
That which seemed to bo harsh and
fierce and dissonant was your greatest
mercy. It was a raven. There was a
child born iu your bouse. All your
friends congratulated you. The other
children of the family stood amazed,
looking at the newcomer and asked a
great many questions, genealogical and
chronological. Y’i u said—and you said
truthfully—that a white angel flew
through the room aiyl left the little one
there. That little cue stood with its
two feet in thu very sanctuary of your
affection, and with its two hands it
took hold of the altar of y$nr soul. But
one day there came one cf the three
scourges of, children—scarlet fever, or
croup, or diphtheria — and all that
bright scone vanished. The chattering,
the strange questions, tho pulling at the
dresses as you crossed the floor—all
! ceased.
As the gwat friend of children
stooped down and leaned toward that
cradle and took the little one in his
arms and walked away with it into the
bower of eternal summer your eye be
gan to follow him, and you followed
the treasure he carried, and you have
been following them ever since, and in
stead cf thinking of heaven only once a
i week, as formerly, you are thinking of
it all the time, and ycu arc more pure
and tender hearted than you used to be,
; and you are patiently waiting for the
daybreak. It is net self righteousness in
you to acknowledge that you are a bet
ter man than you used to be—you are a
| better woman than you used to be.
What was it that brought you the sanc
tifying blessing? Oh, it was the dark
shadow ou the nursery, it was the daik
shadow on the short grave, it was the
dark shadow ou your broken heart, it
was the brooding of a great Hack trou
ble, it was a raven—it was a raven!
Dear Lord, teach this people that white
providences do not always mean ad
vancement and that black providences
do not always mean retrogression.
Many Kooius.
Children of God, get up out of your
, despondency. The Lord never had so
i many ravens as lie has today. Fling
j your fret and worry to the winds.
Sometimes under the vexations of life
| you feel like my little girl of 4 years,
who said under some childish vexation,
"Oh, 1 wish I could go to heaven and see
i God and pick flowers!” He will let you
go w hen the right time comes to pick
flowers. Until then, whatevi r you w ant
pray lor. 1 suppose Elijah prayed pret
ty much all the time. Tremendous work
behind him, tremendous work before
him. God has no spare ravens lor idlers
or for people who are prayerli ss. I put
it in the boldest shape possible, and I
am willing to risk my et« ruity on it.
Ask God iu the right way for what you
want and you diall have it it it is Lest
for you.
Mrs. Jane Pi;hey cf Chicago, a well
known Christian woman, was left by
yrUp
The People’s Friend. In use for fifty years.
Cares Cough, Coid, Croup, Whooping-Cough,
Grippe, Bronchitis, Asthma and Lung Affections.
DR. BULL’S COUGH SYRUP is sold everywhere
for only_25 cents. Refuse cheap substitutes.
Chew LANGE'S PLUGS The Great Tobacco Antidote.lOc. Dealers cr mail.A C.Meyer A Co., Baito.,M&
0.U ■1 * ■■ . ■ ~ - 1 iJ X' X* . L
Wliv
will you walk when you can buy
so cheap? The lightest running, the prettiest and
most durable wheel on the market.
of Bells, Breaks, Lamps and Sundries of all.kinds i Z~
stock. Be sure and see the “Dixie” before you hi;;
or you will regret it.
v cp • *
N. LI
The Gaffney City Land and Improvement Company,
Offer for Sale Building Lots in this Flourishing Town.
O A. I 5 ' IC V CITY.
Also Farms neap by and in reach of the schools of Limes ton* Sprin
and of this place in lots of from MO to iOO acres on liberal time rates.
A1 o Agricultural Lands to rent for farm purposes.
For full particulars ap;ly tc
MOSES WOOD, Agent.
X. B.—AH trespassing on lands of this Company cutting and removidf
; timber, fishing or hunting are forbidden under penalty of law.
tains
ill
gaiimnt!” "No," says the parent;
"that wculdn’t be suitable.”
Now, God is our Father, and we are
minors, and be is going to clothe us and
fied us, although lie may not always
yield to our infantile wish for the
sweets and glitter. These ravens of the
text did not bring pomegranates fnm
tho glittering plattir of King AhaL.
They brought triad and meat. Gini hud
a!l the heavens and the earth hi fore him
and nuder h ui, and yit he si nils this
plain /(Kid, Ueauso it w: s best fer Eli
jah to have it. Oh, be stn ng, my hear
er, in the fact that the smut: God is go
ing to supply you. It is never “hard
times” with him. His ships never break
on tin* rocks. His banks never fail. Ho
has the supply for ycj, and ho has the
means for sending it. He has not only
the cargo, but tho ship. If it w< ro
necessary, he would nving cut firm tho
hi aveus a Hod: cf raven* reaching fma
his gate tc yours until the food would
be flung down the sky from beak to
beak and from talon to talon.
Notice again in this story of the text
that the ravens did not allow Elijah to
hoard up a surplus. They did not bring
enough on Monday to lust all the week.
They did not bring enough one morning
to last until the next mi ruing. They
eamo twice u day and brought ju t
enough for one time. You know as well
as I that the great fret of the world is
that we want u surplus, wo want tho
raveufi to bring enough fur 60 years.
You have more confidence in the Wash-
di part and the hills be re
moved, but my loving kindness shall
not fail." If your mercha’udise, if your
mechanism, if your husbandry fail,
look out for ravens. If you have in your
desj om!i rcy put God i n trial end con
demned him as guiltyo? crnalt.y, I move
today 4or a new trial. If-the biography
of yi ur life is ever written, I will ti ll
you what the fir-t chapter and the mid
dle chapti r and the last chapti r w ill be
about if it is written accurately. The
first chupt* r about mircy, the middle
chapti r al' ut mercy, the last chapti r
about mi icy. The na n y that hovcml
ovir your cxuiile. The mercy that will
hovi r ovi r yi ur grave. Th j inerey that
will cover all between.
UiM'Xpi-ctrd lie Kef.
Again, this storyif tin text impresses
me that relief eame to this prophet w ith
the most mu xpected and with seeming
ly impossible conveyance. If it had Lem
a robin redbreast, or a musical mi adow
lark, or a mock turtledove, or a sub
lime albatross that hud brought tho
feed to Elijah, it would not have biin
so surprising. But no. I‘ was a bird so
flerce and inuuspicate that we have fash
ioned me of our most forceful am! re-
pulsivc words out of it—ravenous. That
bin! has a pa.- on for picking out the
eyes of men and of animals. It loves to
maul the sick and the dying. It swal
lows with vulturous guzzle everything
it can put its beak ou, and yet all the
iooil Elijah gets for six months or a
year is from ravens, fc’o your supply is
going to couiu from an unexpected
source.
YT u think some great heartid, gener
ous man will ci me along ami give you
his name on the Lack cf your note, or
lie will go security for you in gome
gn at (Utirprise. No, he will nut. G<d
will i p< u the hi art < f seme Shy look to
ward ycu. Your nliif will come from
the must unexpected quarter. The Prov
idence which seemed ominous will be
to yi u mere than that which w • mod
auspicious. It will not bo a chaffinch
w 1th breast ami wing dashed w ith white
( ml brown and ciuiitnut. It will lx; a
lack ravi n.
Hire is where we all make our mis
take, and that is in regard to the color
of God’s ] n vid* m e. A white provi
dence comes to us, and wo my, “Oh, it
is mercy . Ilnn a Ll,«.«. provi«,« m-c
comes toward u-, and we say, "Oh,
that is disaster!” The white providi uea
comes to you, tnd you have great busi
ness success, amt you have $106,600,
and you gi t proud, and you get iudi -
pendent of God, and you begin to ft el
that tho prayer, “(live me this day my
daily bread,” is inappropriate for you,
for you have made provision for 100
years. Then a black providence comes,
ami it sweeps i verytbing away, and
thou you begin to pray, and you begin
to feci your dependence, ami begin to
be* humble bi fori Gcd, anil you cry out
lor treasures in heaven Tin* lilia-k piov.
idtiicu brought ycu salvation. The
bi*l[ husband a widow with ouo hail
dollar and a cottage, the was palsied
and had a motin r UU yours of ago to
support. The widow ui soul everyday
asknl God for all that was needed iu
the household, and the* servant even was
astonishi d at the precision with which
God answered the prayers cf that wom
an, item by it* m, item by item. Om
day, rising from the family altar, the
servant said, “Y T cu have not asked for
ecu!, and the coal is out.”
Then they stood and prayed for the
coal. One hour after that the servant
threw cpen the door and said, “The
coal has conic. ” A g ncrous man, whose
name 1 could give you, had sent—as
never before and never sinci—a supply
of coal. Y'ou cannot understand it. I
do. Ravens! Ravens!
My frii ud. you have a right to argue
from preen i ut that God is going to
take- i are it yeu. Has he not done a
two or three times every day? That ns
im -r mai vi h.us. I look tack and won
der that God has givm me food three*
times a day regularly all my Lfetiiue,
never missing bat i m e, and th* n 1 was
lost in the mountains, but that very
morning and that very night I met the
ravens.
(Jh, tho Lord is so good that I wish
all his people would tru.-t him with tin-
two lives—tho life- you are now living
and that which every ?ick of the watch
and every stroke of the clock informs
you is approaching. Bn ad lor your im
mortal soul con.i s toikiy. .'roe! Tiny
alight on the platform. They alight
ou tho* backs of all the pews. They
swing among the arch's. Ravens!
Ravens! "Blessed are they that hunger
after lighteonsm ss, for they shall bo
filled. ” To all the sinning, and the sor
rowing, and the tempted, deliverance
conus this hour. Look down, ami you
see nothing but your spiritual deformi
ties. Li < k back, and you si e nothing
but wasted opportunity. Cast your eyu
forward, and you have a fearful looking
for judgment and fiery indignation
which shuli devour the adversary. But
loi k up, and you behold the whipped
shoulders of an interceding Christ, ami
tlie face cf a pardoning God, and the ir
radiation of an opening heaven. I hear
the whir cf tin ir wings. Do you not
fi el the rush of air on ycur cheek? Ra
vens! Ravens!
There is only one question I w ant to
ask, How many of this audience ore
w illing to trust God for the supply of
tin ir bodies and trust the Lord J* sus
Christ for the iidemption of their im
mortal souls? Amid the clutter of the
hoofs and she clang of the wheels of tho
judgment chariot the whole matter will
be dcu.ousli.itt d.
with all its attendant ill
ami there are few people who will not require some medicine wits
I which to cleanse their system. Our line of Dru»;< and Medicinet
cannot he surpassed in the state for quality. We keep the mos
complete line of
Pretty Stationery
in Cherokee county. Do
your corresponding on paper bought at our store. It will not
only please' you but wall also please the person with whom you
; correspond. Remember, our
i Plaints-*'©
consists of all shades and grades from the
celebrated Harrison Bros, mixed to the lowest, which we sell as
cheap as anyone on earth.
le price on Harris’ Lithia Water has been chang d
from 25c to 10c a bottle.
DuPRE DRUG CO.
Telephone messages to Spartanburg 10c.
yi
Y k
/ y- v f -
> i \ \
T!ii5 Knot.
P* rlini 8 the mouf impn sdve point
about hi ring hats is' tin* lefty kuut,
luuelircf iulike, winch perdu s upuu 1*0
many new 1 hap* uux. Y’ou hc it in lib-
Lon ami luce and wquimied net, and it
inti 11.-ts you to wonder in what fabric
next it will gin t you.
These nodding du * ration* possess the
charm of plum* * and long stemmed
rohes. They yield with every inclina
tion of the head. Annie of them are on
ly runettes; other*, ambitious looping*.
I*» *••»** »!«*•«* «»<»•*» »1tf flltMIUi* r,f
^ * * - * **
spring millinery.
Say the main thing* to do is to keep the stomach, bver x-id bow* ! in
ord*r if vou want to :ve long am! kici v.tfl. Good physician•> :.iy
the tame thing, too. The remedy culled
RIPANS TABULES
while not mysterious cr tniroculoi s in its curative qualities, is a si...pie
formula prescribed by the I s: physicians for disouien- • -f the dig t. *■
orgui.s. Just little tablets, easy to take, 1 :.sy to buy and quick tone - . It
vour trouble is Dj-fpeps a, J’ bousmss, IHzmcss, I Itadachi-, Constipa' on.
Heartburn, and the like, n« : ecdof calling a physician. Ripans T at uk-s
coauiu exactly what he would tell you to ukt .
ONE TABl'LE GIVES RELiEE.
FtBlU.NEXT CCRK FOLLOWS A FAlI*. TtUAL. NO UNCERTAINTY ADOl'T IT.