The weekly ledger. (Gaffney City, S.C.) 1894-1896, November 26, 1896, Image 6
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thb:ledger;:Toapfney, s. c., November 20, isoe.
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A RESOUNDING CALL.
REV. DR. TALMAGE ON “YOUNG MEN
CHALLENGED TO NOBILITY.”
II« Preaches en Iii*i*irlnj; Sonnon to Open
Tli**lr I’ytn toTli< !r Safety, Opportunity
and Destiny—Strong Defenses to Safety.
The Turning Point.
Washington, Nov. 22.—Areeonmliug
call goes out in this sermon of Dr. Tal-
range. If heeded, it would be revolu
tionary for good. His subject is
“Young Men Challenged to Nobility,”
mid the text II Kings vi, 17, “And tho
Lord opened the eyes of iho young man. ”
One morning, in Dothan, a young
theological student was scared by find
ing himself and Elisha the prophet,
upon whom he waited, surrounded by a
whole army of enemies. Eut vencrablo
Elisha was not scared at nil, because ho
saw the mountains full of defense for
him in chariots made of lire, drawn by
horses of fire—a supernatural appearance
that could not bo seen with the natural
eye. So the old minister prayed that the
young minister might see them also,
and tho prayer was answered, and tho
Lord opened tho eyes of the young man,
and ho also saw tho fiery procession,
looking somewhat, I suppose, like tho
Adirondack.*? or tho Allcghouies in au
tumnal resplendence.
Many young men standing among tho
most tremendous realities have thoir
eyes half abut or entirely closed. May
God grant that my sermon may open
wide your eyes to your safety, yuur op
portunity and your destiny!
A Good Iliur.e.
A mighty defense f< r a young man is
a good home. Some cf my hearers look
baekwith tender satisfaction to their
early home. It may have been rude and
rustic, hidden among the hills, and
architect or upholsterer never planned
or adorned it. Hut all tho fresco on
princely walla never looked so enticing
to yon as those rough hewn rafters. Yon
can think cf no pork or arbor of trees
planted on fashionable country seat so
attractive as tho plain brook that ran in
front cf the old farmhouse and sang un
der tho weeping willows. No barred
gateway aelorned with statue cf bronze
and swung open by obsequious porter in
full dress has half tho glory of tho old
swing gate. Many of yon havo a second
dwelling place, your adopted home, that
also is sacred forever. There yon built
the first family altar. There your chil-
dreu were born. All those trees you
planted That room is solemn because
once in it, over the hot pillow, flapped
the wing cf death. Under that roof you
expect, when ycur work is done, to lio
down and die. Year try with many
words to tell the excellency of the place,
but you fail. There is only one word in
the language that can describe your
meaning. It is home.
Now, I declare it, that young man is
comparatively safe who goes out into
tho world with a charm like this upon
him. The memory of parental solicitude,
watching, planning and praying will
be to him a shield and a shelte r. I never
know a man faithful both to his early
and udepted homes who at tho same time
was given over to any gross form of dis
sipation or wickedness. Ho who seeks
his enjoyment chiefly from outside asso
ciation, rather than from the more quiet
and cupresuming pleasures of which I
havo spoken, may bo suspected to bo on
tho broad road to ruin. Absalom de
spised his father’s house, and you know
his history of sin and his death of
fchamc. If you seem unnecessarily iso
lated from your kindred and former as
sociates, is thero not some room that
you can cull your own? Into it gather
hooks and pictures and a harp. Have a
portrait over the mantel. Make ungodly
mirth stand back from tho threshold.
Consecrate some spot with tho knot of
prayer. Dy the mi mcry of other days, a
father’s counsel, and a mother’s love,
and a sister’s confidence, call it home.
InduNtrioun lliibit*.
Auotl.er defense for a young man is
industrious habits. Many young men,
in starting upon life in this age, expect
to make their way through the world by
thousoof thoir wits rather than the toil
of their hands. A boy new gees to tho
city and fails twice before ho is as old
as his father was when ho first saw the
spires of tho great town. Hitting in
some ofi’ice, rented at $1,000 a year, ho
is waiting for tho bank to declare its
dividend, or goes into tho market ex
pecting 11 fero night to bo mn lo rich by
the rushing up of the stocks. Hut hu k
seemed ro dull ho resolved on sonic oth
er tack. I'erhaps he borrowed from his
employer’s incueydrawi r and targets to
put it Lack, or for merely tho purpose
of improving his pt nmam-hip makes a
copy pluto of a merchant's signature.
Never mind; all is right in trade. In
some dark night there may ccmo in his
dreams n visa n of iho penitentiary, hut
it soon vanishes. In a short time ho
will ho ready to retire from the busy
world, and, amid his flocks and herds,
cultivate tho domestic virtues. Then
those young men who onro were Ids
schoolmates and knew no I otter than to
engage in honest work will conic with
their rx teams to draw him logs, and,
with their hard hands, to help heave up
his castle. This is no fancy picture. It
is everyday lif\ I should not wonder if
thero were r.omo rotten Loams in that
beautiful palace. I should not wonder if
dire sickm i s should smite through the
young man, or if God should jhair into
his cup of life a draft that would thrill
him with unbearable agony; if his chil
dren should become to him a living
curse, making his home a port and a
disgrace. I should not wonder if ho goes
to a miserable grave, and beyond it into
tho gnashing of teeth. The way of tho
ungodly shall perish.
My young friends, tin ro is no way to
gciiuiuo success except through toil,
eilln r of head or hand. At the battle of
Crety, in i;i4<5, tho Prince of Wales,
finding himself heavily pressed by the
enemy, sent word to his father for help.
The fulher, watt him; the buttle from a
windmill, and sc.-iug hi . m m was not
wounded and could gain the day if ho
would, scut word: “No, I will not
come. Lrt the boy win his spurs, for, if
God will, I drsiro that this day be his
with all it? honors.” Young man, fight
your own battle all through, and you
shall havo the victory. Oh, it is a hattln
worth fighting 1 Two monarchs of old
fought a duel, Charles V and Francis,
and tho stakes were kingdoms, Milan
and Hurgundy. You fight with sin, and
the stake is heaven or hell.
Capacity r-r Work.
Do not get the fatal idea that yon aro
/ genius, and that, therefore, there is
no need of close application. It is hero
where multitudes fail. The curse of this
age is the geniuses—men with enormous
self conceit and egotism, and nothing
else. I had rather bo an ox than an eagle
—plain and plodding and useful, rather
than high flying and good for nothing
but to pick out the eyes of carcasses. Ex
traordinary capacity without work is ex
traordinary failure. Thero is no hope
for that person who begins life resolved
to live by his wits, for the probability
is that he has not any. It was not safe
for Adam, oven in his unfallcn state, to
have nothing to do, and therefore God
commanded him to be a farmer and hor
ticulturist. Ho was to dress the garden
and keep) it, and had he and his wife
obeyed the divine injunction and been
at work, they would not havo been
sauntering under tho trees and hanker
ing after that fruit which destroyed
them and their posterity, a proof posi
tive for all ages to come that those who
do not attend to their business aro sure
to get into mischief.
I do not know that tho prodigal in
Scripture would ever havo been re
claimed had ho not given up his idl *
habits and gone to feeding swine for a
living. The devil does not so often at
tack the man who is busy with the pen,
and the hook, and tho trowel, and the
saw, and tho hammer. lie is afraid of
those weapons. But woo to tho man
whom this roaring lion meets with his
hands in his pockets!
Do not demand that your toil always
be elegant and cleanly and refined.
Thero is a certain amount of drudgery
through which wo must all pass, what
ever be our occupation. You ktoow how
men aro sentenced a certain number of
years to prison, raid after they have suf
fered and worked out the time, then
they aro allowed to go free. Ho it in
with all of us. God passed on us the
sentence, “By the sweat of thy brow
sbalt thou eat bread.” We must endure
our time of drudgery, and then, after
awhile, we will be allowed to go into
comparative liberty. We must be will
ing to endure the sentence. Wo all
know what drudgery is connected with
the beginning of any trade or profession,
but this does not continue all our lives,
if it ho the student’s, or the merchant’s,
or the mechanic’s life. I know you have
at the beginning many a hard tin e,
but after awhile those things will be
come easy. You will bo your own mas
ter. God’s sentence will be satisfied.
You will bo discharged from prison.
Bless God that you havo a brain to
think and hands to work and feet to
walk with, for in your constant activi
ty, () young man, is one of your strong
est deft uses. Put your trust in God and
do your best. That child had it right
when the horses ran away with the load
cf wood, and he sat on it. When asked
if Lo was frightened, he said, “No; I
prayed to God an] hung on like a
beaver. ”
Itcrpect For til© Sabbath.
Ilespcct for tho Sabbath will bo to tho
young man another preservative against
evil. God has thrust into the toil and
fatigue of life a rccrentivo day, when
the soul is especially to be fed. It is no
new tangled notion of a wild brained
reformer, but an institution established
at the beginning. God lias mode natu
ral and moral laws so harmonious that
the body ns well as tho soul demands
this institution. Our bodies are seven
day clocks, that must be wound up as
often as that or they will run down.
Failure must come sooner or later to tho
man who breaks the Bnbbalh. Inspira
tion has called it the Lord's day, and
ho who devotes it to the world is guilty
of robbery. God will not let the sin go
unpunished, either in this world or tho
world to come.
This is the statement cf u man who
has broken this divine enactment: “I
was engaged in manufacturing on the
Lehigh river. On the Sabbath I used to
rest, but never regarded God in it. One
beautiful Sabbath, when the noise was
all hushed and tho day was all that
loveliness could make it, I sat down on
my piaz/.u and went to work inv< nting
a m w shuttle. I neither stopped to cat
nor drink till tho sun went down. By
that time I bad the invention comp)' t-
ed. The next merning I exhibited it and
boasted of n y day’s work and was ap
plauded. Tho shuttle was triid and
wcilod well, Lnt that Sabbath day’s
work cost me $.‘50,000. Wo branched
out and enlarged, and tho cuiso of
heaven was upon me from that day on
ward. ”
While tho divine frown must rest
upon him who trauiple* upon this stat
ute, God’s special favor wiil bo upon
that young man who scrupulously ob
serves it. Tills day, properly obaerved,
will throw a hallowed influence over
all the week. The song and sermon and
sanctuary will hold Lac': from presump
tuous sins. That young muii who begins
the duties of lifo with either secret or
open disrespect to tho holy day, I ven
ture to prophesy, will meet with no per
manent successes. God's curse will fall
upen his ship, his store, his office, his
studio, Ids body and his soul. The way
of the wickid he turnetli upside down.
In one of tho old fables it was said that
a wonderful child was born in Bagdad,
and a magician could hear his footsteps
15,.)00 miles away. But I can hear in the
footstep of that young man on his way
to the house of worship today the step
not only of a lifetime of usefulness, but
the oncoming step of eternal ages of
happiness yet millions of years away.
High IilenD.
A noble ideal and confident expecta
tion of approximating to it are an infal
lible defense. Tho artist ( ' is m
liis mind the guut thought that hu
wishes to transfer to the canvas or the
marble before he takes up the crayon
or tho chisel. Tho architect plans out
tho entire structure before ho orders tho
workmen to begin, and, though there
may for a long while seem to bo nothing
but blundering and rudeness, ho has in
his mind every Corinthian wreath and
Gothic arch and Byzantine capital.
Tho P"Ot arranges the entire plot before
he begins to chime tho first canto of
tingling rhythms. And yet, strange to
say, thero aro men who attempt to build
their character without knowing wheth
er in the end it shall be a rude Tartar’s
tent or .a St. Mark’s of Venice—raou
who begin to write tho intricate poem
of their lives without knowing whether
it shall bo a Homer’s “Odyssey” or a
rhymester’s botch.
Nine hundred and ninety-niuo men
out of a thousand are living without
any great life plot. Booted and spurred
and plumed and urging their swift
courser in tho hottest haste, I ask:
“Hello, man; whither away?” His re
sponse is, “Nowhere.” Kush into tho
busy shop or store of many a ono, and,
taking the plane out of tho man’s hand
or laying down tho yardstick, say,
“What, man, is all this about—so much
stir and sweat?” Tho reply will stumble
and break down between teeth and lips.
Every day’s duty ought only to bo the
filling up of the main plan of existence.
Let men bo consistent. If they prefer
misdeeds to coirrcct courses of action,
then let them draw out the design of
knavery and cruelty and plunder. Let
• very day’s falsehood and wrongdoing
be added as coloring to the picture. Let
blooily deeds red stripe the picture, and
thoeloudsof u wrathful God hang down
heavily over tho canvas ready to break
out in clamorous tampest. Let the wa
ins be chafed and froth tangled and
green with immeasurable depths. Then
take a torch of burning pitch and scorch
into the frame the right name for it—
the soul’s suicide. If one entering upon
sinful directions would only, in bis
mini! or on paper, draw out in awful
reality this dreadful future, he would
recoil from it and say, “Am I a Dante,
that by my own life I should write an
other ‘Inferno?’ ” But if ycu aro re-
foln d to live a life such as God and
good men will approve, do not let it be
a vague dream, an indefinite determina
tion, but in your mind or upon paper
sketch it iq all its minutro. Yqu cannot
know tho changes to which you may be
subject, but you may know what always
will be right and always will bo wrong.
Let gentleness and charity and veracity
and faith stand in the heart of tho
sketi h.
On some still brook’s bank make a
lamb and lion lie-down tog< ther. Draw
two or throe of the trees of life, not
frost stricken, nor ico glazed, nor wind
stripped, but with thick verdure waving
like tho palms of heaven. On tho dark
est cloud place the rainbow, that pillow
of the dying storm. Yon need not print
the title on the frame. Tho dullest will
catch tho design at a glance and say,
“That in the road to heaven.” Ah, me!
On this sea of life what innumerable
ships, heavily laden and well rigged,
yet et era bound for no port! Swept ev
ery whither of wind and wave, they go
up by the mountains, they go down by
the valleys and are at their wits’ end.
Tiny sail by no chart, they watch no
star, they Jrpg for no barber. I beg ev
ery young man today to draw out a
sketch (f what, by the grace cf God, ho
means to be. Think no excellence so
high that you cannot reach it. He who
starts out in life with a high ideal of
character and faith in its attainment
wiil find himself incased from a thou
sand temptations. There are magnifi
cent possibilities before, each of you
young men of tho stoat heart, and the
buoyant step, and tho bounding spirit.
I would marshal you for grand achieve
ment. God now provides for you the
field, and the armor, and the fortifica
tion.?. Who is ou tho Lord’s side? A
captain in ancient times, to encourage
hi., men against tho immense odds on
the side cf ilioir enemies, said: “Come,
my men, look these fellows in the face.
Tiny are G, ()t)0; you are 300. Surely
the match is even. ” That speech gave
them the victory. Be not, my hearers,
di mayed at any time by what seems an
immense odds againat you. Is fortune,
is want of education, are men, are dev
ils, against you, though the multitudes
of earth and hell confront you, stand up
to the charge. With 1,000,000 against
you tin* match is just even. Nay, you
have a d< rided advantage I If God be for
us who can be against us? Thus pro-
te ted, you need not spend much tunc
in answe*ing your assailants.
Many years ago word came to me that
two impostors, ns temperance lecturers,
had been speaking in Ohio in various
1 lacf ; and giving their experiepcc, and
tiny told their audience that they had
long been intimate with me and had
beeon.e, drunkards by dining at my ta
ble, v. Ju re ’ always had liquors of all
sorts, indignant to tho last degree, I
went down to Patrick Campbell, chief
of Brooklyn police, saying that I was
going to i,(art that night for Ulilo to
have those villains arrested, and I want
ed him to t r lI me how to make the nr-
n t. Ho smiled and said: “Do not
wa-ito your time by chasing these nu n.
Go home and do vour work, and they
can do you no harm " 1 took his coun
sel, and all was well. Long ago I made
up my mind that if one will put his
tru t in God and be faithful to duty in*
need not fear any evil. Have God on
your side, young man, and all the com
Lin t forces of earth and hell cun do
you no damage.
lU'll2lnn» rrlnclple.
And this leads mo to say that the
n ;;l.tu*t defense for a young man is
tin possession of religious principle.
Nothing can take the place of it. He
tuny have manners that would put to
shame the gracefulness and courtesy of
a Lord Chesterfield. Foreign languages
may drop from his tongue. He may be
able to discuss literature and laws and
foreign oufttom*. He may wield a pen
of umirualcj polish and power, lli^
| quietness and tael may qualify him for
muting house,
rod and us
I *tro j as Samson, with ns flue locks ns
1 there which hung Absalom, still he is
; not safe from contamination. Tho.more
| elegant his manner and tho more fascin-
! a ting bis dress the more peril. Satan does
n«t care for the allegiance of a coward
ly and illiterate being. Ho cannot bring
him into efficient service. But he loves
to storm that castle of character which
has in it the most spoils and treasures.
It was not some crazy craft creeping
along the coast with a valueless cargo
that the pirate attacked, but the ship,
I full winged and flagged, plying between
great ports carrying its millions of spe
cie. The more your natural and acquired
accomplishments the more need of tho
religion of Jesus. That does not cut in
upon or hack up any smoothness of dis
position or behavior. It gives symme
try. It arrests that in the soul which
ought to be arrested and propels that
which ought to be propelled. It fills up
the gulleys. It elevates and transforms.
To beauty it gives more beauty, to tact
more tact, to enthusiasm of nature more
enthusiasm. When the Holy Spirit im
presses tho imago of God on the heart,
ho does not spoil the canvas. If in all
the multitudes of young men upon
whom religion has acted you could find
one nature that had been the least dam
aged, I would yield this proposition.
You may now have enough strength
of character to repel the various tempta
tions to gfoss wickedness which assail
you, but I do not know in what strait
you may be thrust at some future time.
Nothing short of the grace of tho cross
may then be able to deliver you from
the lions. Yon are not meeker than
Moses, nor holier than David, nor more
patient than Job, and you ought not to
consider yourself invulnerable. You may
have some weak point of character that
you have never discovered, and in some
hour, when you are unsuspecting, the
Philistines will be upon thee, Samson.
Trust not in your good habits, or your
early training, or your pride of charac
ter. Nothing short of the arm of Al
mighty God will ho sufficient to uphold
ycu. You look forward to the world
sometimes with a chilling despondency.
Cheer up; l will tell you how you may
make u fortune. “Heck first the king
dom of God and his righteousness, and
all other things shall be added unto
you.’’ I know you do not want to bo
mean in this matter. Give God tho
freshness of your life. You will not
have the heart to drink down tho brim
ming cup of life and then pour tho
dregs on God’s altar. To a Saviour so in
finitely generous you havo not the heart
to act like that. That is not brave; that
is not honorable; that is not manly.
Your rn atest want in all the world is
a new heart. In God’s name, I tell you
that. And the Blessed Spirit presses
through the solemnities and privileges
of tills holy hour. Put the cup of life
eternal to your thirsty lips. Thrust it
not back. Mercy otters it—bleeding
mercy, long suffering mercy. Reject nil
oilier friendships, ho ungrateful for ail
other kindness, prove recreant to uli
other bargains, but to despise God’s
lovo for your immortal soul—do not do
that.
* Two Kigoboanls.
I would like to see some of yon this
hour press out of tho ranks of the world
and lay your conquered spirit at tho feet
of Jesus, This hour is no wandering
vagabond staggering over the earth. It
is a winged messenger of th ) skies whis
pering mercy to thy soul. Lifo is smooth
now, but after awhile it may be rough,
wild and precipitate. There comes a
crisis in the history of every man. We
seldom understand that turning point
until it is far past. Tho load of life is
forked, and I read on two signboards:
“Tiiis is the way to happiness.” “This
is tho way to ruin. ” How apt we are to
pass the fork of the road without think
ing whether it conies out at tho door of
bliss or the gates of darkness!
Many years ago I stood cn the anni
versary platform with a minister of
Christ who made this remarkable state
ment: “Thirty years ago two young
men started out in tho evening to at
tend the Park theater, New York,
where a play was to be acted in which
tho cause of religion was to bo placed in
a ridiculous and hypocritical light.
They came to he steps. Tho consciences
of both smote them. One started to go
home, but returned again to tho door,
and yet had not courage to enter and
finally departed. But tho other young
man on tori _ tho theater. It
was tlie turning point in the history of
these two young men. The man who
entered was caught in the whirl of
timptnticn. He sank dee pi r and deeper
in irfiuuy; ho was lost. That other
young nan was saved, and he now
stands before yon to bless God that for
20 years ho has been permitted to
preach tho gospel. ”
“Rejoice, O young man, in thy
youth, and let thy heart cheer thee in
the days of thy youth. But know then
that for all these things God will bring
thee into judgment. ”
N ervous Troubles arc due to
impoverished blood. Hood’s Sar
saparilla is the One True Blood
Purifier and NERVE TONIC.
th I:! /licit 'alary of the emu
He u;.\' be .s shutp us 111 I
<
! - Shingles!
DRESSED LUMBER !
Sash, Doors, Blinds, Brackets,
Mouldings, and All Kinds
of Building Materials,
For Sale at Lowest
Cash Prices.
No charge will bo made for infor
mation us to amount required for
building.
Call on
L. BAKER.
Gleanings of the Gleaner.
(Correspondence of Tho Ledger.)
Rev. C. M. Teal, of Hlcksville, N.
C., was in Gaffney lust Thursday. He
is a strong new county advocate,
though living in the extreme, up^tr
corner. He says he can see no re.
son why every man in the bounds
should not vote “yes” GafTney-I Mile
stone, for it c.io lav no burden on
this generation that will not be out
balanced with the advantages it will
give, and it will he a lusting benedic
tion for the good to the nnhornod.
One of our citizena on Victoria
Avenue has introduced a new ’id u
for sport, pastime or profit—that
of cat hunting by moonlight. It is
amusing and shows that you are in
terested in your personal property to
call at your u ighbors U»r your cat.
I think it well enough to keep your
cat at home to devour your own ver-
mine before you let it go out to look
after your neighbors rat killing.
The Colonel says John eaaglit hi.->
bird last Sunday on the wing, but if
Peter bad kept quiet Miss Cud would
not havo Hew. He hoped them a
i glorious picnic and trusts his absence
! was excused.
We heard a gentleman in eonver. a-
| tion today say while talking on the
times in general. Will I can tell
very Will when .Sunday comes win re
I live by the general disorder of hol
lering, swearing, shooting Ac., with
which the Subbath is ctdebralod.
That expression saddened my heart
for the man did not live a dozen rniii
from Gaffney and he is a truthful
man. 1 said “Kind sir, what kind of
government will wo have when tinge
youspeak of turn tlieNvheels of state?”
He ivplyed they will only furnish
material fur the lower wheels to
grind, on forj-in is grinding, uml tiu.ii
again the highest huth said ’The
wicked .shall not live out. half their
days.” Ob clear b >y-, bow long before
you accept this truth?
We saw a colored man today that
had much to say about hard Bines. Ire
said In- knew wii.it. the burden of debt
that was for i h:nl falionjm him with
such crushing weight that he hail
not money to pay his tax and that he
had actually given a mortgage to se
cure time dollars. Now this was
very sad for 1 thought Hie man cou d
havo borrowed that amount
There was a man present whom the
darkey owed a small amount. By
this time some men came up in the
presence, and sin always wants com
pany. The old darkey drew from
his pocket not a knife lo cut his own
throat, nor a pistol with which to
slay his fellow man, but worse a pint
of bO proof lo dam and to furl.her
ruin. But the man whom he ow<?“d
ordered him not to break the S-. ul and
he pass, d on, and I said amen.
G I.KANOJi.
-• «-
Where Are Oar Leaders?
(Correspondence of The Ledger.)
V here shall ,vc look for Christian
leaders now? This itself is a matter
i f no sn a!i imp nance as there are-
so many men and women made to
wonder, where is our protection?
Whom can wo trust? This is said
II Lc v region where the guspol is
preached. And it is said, “Ho oc-
cun o i his pulpit Sunday to the di-
ligl.t and id fi- a! ion of his flock," but
just meet that ‘ flock’’ in a business
way then you will see bow long the
S Timm la.-ted ; as tin* suyingjgocs, “in
at one ear and out at the other."
Where are our safe and loyal leaders
of our young j oi.ple? It is a great
grief to me whin 1 see a member of
any (Jbristian church walking un-
unworthily of the gospel of Christ,
but I am frank to say that wrong
conduct on the part of my own
church gives me particular pain.
What do they mean when they
give the sanction of their presence at
all so culled worldly amusements?
What do they mean? Have they
forgotten their vows to renounce the
dev:l and all Ids works the vain
pump and glory if the world, or
what is the inulti r?
Where are our preachers that used
to visit us and talk with us and to
our children that gave us gn at pleas
ure? Gone to town where their
miiiintcriul work is so much needed.
W here are some of our other promi
nent men in whom we had confidence.
Wo!!, gone to the “circus."
They that honor me, I will honor
saitli the Lord.
• Mus. R. Ann Vatkkh.
. -
WliJ- Will yen !>::>• lilt tIT III! il-.eat Hie tenii's
ivliea Grove 1 !* fa.'l.'Ioss Chill Tonic In :u. pli as-
nin :in I - me.i Syrup. Your (Imve'lst In :ui-
tluu i/.eii I'* retuiei tin* iiaiiu y in i vi iy e ini
wlii'i i'it f.'iiiN to cure. I’riee-. n<> ci'iils.
if 11 Am
■ Ui Duly
tmrnM
yUili^J 1
We have numerous inquiries in re-
g •d to S. S. S. in cases of internal
cancers, such as cancer of the womb,
stomach and bowels. When the dis-
fu*e attacks these organs, the doctors
generally admit that it Is incurable.
We make no boast of r. hat H. S. 8. will
do in such cases, as the following lefc-
ter« we feel are worth more than vol
umes of claims that we might make.
Read them carefully :
Norwich, Conn., Dec. 20, 1306.
Tuk Swift Specific Co.,
Atlanta, Ga.
Gentlkmhn j—Will you kindly mail
me your book on blood poison, skin
ditv ases and cancer? My mother, 70
to 7f» years of age, has a cancer in the
rectum. Two of our best doctors here
have given her up, and ?ay tin* sooney
she dies the better foe herself, and if
lie lives long she will die in agony.
V.’hi!** 1 do not know that they are
wrong in their opinions, I am not safc-
irfied with them, and believe vour
S. S. S., if it does not cure her, will at
b ast r lieTo her so she will dio peace-
luily. I got her started on your
S. rt. 8. yesterday, and what I want oi
j our book is points aa to bathing or
inj.-iting. Will be pleased to hear
from you soon.
Yours very truly,
G. L. Crosorove,
Box 154, Norwich, Conn.
Norwich, Conn., Feb. 0,18&0.
The Swift Specific Co.,
Atlanta, Ga.
Gentlemen :—When I wrote yon
the latter part of December, my
mother was, according to the honest
belief of three physicians, on her
deathbed; she could not retain either
food or medicine on Iter stomach, and
it did not seem reasonable to think
there was anything but death to re
lievo her. The doctor* informed ua
she had a Pancer in the lower bowel
and there was no cure for her. She
showed such vitality for a person to
be to near death we thought there
must b** something to help her, and
reading of others being saved by the
use of your S. S. 8., we thought it
would do no harm, if not some good,
to try it, so \>e informed her oi her
condition, just as the doctors had in
formed us, and left it with her to try
your remedy or net, as she saw fit.
She concluded to try it and from the
first dose or two, she began to brighten
up, and improve; she can now get up,
dress and help herself, and can eat
everything or anything she wants and
no diGross from it. We ail feel quite
hopeful that the cancer wiil pass away
in due time by the use of your S. S. 8.,
which she will now gladly take. You
may make this letter as publics as you
choose, and the more so the better, as
too much praise can not be> given your
valuable remedy.
Yonre truly,
Gro. L. Crocghove.
The above is but a sample of the many
letters we. receive daily in regard to
various deep-seated blood diseases
which other remedies do not touch.
Contagious Blood Poison, Scrofula,Ec
zema, Rheumatism, and Tetter, arc- ob
stinate blood diseases, and only a real
blood remedy will have any effect what
ever upon them. S. 8 S. {qnarantred
ynrely vegetable) is a real blood remedy
and never fails to cure any disease hav
ing its origin in the blood, it matters
not what other treatment has failed.
Valuable books can bo obtained by ad
dressing The Swift Specific Go., Atlan
ta, Ga.
-f $S5 Away
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Monumental Works.
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sjieomlty. Agent lor
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Tine
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TYPEWRITER
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