The Lutheran visitor. (Columbia, S.C.) 1869-1904, January 30, 1902, Image 14
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HINTS ON SERMONIZING.
Written for Young: Preachers
- From Preacher#' Journal.
II.
Work on Preparation.—Concluded
The text being settled on, think
abont it with all yonr might, and
jot down yonr thoughts on paper
to make sure of them, for now and
then they are very log itive. After
an interval of, say a few hoars
(which you had better spend work
ing quietly in the garden, or walk
ing, or driving, having a bit of
paper and a pencil convenient in
case something should strike you
which yon had not thought of be
fore, examine your notes carefully,
and select two or three thoughts
which seem to you to be most im
portant, and which relate to each
other, i. e., which follow each
other consecutively. Sometimes,
indeed, one single thought will be
found to involve so much that, if
treated at all exhaustively, the sub
ject under consideration will be
pretty fully discussed. The
thoughts thus selected you may re
gard as your primary analysis; ex
pand this, and yon have yonr ex
tended analysis; then get some
thing suitable by the way of exor
dium and peroration—often almost
as difficult a part of the work as
any other. Yonr work is now vir
tually done, for you have only to
clothe yonr selected thoughts, am
plified as above, in appropriate
languge. All that has been said so
far may be summed up iu a couple
of very plain rales, namely, think
till you find something to say about
your subject which is worth sayiog
and then put it in a form as intel-
lible and attractive as you can make
it.
Yonr primary and extended
analyses must, of oonrre, be trace
able in your sermon, and you may,
or yon may not, allow them to ap
pear plainly in your preaching. In
this you should be guided by the
character of your congregation.
Some old-fashioned church-goers
dearly love to hear firstly, secondly
thirdly, and so on. Such people,
however, are gradually becoming
fewer and fewer; and more’s the
pity, for they are generally the
most attentive and intelligent
hearers. Oat of every ten thous
and people who listen to sermons
today, how many are like either of
those charming characters in “Be
side the Bonnie Briar Bush”—E's-
peth Macfaden, Lachlan Campbell
THE LUTHEEAN VISITOR
and Jamie Sontarl Just fancy likely to expose yonrself to Nether-
Elspeth, as she finished her twenty-
three miontes account of a certain
sermon which lasttd for two honrs,
saying, when she mentioned the
last subdivision: “That’s the laist,
makin’ seventy-four, and ye may
depend on every one bnt that
fourth pint under the sixth head.
Whether it was ‘the beginnin’ o’
faith or ‘the origin’ a’ canna be
sure, for he cleared his throat at
the time.’’ Bnt the same import
ance is no longer attached to the
sermon as a means of instruction
as in those days; and, eo, the same
pains are not taken with it by the
preacher, nor is the same attention
paid to it by the hearers—two re
ciprocal evils. Probably the
preacher is as much to blame as
the people, for so many so called
sermons contain so little food for
thought that it must be very diffi
cult for serious and intelligent men
ffnd women to listen to them atten
tively., As a rule, the more clever
the sermon, provided the train of
thought cau be followed by the
average church goer, the more at
tention it will receive; and the
preacher shonld never forget that
one great object of his edocation is
to enable him to present certain
great troths, involved in the gos
pel, so plainly that they can be
apprehended by those to whom be
preaches. Oh I in these days of
'what may be called infidel intel-
lectnalism, it requires a great deal
of learning to enable a man so to
preach what iq vulgarly called the
simple gospel as not to repel the
thoughtful man who is inclined to
be sceptical, and so as to protect
the believer against the danger of
unbelief to which he is exposed,
and so as to help him to “earnestly
contend for the faith which was
once delivered nnto the saints.”
Shall I write my sermons! is a
question which mtmy a yonng
preacher asks himself; and, you
cannot form a better habit, seems
to be the best answer. Bat whether
yoa shonld take yonr MS. into the
pnlpit with you is quite another
question, which, however, will be
referred to again. Remember Lord
Bacon’s famous dictum, “Reading
makes a full man; conference, a
ready man; but writing, an exact
man.” Well, then, write yonr
sermons; at any rate, write them
for some years, nntil yonr style be
comes formed. Write, and yon
will be surprised at bow many
things yon will not say which yon
would be almost certain to say if
yon did not write; nor will you bo
ton’s cauetic criticism: “It was
licht wark tbe day. There was nae
thocht worth mentionin,’ and ony-
tbing he bed was eked oot by
repeetitiou. Tae sue naethin’ o’
bairnly stories.” Write, and yon
will find yonr time too valuable to
be spent in copying into yonr MS.
anecdotes of questionable propriety
or stories more fit for the music
hall than for the pnlpit. Illustra
tions that are in good taste are
quite another matter, and the use
of them is unobjectionable; indeed
they are sometimes more effective
in explaining a truth, and fixing it
in the mind, than the most logical
arguments and elaborate discus
sions. Write, and you will learn
to be concise; you will never be
gnilty of a solecism in syntax; and
yon will be likely to learn tbe
chaste use of rhetorical figures.
Write, and not only will yonr ser
mons be ready for the press if you
should be asked to have any of
them published, but you will have
them for future use; for, except
your congregation be far above tbe
average, if a sermon be very bril
liant or striking, it may safely be
preached to tbe same audience after
a lapse of, say, four or five years .
Write, and, strange though it
seems, you will be all the better
prepared to preach in an emergen
cy, even when the call is entirely
nnexpected. Many a preacher who
began his ministerial life by giving
mnch attention to his sermons, but
not by writing them, faying that
writing was unnecessary, that it
occupied too much time, that it
took away a man’s freedom of ex
pression, and so on, has been afraid
to enter tbe pulpit on some special
occasion, when tbe appointed
preacher bad sent word at the last
moment that he was nnable to be
present, whilst the absentee’s place
was taken by one noted for never
preaching a sermon which be bad
not previously written. So mnch
for the practice of writing sermons
depriving the preacher of his liber
ty and unfitting him for being
equal to an emergency. By the
way, the frequent repetition of the
capital I, which is so unseemly, will
be avoided if the MS. be in tbe
oratio obliqua, though tbe sermon,
may be preached in the oratio
directa.
Do you say that the method in
preparing sermons which is here
outlined, including the writing of
them, is mere drudgery! You
were never more mistaken. It is
anything else than drudgery, ex-
Jannary 30, 1902
cept indeed to the man who is
superficial, or lethargic, or indo
lent, or downright lazy. Do you
say that it involves a great amount
of labor! You are quite right;
bnt the labor is of each a sort that
tbe more yon do of it tbe less
laborious and tbe more pleasant it
becomes. Besides, what important
work, whether material or in
tel liclual, secular or religions,
has ever been accomplished with-
ont labor! Can yon think of any
work whichds really worth doing,
and which, in proportion to its ex
tent, can be done without much
labor! Now in what other way
can tbe preacher, true preacher,
labor so legitimately as in prepar
ing bis sermons! What pains are
too great to be taken with tbe pre-
para'ion of the religo-intellectual
aliment which be is supposed to
supply to those who attend bis
ministry with the expectation of
being edified by bis sermons!
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