The Lutheran visitor. (Columbia, S.C.) 1869-1904, January 23, 1902, Image 6
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THE LUTHERAN VISITOR
Janaary 23, 1902
PALM LI AYES.
What U Repentance?
As we are now approach
ing the Lenten season, a little
homily on this subject may serve
a good purpose. Years ago, you
know, Advent was observed by
the church as a season for special
fasting, prayer and penitence;
and though we would not advo
cate a return to that kind of
preparation for the festivities to
come, yet a little more serious
meditation on the purpose of the
Saviour’s coming into the world
ought to change the popular
thoughtless hilarity into a real
spiritual joy for the divine gifts
bestowed in the Emmanuel.
What is the nature of repent
ance? There is such a differ
ence between sorrow for sin and
sorrow for being caught and
punished in sin. The one issipip-
ly regret for being exposed, and
fear of punishment; the other is
sad contrition, regardless of
what the punishment may be.
Tears are not always the sign of
sincere sorrow, they may not in
every instance be the pure crys
tals of a broken-hearted contri
tion. The assassin may be sorry
that he must pay the penalty for
his dastardly crime, and yet he
may be glad that he committed
the deed; there you have regret
without even a shadow of peni
tence for an evil heart. We
should never lose sight of this
difference. Compunction is a
transient st ing of the conscience,
and may be forgotten after sun
down. Penitence may also bo
momentary, excited by some
external pressure, and may not
be followed by a change of char
acter. Regret may be distress
of mind, merely for unavoidable
consequences, and not for the
evil deed itself, not for the base
sinfulness of the heart that
prompted the deed. There may
be sorrow without repentance,
but there never was repentance
without real heart-felt sorrow.
Repentance is lasting; it means
self-condemnation, with the ef
fort to turn 'Wholly away from
the life of sin. These two, then,
are real and true; repen^pnce
and contrition are sincere sor
row for sin, for wrong doing or
offense, especially as arising
from a sense of the baseness of
sin, and a sense of God’s loving
mercy and grace. This is what
God accepts always and every
where. The other emotions are
transitory, Jbroken shoots with
out promise; this is the living
stalk, that will yield fruit in
character unto eternity.
HOW JESUS COMFORTED.
You can explain the full mean
ing of his tears, when “Jesus
wept.” They were, however,
tokens of his divine sympathy.
And yet he could have prevented
the sorrow in the circle of his
dear friends at Bethany had
such been his will. Some said,
“Could not he which opened the
eyes of the blind have caused
that Lazarus should not have
died?” Instead of delaying four
days, he could have come ear
lier in>d saved Lazarus from his
sicki i ss. But he knew what he
would do; how the greater glory
of God should afterward be made
manifest." To the sisters it was
all inexplicable. They knew his
sincere love to them and their
brother, - yet in the hour of dire
need he was absent, and Mary
could only say, “Lord, if thou
hadst been here my brother had
not died.” And “Jesus wept.”
Not because Lazarus had died,
but because these dear friends
could not understand. To him
all was light. He had tried to
teach them by his word and life,
and yet these children of the
morning ( uld not receive it,
and what i.i »re could he say to
them, gropi g in the darkness,
than “I am Uie resurrection and
the life.”
Why the good and fruitful
trees are usually the first to fall
when the storm blows through
the valley, while the useless
rubbish escapes unhurt, wejieed
not try to understaud. Why
there should be suffering in the
lives of those who have almost
walked as saints, we can ex
plain no more than why Christ
had to suffer. He was made
perfect through trial. Suffering
is part of God’s moral govern
ment. Burdens and crosses are
not so many misfortunes, but
the means in God’s hand to pre
pare those destined for his king
dom. How long the night of
endurance always seems, but the
day that follows will be eternal.
“If thou wilt believe, thou
shall see the glory of God.” The
sisters of Bethany saw the divine
glory in the resurrection of Laz
arus; and then, they may have
thought that every fear was
stilled, every hope fulfilled. But
a few days afterward even that
was as nothing, compared with
the greater manifestation of
power when they saw Christ
risen from the.dead. This is the
gloryjseen .by faith^only which
we may see today. Millions lived
after that first Easter day; to
whom thelliving Christ was as ^
if be.still ,lay,in..the., tomb. All
that faith'saw.then ;we may see,
and glorify God. The ,good,;we
see in sanctified lives, the faith
that bears every cross willingly,
because accepted^from the Fath
er’s t hand,*theJ hope that looks
beyondjthe] grave in [visions of
surpassing splendor; are not
these",the inspiration,', the gifts,
the glory of the same Christ
crucified, risen,[ascended?
A Christian life of positive
piety cannot help exerting an
influence upon others, .and.how
that influence shall be unfolded
in years to come, unto divine
glory, in hearts peculiarly
touched, only he can tell who
sees the harvest in the seed. We
cannot know, but God knows,
how lives are thus controlled,
how movements are started
whose last billows will" break
upon eternity’s shore, how im
pulses good ward and God ward
are imparted by the eimple’testi-
raony which comes from the
hriii. “If thou wilt believe thou
shall see.” What comfort there
is in this truih as we meditate
on it, as we become grateful for
the privilege of working with
God, as We resolve to be better
followers of the divine Master.—
Christian World.
NOT IN NEED OF A HUSBAND
A young woman who is very
popular in social life was asked
why she did not marry. Her
answer will furnish young fel
lows who are forming habits
something to think about. Here
it is: “I have considerable money
of my own; I have a parrot that
swears, a monkey that chews
and a stove that smokes; so you
see I am not very badly in need
of a husband.”
Building and Testing.
When the great Brooklyn
bridge was being built every
strand of wire was tested. If it
had not been some time or other
that bridge would have come
down, for bad wire would have
been in it." The strands were
tested one by one. Thank God,
if the storm has come into your
life, and some of the single
strands that you are putting into
your life have broken, it is better
to find it out now than to find it
by and by.
HALF-POSSESSION AN IMPROB
ABLE WINNER.
A great many people go
through life without ever getting
full possession of themselves.
They do not seem able to grasp
their possibilities, they do not
develop the faculty of flinging
their lives out with force and ef
fectiveness, along the lines of
their bent. They can use some
of their faculties to advantage,
can <lo soma things fairly well,
but never apparently come to a
full knowledge of their strength.
You feel that there are vast
undiscovered continents within
them,—that they do not know
themselves. You are impressed
with the idea that they have
made only a small clearing, as it
were, on which they have erect
ed a hut and planted a garden,
but that they are totally ignor
ant of the great expanse of coun
try about them.—Success.
SAY IT NOW.
A dear mother lay dying, and
her oldest son, as he knelt by her
bedside, cried: “Youhave been
a good mother to us.”
The dying woman opened her
eyes, and, with a feeble smile,
whispered, “You never said so
before, John;” and she was
gone.
If we have kind words to
speak, let us speak them now
while our loved ones are yet
with us. If we have loving
deeds to do, let them be done to
day. Flowers on coffin lids and
epitaphs on tombstone bring no
cheer to the living.
A MAMMOTH EGO.
The largest egg in the world
has lately been brought to Lon
don, having been found by some
natives of Madagascar, buried in
the sand of the island. A long
time ago—some men of science
say it was over a thousand
years—a species of huge birds
was found on the island of Mad
agascar. These birds have long
been extinct, but their enormous
eggs are occasionally found bur
ied where the mother bird has
placed them for hatching, just
as the ostrich does at this day.
That the bird was a very large
one is shown from the fact that
this egg measures a yard around
it and is equal in bulk to twelve
dozen hens’ eggs.
Put a little cheer into some
heart each day.