The Lutheran visitor. (Columbia, S.C.) 1869-1904, April 10, 1874, Image 1
OFI LORD, OKS FAITH, CHE BAPTISM."-EPHESIAHS IV:5
COLUMBIA, S. C., FRIDAY, APRIL 10, 1$74
Selections.
»wuufmriii «n ft* part*
•Irwdy will the emit Kiccutiv,- i»
m »«iuifr wtw-thy of God *o«l hoot
able to
govern mecit, than thin In which the
asbordination in mo complete, the law
•o immediate In control, tli« obedi-
to direr*** in it* form, and the
wbolo emulated and sweetened by
aa affection which render* service a
privilege, and duty a pleasure ?
Rweh is the family as constituted
by God to be the type of all society,
and the model of all coromment
Let tHe statssmeU aud the patriot,
tba aosutot and the Christian hold it
ta Urn catimatiod which it deserves,
•od at Um ratae which is fixed upon
It by the Great l>e*igner.—S. W.
still looked at with interest in the
registers of that pariah.
cfiarasSar aad asodtttai, u*tk the fnU
art n*lao htaaasu them mIL Tbe ex
wnoi •#» ora brought together.
I * ! 1 gvoeratiauu uiaat of tiMMiilv
eo-sxi*~oftouUrea, whao tbeGruud
arte gathers aroeod his ki>M ti>«
childrens' ehUdrou, aad garrulous
•M age tails to premia* tafeocj the
Aad, moreover, this
ia the only forgiven#** which God
«ea great. THe porta of this pardon
are ail arvaaged. bat Christ made
1 dartnuaed not to know aavthfog
-an Ckn - •** Him
fbe first thing we notice ia, the
rtfderirt of the apostle. Had hie
pestered even * a remnant of the
natty, to a great extent, peculiar
■tbe situation in which be
Nobility of Christian Disdpleship.
There ia reason to fsar that some
young people in these times are kept
back from tbe oomplete surrender of
themselves to the teaching and will
of Christ by some kind of dim
thought that, after all, a real Chris
tian disdpleship, while no doubt it
may be the eafeet, is yet not the grand
eet thing for a young person of a
noble and aspiring disposition. Now,
young friends, i pray you, think this
matter through, and through, sod
through again; and then fottew that
which is noblest. If tlierf *ia any
greater, more beautiful thing, u given
under heaven,” or known among
but a too* through tbe blood of the
everlasting covenant We kata
nothing of oar own which God can
out all ho Mid hi the subject of
thart own death, ami flfriv* with ad
diligence ta pvwparo them,ft* Ik its
if'M
, tf placed at the time this epistle
m penned must have had uo small
jgmnt of temptation connected
with it.^'The writer, a man of giant
mtclleot, brought up at the feat of
(liisdtf. speaking more tongues
iiiUku a people famous for their
rtrotion to philosophy, poetry, and
tie ta« arts. What an opportunity
p preach himself, to display suo-
wMfeily»the trappings of intellectnal
ffriWoo! The people to whom he
ireta were prepared to estimate
Mxordtag to its true value any exbi-
htim of distinguished attainment he
hk prepared to make. The situa-
rtshad no temptation for him, or if
K had, ho resisted it completely,
wd stands before as on the proud
mmeoce of a ftuthfol servant to
h» Divine Master.
W* may represent him as saying,
“Though 1 had it in my power to
•ms to you with excellency of speech
art of wisdom, wad though I know
imk style of address would secure
m the highest Honor among those
a vborn l write, still it is my deter-
■nation to know nothing among
pa, save Jean* Christ and Him
averted. When I do preach my
rtf, 1 preach myself year servant for
Haas’ sake.” **•-
We trill present several subject*
stick must eater into tbe discus
sobs of all preachers of righteous-
mi, sad will endeavor to see what
apromiaeat place Jeans Christ most
t&d iu si] of them.
L The apostle most have desired
a«U his labors to convict the oaooo
rased. “I was alive,’' ha states of
■MBIT “Without them once. W
fta tbe commandment came, tin
arrived and I died.” He would
mtign uuatarmed transgressors be
ta the bar of heaven, set their sins
is ordfer before them, bring all tbe
mttmony he could from the word of
God and bis own experience to bear
ipmi their consciences, that if possi
he they might see their danger, and
i fly to the ark for safety. Before a
aso fetoring under a fatal malady
till send for a physician, he most
bow himself sick. Before a wound
«l inati will submit to the probe of
I»surgeon, he most understand the
hets of his condition. Before a sin
I nr will embrace Christ Jesus as tbe
I hvpe of his soul’s salvation, or be
ll 1 ** he will seek salvation where
I dose God has deposited it, he must
I Hderstand that by nature be is dead
I* trespasses aud sins. Not every
I we that is troubled about sin seeks
I ml finds salvation, but
Wta cos part with this father of
one uf the greatest of Englishmen
without a last look of admiration
aad respect f Nearly fifty yean ago,
ia the la* yean of Elisabeth's reign,
we saw him, aa “iageaioae man”
from Oxfordshire, detached from his
Bmv Catholic kindred then, mod
them in rrnmvl n of the valaabi*
privilege in question, we see the
propriety of the determination he
expresses, to “kaow nothing among
them save Jeaas aad Him era
rifled.*
3. The apostle must have dartnd
to confer oa hi* reader* the enjoy
ment anting from true religion THe
writer know (Hat, leaving religion
out of view, we may la* thi* rife la
whatever way we can, and it win He
proven to oar aetiafection that all
ia vanity and vexation of spirit. Am
be would communicate all real good
to bis reader* la this life, aa ta
would confer the happiness which
all aeeh and but few tod, bat capo
dully, us he would infos* Into their
hearts that hope which ia aa aaehor
••dad * each proximity, that a
rt* lafluoawv gone tram each, aa a
mataot qaaatity, to moaid aad
>ape the chanwlaw of art.
X Though a* logtcalh ditiiaot
am the prosed mg. y* foam ita ao
of aorireoorahip, with mask- for hie
private taste, aad a name of aome
diatinotion already among the meat-
bodge Laiverwty went this elder
ever storms way beat aad billows
roll, he discards the window of thin
work!, tbe honor* aad riehea aad
pleasure* alma* aaivoroally dapped
to “know nothing sure Jean* and
Him crucified.” With him la the
peace of God that panarw aaderataed
Of. Iu believiaf upon him la pea os
mod joy. On# promioeac taqwast to
the wretched iu^hitanu pf the earth
with all the fulness of God.
Or, again, say you could be a poet;
that you could write another epic
like Milton; that you could describe
like Shakespeare; that you could
idealise common things like Words
worth ; that yon coaid, like Burns,
take one little daisy of the field mod
immortalise it—if this were all, there
would still be lacking something
deeper, ami richer, and better, to
pacify aud parity the moral nature,
and to meet the vast yearnings of
the soul. A paet! The lives of
tpoet of us are prosaic enough. Wc
are bound by circumstances, ruled
by use and wont, kept hard at work.
We are likely enough to pass life in
common ways, most of ns achieving
no outward distinctions of any con
sequence ; but the poorest, prosiest,
commonest, youngest among ns all,
may sit down every day at the Mas
ter** feet aud see eternal poetry sit
ting or flitting on the Master's face,
sod be lifted by his words far above
this sublunary sphere, aud have our
imagination fifHd and filled with all
glorious things. Yes, you choose—
not safety alone in choosing him, bat
virtue, dignity, grace, largeness, free
dom, heaven. Be sure you choose.
Be sure yon are in earns*; and all
in earnest. Let your soul and all
that is within yon say, “Speak, Lord,
Thy 1 servants hear.” Take kindly
from me this New Year’s greeting; I
wish it ware far better. I am a busy
man, and have no time to think and
muse over what is to be dene. But
these words, so simply and to hastily
written come from depths of expe
rieooe, and from aome strength of
conviction.—B*r. Dr. Raleigh.
unto you; not aa the world girotb
give I unto jou.” And in him how
bright and buoyant and full tor
eternity may oar Hope* ho! If nor
if* 1m hid with Christ to God, when
Christ, who i* oar life, shall appear,
we shall appear with him la glory.
Our cop of life, stirred by oar own
baud*, into which no port of lb*
*itntfoo of tho family wilt bo
of *t» wdertoa* sod It# irmo wearing
if mImmi ; through which tie da
tigw Is feMtHwl, os the Normal ftehool.
through his loathings, sad of bis ae^
qsired reputation for scholarship and
poetry. And so, in the ooantry re
treat * Horton, as age was begin
ning to some npoo the good father,
and ha was releasing himself from
tbs cares of htitiness, bow pleasant
it had been for him, and for the
placid, invalid mother, to have their
elder son wholly to themselves, their
one daughter con tinning meanwhile
in London after her fix* husband’s
daoenso, and their younger son also
atataly residing there for hu law
stodiea What though the son so
domiciled with them was growing up
to manhood, still without a profes
aloe, still absorbed in books and
poetry, doing exactly as be liked,
aad ia foot more tbe rolor of them
than they were of him! Who could
interfere with such a son, and why
had God given them abundance but
that sock a sou might have the lel-
asre he dentrnd t All in all, one can
not doubt that those years of retiro
moot at Horton Had been the moat
peaceful an which tbe old man could
for thi* parpens, I-aw la eathroasd
ia trtn authority at the ff uahas*!, the
Parent, the Heater—aad thta am
tbarity given tea infer the form of
bitter to the very dregs. But when
properly managed, aceoriiag to the
appointment of the gospel, However
unpleasant otherwise, it baenmaa now
sweeter than honey, than the honey
comb.
place, he desired to knew nothing
save Jeeos Christ. Is oar pardon
and peace wa have a claim apoo aad
a prelude to heaven ; still aa regea
every one
'htt ever found salvation was pre-
noaaly troubled more or less about
w. To what record shall wo betake
“wolves for a more full aud faithful
oaifestation of sin as an eyil and
tater thing, a most bountiful source
sorrow, sooner than to tbe life
wd death of Jesus Christ, the sor-
*** of the “Man of sorrows,”
* the death by crucifixion of tbe
y ot glory. The deluge, a* a
j sdjoent, fails; so also the deatruc-
I 1 * of the cities of the plain, or any
flr* fewma to He taught Is th#
lays important streas. Without ho
linens no man shall ana tha I mat.
Nothing unclean shall eater tho
holy of hoifex Among the remark*
which the Eavioar made to Nlaadir
non», this one occur* r “Except a
man be born of watef*—of water.
Yfit JhJl
to play, it i* cwafrmitad by mi ea-
tbarity which Is mantire sod rtspreg
aa lita *an**a% m anes feau a i t*i* m* i m
wO* JHirwg*# * mBfimeM’
com* to aa ewd. The sod Spring of
M3? had ana*; the invalid wife had
died, and he bad beeu left in widow
hood. Util* in the too years of his
life macs then bat a succession of
ahtfUaga aad troubles! For a while
atilt* Horton, sauntering about tbe
ehoroh sod ia daily communion with
the grave it contained, his youugvr
ana aad th* sou’s newly wedded
wife rawing to keep him company
while tha elder was oo his travels.
Thao, after the elder son’s return,
the outbreak of tike political tumults,
and the aad convulsion of every
ven. uim* or twt wmmmm
of the Saviour ran* thus: “Sanctify
them through thy troth”—tbs troth
of tbe gospel— 41 tby word In troth *
In another Scripture the blood of
the covenant is eatled “the thing
wherewith we are sanctified. 1 ' Also,
when tbe blood of Christ la said to
cleanse from all sin, ws feel justified
in believing not .only that It cleanses
from the guilt, bat from the podutioa
of all iniquity. Bat as we dare not
concert the Spirit’s agency In these
important operations, wu must refer
to another declaration of tho Son of
Man, “If I go oot nway th# Ooas-
fortor will not come unto you; bat
if I deport I will send him unto
you.” Th* great change, raganara-
tion, and those indispensable attain
•tyhast thou forsaken me!” Tbe
^ of Christ presents the most
^tiiacing aud alarming testimony
*7 witness can produce. Hence it
apostle was determined to
**•* nothing save Jeans and .Him
*tefled.
all grant that the apostle
<k«red that all who should
epistle might share iu the
Peakable benefit arising from the
J**® 011 of sin. The friends of eon-
Dbath in Peace. Jsneph Addi
son, the renowned author and lin
guist, after enduring much physical
suffering with fortitude, seat for the
young but diiisipqtefl Lord Warwick.
He oame, and said s “Bear air, you
sent for me. 1 believe end Hope you
have some commands. I shall hold
them mo* daw.* “Safi, 9 artd the
dying saint, “in what peace a chris
tian eon die!” and breathed hie life
oat like a sleeping infant
' ♦ w» >
Tbe time ia short; let the time past
troll tag of eU the
>»ii opposite the
hlmortf by hit vehement writings for
tbe Portia mentations. How shou ld
aa eM man judge in such a cast f
The Horton household bow broken
op, ha lad gone for a time with
CHrieSoptar aad his wife to Beading,
Hut only to ha tossed book to Leo
demand the aaferprotectionol John.
• • • Hla Bible and music
hooka left hi hla room mag have been
th* miwncntinrui of his last oocudo-
tiooa Ha was burled March 15,
1046-7, iu tha chancel of the Church
af 8t GOns, Orlpptogate, not for
standing in such dose connect km
with the Saviour, the inspired apos
tle, seeking to procure these priceless
blessings for the Corinthians, deter
mined to know nothing among them
save a crucified Saviour.
Lastly. There Is no doubt the
apostle desired to serve men as row
trt creatures, and also aa beiaga In
suffice for everything bat believing
in a crucified, risen, glorified .Sa
viour, and standing tost in ona spirit,
with one mind striving together for
the faith of the gospel; spartungthe
truth in love; making increaaa of
(he body onto the edifying of Itself
in love. For loro is of God, and he
ttar. dwelleth in loro dwelletit iu God-
and God in him. ' ■
not blessedness iu
could aay of himself th*JteThnd the
sentence of death within him; Ha
was painfully ooascioas that the
seeds of death had base mod# to
from Barbie*; aad the entry, “John
MSltoa, gun Ham an, IV among tha
“!tarirtt* In March. 164« * may be
If wu can
Christ, we can find it nowhere.