Historical Newspapers of South Carolina

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t tl REL| EF /"ty Minute*. OUR 1 •nt sh paih. Ik 18 a cc** ^ |M Is ,^S? ! “•oil V ri Ha. J’.*>i*p{^ ^»,r, .. T Y »*UEF tapi i. r s Tn * «.*««* i('tmxa* LCx *-«. E\ ar *&«*«* !l «* p u - RHk ^*ati,^ F KU i» wiaum.r,*.^ . : *A-ra;!;;'7 iV*** « r**. I dr^M* f->-r »r BtoSj** ^the. * AY K RKtbYftl . UTY!! ay^s (ealmt purifier. iHrrn emu*; »> Tvh r 15 PLTKSc* V VI. XKDiasl ise ii M anil Felt I »-t. s».,. rrtBA r. y4 i* rn ’’*a*%»r5 » t!h *?T* »04 IttiroAt. Mouth T». [ I'krta of tlw «r«MML Ifror* th« Kur- «3 . Eruption* in* Ktiount. Erystiwi*. fVch. Tumort. C«». inti »iwd painful Jfe. r-Ti and alt vutnar IratiTe raaa* «f ,hi» fow <*»tV M w-n ■r ol these forms of kiiocd by Om vua |t ly piwesain*. *w- •I repairs the mum ithy blood—and this lloes aecnre—a ruts |pdy commences its Lin dlalaMunc the lv»d- and erery 3ay 1 'rter and strowttr, ip coring, and deai is Bsmmrtittl Ira of Chronic. s«to. cases; bnt b l* tbs >m plaints, bl. Diabetes. Dropsy, f t rine. PrictifsDts. k* where there are pi'-k, cloudy. mind | «;•?. or threads lika ark. hilioos appear- , and when there is | ra-«*in: water, aad Lotaa rs’ Growth Insolvent, AY’S with sweet gam. strenatben. Rad rs of the Stomaeh. >u of the Itlve cere. Purely funeral* or d*MMft will free the spe lt r*. Price.»teats Send one letttr I Warren SA, *sw i wtU beseat rea >ad. «!, counectiiig South Caro rn; also with ith on Cbar- stA Railroad, and Anjcxata .. 7 15am ... 9 05a® ...10 40am ... 8 00pm ... 3 50pm ... 5 30p® k£k trM rtil*fi ckei 'hedul 0 * C03IP^ Y ’ pber 9.1*^’ fe r _Stbodd« n after * vs * •5 ■pp® THIT 1 1 n Jljj m —— > f>.. - i. ■ ■ ' H i jjts. Rode & Miller, Editors. OVX LOAD, OVI FAITH. Oil 1APTISM."-IPH*SIAXS 17:6. 0 SERIES, VOL 6---N0. 21. COLUMBIA, S. C.. FK1DA1: FEBRUARY IS. 1874. FsiiiK* unications. .fefiZ 15 a® For tho Lutheran Viaitor. a^tt I Do to bo SaTodr important questions have m propounded to you, dear reader, doabUww you have thought of **V but the above is the itapoudous, the most uiomeu , that has ever occupied your It claims the attentiou of tit ohiW of Adam. Men of all rtuks, and conditions, ask ^jetect upon it, aud form some gggltiion as to what must be done t R saved. But notwithstanding & plain declarations of God’s Word ^ Ike subject, how diversified, m «altiplj«d these conclusions 1 gm sea aspect, boj>e, to be saved, 1|#i how varied tho grounds of their fcp! Though it is solemnly de- tomi ; “The wicked shall be turned m leU.’' “He that believeth not )tf ii be daomed.' 1 “These shall go into everlasting punishment,” ^•mae say that all men will be wad; sod therefore, and for no 4fer reason, they believe they will Is > gibers believe they will be saved inMW they have coutessed their iHtetbe priest, aud been absolved, •jehera, because they have beeu cate eiad, confirmwl, aud bad the Holy fenaent* of Baptism aud the Insfs Supper administered to them. Dim, because they have prof eg—d y gives of their substance for the iMotioo of Christ’s kingdom, taken art externally in tbe forms aud cer amics of worship, are moral in irir lire* aad honest in their deal- ki Others still believe they will stared because they have had such •Mioas, and such feelings, and «h experiences. They have wept i bitterness and shouted in joy; itnfore they believe they will be •rad. While many of these things are {ml io their place, all of them are deficient as a foundation for the itiitf that yon will be saved. They of works, of aeif-xigliAaamaN sod rest upon unbelief, the pat, dainuing sin of the world. 8 you, dear reader, are in nn- fcjrf, it is founded upou two things: •pad opinion of yourself and a bad ipaion of God. The former causes to think it possible to win God's by your doing, feeling, aud more than others, or than have doue heretofore, or, at to think you are better eutitled expect God's favor than you were you thus qualified yourself by own good deeds, as yon call ‘To take comfort from our good tboee who will, trust ia vslices, their doing aad feeling, bat do yoa trust confidingly, faiplietOy, and only in God—ia hie lave, truth, and Cnitbfalneee, all of which stand pledged in yoar behalf. Da Uua jest now. God com in and* yoa to bolts ve now, and M il ia at yoar parti If yoa attempt to alter this imperative aad immediate obligation by the eabeti tutioa of something preliminary” for the purpose of roeoooUing Uua al ready reconciled, or pereaadiag Hie* to do that which He la already moot worthy to do for yoa. Los the laa guuge of yoor boast bo: ‘‘Ju*t as I am, am To rid my soul of ooo da To Tho», whom blood eon 0 Lamb of God, I come! Ju*t aa I am. Thou wilt veeeive. Wilt welcome, pardon, close». relieve ; Because Thy promise I hettfva, 0 Iaali of God, I coma !* Nr. For the "Bqjoicing la Hope.'' * Hope in the foundatiou of of earthly joy. We am more with the expectation than with the realisation of temporal good. Hope buoys in all eons, cheers ia all dimes, and sustain* in all change# and misfortunes. Bat for its din tiuct whispering* amid the darkest hours of adversity, w* weald sink helpless io gloom, nod never nor* put forth so effort to repair our leasee, or recover our wonted health aad strength. Hope is tho saintsttag principle of *11 man’s persons, aad its extinction would put so embargo upon *11 human enterprise. It gives strength by importing joy—tbe joy of anticipation, or the earn eat ex pectatioo of tho good for which we long. Notwithstanding it* object is so generally upatterned, bops renews itself contisoslly, sod beckons oe onward in same asw direction, with a still confident promise of ■senses Though the most of earthly Uoj—a disappoint us, they still charm, faoct nate, and lead as onward with svsr vivmg awmatiou. U luring they deceive os, and are in their essential nature drlarir*. They fail of realise tion; or if not, tbe realisation falls far below the glowing prospective which they had pointed. But the hops referred to io th# quotation above ia type which t# not thus deceptive, and which is not cir cumecribed by time, nor snbject to it* fluctuations; a hope which peers through and illumes tho grave, sod takes fast hold on immortality—sur viviug the dissolution of death. That is the “living hope” of tho Christian unto which “God tho Fatb er, through His abundant merry, i^deiai of ifio Lord shall vithsoags their head oad ever looting joy 1$ they shall lag aball fine away • •■•MRaRisiaiassoomamsassoammsnmsmnmes W. D e Terms: $2.00 a Tar. OLD SERIES, VOL 6-N0.281. can in vpu hich ia giro at t!»o hour of death, near at band t Of tho Sfilfictiottlk bat o di or good feelings, or good hath begotten us agam by the reear or good prayers, or good ex it to delude ourselves, and |*ny peace when there is no peace.” attempt to work, pray, or weep ihes into anything better than sinners, to win God's por thereby, is to attempt to make rectiou ot Jesus Christ from the dead.” It is tbe hope of an imper isbable and fadeless inheritance. Believers in Jesus Christ abide “In tbe hope of eterual life, which God who cannot lie, promised before the world began, but hath is doe time# ['arks, prayers and tears instruments manifested His word through preach [* *df-righteousues8. ^ken those who sincerely ask l’ r ht they mogt do to be saved are H to see sod feel that there is, and Nbe, bo merit in them or anything r**2 fpm £{S%2i iug, which is committed auto us sc cording to the commandmenl of God oar Saviour.” It is guaranteed by the truth aud fidelity of God AI mighty. It is pledged by Hie no have done, or cau do, sometimes 1 changeable promise, which is slen had opinion of God prevents confirmed by an oath: “That by two from trusting in Him. They immutable things, in which it is i that they are too vile, aud j possible for God to lie, we might ** become good or better before have strong consolation, who have ** C4Q and will look graciously fled for refuge to lay bold upon the J® them, forgetting that God loved \hope set before t»s: which bofie wo 7**tsod Christ died for them while have as an anchor of the eoel, *7 »*re yet enemies unreconciled, sure and steadfast, and which T**fiB 1 knelt day after day, and tereth into that within tbe vail.* ^ after Bight at the altar, aux- Thia is glorious hope of tbe gospel Baking, “What must I do to whose foundation is the eternal Je- * feted!” I thought 1 must do hovah. In this ws are invited and j^thiug I had not done, or feel ss commanded to “rejoieo* at all tii . Dot felt, or get into a condi- If the hope, born of eortb, and limit- . 111 w bich I had not been, before ed to time and sense, imports joy ss be saved. As long as I at- a ministering angel amid the chang thus to save myself I was iug scenes of this vanishing life, how . inconceivably Ta > to be saved is not, Do potential that sublime hope which ^ 0r that—not to trust to pray- has God for its security sod eternity to tears—that would be sal- for its possession. And who con be ^ by works; but, “Believe in joyless with such sn outlook sa this f Jesus and thou shalt be Why should be who has it, allow w ’ “Whosoever believeth shall any temporal calamity whatever to ULook nuto me » and ^ overwhelm or paralyse his sooll Is was “dslivered for it not impossible that any evil ia this Uf j e “ ce ®’ raised again for world should counteract the prepon Cation ‘’ , “died for the dering influence of this God giv ^hatk .“This is the record, that expectation t Hence it is said that I In j- f ? lven eternal life, aud “we are saved by hope.* That is, Imw- . U iD bis Sou ” Hence sal- we are preserved, sustained, apheld ‘‘ by grace,” as a free, un- by it in all tbe woes and trials which kith, “ tbrou gb faith.” The may betide us hers, or obstruct our hop€ ’ or or joy that way to beavso. Tbe sssnrsd bops of ST°“ performances or our | final aud oomplete deliverance from The Lord i Veal Net hi tbsasMssf enn it bo sold (hot tho Lord has need of soy thisg TVs rsosnwsfe ef oes are sR his own. TW onrth Io the I -ordX and the fslneos thereof, the world end they that deal! Ilia srs the rattle epee o hills, and treasure* of mine*, sod fuc his plraonre nil things Why, then, shoo Id he seem in sp- tbo misistry ef ralj upon tbe sympnthies, end the «n- *f bis friends! TVs fimfi is incoetestnblo that he does ask and nee the ftp will offerings and soldi ary agency of finite helpers Ho oven deign* to pratoae bin need «if, and In employ irratiwsnl rreotnras and inanimate fnma i«l »~i tkinM »****** (••■'is»w io*v*mj y raowfeo MW sSi^j.mi which, In a seoes, “wo ae«* to fbr thor hie wies deotgos to bring io eoegbt “things that ora* All Mg hr so doing wo oray sot Bet hie pravtdaofiBl aad ecesMimjr ssshra osom of very pirns. Rot what have wo that we hove not received f Tho very power, so well ae the opportselty, to sera, to obtain, to retain, or to inrrvee* is from hiss. Osr property of oboS- over sort, is wholovor fisvm, sod to whatever amount Io no torn bin, be coo** io its preeeat *b*po end twp leg then before he gave I vein®. oVm*o» sMesasRaWlor o*4f Win ttaruwl ! > »m Vw* wt RMim ▼■WfTffrag •’ssfipTtm^ whatever stybs we may knew them, doe* not work a fbrfisitare ef bis sod ooo tret of of! Monos ka m—h*e w vaolts, or In tbe shape of rain, henh notes, lends and hoooos, is ha. Just ns trely as before it rams from the mine*, end gas trine, and fora*is ef Ids ewe wsshi. The eheeR* ^ form dura not olteooto it, ran nut diminish, bet mny even ierrenss end intensify his *i»vereign right- And when h# ha* one am! rail* for II. only Io the reopen** so reformat f His appUcotioo, it Is Ires, is often pet cm other grounds than that of right His pie* is arise that ef nr cosatt>, “the Lord ha* need,* there in fit and argent srraalee, the Hume lav Ita ttwr hs* ennr aad aoiwwtanitv brings tbe divine reqeisiithm. Ring Jene* eeems the* In throw himetlf upon tbe loyally of bio onb- jeets. He expects his servants te serve him, te he In fell accord with his greet demgse, sad bsertily cm opr rate with him in terpriseo. iVe woeld awake* their (•■I (nil lUrodua bv r»n*tac tham to feel that, la a sense. And, indeed, be does iaatremrat* of | lie bee II* Her IO fkllk. ee eye ImMI v!A *U the regal teeignie that te MM Almighty power t* her, was hot a the Master** a is thy froth ss thoe wilt.* IWi hy soy Uoeiog nay rap«>. We •hy « Is wuh tbe ell § •« ilhftnsra Ms OMfe we gfr* ^Mfiew fifm IA Ii# lM> iMg* twr ef sc i 4MI God |o grant; my ewe in hk* v ovary day. Tiwat* i* (leoad nob tbay i* aetory of miraeMo; whlMit trothfal occwont baw bn IAmm^ Ha who pb«bt« Him that Ha ran os* • tegtee lady, r “jt#r «wby • bo bsgee te she was “Wkj «>! il M |M* late Whrt Sol ofBaota BhaU I (Hn to My Chilim ? Who ran duly eatimate tbs benefits which woo Id fiow in npon us, if paroet*. even but far one year, woeld withdraw from their children’* kendo «R works of fiction, and anb- stilote (hose which contain only the troth f Long and general habit has corrupted crar teste, enfeebled osr minds, pervert**! our judgment, and dethroned in ear heart* that high regard fur truth which I* so general ly found in the human inmd until Lot es^ow ^ would be produced In ftajr family, taught to rale* troth, and to reject fiction mm necessarily inferior in vain*. TVs weak, unnatural, and often injurious work* of novel writers, large and email, would give place to hook* of history, travels and science. The mind would lie trained to con- template tbe characters, habits sad deeds of mao, and the varied, aweful, wonderful and glorious work* of God, ** well o« the (tower* of oar own minds, and our relation* to oar Maker, and to ouch other. Now, bow assay of os enter upon sosors ef doty Ignorant of ourselves, oar fiBlIow-mee, sad the object* around na, with false idee*, erroneous prin- tapir*, end unfounded expectation*! If wo wooid ruauev to oar children n life of disappointment, mortifies* tine nod oohappinras, s downward eooros to tbe grave, sod tbe loss of hope beyond it, we might teach them te pesdm the vagaries of fiction writers to tbe observations of sense, tb* discovert** of seiraer, the tree® era* of learning sod tbe revelations of God. Dot if we woeld regard the mind according to its nature nnd mperrisca, are should be among the advocates of sound taste, useful troth, nod the aeeo of learning sod labor who have claim* on our high of life.* Death hs* passed npon ns, “for ws then judge,* says the ftpoetle, “that if one died for *11 thee ell died”—(for each is the literal Greek) i “and that he died for *U, that they which live should not live heeesfnrth unto themselves, bet unto him tint died for them and rose again.* W«B, then, beloved, if we ate deed, I de uot wonder that God rays he does not rememVer our sins, for wo are new creatures; we here come into e a new life, and God looks open ea from a new point of view, nod re gards ns uuder a now aspect oe members not of tbe first Adam con demned and dead, but of the second Adam, the Lord from heaven, the living and the quickening Spirit Well may he ray to men who era raw creatures. “I will ber your sins.*—Aporpsoe, ... _ in its hands all the avenues aud in- .^^4 .u._ rw*mM Uhl W bat so at stpM I* bat* I It I display ef ostf, end defeat *f heart. Shi |. | k mi * 1 pHebtag bin 0 them is bis must be unstable —* i them enables t 0 4 Jeas th ®y »*■©• patience, and _ I v ever-enduring founds-1 the glory of God ” And we I you, dear enquirer. - —--* to bear thorn with we “rpriv in hope of “hold fast tbe factors, so that tb*tr agmey and llnir —J. Wte _ S- — — — 4^1 S.,Mk «h*ii«iaaia^iA K11 vM iMM lHi# MPIUIAI kO pflra* gfortons rsaalu In tbia —as* tbay necessary to him, not boraeas be Id not dlope— with tham, bet oed bl* work are sf bM ewe id blessing. Hew meek thsro is oe thin Mbfrat yet to he learned f Whet ra Made qoato son— man, ef CVriat have sf Iht privilege on wall so U of giving t Frequently Orion it le » te ability and te •My, to fiirra so gredglagly, rad with snob evident roloelenoo, that there to little of grant er dlaosrnibts ie tbs act. Or tbe gift be torge ia newmet, It may bo pro—o fed with — eed to • means In destiny Me xeoeptabtoaa Lord towns e sbeerfbl giver should be banrttaa— to as well ss to ear prats— sad ootivl Mae. Giving, or londieg te the Leed, is na important pba— sf tho —tig toes Ufa and worship of tho prapl* of God; e vital Christianity, the Spirit, le wktoh It Christians to Moreover, needs miters, — that to may a H| the frails of mg to the help of tbs Lard, te eee a lkte. —k, ■ ii m rn m- jot kt o*MaS ohm.—um “•Jt Wm WP# dPfefiPro •fffMPMWMfl# Min bis da®. If any severity or eponly If J lit tPYwrfWMra-'ra Rlra« URVJ m$mj wm p—t him to ass— way — thwart tbs A od while they toes tho eeernhte dmtmttoe of an wuh God. help ooo—e to him from naoth— geerter. Ho to at all thtogn am fhetekv tfiefiephto es to sa opirttnal* obey bis order j >1 ov—i o little froaly lent to him. frvilhi view, OUTs plea sf Io giving ran dotgo a •Cm ft* by tor talp It to godlike i—btt of la na Gm it Etas) ns, then. If if It le g!ra ipoedi Dtvlno Sim the i noonsistr u t members! ge thy bro ft ef es shall W God.”— I. Is It («•( m . things ssoco thee eternal tbNsgsf “For wbot obeli to profit a MttAfi^. if fttofi emmAes ratmlgt djtoik na mMto-*®* ge raw' mira»raet ^giranra gp—a—' a^m^ ™ se"vmp world, and toes hi* own ralf- Marii rui Jd. 1 Io M hens osr yon ora indulging W wmttm AAralral |*r*h» am not willing In give up! “Mia, nhan It m fistohad, briagrth forth A Is it boonn— yoa think them to an danger in lit iug os yon ora iftf^og ! “Ilow shell we i"snapi if we neglect e* grant —fvottoa T*—Heh. d : 2. 4 Is II haran— you her jr**# ora too grant a atarar to uome to Jems! “The U—i of Jean* Christ, Uto mi c iin*nmiL o* from all *»».’*—..1 dm f sf* h leu ndnet of “Rot oby dost (boo tbsr I Rn than every give oermont of Ross, sir 111 d. te it Io “For Mo ood of My the Mon ef mm be Me shell name »• Urn ewe glory.” Lake li:M f. to fil boro am yen era afraid of bank sliding t “He whtob 1 gen e good work to ywn, trill It snail tho day ef Phil ltd A la to beseem trine emmgh f “Reeet net thyself s—wi * w sv • e —•* —^w^^sn ^s- wws what a day may bring tortb "—I’rav. nsMtL 1 lc M beseem there to no ad in e religions Uto! “Gad to profitable sale all linage, sf tb* Uto that raw to eed ef that whtoh to to coma”-1 Ties. Is i A IA It to bans am yen have ao( tovHa- mf ORctofi WfA M Gmra aeto Me, yethnt toherandambaavy km | I wttt give yon reek "—Mats xi; m. And tot him r t seme. And tot him that to I eed whosoever wm tot him lake ef th* water of freely.* Mm. ufr * IV. MViiy, then, era fee rate of Cbnuth rborrb ! Wb* ? PeTsaaa- SesposxiHlBjjr, God deals with oe singly, aud ws must deal with God siagiy. Ws have little concern with what others do, bat everything with what we do ourselves. Let ns live, and think, and speak, and act as if we and God wore alone, and an if the whole weight and responsibility of bis work upon earth toy npon us, ns it does to the fall faaob of oer power to bear it. We are responsi ble for oar own tools end for the tools of others. I constantly fori in what p very different state the shureh and tbe world would be if every maa who is called a Christian had hto heart on fire with divira love, aad, like the Christians of apostolic days, went everywhere preaching the Word. I do not mean the speaking to pub lic to many which most ever be the gift and calling of a fow; bat I mean the frank, candid, spontaneous, un affected speech with which ooo who loves Christ may tell another of the beauty of his Master. Were every Christian that to act, what aa enor mous power would be set to work, sod an agency which bolds at once earth contain*. Brought to thi*, lb* toocbtoco*, how soon will the bra tea counterfeit* of U*te and tears tag expose their worthlessness nod tb* corroding canker which would ponton ns aud oar children ! Os thi* subject we have a fund of isficetrims to make, of arguments to diwplay, and of interesting examples to quote, when opportunity shall —ot. We can only add a worm wish to see oor country men waking to the perarctoUN influences of that prevailing taste, which produce* oh varums and extensive evil. Symbols for Christian*. 1 think it wns Augustine who had on ones s great sinner, and after i was converted hs was met in the street by one with whom be had often I si loo into sin, and when she upeke to him aud said, “Augustine, It is I,” lie sold, “Ah, but it U not /. I am deed and mnde alive again.” Now, when God'* jurlioe meet* a man who believe* in Jesus, that man »s no longer the l that sinned, lot that I to deed In Christ. “Know ye not that we were crucified with him r The believer was buried with Christ, an that, as be that to dead is frae from tbe tow which condemned him—tor boo shall tbe law arrest a dead mauf-~oo we, being dead io Christ and r»—« again in him, are now creators*, and do not oocue under the divira aeotenoe, sod God knows os os raw creatures io Christ Jess*. He knows and recognise* in mi tbe raw life, having “begotten us again Into a lively hope by tho resur motion of Jeans Christ from the dead.* That to one of the instracti ve feature* «f the ordinance of baptism. Tbe believer there sets forth the doctrine of aalvotion by death aud banal. That wee Noah’s salvation. He went into the ark mm one dead to the world, he wm burtod in the ark, nnd then be floated out from the old world into the raw. “The like figure,” sold Peter, “whereunto bap team doth now save us (not the patting sway of the filth of the flesh, bat the answer of s good couscieoc* before God) by tbe resurrection of Jeans Christ.* That to to say, bap item is a like figure of salvation, for it onto forth a figure, aad only in figore, oor death with Christ, our burial with Christ, oor rssorrsetiou with Christ. Therefore where there to trra faith, ood the soul has com munion with Christ, w« are buried with him is baptism unto death, “that tike as Jesus raw from the dead by the glory of the Father, own no wo else may rt— to wewn*— peeted from above, if every man did what be might do for Christ 1 I one the phrase advisedly, because I am sure that all that God puts in our power to do, God means us to de. He that does nothing in vain, but in his exact economy never wastes a drop of water or a dead leaf^ has not given time, talent, money, position, influence, to be thrown nwny. We only need the xeal—the heaven given fire of the Spirit—the all constrain ing, all subduing love of Christ Tbe Gravbyaed.—The grave yard is usually a cheerfrd place, except in its associations. It has ita walks and avenues, its green grass and flowers, ita trees and haudsome monuments; and at any hour io the summer birds sing there ns joyfully ss in the meadow or garden. It is only when we think of it as tbe place of tbe dead, or the rest of friends departed, that our sonlfl sadden amid its beauties. And io the same way.we ooo template tbe closing year. Tbs skies ore as bright as at any other season. Never do the stars look more beau tfsi than on s clear December night; and in our homes aud in all society th—e is s festive joy produced by holiday exercise* and gifts which gladden ever}- soul. Bnt we stop amid it all to think of passing time. Another year is gone. Life has taken an other long step towards ita ooorin- skm, and memory fills ns with and thoughts of links broken daring the year which both weaken tod shorten the chaim of our evtotones. Bat above the grave, and looking down on us, is the good God—“God over all ;* aad also the “resurreetton and the life.”—United Pretkfteriem. The Brain*g Bush.—Bat what is this that the both to not boned aud ooosumed ! It to this: Although Christ suffers and diet, ha shall not remain in death, but rise, and live. And why to this! Because Ha to not a mere maa, but the very God. If Ha had bean a mere man lika us, he would have been for too weak for death and bell; but beoaoM ha to God, and God to lifo, it to impossible that aooording to hto eternal God head he should die. For ttofr if hs dies aooording to the flesh, he eon not remain in death, because lifo must live. Therefore, thi* God man ifest in the flesh, though dsnd, must rise again, in order that Ha may give forgivorass of sin, lifo aad sal ration to oil that believe oa him. Hell has broken her teeth upon this Christ, sod thereby lost ber power. —Lather.