The Lutheran visitor. (Columbia, S.C.) 1869-1904, October 24, 1873, Image 2
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THE LUTHERAR
JSC
UTHERAN
Oolumbin* H. O.
■ i : K3UMM*
Friday, OriatM »* 1873
Editors:
rmJ *4i ft. jfcwk n.D.. Cciufebu, ». c
Rkv. J. I. MILLER, A.M., Stauuton, Vi.
liberty ; in all thing*! charity.
SPECIAL MOTKU. ,
Remittance* iuu*t be made
Qflm*QNrder». H*hk <'h*wta* «r
IW
srsft
* TB*. An PoriwiaMwir* or#
ffiMfese when required.
, Paper* are scab to «ibecrib*T» amtfl
an «%pre*a order to •ftow-oottnue in Re
ceived, imd all amnurta are feed. aa
4a*£ .*%£»£«? omit,
* lictcoi.
s Ail emuruuuic*b<H»* raUlm# to aab-
“j?"*!* 1 '" 1 '. 1 * 1 «iy J>»; [ ,»r,'W
d unmet ly, aud carefully tadmto wfckl
are old aud wluafe fir* new ««b*rritNM*
Nof only the name of the poet office*.
ihat alab that of the c«.«m»u **4 Atote
of each imbecriber ia necessary, in order
that the proper eoUiea may ha promptly
and arcunrtety made.
-tfeHuft ha written mparataly.
letter*, to saeoire proper alien
itutrfi am)
In joy Hid ii:
to pray. The IamtiI ha* indeed be##
good to Ilia •arrant *nd to tori
bourn Trnly, truly, »«r lawd ia i
covenant keeping God, “KIcmmiI w
the man that walked. not »» th*
counael ot «hr ungodly, nor aumteih
in the way of alnnei*, nor Mttetb ta
* the arat of the aromftit Hot bti
arrs.txisx'
and flight. Ami he shall be ffee a
trie planted by the rivers of eater,
that brliryeth forth tils fruit hi hi#
aaaaan t hh» leaf a»#e ihilt not wither,
and whatoaerer he duetto shall prow
"-W *
Bro. Millar leave# a* here !!•
k» indeed duire a brother’s part ta
m \ toe ha* hefpe.1 u* on In d«r Jottr
a#y, and ft t* |*to««*r>t re, rerelt tha
many proofs of ^*>4 wni and Twuth
«fly lore that we h«\# reveltrd from
him and hla
Our old frWmts and w# sit talking
over the past till Ute In the eight*
Wo may not meet again tin# side tha
grave. The T^mfa will be done j, w#
know that #to shall by and b> dwell
together In Jerusalem the golden.
Another day has begun. We Win
the dord* of the INalmiaf, “lie
gfveth his beloved sleep,** and w*
love to fire thanks nnto I toe I .*rd,
and to then Ibtth Ur loving kmdoeefi
in tha morning. The morning la tha
time for adoration ; the mind i* vig*
orcrn*, the bend 1# fresh ; men »ri*n
fa tha morning not out? to itjj'u a
aaw day, bat also a new life, and it
la wiaa and blewsed to bvgui ths» day
and the life with Ood.
Ho imaay chrlsf i*n familioa have na
•errire in the toorntog; they pot U
off lift evening, and then it ia to*
Often a llfrlesa, heartless and f .ratal
aarHflre of praise and rh*«l«givi»g
which Is offered up. Ottr brother
has a family altar, and a morning
and an evening terrlee. lie and hi#
boose serve the Lord.
Bnt wa mast part. TW final “Oval
bless and keep joo* is spoken, and
Mr. F. laxsaa, Mr. Joseph U*uat*a
non, fa ready to take ns ra M<*tnt
HBlifeh '
UOLkM
bn
tion.
’■
Tha Book of Wanhlp.
u A new supply expH-eted every day
* from the binder, when all orders will
* be fn>me<!tately filled.
* • j j w. j. DrrptK,
Sttcceaffijr to Uuffle A Chapman.
Colnmldh, Oct. 17.
'** M: ‘ Panoaul
liev. M. L. Fox, It. I)., spent last
Bundny in Columbia. The lirother
^ visited and worsbipesl with ns; bnt,
to onr great regret, refused to oecnpy
: otir pnlpit, which would have been a
great relief to us, as we are fast
recovering from a severe attack of
bronchitis, winch pt evented ns from
preaching the tiro preceding fttrn-
dnjt*. b-kj.
a
i
P. BiMtk, D D . A
11* nit Unit
• »y«4*m fwanl ItaffA
I bj tbs Urgwv asm bar af hstagn
B
1875
believed
So
II*
to show
that tha world fa of greater antUjui
VIWXM H. t*- WWW be
llWH ■■ whatever a,ieeM of
ptaata originated ia fossil forms, they
•P»nd k»ry rapidly Into differaut
danahs shfi then ran on in parallel
hasa aattt
or two. 8uch v
of igoomueo aud
Paul's preuchinkr the
was every wl
Jhi—. -. ^| .fg:
ret« the
11
im tl
WB. riks
were the rranlti Ibst bad attended
the preaehlwg of «*• t»p!»osite *loc-
trisc to that of Paul. It ha*result
ed in a thaatogy wltboat a rcligiou;
a torn pie without a Cod. In icfcr-
tfvoly* |n the
nee
power tia* an
wathamy
document the
that the Cbnrcb
on him fo# w
Catbolie Chnreb is hit ht£
has l>cefi unity wrored fo*
not
••Hat kJ^
»« nJ*J
, o p»- i., *
*#• la.
The 3«,0.h-
with tha
men In t ha
■amah
gfvma
early hat
to
aa irntli
aha fee of irh am
ad H must toe
lild*. pure ami
i mm..
It did ato
tion, Ui* iM-emihiug uj»on question*
at. {of the day, ifr. Parker said it was
aat wise, emsept by men who bad a
special support I>r. Parker warned
yowag m*n against the danger of
ton turning tha mannerisms of popular
preacbcra. for ia doing so they were
vary likely to begin Uke as ape and
and Uhe a foot (Laughter.) Tha
hearers oould do \ aty much ia bring-
iag about a return to this Gospel
preaching. Let those who are hear-
ora say, “We insist upon bearing tbs
Gospel* When thia was done; whao
they proteetad against trifling with
tha words of life; when they act
(hair face like a flint against thia,
they would soon drive the hireling
front the pnlpit to the bench and ttoi
l tern*
raff, ar
htrstoMaol v*flMMMaffa
. -n<*T« t *■ f **
will iw %*m
Aa
From
Cohu&bta to
L«|... w Htwhia
ia Co
Our reudiwa will rcuiemUr that
Bru. hliiler and w« left Col. Cline's
on Mouday iimruitig. Wemra houml
for Cross Moods. The MMmitag ia
i cloudy, but ot bar who? plcsisaiit, fbe
whole country is familiar to us ; the
changes are but few. A new rami
has been made, a number of dw«U
]ing* erected, two saw mills are busy;
I the beautiful forest* which was ooee
the boast of BuckhiU, is feat damp
pcMiog, nud tfae oou.lv,, wo U.uk, I , 1 *71
o«l l>« 11m ixwror for it ft i. . I,
ruinous process to cut down and
carry off all, the timber; it make* the
parents money, but it robs the chil
Ureu of iL , ,What will that (>orUoo
of Virginia do when its forest fend
Few PutBatto.
|E^^HM^^HMmdiaa#wfepU#8UW' itfljfeShs- iusb':«,» v ^
Tnw Urv e« of Urr- A colierilmi
Jloiv and Fepnl.tr Mivdc hr frwn
vfenr ■■tooali. Bv !L *k Ivt ties
' W. 1. Ifenihr* IVww Id
IWW «o>n
mauy eufiUdaituiuatif a«« UMMmaml
still mow i« pot tout, «oty u my »»f
new hymn* and soaga, slinfea «««vy
ooe of which is frrah, am el and »a#h
aa on* like# at Area sight, itorh mss
aa, “O Land «rt Beet. Air thro f sigh,*
“The Morning Land," “I rest ta »hy
love," ‘By am! by." which mwt ths
•ye In turning over a few pages, are
feir sample* of the whole Then on*
ootfe** the appropriate text* which
rSeir field w *• tho
r*wl r TTIV* w w e*, w ^vw^w Tm
•tepi maj he rrggrdmf fe
ntdwal
tslny
111 h ...^.h.
gW ^ Ch'IP +1
lata, the *pe<akac
Tm. riehi and uecrijeT l had
icstfktH to rratoi
of Home was tho mwth*r of
th** creator #f arroia
«rp,»rated IhefeseLeo feom her M tho
nef-Koralem, so thoj most hoop aad*
: horpitrik soar, fadarndtoagp
aotora—moal ho ooa-
who hold the »* Mpti
<*: *> *i* m of daodrih*. tho head
Christ Jwooa r\- pro|»n#<j of
tlm vhkfi of tho tovoa ChrlottoM
« U-im:ho* odtortalod fee m*h other.
HuiS aooatufic tuato * ■» w
II v 0*1^* Mw •
terrhoag* of pofpita Tho goferitira
eh arch feflovod tMh tasmpfe Any
mfemtor from «ao ahooeh had o right
tO rCVNOCh U* tJto BollJl fJ - v..
toy stood, —riffiiiontaliii —-p- irri „
**') *• ssiwwo that prieilogoi bat
th# oiieteiseo of lhaoe modoiflsila
provtd the exlstemwi of the prirffoga.
of polpfta woo *
ae of o
M m thm
jhg, iw* ia.
aA arnal
, fea th
dll mat r«to With tha atm-
w« moot a«i ha
aouoa, so ao ho% o
U
♦f
* Thie w ill
fad »
ZZ'TZ
d» rtH»ber 7.
Huff Hi*. !>r Ar
a ftaper no **1V Reis tion,
Wt | Vlmd aad IhMRoal. HeTwem Obrfe
tftao ftoetria* and Ctoftotlan Life."
ftr JoAnh ff oft atom deflveml a brief
ft* evfdafood what hi*
ww*. ond,
how fhe
felwd «4totild toettoorrmghly
taetiiveC wtth ftoe here of f*hv4*t, that
the eofhoalaoto of the preacher'* \m
ItoHf aright toe omtitwimtowted to hi*
A Mfc a MtMt ♦ 4j«u*i u, I * > ■ mil nli
,nli to Taw f3fi 1 |vwwaffPnBI*'
to* iwrimed that the p*e,*cher
ot#r the people'* toeurts to
at>p*r<'tattoo of the dCrtow tenth*
if o«poood#*t did tto* w.ek of
wtoP* ywfT, m VP* I k-BMI'f wifrifTf “r t.fffft*
Nfe«f CAnst WWW toefd optoeNire an
«to *meh a moaner that
tor art* were moved toy the
Mh« that were tweoie*Nil in
9m OMM» there
wa* a oohtoR work those, and am i. a
aa it woa ftoe doty of the miu
U “Let I tag.
tallow okondfer from the altar
God.
THE MOBWfXG AM> KVK!TIJ«« KtaB»W03t
at ar. TAn.V wkthoihht cmvuctL
1!e»* the phfloaophkasl section con
vened. Ifev. Dr. Uigg, tVcatmlaafcr,
Kogfend, Mr. Giidlcstoue and Mr.
William*, of Loudon, Ifev. Dr. For*
to r, of Yale College, Rev. Dr. Simp-
sou, of D, f ir , Kuglaud, and many
what effect will
fotnrr t rspat
insure
it w as not necessary j 0 uT 1
in fallibility for ol?i|fe? ’|
lieve it now is a siga of |fer- *
piety. To deny it is
darn naWe tin. He who 1
the Tope believes is
dox. luiallibility
able Catholic religion
hearth ; constituted
been established lti»t*ad ]
tradition; the infeUBfe jC"
gianb-d the right of
dogmas at his r*^mn *
Tha harmony of tho mate,
with Romanism has aal
com [dished. Tha whth Wl
Church has *ubjecpr«|yfe|3 S
over to a single man. tTafe g J
Church can not be madt
by man ; it is absolutely
God and by the
the Holy Spirit The iafelfefe'
the Pope destroys tbs
Christians before God sad
one ►iufal mau as the *
column ovation to the Ln&
stray* the intimate
J In o tm miiuint
othci speaker* *»t>rc**i*l their «!»»•- ^ ^
ion* ou “Religion* and .S<*<-u1ar
Traiuiug," am! on “Tin* Relation of
Mmleiu Litargiiire t»> Christianity."
TUK SI NT)AT SCHOOL SKCHON
a»it st night at the Rroadwaf Tato-
SCIUMlfet The first sjieaker wa* the
Ifev. Dr. K«|h», of Philadelphia,
who said that rinuigli tho yotiug of
the Ptomih were eared for, yet we
had to solve the question us to how
t« were to teach those w ho were
In I tor
iTwtpH of the Age
fCheer* } Tl»e tie* dogw*
longer bwi I th it the H«ly
dwells in the li «rt of «*di
which ought to flow u
as the Tiber hi d >m
reprobate* have and
the Papa! throne,
the Pojic! This is a ■
not certsinly yet hoe
dicated what is met
trine the believer can only i
long a* the Po[>e adnitc jfei
The Pope's infallibility to » kafli
Csesarism without the vufej
Ctcsar. Such a dogma
iuto collision with the srifaml
mind of the sincere seritor.
time there is a widecprmf
subjectivism that ia
cb aracter. 11 is found is mr J
not of tiw Church. It was impor
tant that th# chiKUcu should be iu-
stroeted, t«*i titxl Ua»l *o willed it.
We might imagine the Saviour ad-
dicaidug e-very Ut art wheu he a|e
n, P.rtrr ^ »>
*1^1 H-V ii,,,,, W,„l li44? ‘Sunday srhoul ha* an agency
4HHW* i «. .ft. > OoU., Itam-
I Uk iTtU <d Jf*u*. The Sunday adbool ¥ ,
, gave *»* «%*purtuo»t> to the working taut Evangelical chrt
i talent «t, tlte young men of the a destruction of mauy of
of It'hurch. There wa* here a Held tor
thftMW wbo were full ot an energy for
Christ. The Sunday school wtu» au
fR - »t>.i .. Mi.t tur the •*“- ifeMUH‘1, and
* vis nave mn iq^Ull UPT HW » BW cr. }.*»-»«.». *« t4 ^,
country at slashing *tj net the ehildunt in Bible *ul*
•f fWMHfetofg, be- |>vta.
•fed* o< Kwglan 1 has | The speaker urged (he pious iuflu-
kcr «ou«ul*rsl»le <»toliga- riice* whith (he Sunday v-bool was
f worm toy the pulpit .if | sure to exert in the future life of
(felt * few year* the Sunday school child, and *|H»k*
**Ttoe Pul
ttoat mm i
; ml rsJULhh s ADDiuih
’IMhl dll | Hn P*«h«« t D.D
Tto# tru* i Ilanvlnn. JRfel
—» «wh>u8
wni
Tto# uity in fed*
tnd* < "}**» th#
l j nta# (to#
•oggrat the wHig*. and also th# dnl
sioo into th* ■‘opening.” <Vtaring[*d toy tL nsiivtmt
*McteannlI ion.,,, „ aB U„ |* r “"^T ^ * W
stood in Amorkn, jumI „ t.« Mat !?**?’ ’ . h , ... u J
it will uot be until the woods have dhf tout wish to
all disappeared. The State Legist#- [ 1 ‘I* 1 , ,lt K 5i! ' . Afcv hAMA.v for <Aw i B ,,M# » <M»d whew h# was
ik,‘ th* man* II ™" r - <*"*'-**,* ( s», U oMF revfvwd sod
The publisher* annoftiH'e their par th# holy Cutholfe nmt
p<w of offering a premium clrn«m»
to subscriber* They have
[two brautifu! nix duffer chrome* f , r
that pur [kmc. ftutosenber* will tow
entitled to s choice of either Ihewi,
on complying with the
yimr's subscripti-m j^id up in *4-
vaoot, together with two duffer* U,r
a chrauio. This in a o«w cwt^rpn##
for s Southern puhliratio#, un i «#,
W its prefects** wilt h# amply
rewarded for their praiseworthy tin
deruhfng. The chrauio* \*>
tfflty for delivery early in URK*mlmr.
ifcflN* ought to take the mutter in
hand.
m P«»t here is the Cross Hoods, there
is the Lutheran church where wre
have preached time* without number
[almost, and there is the Reformed
church, built to overshadow the La
therau chareb, but it does uot do it.
And now the United Brethren pro
pose building a church at the sum#
Gross Roads, in order to devour both
th# Reformed aad the Lutheran#.
We suppose their reason for this is,
that they look upon both as being
uot much better than heathens. We
love Christian seal, but we do abhor
the proselyting spirit, which is the
ooly spirit some people and minister*
have. v lThe earth in foil of waste
places; there are mil I ions of sonfe
who have uot the gospel preached
unto them; infidelity aad Romanism
are arrayed against Bible Christian
•■4ff*ir Ought not Rihlo Christian*
then, instead of devouring each
other, combine together against the
common foes t
.hi We fo#ve Ooss-Hosds, pass on.
, aud there is Mr. Joseph Loras—there
ia the whole fatally, oucv a quiverful,
novf b#t his wife end hi* two yooag
set daughter*. •} The rest have down
away from the old nest, bat none of
(hem are vary for off.
td Here, top;; we are welcome. Here
w# fetd jperfoutly at borne, it was
our favorite place of rest many year*
ago, find it is still good to be here,
for we are of one heart and of one
mind in and through Christ, Thlafy
years have pssswl since we first met
ip tho house of God. Our paths
have been winding ways, smooth aad
rough, flowery and thorny* sunlit
and doudy, marked with caoesea,
Jibcueacr#, iiethauie*, autl Bethels;
but Uui Lord has been with as and
them, and dou# great aad glortow
things for them aud us. Two sons
and two daughters of Mr. Iona*,
having home* mid families of their
own, live ihmi their parents. Two
n>«reh Attfemgt saffer tht*
fftaisactom »adnii«al eqpMii
araer, (he primitive mniom #f feafer
rifefe «f pulpits revived, and re
for « feug urn# preutfreff, «md eu»p
fWgntteu when tto* dtffbewut d#wom
Ustsms, flyfef off st »a s#rfe*fem1i»l
»*ngvwt.
tea
ffel I rife- lioirefl Mtaara.
of *7%o j •« w A*' • remmkatolr iN««tra(kui *traogiy, iu rimciusfem, of the *u|»cr
•f th# l)n.wtvi#ei at; < *^ ^ Tto# fet# lB«Mitnl **t<l kn*- j safllcM'Mcjr «*f dvnoutirtHlioiialisiu.
Mm Dr Uewmiw *J«tou Aagril Jaa*^ sotfew id, Mr. <‘barfe* Ife**l, M. I».,#f Ixm-
A* «• “Tto# H#r* at 1 AuUmu* IiHprirr r,* pratoaldy j don, spoke next, nod hum] that look*
i knows ia all Ui*w itoeri pne^nt, »ug back (or ninety two years since
• fli**t mesfeag, tint H# Robert Haikcs, in the cit.\ ot Glon
e> arertoul ttoe Mmety ami, crater, eaialdisb.-d hi* little school
hmmfefeiti iw«to* iaflaenoc , tk«- piugnees of the Sutulny M-hool
m». .»« *•» Amwrmas [•eriMtoiir, and w hO jhad Ufu rspul. The M-lnnd* of Eng-
foartoi 1 ? by u*. ami tor re-, Uud hjd uot U-tn udl aUeudedl
h# *-Bfttr I ^ rw- *" ,k " •*“ ****
«f mau f*" - *'
ffe
*a tto# |„ erdtot-
t*
M
'1
if the* a
Main
de»*to*p
lo <Am* Hev. Ife. Wtlliaui Tat | a* the effort* made in their behalf
She Dr r*rhe< toad *»**u, i»#d de'-«‘iv«-d. The ipustfoa utm
«wr**Mftr*i i to., platform, wa* j not now whether out chiklren shoukt
he taught to read aad a life, but how
»* rap* «ni wkiHi be vh, 5 »iioubl our #Uddrvn le religiously ed*
to# refened re thespwvio ucaieil, iiu-i. ti'iip t1ir<v classes
I Fast *« «w tm,#. that diouid be in i1m> Sunday Nohoel
that il •» ti*fe! re —tho vbddirn of Mu* .stolid and the
low. ttoe children of the artisans am|
♦he children of otir chuivb aMfeabeni.
Tlie scIhmI Iwbnigcd to the riimvh,
*4»d il * ii* Cite Church that should
>.t*
: lag, mm! ms
tresurw us tffr oalfllMrifmufer «T tl
MhlSwi ^ f ,,r ' :iH! flAfi|| w# An m*r d#>*. that * |*r*|
' refer lufuretras *i*4 he ntowerved.
If FUul UVee aaheat #* t«> 11««- secret
ie
Tbi Xn&fffido: AIBfi&c«.
Wo commie, hopfo? oar rvadere
will not becuam weary, our vkMoh of
the transaction * of ibui imposta^
sou veil tion The wt terse-** of tto
member* ato worthy of tto# mrafril
attention aad mmatofierarion of aaau
felfoal Christendom Hut her*
feel mnmxliNd to ex|ows*
»)>!*>mtmeTit The Alliance t«
practical, it thaoriae*, it
! phises, bnt it Axes toothing It re
commends, tout wtomtoer. after It
adjourns, am ot Ha regomomuds
tfoos will ha earned oat, may ha
ikmhlcri. Tha great <fef*rt of the
Allu»ce 1*. that It fea tmdy without
a creed. True, Christ is th# raatra,
but lie is not the a*me Christ fin
•very member of ttoa AHWner Tra^
they all receive the Bible, bat thsy
do uot all understand it alike, Aad,
tros, they are sU ta tha tfeureh o<
Christ, but they gw re
it th* gu safety
Hold ia higior
Ired, ffwfes r«m# fees
all rroMutsatlam wsfi
•peaket thus drew sites trim to Dm
feet fear rife Ith at October was tha
fiflflfrereaft *^flt #f Dm
arftodfeasf Wirttmrg, m yuferi fftt«
Aire, when area Uth#r efempetf
h*ads with ffwiugli. aad arffaww!
edged the untrerast hratherlwmd la
Christ.
As Dr. TVjMVUif Us# lbs last, those
on the outskirts ot the sudiracs
hegsa Is rush Am the daure, tout were
W,*»gbt to s halt toy Dr Trim, who
drefered (hat the door* were hufead
sod would wot ha mlmksf HU tha
various notices of feflfehmd Mme.
d«>*s programmea
b##w*|jetlrm
Tim AJJUAJHCffL
Oorehi r ff
Tm# i dol#rases «as dlridod Msotf
i# four smmufli Are 1. C torwuso
life; ffea.fi. Mduraliaa sod I itssq
t#re[ ffec. ff The Bulpri of the Age;
Are* (L Sunday irhnnfs
At Aumriatfea Hall, Mm Fret
Loath#* read « [oyw au “Th# Mo
tW* of .vmntoractiag Madam faff
dsdity.” He was Mhreafl hy Mrv
Prwf. ChriathflXk. of
oa the mm
whabl?
would
uf re* pvijifetag, be *)#tlil ssy that 1 build up th# new io<l;«\ m-IukiI *v*-
M *se la reeattMus huts' rru. i I lem. Th we u h* .. durmast power
m p ^Mtorng “ll»# ui.« m-tn lit tin churrh, and ft wa* s iKegrboe
i’hiist.* A swan aim j lit »t it Wu* nut uxenist i! iu Udisll of
hi* ImsinaeB s* t preselicr | the Snud.i? stdiool. Nut mueii more
ttof CoMpel tt»*tt And wilto tlum high moral tiambi- canid lio
iltufre t» make It under .exported in the public kc*Ii*h>L; but
l*sol ant only t*»M tie Whut (Iw expected WHUrthlng higher in re
ire
»
, IxgtolUH Mchuul*.
! had it* limit*
had no limit.
t
(
«b#y
the
.pUMfew
(be
r, wbfofesu
than the <
ffMHfeff to break
Jforarlbcless, w# beliave there I#
good ia it, aad wa ar# ctmAdeni that
eamr good wiU >•••!«, jMmuffh wot th* «umo ea^Hbaa I*re#
imm#dtatei> Ha satol that lb*
Wa have tokre oar uxtrusts from (
the Kew York ffrrulS, wtoieto ia *#at
[ Iu tom
three fehes at
ftus
National educatiiui
dirimi*!i education
October H.
:iddres.*e* dealt
Re maoism. At
[Wiper was rend
4 IMUItiuSl (if
FreC t tormtLeb
ttotal «s hour to
*t. It ws# nra re to# with tin*
wiedam at sard* or wtth the etitf
nag wards of a»«'« «M*a. * He
toys :-to^*l ram# sot with wxatMlenev f fi,c |,ajars an I
of npoeeti or wi«doat.” Why, tbi* mth the errors ot
tot* m to [Uuacliitig would destroy Association Hail a
»iu#>te«*lbsof wh.*t istalitod eloquent bv Rev. Dr. Dor.ter, of the Univer-
prewetom* He .I him -Nal with sity ot lh rlin, on “The IKig.ua of
tl*# retiring word* at sms^s s iwloin, intaliibdity as Framolgatiil b\ the
lest Mri UtoUS ef Cferiri should be of Vaiirau Ghtm-ii—Nominal Fratea-
wows effort* Fast aat «wdy toffs a* tauthun*#
whalfe*p>Wife sa*l Hue to juvseh it, The Doctor «animc*ioed hi* paper
hut to# t»d«l a* «ri tto# spirit wl.Mi toy dceoribiug the attitude of the
■iluMiUt ftxshi* t od [*ervo<l# our min - j btsliujin and eouucils iu accepting
hUiY- lie refe* »*# ttoat when to»* the dogiuaof in fallibility. The Irish-
preacb44 It wa* to w#ata«f#*». much ojw. would nut have ao easily assent
j tic lidding, litthttUty id mltid ami ed to tbni dogma, except it was that
***** •«*«**. “1 wars ev#ry mie ” he they believed in the preservation of
iaa?e. **regto« mikJ day with lesra.” the ui.iiy or the Ghurcli nud of chrie
I This ass Ifee tsie sect ot «4 tto* A]ms ti«n*, aad also desired to aecure the
i Ife* pswer. Hr dal out d<« hi* work sen*# af « certain respect tor the
HI# #«<# ifer tfeflurils? night manner of ttuth in Christianity, the latter
la atostars# aaxaf tots osat above* any. thraugh the torm#i . After tho lie
r tbtug that will tto. lot th# opeanU oc- j formation tin*entire modern [.olitioal
liMfr ; sastaia (Lsogtorar.! Ttoora was a lrt«* «altai uat the mental activities
faffljffud feslri hffP* tb#l wa# aMtooui fid ho ottixeus, and i'o.nniiisni sntv
wore j prim. Tto*## was* paitoa* ot iauftk i that tto# time toad e,.m# «irio>r to «o
life* th# Iwdautafe with ttoor fee «m a*44 os apthant loatw, and ! down ty ttiin <u to Mop the new
Th#iv civdisatMMi, whh-li it »;>} N w#«t to iis
l *bo*l adapting vary mail. (Cheers ) Thus bv the
to U« wanes* tie* of 'consent uf Mn- Church It .va» sought
.it mm aaiddhst Oua pi each L. id*u' the entire organization at
m dam- the Ghatub, iudtriduaily uud citilce-
if IU flfei
I lies of the Reformatio*,
This nominal Pi
feats great variety, a diffrmsu
with dhe sabstaoce of th
Tw.ati„ n wli#i/vn In.
separates life and light,
investigation and eriticiwr
tainly antboriaixl; ia thia
tion began. Never in Qenuf i
this light be allowed to to
away, (Cheers.) There too#
tnon fault about nominal
ism. It is thia—that ttoy
understand what rdfgfes k
the act of man receiving aaf (
God giving. The first kaoriffj
that we are sinners Ii
That is the true beginningdt
tian unions; that we need
deemer. The sinner kttghgi
demption has a burning glsW
himself, so that such a unaa
ing to Christ, obtains light i
Again. Jn close conoectim
true principle of love wife
luH’omes us to cultivate
than it has ever been doee fei
eentnries [uist, so as to pr*"'
for the great struggle lto**j
corne. As evaugelical chrwflpj
have misunderstood one
It is right that *re should
sure ourselves that we are fe
of Pentecost, which nnitw^ 1
tion* and men of all rohws P**'
Itrlbea.
I>r. Hitchcock also (Witod 1
address on the same ...
whs followed b> Rev. Dr. fed]
Paris, who spoke on the
“Revival of Poperv in FI
grimagi»«,” Ac.
He said that Popery h*l *
KiWe; it was the
every country throughoet
it had been resisted el
Popery had not hod so ®«*
festations of force in FranOf
eentnries past as now. Th**®
revival of conscience,
of n high religious to»e>
cent modern pilgriinagea w*
what are the anrilieriee «f
in this work! Oh I n $ ***. (
we could serve the MaMff # ^
serve Him, who, they thhlk»_
incarnation of our MasW-
is now like a charge*,
tired jockey on his back; . ,
er kicks and does noffeRts.
back, but the jockey m*
and tries to drag thhrei
to the middle century- ^
that by a tretnendoas
cbnrger will run to the 1
liberty, (fleers.) Tbe^^,
a principal »fty in the laid®**
who had lK*eu alfrighiedM'
mune, and they were gf** .
themaelves iu the
pri«Mta They have, thhr
in the few**?
■
iffel
[k>werfu! ally
tion. Tlie eister
ist, b'V abe is
veut. t The brother
ft, tki° k
' bard fo u
' -Ptoeut!
(La»K Tl _
those P 1 ^
'{gi the I
fit# who
what th
a mrd
Jc*
pilK 1 I
Job
is f»H I
I** 1
to g b
au
p-
mi |
8*'l
t* “
itioti o!
are m L
Chun ! I
The
Ik
the
, tb**
^^iTthing
*7 nut ^ ru
JL there art
^be prophee
^^ftoifestato'
jree^ •?
•Sw *•
w#r-
*ZTf pre^n:.
l QC tk»o of rii
]Zu •#* ent "1
ppposed the a-
4 Z*r» m - "^1
a0 *ms
Ugpi signed in fa
wyff M fo lht *
"^1 don’t kuow ii
*^totl*yirgn
^ewr*** 1 *"
^ tad con
Sal
BS«
1
lOt
I
*ss
fiibtoa. Religious ’4
D|ia#d altimati-.
liberty is insured i
jffee Anglo Saxon
|pes 00 obstat >
^uglily overcome.
k At the Fourth _
"grtr. O. D. Cummm
ddivered a diaodui
#«fi and Reformed
ffffMSMf-*' Dr. Fi>l
lege, took for hi* sui
«»OTESTA>'TISM
t •
coapared in their
em avairation."
oped by this speak«•;
Imfeatisiu was ex a!
Beisiadeiiressing. l*i
liberty: Catholic 1 ^ 1 n
h his elaboration *
speaker showed tin
detail bis reasons
■Seek * view, travel 1 n
toy of the Cat ho! i< (-
tfefiit was uothinT^Hk
to the absi J
1 ittation:
religion, j
fee pettiness comic,
hulk, the Christian
dfesrty.
The next Kpi-ak.
•doeriaax, of Paris. \
feeifie “The Kvain:|
■•a Catholics In Fr
rfestaatam eraugch
admirably—
• In touuy pla
^fee obtatne<l wlier
fe hopes of success
yr t*rra of From.
w*st expected the
and hrooght forth
♦reud gentleman ^
y* to support ot
nud womn
•I the hope that
Tjfeh animated the |
*fefe» and which j
P«rts of Fran
be refreshe(F
'feP-w* she was in M
*** Hev. Frank
'tofeva, read a mos
t Tra biing
MNretaot Mini
im?** lutelleci
lu_ After tii
Uovey.
|j*Jfe*figical lnstit u
***** *P°ke bn “R* 1
VIIK SJSCOM)
!]? a ‘ St- I'aulV >
Vjj^urch. Tlu- :
^^fe^for diacussioi
Old Oat I
u Romania *
bv PR. >]
fir *t I>a |km
CL^. Kraft—j
, h of Bonn, Pn
Cat) j^ e Vat *ca:i
2^^.” He
fetfi*#f the Caih
A^feirersal juris,
iufallabilit
bet"
that the
fij? , hiu{ publish,
m, when the
£, w ‘ ii »« a,
Uu.,,* url ^iaio,,.
~ Christ was vis!
OLl > CATllo
*ras < M 4‘* r
' )w Oatbolk--.
r- \;
\