ONE LORD. ONE FAITH. ONE B APTISIT-EPHESIA NS IV: 5.
COLUMBIA. 8. C, FRIDAY, 8EPTKMBKB 15. 1871.
/SERIES
OLD SERIES, VOL. V.-NO. 158
it. What rein** mm be Hotr,
more intimate. or more pereoaat than
that ! 4
u Abide in me,” says ChrtoL U ia
not enough that we abide In the
church, however pore ami evaftfeH-
cal ; or in anything short of the liv
ia( and personal Son of God, who
only hi tho true vine, hi whore nione
it y fiuj>a:v
but ail fot Huai tod to hr standing
“I was once stepping,’’ says a lady,
“hi village on the Welsh com*,
whore the people had to bring ah
thoir water from a welL ^ ;
“la this well ever dry f» 1 inquired
of a young.girl, who came to draw
“Dry I Tte, ma'am; very often in
hot weather/
“And where do yon go for water
tfceaf
“To the spring, a little way oat of
& MILLER.
alter. I can travel hank over the
path of forty years and recall the
very tenet of my father's rotes, as
he reverently read the Bible, and de-
roatlv nrevod. Uk the midst of his
children, how IWtbtally he taught
them the Jensens ef Christian truth
and duty tn there ihoaghtlres days
abide hi any being h
could not prows n os
ingand dying; or hi •
divine, it would be I
obey. Bat here to os
one© our God and our
extotoly suited to at;
Him human sympathy
Gqd can Bow ont tog
fjteHte, g'*>
tl on the neb
ftrsfc paymeut
r * wist
fr* 122 Pm
* **N 80 a m
<ed Aermnnodh-
» f «0*td).
* J Wpm
2 «anx
—7 10 pm
---......6 00 a m
Train will
ubrn m formerly
and Saturday*;
>’ioo-President,
eket Agt.
wstafii* pmom*
hall, the !
qneufloW, 1
did not ref
from the high hill—not with torrent jj
leap aad roar, but soft murmur of
fulness and freedom. It flowed down
to the highway side. It was within $££
reach of every chad’s pitcher. It
ILROAD.
Ridgo Railroad
wfrted:
—4 20 p in
7 0ej m
8 80am
>«•>•••.( 15 a ns
Saviour of His people; sad nation^
as nations, may have eneh a on tee re
Him as will preserve them in Mb and
vigor, so that men shall never ho
called open or permitted re gather
them and burn them. Or they may
be so (hr devoid of this onion that
they are qulekty gathered and
burned.
Twenty two years ego .‘ France
adopted a const itu tiou like ©ore; but
France, ae a nation, to far from
Christ. Its vannted institution* of
Fire creto per quaiW. ,
tan*** and rammuunation* i
• to ** ' - ';,
Rsv. A. E. RFDEJJpjDv*
****** & f.
Religious.
NOTICE
re of ufe is set forth as we
else find if in these words
■■TM - ...» > '• ' ■ ' ■’
t “As the branch can not
t of itself, except it abide ia
r no more can ye f xcept ye
DRY GOODS!
U/iwff to $20 and
reach of al l men the gt
b Christ Every other
grow dry ia the days of<
t in me, he is cast f irth as a
and is withered, find men
hem aad cast them into the
K And
flesh of
is blood
suffered to come tn, gather them np
uml bum them.' He, in tarn, to now
politically consumed, and the wretch
ed nation which he ruled aad op
pressed for a few years to to the
midst of flames which aU the power
of the world ran not quench. God
only knows what the end will be.
One thing we know, because He has
told us, that He will restrain the
wrath of men aa aooo re it ahull have
accomplished His work and shown
forth Uis praise.
than, that not uolv net
sooal, bnt social and national salva
tion, depends upon this vital anion,
how ought we to labor to bring this
tree and omnipresent Vine into eon-
tact with our owa hearts, to hold it
forth, before all our people, and never
cease to labor and pray until the
trait which attests this anion shall
appear ' abundantly !—Prmipttrimm
Banner.
tER ft SOWS,
RE, MD.,
p meet the want*
her* at a distance.
V13AV,
bu, promptly taui
ipies of the New-
pable Goods, of
Domestic Manu-
lt all times to sell
k, than any house
n the largest and
of Man, and drink
bo life in yon.” i
i figures, drawn
|e and animal kingdoms, are
r, alike in their mport, and
with equal force the neces-
b the soul of man is under
it, life, and all that nour
Kacturers in the
pe, and importing
broct to Baltimore,
b* promptly anp-
S from Him, the great een
source of life. Separated
•tine, the bcaoeh withers
L Deprived of food, the
\ flatare pines away and ex
tbeqa are facts so plain, so
htapte, that fto^fianc mind
tbjnk of disputing them ; and
he!Great Teacher setoes upon
resk that ineffable union which
he ween Himself and the soal
b Uever/. In this wonderftil
tiojt of the highest and most
ruth which we ciro know,
Me i no abstract teaching could
IQS to understand, it i$ brought
jto the comprehension of the
M the child, the learned and
blearned alike. It i4 at once
simple and most sublime
|ag] the ‘world evwj heard
|forms this nuion; aafl|in the
f tbeSe most exjircseir* figures
I it is that ‘-the just live
& SONS,
Christ the Center ef Xvtrytkug
No saint ever finds true rest in the
thought of glory and heaven, save ae
be realizes that errrytkiny i» centered
In the penon of Christ. If I walked |
round heaven and found no Christ
there, however bright and beantifnl
all might be, I should say, “It won’t
do without Christ/ The Lord him
self most have a vividness to the
eon), a living place there, If the re
newed affections are to be satisfied.
What! Mil One, this smitten Rock,
through which the river of ttfti flows
—thin G»r, who knows all the se
crets of the Father's heart t do I
know that He lovea me f Did He
die for mef I bad aiy tons, and
nothing bat my tons, when He looked
upon me. Wan His blood competent
to take out alt their crimson dyet
and to God satisfied t W1M God find
fenlt with that work as inadequate T
Oh no! He looked upon me, the
chief of sinners, aud T am to be a
specimen of the toeansiug power of
that blood. How blessed a thought ?
Oh, what love that to of Htol How
aggressive, bow mighty iu its power
against all that is contrary to it, as
it flows into tin heart of a wist!
How it enables one to look np and
say, “I know Thee, Lord Jeans up
there, fia the one who loved me in al!
iny misery, who didst interpose Thy
self between me, and my tons, and
has obtained and given me a title to
be a kindly priest to God and Thy
Father, and hast made me to know
it note. How ia it that there to ao
little praise t Because there to as
little appreciation of Christ and of
the work of Christ, of bow that Wood
has cleansed ns aud given ns a place
in glory.
Baltimore, Md.
liqr the People’*
<*f D’Aubifme’s
DP THE
k ration.
b one volume, at
L read and learn
ui». It aliould be
inily throughout
pie circular, with
Id, comiuigtriona
need Agents.
INT & CO.,
26 a 7th St.,
liladelphia, Pa.
3m
bossed Bible with her fingers. Gef^
tiog out of health, and becoming
partially paralysed, the hand also
was affected, and gradually' afl power
of touch was lust. Her agony df v V-
mind at the deprivation was great,
and in a moment of despair she took
up her Bibb*, bent down he* head,
and kissed the open leaf, by way,
abe supposed, of a last farewell. In ^
the act of doing so, to her great
surprise ant} anddeu^oy, she felt the
letters dtoUf»«Uy with her Ups, “and ; *£
froth tltft day,* he adds, “this poor J '
child has thus been reading m tho
word of God ‘words more prerious
to her than silver or gold, even fine „ v
goM.**—Olritowm Freni.
ijsays, “1 am tbc trite vine /
djoes not say, “I unt the only
there are many otUer vines,
As or another of these every
fixed who is not abiding iu
*iTk|gri man may be ae-
from the Tree Vinfl^ wither
j ready for the ning of
esas speaks, and yet be fol-
$ loud hazzas of popular ap-
knd from these ho draws a
* Ufe, and to, for the time,
h J Or he may be a Withered
4nd yet be profoundly learn
‘3ml among his fellow men,
aft for his noble qualities, as
4 in public and private life,
dead, and ready for
•jhl gathering spoken of,
iih in this world’s goods,
muptuously every day, sod
SC full of life and life’s joys,
has need of nothing. :
*1 unto, them eternal life,”
«fat, speaking of those who
t^d to Him; bnt the life
humble aad theix lot may be lowly,
but if tifi have Christ ip the fisadly,
ibers will always bs taimfriiw aud
hitrk of This!!
sin 30,ooo
•rv of the Franco-
bC y JTwffS
[‘ift-ofore. Price,
wiirks, written h
and French, are
II iwtratious, and.
linn to be official.
T JBrockett s, m
mm, is the most
able, cheap «nd
. Look to yonr
and you can coin
(SPEED & c?;
rk r or 148 L*k e
bnt it consist# in the growth of the
ami under the processes God has
prepared for that pnrpore. ? Sr fihns-
tian con Hve in a poor, barren way,
which to low; but he can also live in
a rich, faithful way. which to high.
The high, tee very highest to the
best. There to no intoxication in
this experience, and climb as chris
o’sloakto tbs evening, (tbs old Puri-
[IV piueums,
<t BBcekvedrrg
ornus
mfln draw from other vines is
at evanescent, delusive. He
rt^e tree vine in Himself, and
fe (which He gives is diviue,
i.1. * : ■ i- . . ... . '
tftem
iture i
etni nreth forever.’’ In Christ’s
i, n ^ life short of this is worthy
nai ae of life. He teaches os
r e a re destitute of it by nature;
H, Md.
MUS, No. 3 s.
No. 6 Low
Sutaw and r
f^ept. 21 4r
Why to there not willingness In
saints to strip themselves for Christ,
as Jonathan did for David 1 Why
to there Dot that Impulsive power of
love flowing <mfc in praise, as it dkl
in Johu, when His heart welled forth,
“To Him who loved as T Whenever
a saint gets into dose couqectiou
with Christ hiuisvlf, and sees the liv
ing streams flow down, ho will have
no thought of self. Whew I think of
mysclt iu the glory, and Christ say- J
ing, “That to a man whom I washed
from his tons in My own ( blood,* I that
crown of spiritual pie euunenefi^.
I JutoiCring righteousness to called
“everlasting righteousness.* It most ; _
therefore bare been the work of an % ; '
infinite Being; tor infinite aristenw, i .
®! fort on our pitot earn put as
essiou of, it; that it tofoand
111 m S4-1 f, and eau only be
It to tike leaving a
Christ to the central figure in the
generations of this *or’d. He did