Historical Newspapers of South Carolina

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ufl«an ! IS PCBU8HRW Under the S«B FHir>AY m i Cuh, Strictly in Advance. i)ny per unuum•••«*-••• obv MX month#. 1.35 iuwtera, Widow* of Minister*, Theological 8todbnt*t.I 3.00 ibecHber* who fail to remit at exp ration of their HShernp- 5, w 11 be charged per annum 3.00 newtaames are entered on the sub ktu book, without the tliwl payuieut Religious, Inplifhed its end F'to its senses. ! reviving rain, si >ver tlntned the more lv « lou itless, too, by th< insvkes , !fe t o * ■4 ( ‘ * . M' ■ ■ - * i SB I i ■ H It ‘IT : : a jp — I s !■: w skrii:s ONE LORD. ONE FAITH, ONE B APTI8 M"-E PHE 81A N8 IV: & * .COLUMBIA, S.C., FHIdHTa’GUST 4. 1871. OLD SERIFS, VOL V.~N0. 152. M iwstapkb HKCisihx*. v Any beraon who take* 11 jpmr reir- fron the poet office- whether di- to 1 i» name or another 1 *, or whether i m iscribed or not—iq rt*|H>n*it4e i payment. A lerson order* hi* paper dimon- h i uuiAt pay all ai rearugee, or sr may contiuui to *eml it nt i* made, am collect the amount, whether the ‘ paper i* j i the office or not. ourt* haw deckle 1 pat refn- e newspaper* amt periodical* k> post office, or rekiKmng and them uncalled for, is! ptim<i fnrir if intentional fraud; i Five cent* per quart* r. iDcesand communication* to „ to Ret. A. R. RlTlfl£,!|>.r>., t WmibWb, S. C. Whit I*et its Am ah Down think of Elijah being down ! Elijah, the bold prophet, talked to royalty as it it were (uhich it was;) who defied and all her Haul-roaring ; Who rode through the land eodqnefor with the very clouds icaven at his command—this ah in the "“blues ! of human nature! carefully. , prpphet has just achieved^the lobs miracle on Carmel, that wootl-clad height. God his fife down to Consume and lick ttp the water trench, lifter Baal’s prophets screiiming and bleeding Nrte in jrain for liine hours, miracle o inverted Ahab and 4 k , • ~ repnsenJtat ve body of Israel, acto I as jrn ge and juty at this trials They became Baal’s [on t ie spot,’ ami they they Ite sntie God’s friends, they f’ere mistaken ; their not go as far as ere only converted t converted to .Je- lijah made j the same mistake jiftfA m. He thought they were I j ions men from tlnit moment the king used his authority to e I kid-prophets to death,, nnd lending Israelites executed the Isentence. His sanguine mind lobtry at an end in Israel, and " folding its place fti the pub- The forty-two months’ conld now’ cease. It had rad had irays for { down it rid *s Ahab in hi* chariot twen- o Jezreel, his r< yal city ; Stea I of the chariot, 1 with his bitted np and his hccirt all |ng ike a very boy for gflbdne**, ithe prophet, his |>owe rtrtl frame el of Es- tvat rain.” tenlpest to i stops at the snbi rbs while rit es on to his pah ,cei. Poor >! “the heaven was blafck with a id there was a g fynn the welcome most unwelcome cjne* in his ue. The weak k of great things when lie tells cf the scene on 0* rmill; but bd the tigress. V* e do not th< particulars of th i domestic only that Ahab car tie oft’ sec- Ahab’s conver ion rapid - Ijved. h id not been nigh l-tirae, the q leen would have t ought and Elijah at once. As it Is, she him early on tl $ morrow, tn<l him after Baal’t prophets. % wrath lets out he secret. M* not hold in he ■ j desire to jtbfe prophet. Her i hprudence E ijab. His hope* md now we see kt aiming for dear | at Samaria, through P<h d», and never stopping till to Beersheba, hundred kli f' V|y ‘ ^liat a flight was hisj k‘ ^ ^ k VVOH ^^ m,t evcn * n good k,fl ^osaphat’s dominions! He ,f,< * h) feel that Jezebel and all ^ p l were at his heels. Bcorsheba e,, d of the desm t, but he is ^ here. He has tired llis sei I'. vni with t'yp or thre^vf||V ■ :! > I are col- hy hero- fd to the Benjamin running, and the poor fellow can not go any farther; but his master must get out into the wilderness some thirty miles before he can feel se cure. There he ia at last, pretty thor oughly fagged in bwly uud miud. He site down uuder a brootu bush; it is a scanty shade in the hot sand. Anybody who |;aa been iu that de* ert knows how sand aud rock kelp one^another to make the landscape dreary. There oertaiuly was not much to cheer Elijah in the typogra phy. From Jeacbel to the Tih desert was like going from BcyHa to Cha rylHlis. “Hav attah l” he cries, which is the Hebrew’ for a last gasp. “This is too much! oh, Lord, take away uiy life; fori am uot better than my fathers.” I supiiosc he meant the old Israelites who died in that desert six hundred years before. Perhaps there was a little taint of self righteousness in his humility. However that may be, the prophet, like a - little child, cried himself asleep. Such is the picture of hu man nature, wheu grace gives out in a saint or prophet. But now we have another picture. “ Elijah is touched by aonie one.” He awakes. Is it a Bedouin f or a hyena's nose T He looks around aud sees nolnsly. But he surely heard the words, “kum echo P* (arise, eat!) Y\ by, then* at his head is a cake and a jar of water. There isn’t much more of Elijah just then than the physical man. He cats aud drinks aud goes to. sleep again. Perhaps he didn't trouble himself about the “hpw” or “who” of the cake aud water. But in the morning he is nudged again. He now awakens fully. A breakfast is ready for him. More than that. The Lonl himself speak* to him, (perhaps in human tbnn,) and a jourm-y to Sinai is or deied; another hundred miles of bleak desert; ami this breakfast is to suffice for the whole way, as well as for his temporary residence ou that Mosaic spot. The pnqdiet is rea—nred. The Lonl has not forsaken him. It was he who had forgotten the Is>nl. Under that broom bush b«* had learn ♦tl how very, very weak man is, and how very, vary g«*»d God is. When we are cast down lH*cnn*c ■ t our hopes are blasted, let us, with Elijah’s story before ns, remember that God never wished ns to confide in onr air castles, but in him. We hail no bnstuess to build thorn* ens ties. The Is>rd is onr dwelling place.—America* .Vcssrsijrr. The Greatne* of Small Thing*. God frequently invests the acts of a plain and common man with a |>ow«*r of connections and remote re lations that travels productively into the future, after the man himself has retired from this earthly scene. In this way little things as well as great may make tyir lixes sublime. As an example, let ns cite the cam* of a wandering peddler, who, rflore than two- centuries since, called at the honsc of Baxter’s father, and there left a religious book, which the youthful Baxter read, and by which he was first awakened and then con verted to the goS|H*l of Christ. This was thn first result of that accidental visit. Baxter, becoming a Christian, in due season gave to the world re ligious writings, that being studied by Doddridge, were the chief means in forming liis spiritual character, and this was a uecond result of the peddler's visit. “The Bise aud Pro gress of Religion,” written by Dod dridge, was owned of heaven to the conversion of VVilberforce, the phi lanthropist ; and thus we come to a third result in tjie advancing series. “The Practical View of Christian ity,” coining froiti the pen of Wilber force, brought I**igh Richmond to a knowledge of tl^e truth; and heuce a fourth result was added. Leigh Richmond wrote “The Dairyman’s Daughter,” producing a little work which has been read by millions, and by Gqd honored to the salvation of a great many souls. Behold this series of providences, beginning with the simple aud apparently un important act of an humble peddler, placing that act iu relations truly wonderful, and finally crowniug it with a significance that we have no capacities to measure. Withdraw the lift* <^f that peddler aud the little thing which lie did from the series, and perhaps the whole wonld It* gone. His act, viewed iu connection with the sequel, impressively shows that a great result may have its iu cipient germ iu the bosom of a very small cause. • - lu reudiug the book of Ecclesiastes, I have boeu much struck with the frequeut occurrence of this ex pres •ion, M Vmder the «aa.” It occurs tweuty nine times iu this I took of ten chapters, and uowhere else iu the Bible. “Uuder the heavens” Is thrice mentioned, and “upon the earth” four times. I have wet chriatiaiis who have been sadly perplexed by several ex pressions in this book which seem so contradictory to other |mrt* of Scrip tore. Infidels have also exultingly brought some of its detached sen teuoes as sanctioning their bias pbemiea. Legalists and Uuitariaus have quoted some of its prece|ds as proving their mau exalting and God dishonoring doctrines. Woridly professor* 1 have heard using its verses as warrant Aw their woridli- uess, and an excuse for their pruc tiess. That little expression “seder the ess," is the thread on which the whole I>ook is crystallised. If we re member this, we shall have not the slightest difficulty in meeting infidel opposition or work! hearted profrs sion. Bolomou was the wisest as he was the richest king, try ing all that was “under the sun.” The Holy Spirit has, in these few chapters, with divine accuracy, given us His ex|ierieiiee; and “what can the man do that cumeth alter the kingf” He had plenty of money, and all the re sources where men think pleasure is to he found “under the sun”—wine, music, works, vineyards, gardens, orchards, frnit trees, water-pools, iservants, |Mtsaessions of cat tit*, silver,’ gold, peculiar treasures, men singers, women singers, musical instruments’ of all sorts—in abort, whatever bis eyes desired he kept not from them. (cha|x tL) A better collection could | not be brought together to any man “nuder the son.” Blit was he not a foolish young man, who, in the midst of aM, could enjoy none I Nay; he did enjoy Ffiem. aud wisely enjoyed them, for he says he did enjoy all, *vet ac quainting mine heart with wisdom.” But in such multiplied snarers of pieusare did In* not tarry too long at the enjoyment of one side of his ua tore, and leave some other corner untried f Nay; he ftMind a season for everything, (chap, iii.) For lov tug, for hating, for laughing, for weeping, for dancing, for monrning —for all he had a time. He saw that after all he had tried **wiwfer the #**" he was no liettcr than a beaat; for as we look at a man and a Is-ast “asder the run,” a commou grave slmts out equally the light of the snu from the horse and his rider. It is “aadrr the »»a,” that tin* out ward eye sees, and if the things seen arc all that we are to have, there ia nothing better than what Nolomon says—“Behold that whieb I have turn : it is giss! and comely to eat and to drink, and to enjoy the gtsal of all liis lalmr that he taketli under the sun all the days of his life, w hieli God giveth him ; for it is bis parlitm. 1 * The things seen give eating, drinking, and enjoyment of lalior (as a !a*ast) as the only |iortion. This ia the nitmmHm /mjmnm, or the highest good, according to what was seen by the greatest philosopher as lookiug at things "•under the »»*." As to the higher part of mau, “no man knoweth either love or hatred by all that ia before him.” No; we hove to look abort us, not before us for that. By what ia before us we cau be asked to remember our Creator, but will not be turned to our Redeemer. Heuce, “under the •**,” we find men scarcely dan* to rise above the names Creator, Providence. And wbeu we do remember this great Creator, as creatures under His suu, we flud that the conclusion of all, the ultimate limit we can reach, is know ing His demands upon us; as His demands in their own place and na ture on a tree or an animal; His de mands ou ns as creatures—the whole duty of man (which no man ever did or can do) is to “fear God and keep His commandments.” This wisest aud richest mau found “wader the am a” no profit in all Ids labor; nothing new; wicked men in judgment; oppression of the right; folly aud wisdom going to the same end; chance seeming to regulate all; many sore evils consequent; and, in short, the beginning, vanity; the middle, vanity; the end, vanity. The Alpha and Omega of all “wader the #wa”—vanity of “vanities.” How complete is the change when we turn to contemplate Him who comes from fur above the snu, who created the snu and the earth, and ♦leeccuded to the earth from His rainbow-circle throne. When He came lie did not reveal the Creator; He was the Father. He was the last test of all “wader the awa.” The whole work! has uow been brought in guilty before God. Man's duty was by the commandments to receive Christ, instead of which they gave Him a cross. We seek not for love or hatred now before its. God Is love, sud God wsa manifest in the flesh. Perfect love, perfect light. Eternal life has been here from above the suu. Hatred against sin baa been seen, as nowhere else it can be seen, w beu, made sin for os, the sin less one drained the cup of the wrath of God. Love for the sinner has been seen, as nowhere else it can be seen, in that (( Uod ho loved the world that lie gave his ouly begotten Hon, that whosoever believed in Him should not perish, bat have everlasting life.” We that have believed in the Hon have now got a most straugr and auotualoux jMisitiou "under the *«*.” “As He ia, so are we in this world.” As the Son of man dead, risen, and now in heaven in the fullnees of Ills Fath«*r» love, so are we in this world. We have nothing whatever to do with what is "under the *ws,” beyond getting through this world as simply as {Miasibte. “ If ye then be risen with Christ, seek those things (in the worldf no! but) which are sheer, where Christ aitteth on the right hand of God ; art yoar affections on things ("under the run f no, bat) shore—mot on things ou the earth, for ye are dead, and your life is hkl with Christ iu God.” What is the occasion of all the worldly walk of so many professors, yea, of many true Christians ? The original cauV, of course,.is found in this, that all chria tutus have in them the old Adam nature, tiarhangrd uud unchange able, that lusts against the new, that abhors thf things unseen ami the walk by faith, that feeds npon the thing* seen, feasts on and revels ia this present work!.—Itrithh Hermid. A Pastoral Handsaw. his head are “many crowrus;” and 1 one of those—the crown of his Fath er’s love—be hath already placed ou the head of your ransomed soul, it,” th«jr sag, Wbat crowns of pearls, gems, jewels, gold or glory ar»i to be compared to the crown of the Lord's loving kind ness f is there a crown in all the nui verse of the Eternal to surpass the crow u of hi* owu love t Believer, this crown is alrnuly on your soul. Do yon not begin to realize some thing of it* eternal weight T Surely you feel it to be ian]K>s*ible to forget this uns|ieakahlc lienefit f The best crown is already yours. Then, “all is yoursT Oh! “that ye would walk worthy of God, who hath called you unto his kingdom and glory”— Crowned already. The pastoral handsaw is an iustrn incut that It not nurd om him, but one that he use*. It is an iustru incut that, I always keep, snd often use to trim my sliaile trees or fruit trees, or repair something shout the bonse or stshk*. Bnt it. is not of this that I would s)>eak, although a neigh- Imr to whom I lent it fiually returned it after mauy weeks, no dull that I could not use it. One of the ♦alitor* of thar Monthly. in tire sprightly “Miscellany,” tells us of s sou of Kriti who sawed off a hoard on the end of w hich he was sitting, and sawed lietwcen himself and the baikling, and fell to the ground aud broke his neck. We laugh at the folly of such mi act, although we may pity tire sufferer. Now I have known ministers guilty of just such foil). They saw bet w een themselves and the chttrcli, aud cat the connection and fall disastrously to the ground. The relation between pastor snd people is a very close sud trawler one, ami ought to be lasting. Bnt bow embellishing a story, and setting it ofi with high ook>n---especially if he himself is the hero—that the profane yotlng men do not hesitate to call it “lying.” “He “like an old sailor.” But he saws awuy until be cuts the plank off, aud lets hitnaslf down, decidedly the Wffft for the fall I know another, also a mau of more than ordinary powers iu the pulpit, aud a very good pastor, who has a way of retiguamg, aud threaten ing to leave him people every’ little white, lie eucourages “calls,” and they come, and are heralded lit rough the pajiers. Home say he only does It to get his people to raise his salary; others that it is from personal vanity, aud that be is ambitions of fame, ami likes to have It published that be has been called to much aud such a dis tinguished church. These “calls" frequently tarn oat to be no “calls” at all—only letters «f inquiry from some friend as te whether be would come if called by the church. Bnt be is gradually sawing sway, aud in a few years be cuts the connection, sud is gone. Another owes the saw of worldly engagemrnta\U} sever this sacred Ue. He is so devoted to bis farm, or hi* merchandise, or bis worldly business, ss to neglect his great work of sav ing souls. He buys s little place oat of town, snd devotes himself so con stanUy to its improvement, as to lose bis iaterest in the people of hi* charge, and they lose their interest iu him. He cau not visit the sick, or attend the prayer meetings, or be consulted by those in any trouble, or do much pastoral work, and so be falls off. Then there is the dull saw that the |MMttiw brings into the pulpit. It •hies md cut. His sermons have no foror in them. He does not study. He has used up the small stuck he j fead on hand wheu be first caam. There is a great falling off in the matter aud the manner. His matter common place, and his manner c*»kl and formal. He snows upon the people, and they snow back upon him. He is drowsy snd so are they. He is hmlf asteep, and some of them are wholly asterp. And ao, after a while, even with this dull instro meat, he saw* himself off. Again there is the rsspwsg. teuriug saw, that is brought into the pulpit. He does not feel satisfied with the state of things. He is not satisfied with the church, its coldness aud worldlineas; and 1m* is not altogether satisfied with himself. He fifes up hi* old saw with a very coarse file; and tears away at the sins of the people, more ia anger than in pity— preaching terrors without tears, and law without love, and giving go*]**) doctrines without the oil of grace, and pouring ou the Balm of Gilead— boiling but, ami making a great fuss without real fervor, and a loud noise without much exerntion. But still he saws sway, and instead of cuttiug off the dead limbs, ami those that have “nothing but leaves,” be cut* himself off, snd is guiirv—interior. A Brahmin’s Testimony. Crowned Already. Believer, you often read, and hear, easily it ia sundered in these days! i and sometimes speak of your crown How short are most of the |Mu>tomtee of life, and yonr crown of glory, Mid intbeWrat! How few can number twenty years! In some churches they change pastors almost ss often as our Methodist brethren. 1 am the only pastor in this Presbytery who has tieen settled twenty years. Home times this is the fault of th« people. They have “itching ears.” They want a new voice. They are tired of the sound of the old bell. Hut often it is the fault of the min ister himself. He has. his faults as well as the private members; and one duty of the religions press ia to point them out. The old prophets rebuked the son of Levi very sharp ly. They charged home their siua npon them. We have no clasa of propbtta, antes* oar religious press act aa such. But preachers edit them, and preacher* write for them chiefly, Mid they don’t like to expose each other’s fault*. “A fellow-feel ing make* them tcondroua kind.” I know a ministcsmrbo ia talented, and a good preacher, but who rarely stays more than two years in a place. When ik the pulpit they think lie never ought to go oaf; and when out that he never ought to go in. The saw that he o*es is atory telling. He is excessively fond of telling anecdotes, ami some of them are not overly modest* lie delight* to gather a crowd at the street corners, 1 or iu a store, or paldfe office, and keep them iu a roar of laughter for ; hoars. He often has such a way of I Mr. rhamberlain, of the A root (Dutch Hefortued) mission, India, having secured the erection of a building for a free reading room at his station, Muduapiliy, reports, in the Hotter, au occurrence of much interest, thus: * An incident occurred this (Wed- nesday) evening, which has made a profound impression on my mind. At the close of the lecture, which was attentively listened to by au audience of one hundred and eighty, oomiKmed of Brahmins, merchant*, farmers, artisans, officials, and stn- dent*, and which I concluded with a short prayer, ss I took my hat to come away, a Brahmin, one of the best educated in the place, arose aud jxditely asked |>ennission to say a word. He said: “Behold that mango tree on yon- der loadside. Its frnit is approach ing to rqien*-**. Bears it that frnit far itself, or for it* own profit! From the moment the first ripe fruit* turn their yellow side* toward the morning snn. until the laid mango is jielted off, it is assailed with shower* of sticks and stones, from boys and men and every |msser- | by. nntil it stands bereft of leaves, with branches knocked off. and j bleeding from many a broken twig. And piles of stones underneath, and Hubs snd sticks lodged in it* boughs, i are the only trophies of its joyous crop of fruit. Is it discouraged! I hie* it cease to bear fruit f Ikies it say, ‘If I am barren no one will pelt me, and I shall live in peace f Not at all. The next season the budding leaves, the beauteous flow ers, the tender fruit, again appear. Again is it jielted. ami broken, and wounded, lint it goes on bearing, and children’s children pelt its branches aud eqjoy its fruit. “That is a type of these missiona ries. I have watched them well, and have seen what they art*. What do they come to this country for! What tempts them to leave their parent*, friends and country, and come to this, to them, unhealthy* climate ! Is it for gain or profit that they comet Some of us country clerks in government office* receive more salary than they. Is it for the sake of an easy life ! Bee how they work, and then tell me. No. They *eek, like the mango tree, to bear fruit for the lieneflt of others, and that though treated with contumely and abuse from those they are liene- fiting. . “Now look at this missionary. He came here a ' few years ago, leav ing all and seeking only our good He was met with cold looks and sus. picious glances, and shunned, and avoided and maligned. He sought to t<dk with us of what he told us was the matter of most importance in heaven or eArth, and we wonld not listen ; but he was not discour aged. lie started a dispensary, and we said, l^et the I’ariahs take his medicines, we won’t; but in the times 'of onr sickness and distress and fear, we had to go to him, and he healed us. We complained if he walked through our Brahmin street*, bnt ere long, wheu our wives and daughters were in sfekness and an guish, we w«*jt and ©egged him to come even into onr inner apartmeuts, and he came, and our daughters and wives now smile njion us in health. Has he made any money by it! Even the cost of the medicines has not been returned to him. “And now, in spite of our opposi tion, # he has bought this site, snd built this beautiful room, and Air nished it with the choicest of lore in many languages, and put in it ncwsi»a|K‘rs ami periodicals which were inaccessible to us before, but which help us now to keep np with the world around us anff tuiderstand passing events; and he has placed to sit in, and lamjis for us to read and write by in the evenings. And what does be get for all this ? Doe* be mak<- money by this free reading- room ! Why, we don’t even pay for the lamp-oil consumed night by night as we read. “Now what is it that makes him do all this for us! It ia his Bible. I’ve looked into it a good deal, at one time and another, in the different languages I chance to know. It is just the same in all laugaage*. The Bible—there is nothing to compMx? with it in all onr sacred books for goodness and purity, and holiness and love, and for motives of action. Where did the English speaking peo pie get all their intelligence, and euergy, and cleverness, and (lower ! It is their Bible that give it to them. And now they bring it to us aud say, ‘This is wbat raised ns: take ii and raise yourselves.’ They do not force it npou us as the Mohammedans used to their Koran, but they bring it iu love and translate it iuto onr lan guages, aud lay it before ns, and say, ‘Look at it Read it Examine it aud see if it is not good.’ Of one thing I am convinced- Do w bat we will, oppose it as we may, it is. the Christian's Bible that will sooner or later work the regeneration of this land.” yon often seem to feel and think that yon cannot be happy until you olv tain these from yonr Isml in a future inheritance. But are there not other crowns which must precede these! Are there not crown* for n* on earth aa precion* as any to be found in heaven! Is there anything in heav en more precious than “the precious blood of Christ” with which your soul has tieen redeemed f This pre cions blood—to the sprinkling of which we are come, by simple faith —hath made you a king and a priest unto God. As such, are you uot crowned already t Now listen to the voice of words which are nigh these —even in the heart that belteveth unto righteousness! “Blees the Lord, O my sonl, • • • who forgiveth all thioe iniquities; who heateth all thy diseases; who redeemeth thy life from destruction ; who erowneth thee with loving kindness aud tender racrctea.” (Pa. di t L, 4.) O my soul! what more can you want than this f All your iniquities forgiven (Hob. vifi: IX); all yoar diseases boated by his stripes (I Peter U: 34); your life redeemed from eternal destruction through his blood (Epb. i: 7); and yoar head crowned with a double crown—the materials of which are his own loving kinducas and tender mercies. All of grace, through faith, • • • “the gift of God F Look, believer, yonder come* yonr “faith tnl and true” Redeemerand -on J hen* tables to write on, and chairs Scripture Reading. The daily, regular aud solemn reading of God's holy word, by a parent before his children, is oue of the most powerful means to direct them to Christian life. It is a con stant dropping, and it wears its mark into the living rock. A family thus trained can not be iguorant of the word. Properly read, the w hole Scriptures come re peatedly before their minds. The most heedless child must receive aud retain some portion of the sacred wont. The most forgetful w ill treas ure up some passages of Holy Writ. The ocutraat between families Unis instructed, and those where the word of God is never heard, is very strik ing; aud he who neglect* this dut,\ does his children a wrong, and robs them of a blessing, the importance of which he can hardly estimate. The word of God thus hidden in the heart of a child from infancy, enters iuto the very texture of: the mind. Involuntarily its sacred teach ings are recollected iu after life; aud though jn years of manhood, the child may wander wide and far, yet the recollections of the hour of pray er, the open Bible, the sacred word, read with reverent voice, the bended knee, and the earnest supplication that arose at morn and eveutide, will often be a holy charm, to keep him from the (laths of sin and folly, and lead him iu the way of life aud truth. Aud when, in the Providence of God, the child is jiermitted to take his place as the head of u new family, the memories of home ami the home altar will go far toward making his house also a house of prayer, his home a place of (H-ace and blessing. The Trustful Spirit God has marked implicitness and simplicity of faith with peculiar ap probation. He has done this through the Scriptures, aud does so daily in the Christian life. An unsuspecting, unhesitating spirit he delights to honor. He does not delight in a credulous, weak, aud unsteady mind. He gives full evidence wheu he calls and leads; but he expects to find in ns a disposed heart. Though he gives us uot the evidence of sense, yet be gives ns snch evidences as w-ill be heard by an open ear and fol lowed by a disposed heart “Thomas, because thon hast seen me thou hast believed, blessed are they that have not seen, and yet believed.” We are witnesses of what an open ear and a disposed heart will do in the world. If wealth is their pursuit; if a place presents itself before them; if their persons, 'families, and affairs, are the object, a whisper, a hint, a proba bility, a mere change is a sufficient ground of action. It is this very state of mind with regard to religion which God delights in and honors. He seems to put forth his hands, and to say: “Put thy hand into mine; follow all my lcadiug; keep thyaalt attentively to every turn.” Wait Patiently on God.—It is becoming of a dutiful child, when he hath uot presently what he writes for to his father, to say, “My father is wiser than I: his owu wisdTom will tell him what aud wheu to semi me.” O Christian! thy heavenly Fathi t_ has gracious and wise rea sons, which hold His hand for the present, or else tbon hadst hoard from Him before uow.