The Lutheran visitor. (Columbia, S.C.) 1869-1904, February 24, 1871, Image 1
ONE LORD. ONE FAITH. ONE BAPTI8M”-EPHESIAN8 IV: 6.
COLUMBIA. 8.C.. FRIDAY. FEBRUARY 24. 1871
a* au ttwloteM, stingy nan, thus to
avoid being solicited for a cootnlm
Hou to worthy objects 7
M 4h mmmg m&».* Yen, but yen an
not competed to five. If the call in
wut from God, it need not trouble
you. Ho knows jest what is in yonr
hands ns his sic word, and never
overdraws hie nccoout with you. if
you have nothing to disburse, you
have ouly to write “no funds” on
the draft. If yon have Hindis it in
year duty to ascertain whether the
draft wade apuo yon, in any case,
comes with his signature, iieosr-
i taiuiy has a right to call whcd and
hew he plenaes for that which is hie
\ own. Your hanker has no right to
cum plant though you draw ou him
: every hour in the day, while you
have deposits iu hut hands. And do
you not hold yourself a “steward
of the manifold grace of God”—of
which grace money is a most imiwr-
tant part f
“M» many cttil*.'’ Well, do you
pray 1 Do you ask of God daily
and hourly mercies f Do you go
daily to him ha* blessings spiritual
sad temporal, for dully bread f Ho
you seek, uioruing and evening, to
! him tor the jpfts of a kindly prowi
dance for ycfcreelf and yours t And
does ho ever complsio that pa make
“se many chills !” “lie ye imitators
of God us deer children.* And nu-
list rws you win the man as yen
can the child f la w loch rase is the
you bend the oak as you can the
•wig f fas you turn the Mfmm %
down the valley aa yea esa at the
f« mi at mu t
The bo|** of the eliarob » in revi
vale; and the feirest ho|M>of revivals
is in teaching and preach mg the
If 1 were to
wa live, he declares that amid all
this vast magnificence and glory, he
rt^iees dally hr the habitable parte
of the earth, and Me delight is with
the sens of men.
Thank*, Almighty Father, and ever
to thee, for
and make wise use of them. What
ever earthly splendors surround as
now, they will soon lose their value
and be hidden iu the darkness of the
grave, bat tin* tree riches will (dune
on, taking new glory aad giving new
joy, while the ages roll on over the
blessed.— Watchman and Reflector.
Tbs True light
One autumn, n few years ago,
a new comet was visible iu the
northern hemisphere. It was the
wonder of millions, and rolled forth
opinions and Kjieculatioos from all
the world’s centre* of learning. One
evening it shoi»e across the sky in
woadroa* breadth and beauty, and
in its course came in conjunction
with the bright and well known star,
Aretorus. The silver light of the
comet, however, with all |ts nearer
blase and peuetratiou, dill not in the
least obscure the golden glory of the
star. Through the very comet’s
sweep. the afar shoue ou steadily,
high aud far, as brilliant and as
beautiful as ever! The gorgeous
an<l world-attracting, but unexpected
and irregular comet did not dim the
radiance of the star of ages, fixed in
the firmament of the heavens.
Like fair Areturu* In the light
There are tour gumwatiuiui of hu
man life ou the stage at once: 1.
The “greet grandparents,” few and
w hi to hatred, week and weary, the
huge* tag capvasMitotirss of e gvu
oration pmsdiig away and almost
peat 'A The “grwudpsrsuta,'' also
white-haired, vary likely, though
they may be only in their later
prime, strong yet fo« cute end toll.
A The “imucuU,” in then earliest
prime, or perhaps only iu then Inter
youth. A The little ou<« of the
“uurscry*
If yoo were asked to lodge a *>»
tern of truth or a scheme of Ule with
one ouly of these desses, so that
tlie trust should be met permanent
end productive, which wuakl you se
lect f
How wise sect* the tusliteUs of
Muses for Ins people—wise by the
inspiration* of e divine wisdom. The
ordinance*, slurb he ssurivnl few
heaven for thoir guidance, srrrr nut
only to be written on the dour |a**t*
of their hoasns end on Uie tablets of
their heart*, but were to be diligent
ly taught to their children, eml re
peatrri is ah the UasItoU voiesa.
The secanUM of national life and
iTtitioual iuMtuatoaia are iu biding
them iu thr convictions snd aifec
(son* of chthlluMML
lasting praise
this ooodearcodisf word ! We will
..... J 10 p »,
H. MOM,
Through Faith la His Blood.
To reader, nays the Morning mar,
raaoy passages iu the Ne* Testa
ment expressive to flic soul, there
must be a thorough understanding
of the types and figures which shad
awed forth good things to come, in
the Old.
What fullness of meaning a know!
edge of the Iicvitical offering* for
sin gives the phrase found in Bom.
iii ; 25—“Whom God hath set forth,
to be a projwtiatioii through faith in
his blood.* In the type we read:
“Aud the priest that t* anointed
shall bring of the bullock’* blood to
the tabernacle of the congregation,
and be shall take of the.blood, aud
sprinkle it on the mercy seat, and
he shall make an atonement for the
holy {dace, because of the andean
“And
u* i*f mi I to the young,
turn evangelist I would enter this
field. Let ever paid or who duajmaMiji
aver the effect ot his mtai«try u|mmi
world hardened winds turn to the
Uwbs of his Buck,
begm for biui then*.
latolligvtK*. Thou
briber* who fstl to
miratioa of their i
wUlbsshwrK»Hl pci
m name* art 1 enters
lUUJUi 8.00
i the tub
r payment
i + "*eii Iii
mams, this humble race whom thou
modest a little lower then the angel*
awl cmwnedst with glory and honor,
is not forgotten—above ell, m not
destroyed—swiUeu with instant and
deserved ruin for thoir dart tig rebel
lion agonist thee, but that thoughts
of mercy, of tender interest and love,
come down to our low instates to lift
us up to dwell in thy present** «ud
favor for evermore.
KATES or AI»VJU£T
square (one iueh ol
Irt our Hah
seek iwwedi-
atoly end explicitly, not the eater
twnwent, or the instruct mm of thrir
awl the
•Svoaih............ - * | • »f.. i ®
(' mouth* I-. ^
ntoofhS...... ........ . •*. *1 so
k>*»sMuaks , iooo
dvortueiuent* of thn v oauaxoa and
Jj» s discount of 90* pet ceut., of
mis slid upwards, » per cent.,
musics and upwind*, 40 per cent.,
bnc-half column and Upwards, 80
charge, but thrir
•lucsttous uf the apintual stale of the
church, the atoll} ot hows lift*, the
peace and order of anmaty , snd the
*ap|4> «f Christian miniaters awl
chnaUsn missionsries, are ail an
sweiwd iu word* of hops and prow
tor.— Tkr l‘>tmfle.
and all years the name. The Bible
is never obscured by |4iilo*opUy or
dimmed by neienoe; but through all
and over all, it shines with intenaer
radiance fir evermore! Men may
flash tbrir scheme* U-fon* the ad
miring gate of the million*, and
peojde may wonder at tin* brilliance
aud the breadth of the new theories
they see beaming about their head*,
Iwi. swcetlv, serenely. and forever,
A HAMATH Uf A STORM.
We shill sever forget a Sabbath
recently passed in the wnibcra tali
tutles of the vast Had fir. It was
■shored ia by the w ild shrieks of a
hurricane. The good ship wbicli
formed our toutjiorary home—one
pf the largest that had ever sailed
true: an English port—tossed awl
reeled amidst the foaming
A. R. Rr IF., D.TC
fW imbio. €.
we uould stand outshle
our anurtvl nwew'faerr, ssJ nee the
earth wore by is its yearly pmruey
round the sun—a • wo won bull not
right turbo* in diameter, but
wiles is distueirr—we shook! see it
rush bf, H lohol we oonkl sop it
at .ill. flying a* n vast a speed, not
at 3W aides as hour, tart at t^e vote
of flH,flta> writ* an boor, for that in
the rate si which we gw, all of os,
swtwsemg through the ether, voy
aging among thr stars, night. aud
day, every boor, as gentle as the
llitstlo «k»w u ou the evening rcphvr,
so Mdt amt t*VfS is oor psor bot
sixty-eight rhooaond miles, real dis
tanee wade, guod omun*. every
hour. Itut that ooiv mrrw us
arouud oot own son «aow in a tear.
ties* of the house of Israel.”
almost all thing* ggn purged by
bfood ; and without Mhedding of
blood is no remission.'" This was a
“figure for the time then present
but now behold the great Autetyjic.
“holy, bartulesH, uitdefileti. *cjMiiatc
from siuucrs, wade higher than tlie
heavens, a High l*ri#«t of good
things to come, by a givoter and
wore perfect taliemacle not made
with band*
lev them ap in
eoustituUims and charter*, in moa-
1101-111* and records, or iu the hearts
of the adult gswraUnu, took lug no
prov mmou for their trawaaisaioa to
younger life, and the next sneered
ing wave, ignorant or m-orufsi of
what is thus kapt, m the day of Ha
power way sweep
waves,
as if it were a ootc (bather u|kni the
waters. Old sailors, well used to,
rough usage, looked anuuusly for
weatlier sign* of hope; and few
ap|M‘Aii*d able faau |4iilo*o|4iy to
•dlay Ule end* i|t anxiety and tciroi
of their heart*. Many prvvioos 8aU
hatha had butt }*assed at the sea.
but they had been passed under
sunny sktes and with propitious
l*rwws and few thoughts of prayer
or thanksgiving to flim who had so
uienifully blessed us; but now Utat
dark Goods were frowning ia the
heavens, snd the sea appeared to
yawn a huge grave Iwtimth us, many
siHtght religion as they would an
extra gacareah to guard them (row
the hitterness of the atonu—to be
east >fl on the morrow, when the
sun rose on a lass angry sex llibks,
that had earaped all thought before,
yrc bmught to light, and esgrrly
nrarrbcd for some token uf uNtauh
tion. llow many in anguish felt tire
Div ins wonl foil like a voice of wars
ing tod reproof tipuu then souls
that day ! llow iwnuy who ksAed
upon the Bible as a de|io*itory on
which they could draw iu auy ino
larnt uf danger ami fear, felt that
there they had no privilege or claim;
that what to some was a treasure
nf sparttoal suateuanoc, was to them
a Mauk; sad that they had neither
bcarta to understand, uor eyes t«»
sec, nor ears to bear, the >pintoal
truths of the gusjtcl.
Yet in the midst of that storm a
little inekleut occurred which power-
i fully reminded we ot the IHvine
presence, ami was calculated to re
assure the heart of the feeble dm*
tian by shuwiag that God not ubK
to us in llis writteu Word,
bag that even Um* dioary wastes
*4 the l’aeifte were n*»t without their
atesMengvrs of Jove. We have all
heard of Mnugo Dark gutlicriiig »
IrwmiM ot |*ut»ea<v triuu the ouohtru
rive hum*. The inatauce to which
1 abode was some lb mg ot a similar
kind. The sailors were hauling up
neitbef by the tdood'
of gnats and calves, but by bis own
blood be eutered once into the holy
place, having obtained eternal re
dcutptiou for us. If the blood of
bulls and goats sanetifieih to the
purifying of the flesh, how much
more shall the blood of Christ, who
through the eternal Spirit offered
himself without sj»ot to God. purge
your eouM'ieuoes of dead works!"
The w ay into the holiest was not
made manifest while the first tab<*r-
naHe was yet ldanding. but when
the immaculate tamh cried, “It Is
finished." tie- veil was rent, a new
and living way was opened, and our
gkw-kws High Priest entered into
heaven itself, presenting before God
hi* own blood, as the off»*nng for the
remission of rin. Through faith this
offering is appropriated by the be.
liever, and i'hriat i* made onto him
wisdom, righteousness, sanctifica
tion and redemfition, “wherefore he
is abk* also to save them to t4ie
uttermost that came unto God by
him. seeing he ever hveth to make
iutereession ” Header, have you
faith in his blbod 7
away.
That w blob is eiubr»c«ri fotr. mwsi
into doubtful aud struggling puwwa
Nun of lid mind. Btcimmm* it is wew
it most mip|4*id t Ire old. Because
it aiust MtppUui toe ubl, it cuan-s
iuu> coufliet with ik The <4d has
toe advaatage of Uwg |*rr oecupauey.
Its roots have struck deep, and have
a strung grx*p ol tbs soil. Its vital
U> is, therefora, enduring awl te
imm'Ius* Cut it rftowu. iHaret snd
trunk t tlrera U life still tmfow ibo
»urUcts and it is hard to entoreoto
1 87 p m
4 00 p»
<5 80 p ip
W Train*
North
Among the stories told of the new
diamond region in Booth Africa is
this: “The miner*, in Home rases,
have A Hind the (day or uiud w ith
which they bad (Aaatered the inside
of thrir huts, as well as their earth
floor*, sparkling with diamond*;
they have diamonds overhead, un
derneath, and all around them.”
A young uian, reading this glow
ing tale, exclaimed. “I would he
willing to live in a mud hovel like
that all the days of my life, with
dianniud* for the taking!" He dhl
live stirrouuded by diamonds, or by
things more beautiful than they, and
had lived so all his lh« ; and he did
they consent to act. If yoo are
etnHjtetled to refuse to give, is it loo
much to ask that you do it in a way
that shall not mnke them feel that
you regard them ;is insolent Iwggar*
or pestilent; b*»n*s ! Ia it too mnelt
to ask that you treat them with
Christian courtesy, express, it y«Mi
feel it, a sympathy with the objee,
they are aifeing to nerve, and refreu*
them, if rrilire you must, to a way
not to iinirecejewrily evibance tire
pniu of thoir diMip|HHiitmcnt 7 Do
not tell them of oil the unmerrms
drafts m|ton you, and make them
feel a* if they were criminals in
asking your assistance, but rather
as tliough you were obliged to them
for giving you an opportunity to d«»
gmsl, even though you can not cm
brace it, and for patting Inmor on
yonr p.ranmed IDwhitity, though
you mu not now show it. '•
There is kaa' way ot trebling owe 1 *
arit from *H annoyance in this mat
ter of ' fo-ur\(4cnec. m> siai;4e ami
easy ot applfeation that it >* strange
it is not mere iVequently employed.
It cousiAts in giving by rale and
iijmui principle. 1x4 every one de
U-i mine conscientiously and prayer
fully how much he ought to devote
of hi* meom*^ or aci^imulaftiMi* to
bouevofonee, and w hen lie has reach-
this limit stop. The ouly care that
will then remain to him will tie to
distribute this *uui in accordance
with hi* sepac of toe relative claim*
.of Uie various object* to which 1m*
is called to contribute.— The l»
ter tor.
South and Weak
r* on all Nijrht
4s sold, tod Bag-
ciaal points,
this route jroin*
five (8) differenv
NIGHT, Sup't.
rul Freight and
rent*, to l*e bnilt and supported,
which require um imy. Tbere
in. jikditnlions of le»i nipig to lie
aWisheil aud eoduweH at » whj-
lerahlc expense, which can only
done by the l»encb»c.ti^its of those
m have means and wl*> appreciate
? advantage of a larfaj and geu
ms intellectual cultdhy and Uie
HfidediffwskHi of the luster forms of
jedttcatisn. There me |hniches to
jbe built, mission*— 1 iljrf e — ; L"“
Hfo be sustained an(| .exjumded.
IJIhle and Tract ^vx reties, »ml the
thousand forms of aggriMsivc, ovau
wepistic effort for the Advancement
Christ’* kingdom to|,|ie kept in
vkurous ojreration. | i
If, then, you luive foo|*erty you
oonld haiilly expect U» he exempt
from tieijuent and miW8(*i^>u* iuvita
Wtotsaklin doing thf krrat work
which i* devolved, iu the providence
Of God, ou those whom be has con
Mtsted hi* aiiuoucL* lentrusting
them with bis goods. It is the price
you must pay for your own e.\-
tofpttoa fruiu the wapi and dc
ifotidence of so many of your less
iPftuaate fellow creatlirff*. Is it so
v heavy a price—cs|svmlly since
If;Roptipaal with vou to give or,to
j Msrcovei^ if you sre| a protessed
follower of Jesns, it i
W«ral of all thing* thal
mjfMled with ‘-calls” l
yurious eharities. Men
at yonr profession i
f*pi>n yoo—simply prest
pfefeasing yourself a loll
bring rich for our *
poor—ofJum who wsut
Iuhi who gave
|hV*nd w ho-has buhhu
hrid as we knee oppor
\\ $*** 4hat you say aud
ujpvety xaeh “op|Kirtuni
If Chare is one thing} above uud
wjfmiU all others incLolled iu pro-
disciples!tip ol jafcus, it»is
brood, «u*cltislL .self deuy-
' ^charity—a love for tie soul* aod
| fellow men which rtyoicea
| f: bless us it has itself tjH«» blessed,
urn should ptyt off tbip .profession
UriigtoUH truth MpsMli) wa«to»w
it prvem|HHMi claim *|mhi thr Ufe.
There it nmlrri* tor wbolr being. U
shapi** thr coticiumou* of the ivtow;
it educalos and iwouhL thr ouu-
sefeiare ; it woven the •emubdilic**,
aud sways the with Tb*re u» «u oneh
lost time and lost sttergy if this troth
enure late to the heart
? Ridge Railroad
excepted:
4 80 pm
7 00pm
5 80 a w
.0 10am
1st a man
have at “the rievralh hoar," the rail
ot tin Master to enter hi-* vtm yard ;
and if Ire essay to otrj, how lattlo
of his prudoriivewra* is left, tie-
day »* almost speui. Hi* shadow m
length*mug iu Um* arttitig sen. Hin
there. He ha* only to look ap and
behold the gnus above, where “the
heavens declare the glory of the
I*tnl, aud ^thc firmament showeth
hi* handiwork.” He lock* to the
right and to the left, and nature
«ho*» out her jewels before and
around hist. And richer tlian these.
Helioion Mtet bb Personal—
“A little girl, whom we wtM call
BUcu, was sometime ago hri|4ng to
nurse a rick gentleman, whom ahe
loved very dearly. 1 bre day he said
to her. ‘Ellen, it is time for me to
take toy medicine. I thiiik. Will you
|mar it out for me 7 You must areas
ure just a table-spoonful, and tlien
pat it iu that wine glass close by.'
Kileit (jnickly did so. uud brought it
to his U-dside; but, instead of taking
it in hi* own hand, be quietly raid,
‘Now, dear, will you drink it fin- me f
‘Me drink it! What do you mean t
1 am sure 1 would, in a minute, if it
would cure von all the same: but
% a
yon know it won’t do you any good,
unless you Lake it yourself.* ‘Won’t
it, really 7 No, 1 suppose it will not.
Bat, Ellen, if you can’t take my (tied
ioine for uie, 1 cairt take your siilya
tiou for you. You must go to Jesus,
and believe iu him for yourself.’ Iu
this way he tried to teach her that
every human being must seek salva
tion for himself, and repent, aud be
lieve, and ol*cy,/b/ hi meet/.'’
kiKTM are UMirnsg, km irator stiff,
his liiiutb claias) and .awkward, aim!
before he caw fattly m-ttlc to hi* work
the night ha* corm*.
I#t the goaprl win a man m the
midst of the attention* call* of life,
lie would coiiMecrate now hi* whole
service to hi* uew marier. lie wish
es lu* (oukl pitbhrit (hat story of
Jean* to his fellow men. He would
willingly go to lire cmU of the earth
to repr-ot oor raving uaure m the
hearing uf isigwu naiiou*. But be u»
a family man, ami b«-Ul by domeHtfe
Umds. He rail uot go buck and
>1 lowing Station*
mville, Anderson,
tew berry and AI-
iZSm’l
i’l Ticket Agent
around every when-. The home with
its hUmsed influences; family love
and Hympsthy; neighb*>rh kimlnes*
ami joy* of friendship; the opportu
nity of giving, a* well as receiving,
pleasure; and over and al^ve all,
tire ran- Idcssjwg which Goal offer*
u* in the goAjrel of hi* dear Bote—joy
and peace in believing, even while
lien* tn the wilderness; and a hope
of Irelng, by-and by, with the laird;
aud in his likeneos, beholding the
ever-unfolding glories of heaven.
Tmly, we may, if we do not, five in
holm** with richer gifts than the
fabled prerioo* stones Of which the
miner* boast. %
But too often we chare our eyes to
alt that i« bright and beautiful iu
our lot. Thep our home* treoomc
mud hovels, and <»nly such. While
richuess juk! glory are every where
ahout us, oar soul* are imprisoned,
a* in a *e|Hik'l»er, and we see only
the darkness as we grope about, and
feel only the air which is like a
death-chill to the heart.
It ia not enough that we have rich
jewels around us; we must have
fight to we them, hearts to appreci
ate aud hands to appropriate them.
How. often doe* the poor hovel
shine with glorious things, to the
eye gifted with this heavenly virion,
while the lioine of elegance mid taSte
may tie bat a damp hovel, to the
right unused to taking in the beauti
ful thing* of God. The diamonds
are not enough; Ire must have sight
to sec them ; mad this light and vis
ion God givetli to »tft men liberally
and itpbraideth not But those who
know not their bliuduera, and so
uever ask fire right, may grope mi
through them All thing*, down,
what if to them, a loug, damp pas
sage to the grave. Let us remember
that there are jewels everywhere
around us, and oak for grace to see
frGseiiients.
l; tire most
you should
n all these
limply bike
so calling
me that iu
v?ei- (4‘ him
|(e* became
ibout doing
himxrli for
,us to •‘do
w ity'—you
will rejoice
wuy childreu (foe
ire yearr? That
ikltea die x -* d !
hjeet of resraA
; worms exiri u 1
ts earliest inf an-
t>eci*lly mothers-
r with, their chff-
•bsemng of thja
; for so sorely **
*dJlfeat ^infant.
a r.Hooatftfh ft
the whole vuult ol heavea. In seven
mi tunes imv, a llendrel’s tstoacope
was aimed at the sky, over 50.HO0
Him *wej4 in silent glory nemos Its
field of view. Armed with an lustra-
ment «»f 11,0188 (hues magnifying paw-
er. we peer oat In one dtrertum. and
other*. He esu chnugs his ebarae-
tcr ; he can uot obiuige his sphere,
lia ia a social m iu, built into the Ufe
of society, a corner aloue of Its fabric,
a piilai of M* trust*, aud he coo sot
discugage himself from thesw ruiupli-
catiuoa to net out upiMi aaotber and
a fresh coarse of life and action, lie
cun eoutribote a different moral *4e
meut to thu social oom|MMi, lml he
can not vwure bis place.
ritiiuims) a young man u» follow
Christ, aud put apoti him the livtNty
of a disciple; hut he is .dreadjr
lauiudari as (o bis sjieeific calling j
hi* bark is on the sea; Ire Was Isft
the harbor, with bis Crright ou board,
aud bis course map]*«l out, uud is
stretching array for bis dmtaat port
You have won him for Christ, but
you may not Ire aide tn cbnnge bis
outward career. But win the heart
of » child fire Jcmu, and every |«mud
bU* walk of bfeaml duty is Ogm fit
him.»»The whole scheme ef his ac
tivity is ander the ooatrol of the new
regency froto Lbs beginning.,
Need up Heubneration.—A raw
countryman having brought bis gnu
to the gun smith for repairs, the
latter is reported to have examined
it, and finding it to be almost too far
gone for repairing, said, “Your gun
is in a very woru-out, rainoa*. good
for-uothiug coudition : what sort of
repairing do you want fire it 7”—
“Well,’’ said the countryswto, “I
ilou’t aee as bow I can do without
auy thing short of a uew stock, lock,
and barrel; that ought to set it up
again. “Why,” said the smith,
“yon had better have a new gnu
altogether.” “Ah!” was the reply,
“I never thonght of that; and it
strike* me tlmt's just what I do
w ant. A now slock, lock, and bar
rel; why that’* alioat equal to a new
gun altogether, and that’s what FH
have.” .
Just Um sort of repainug that
man’* nature requires. *88 old
nature cast aside as a complete wreck
and good-for-nothing, and a sere one
imparted.
. A. Falmesfire k s
* ‘ *. ■ ^ t
le«N, contain*
b of all age®.
sarss-
nearly exhaust*^'
i Vermifuicr etf0 '
distant oriw at ilUiaifobfe «1»stance
beyuud. Look Hi the op (amt to—in
any direction, and ft la the some.
To oar poor ftntto minds this seems
infinite, Imt there is nothing infinite
#ace(4 Goff, the maker and upholder
of this grandeur
The everlasting
God. I he lemi, the tTratnr of all
things, who faintrth not, nrither ia
weary. I’ Great ami roarreJoa* are
thy work a T/red God Almighty.
Yet femn hla lofty, distant throne,
he send* bis ttumghta of kindues*
flow*—down through one genera
tion after another—post system, of
tor flfflfeet, wbeeJiag in grandeur
through meaaarefesf paths, and torn
tog aaMji to that small aoUr system
to wldeh we brfoog, and to that mi
nor, inconsiderable ptnoet on which
comes round. He may go to church
throe time* a day , and be auaters
in all oatwaid observauv***, bnt he
breaks the Sabbath iu lu* heart if
he rejoice* when it ia ovec. He who
thoroughly ciyoy* bis day q£ rest,
lives from uureuing till uigbt in a
state qf thfiukfujucMH to the Al-
mighty j tip* iuoeuse of {graise is
continually rising from hi* heart,
i do uot envy the man who ‘loss
uot lull the advent of the Sabbath,
and rejoice in the ^ rest which it
vouchsafe*.—Cankiil Magazine.
►o? t expect
nr*? at aU
ipcud upon
: covetous,
§* If you
I have the
IflWh aut i
pahle duty
eta ■ of be
o find you.
; be known
He who looks wpou Christ through
frames and foehn* ia like owe who
sees the sun on water, which quivers
and move* aa the water moves; but
far that kicks npoa him in the glam
of hi* word by foith, oen him ever
i'V.v'j!